145:, to examine the different words and imagery used in different passages to convey the same message. Primasius followed this exegetical method very closely, but differed from Ticonius on the greater message of the text. Where Ticonius believed Revelation should be read in terms of the struggle of the Donatists with false brethren and gentiles, Primasius held the conflict properly lay between the Church and the world.
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While at
Constantinople, Primasius studied the exegesis of the Greeks, and his fame is chiefly due to his commentary on Revelation. This work, divided into five books, is of importance both as a witness of the pre-Cyprian Latin text of the Book of Revelation used by the North African church, and as
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The work of
Ticonius was considered by Primasius a piece of treasure adrift and belonging of right to the Church, needing only to be revised and expurgated. Ticonius had developed the theory introduced by
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171:(Cologne, 1535; reprinted, Paris, 1544), but the most complete and still the most valuable is that of Basel, 1544, which is based on a very ancient manuscript of the Benedictine
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Of his early life nothing seems to be known, but in 551, after he had become a bishop, he was called with other bishops to
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Primasius
Hadrumetinus Commentarius in Apocalypsin, ed. A.W. Adams (Corpus Christianorum Series Latina 92, Turnhout 1985).
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aiding in the reconstruction of the most influential Latin commentary on
Revelation, the exegetical work of the
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Ticonius. The text and exegesis of
Revelation 20:1-21:6 are taken without attribution from
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at
Constantinople in the absence of the pope, and was the sole African to sign the papal
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68:. According to M.L.W. Laistner, his disciples included the African theologian
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179:. The same monastery, according to a manuscript catalogue, possessed a work
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and took part in the Three
Chapters Controversy. He shared the fortunes of
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is of interest to modern scholars for its use of the lost commentary of
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Of special interest is a letter of
Augustine to the physician
281:(third ed.). London and New York: Funk and Wagnalls.
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preserved by
Primasius, in which the four philosophical
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Thought and
Letters in Western Europe: A.D. 500 to 900
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New Schaff–Herzog Encyclopedia of Religious Knowledge
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Participants in the Second Council of Constantinople
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195:ascribed to Primasius by Migne is spurious.
156:are combined with the later three so-called
52:, in Africa. One of the participants in the
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271:Jackson, Samuel Macauley, ed. (1914).
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310:6th-century bishops in North Africa
27:Bishop of Hadrumetum (6th century)
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167:of Primasius's commentary was by
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300:6th-century writers in Latin
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54:Three Chapters Controversy
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64:on the same book of the
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88:and helped to condemn
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173:Monastery of Murbach
230:Thought and Letters
158:theological virtues
44:560) was bishop of
320:6th-century deaths
253:, lxviii. 409-793.
217:Cornell University
129:Augustine of Hippo
94:bishop of Caesarea
58:Book of Revelation
251:Patrologia Latina
211:M.L.W. Laistner,
181:Contra haereticos
150:Maximus of Thenae
112:Emperor Justinian
90:Theodorus Ascidas
16:(Redirected from
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273:"Primasius"
137:, 20.7-17.
107:constitutum
289:Categories
228:Laistner,
143:Victorinus
46:Hadrumetum
38: 551
98:Chalcedon
31:Primasius
18:Primasius
185:Jeroboam
125:Donatist
70:Junillus
62:Ticonius
50:Byzacena
40:- died
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193:Hebrews
191:and on
199:Notes
118:Works
163:The
76:Life
175:in
131:'s
110:to
35:fl.
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