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Proportionalism

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339: 25: 228:'. Hoose held that there are rigid absolutist moral laws that cannot be violated unless there exists a proportionate reason that would justify disobedience. Agents must therefore follow the legalistic morality held by the Catholic Church, in the form of Natural Moral Law, unless a situation arose that would allow the agent to act against the Law. 191:
goods and ontic evils (ontic evils are those that are not immoral but merely cause pain or suffering, ontic goods are those that alleviate pain or suffering). Proportionalism asserts that one can determine the right course of action by weighing up the good and the necessary evil caused by the action.
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teachings of Natural Moral Law are mostly upheld in that intrinsically evil acts are still classified so. In certain situations where there is a balance of
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Note that there is a substantial difference between teleology, as it is understood in the Thomistic context, and consequentialism. See
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Bernard Hoose was a significant contributor to the theory of proportionalism, first summarising his viewpoint in the 1987 text '
89: 46: 61: 136:, say that an action is right or wrong, depending on the consequences it produces, but deontological theories, such as 68: 35: 404: 399: 373: 237: 75: 148:, however, say that it is never right to go against a principle unless a proportionate reason would justify it. 57: 141: 409: 172: 144:, say that actions are either intrinsically right or intrinsically wrong. Proportionalist theories like 208:, 1995 (cf. article 68). Instead he offers an account of moral action based on the object of the act ( 366: 145: 255: 198: 297: 338: 316: 247: 193: 350: 82: 204: 176: 125: 242: 290: 168: 164: 156: 133: 393: 160: 137: 129: 261: 267: 184: 152: 24: 180: 151:
In the 1960s, proportionalism was a consequentialist attempt to develop
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teleological theory most strongly associated with the 13th-century
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As a result, proportionalism aims to choose the lesser of evils.
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Proportionalism: The American Debate and its European Roots
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Proportionalism: The American Debate and its European Roots
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rules out the 1960s proportionalism in his encyclicals
179:, as well as early pagan schools of philosophy such as 212:), the intention of the person performing the act ( 49:. Unsourced material may be challenged and removed. 289: 183:. The moral guidelines set down by Roman Catholic 216:), and the circumstances surrounding the action. 292:The Catholic Moral Tradition Today: A Synthesis 202:, promulgated in 1993 (cf. section 75), and in 374: 8: 381: 367: 109:Learn how and when to remove this message 132:theories. Consequential theories, like 296:. Georgetown University Press. p.  279: 124:is an ethical theory that lies between 7: 335: 333: 47:adding citations to reliable sources 353:. You can help Knowledge (XXG) by 14: 337: 23: 315:. Georgetown University Press. 220:Bernard Hoose's Proportionalism 219: 34:needs additional citations for 1: 426: 332: 238:Doctrine of double effect 288:Curran, Charles (1999). 311:Hoose, Bernard (1987). 142:categorical imperative 173:Maximus the Confessor 167:, but also found in 43:improve this article 345:This article about 146:rule utilitarianism 256:Situational ethics 199:Veritatis Splendor 362: 361: 268:Natural Moral Law 194:Pope John Paul II 119: 118: 111: 93: 58:"Proportionalism" 417: 405:Ethical theories 400:Normative ethics 383: 376: 369: 341: 334: 327: 326: 308: 302: 301: 295: 284: 205:Evangelium Vitae 177:John of Damascus 155:, a principally 114: 107: 103: 100: 94: 92: 51: 27: 19: 425: 424: 420: 419: 418: 416: 415: 414: 390: 389: 388: 387: 331: 330: 323: 310: 309: 305: 287: 285: 281: 276: 243:Just war theory 234: 222: 214:finis operantis 122:Proportionalism 115: 104: 98: 95: 52: 50: 40: 28: 17: 12: 11: 5: 423: 421: 413: 412: 407: 402: 392: 391: 386: 385: 378: 371: 363: 360: 359: 342: 329: 328: 322:978-0878404551 321: 303: 278: 277: 275: 272: 271: 270: 265: 258: 253: 245: 240: 233: 230: 221: 218: 169:Church Fathers 165:Thomas Aquinas 157:Roman Catholic 134:utilitarianism 117: 116: 99:September 2007 31: 29: 22: 16:Ethical theory 15: 13: 10: 9: 6: 4: 3: 2: 422: 411: 408: 406: 403: 401: 398: 397: 395: 384: 379: 377: 372: 370: 365: 364: 358: 356: 352: 348: 343: 340: 336: 324: 318: 314: 307: 304: 299: 294: 293: 283: 280: 273: 269: 266: 264: 263: 259: 257: 254: 252: 250: 246: 244: 241: 239: 236: 235: 231: 229: 227: 217: 215: 211: 207: 206: 201: 200: 195: 190: 186: 182: 178: 174: 170: 166: 162: 158: 154: 149: 147: 143: 139: 138:Immanuel Kant 135: 131: 130:deontological 128:theories and 127: 126:consequential 123: 113: 110: 102: 91: 88: 84: 81: 77: 74: 70: 67: 63: 60: –  59: 55: 54:Find sources: 48: 44: 38: 37: 32:This article 30: 26: 21: 20: 410:Ethics stubs 355:expanding it 344: 312: 306: 291: 282: 262:Summum bonum 260: 248: 223: 213: 210:finis operis 209: 203: 197: 150: 121: 120: 105: 96: 86: 79: 72: 65: 53: 41:Please help 36:verification 33: 249:Prima facie 185:magisterial 163:theologian 153:natural law 394:Categories 274:References 161:scholastic 69:newspapers 232:See also 181:Stoicism 171:such as 83:scholar 347:ethics 319:  85:  78:  71:  64:  56:  349:is a 251:right 189:ontic 90:JSTOR 76:books 351:stub 317:ISBN 175:and 62:news 140:'s 45:by 396:: 298:71 382:e 375:t 368:v 357:. 325:. 300:. 112:) 106:( 101:) 97:( 87:· 80:· 73:· 66:· 39:.

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verification
improve this article
adding citations to reliable sources
"Proportionalism"
news
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JSTOR
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consequential
deontological
utilitarianism
Immanuel Kant
categorical imperative
rule utilitarianism
natural law
Roman Catholic
scholastic
Thomas Aquinas
Church Fathers
Maximus the Confessor
John of Damascus
Stoicism
magisterial
ontic
Pope John Paul II
Veritatis Splendor
Evangelium Vitae

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