1026:
250:(Hebrew: "hind of the dawn") is found in the title of the psalm. It is probably the name of some song or tune to the measure of which the psalm was to be chanted. Some, however, understand by the name some instrument of music, or an allegorical allusion to the subject of the psalms. In the recent literature, however, it is argued that "Hind of Dawn" is a cultic role of the priest designated person acting as מְנַצֵּחַ (
51:
1218:
once by quoting Psalm 22:18 ("They divided my garments among them, and for my clothing they cast lots."). The Gospel of
Matthew in Codex Amiatinus and other Latin manuscripts contain a clause (not found either in the Greek nor, apparently, in Jerome's original version of the Vulgate), at the end of Matthew 27:35 "ut impleretur quod dictum est per prophetam dicentem 'Miserunt sortem...
1272:
to signify the stripping of Christ's garments before crucifixion. The psalm was preceded and followed by the antiphon "Diviserunt sibi vestimenta mea: et super vestem meam miserunt sortem" (They divided my clothes among them and cast lots for my garment). The chanting of this psalm was suppressed in
1217:
All four
Gospels report the Roman soldiers casting lots for Jesus' clothes (Matthew 27:35; Mark 15:24; Luke 23:34; John 19:24). John reports the action of the soldiers in the language of the psalm, then stating that the soldiers' action occurred "that the scripture might be fulfilled," followed at
1422:
In exegetical scholarship, Psalm 22 is generally regarded as being of composite origin. It is understood to have originally consisted of the contents of verses 1-22/23, with verses 23/24-32 comprising a later addition. Further analysis also recognizes verses 4–6 as part of the later addition, and
273:
can mean "for", "about", or "by", so that it remains open to interpretation whether these psalms originate with David, or whether the heading refers, rather, to the chief character of the poetry, as being concerned with
Davidic kingship in the narrow sense, or even divine kingship more generally.
1442:
The reproachful, plaintive question "why" of suffering (verse 2) in the 22nd Psalm touches the deepest sense of godforsakenness in the face of suffering and multiple persecution by enemies. Because of the vagueness of the plea being made by the first part of the psalm it has become a timeless
1459:
this is considered problematic, inasmuch as Jesus, the Second Person of the
Trinity, can hardly say that God has forsaken him. However, as in the psalm, apparent abandonment by God is not the end. Rather, in both cases there is the sudden and abrupt rescue of the petitioner by God (in the
1280:
Since the Middle Ages, this psalm was traditionally performed during the celebration of the vigils dimanche, according to the Rule of St. Benedict set to 530, as St. Benedict of Nursia simply attributed Psalms 21 (20) 109 (108) offices vigils, "all sitting with ordre".
1423:
finds a third layer of editorial development in verses 28–32. The exact distinction between the two main parts of the psalm is also controversial, as verse 23 is sometimes counted as a part of the original psalm, but sometimes as part of the later addition.
1157:). Although Jesus said its first verse alone in his duress, it is well established that the first word or words of a Jewish text are understood as indicating its entirety, so thereby he regards the whole psalm as foreshadowing his passion and resurrection.
205:
The psalm is also interpreted as referring to the plight of the Jewish people and their distress and alienation in exile. For instance, the phrase "But I am a worm" (Hebrew: ואנכי תולעת) refers to Israel, similarly to
1855:
1453:
In the New
Testament Jesus cites Psalm 22 shortly before his death on the cross, to make himself the psalm petitioner, and to own, according to Jewish tradition, the entire contents of the psalm.
1443:
testimony applicable to many situations of persecution. The complaints about the absence of God are punctuated by praise (v. 4), confidences (v. 5–6, 10–11) and petitions (v. 20–22) interrupted.
191:
In the most general sense, Psalm 22 is about a person who is crying out to God to save him from the taunts and torments of his enemies, and (in the last ten verses) thanking God for rescuing him.
1434:. The most recent portion of the composition (v. 28–32), on account of its universalist perspective, is considered to date from the Hellenistic period, likely the late 4th century BC.
277:
The heading further assigns the psalm as "for the conductor" (לַֽמְנַצֵּחַ). This is apparently a reference to the use of psalms in the (temple) liturgy. The exact meaning is unclear.
1374:
The psalm's own heading states that it is to be sung to the tune "Hind of Dawn", in a style apparently known to the original audience, according to the traditional interpretation.
1650:
Talmud Bavli, Tractate
Megillah, Schottenstein Ed., Mesorah Publications, New York, 1991; page 15b2, footnote 16 explains that Psalm 22 contains prophetic references to Esther.
1464:
through Jesus' resurrection). The usual division of the psalm into an action part (v. 2-22) and a praise or thanksgiving part (v. 23–32), therefore, is interpreted by some (by
228:. Commenting on Esther 5:1, Rabbi Levi is quoted saying that, as Esther passed through the hall of idols on the way to the throne room to plead with the king, she felt the
1446:
The second part of the psalm is the gratitude of the petitioner in the light of his salvation (v. 22) in the context of Israel (v. 26–27) and expands in worship
1859:
291:
2539:
1379:
730:
All the fat ones of the earth shall eat and worship; all they that go down to the dust shall kneel before Him, even he that cannot keep his soul alive.
2495:
1031:
891:
All they that be fat upon earth shall eat and worship: all they that go down to the dust shall bow before him: and none can keep alive his own soul.
864:
For he hath not despised nor abhorred the affliction of the afflicted; neither hath he hid his face from him; but when he cried unto him, he heard.
3577:
1526:
1161:
660:
For He hath not despised nor abhorred the lowliness of the poor; neither hath He hid His face from him; but when he cried unto Him, He heard.'
269:; however, in scholarly exegesis this attribution has been variously qualified or challenged since the late 19th century. The Hebrew particle
2178:
1856:"Shiur #22: Psalm 22 - "My God, My God, Why Have You Forsaken Me" Complaint, Supplication, and Thanksgiving Appendix: Psalm 22 and Purim"
2413:
1985:
See for examples: Albright, W. F. "A Catalogue of Early Hebrew Lyric Poems (Psalm LXVIII)," HUCA 23 (1950-51) 1-39; Menn 2000, p. 331.
1823:. The Cambridge Bible for Schools and Colleges. Vol. Book IV and V: Psalms XC-CL. Cambridge: At the University Press. p. 838
1775:
1206:, a Middle Eastern worm that lives in a tree and is crushed for its red dye, also translated 'crimson'. It is also the word used in
3684:
2491:
2437:
2345:
2324:
2300:
1958:
1929:
3730:
2587:
1503:
702:
All the ends of the earth shall remember and turn unto the LORD; and all the kindreds of the nations shall worship before Thee.
3567:
646:'Ye that fear the LORD, praise Him; all ye the seed of Jacob, glorify Him; and stand in awe of Him, all ye the seed of Israel.
520:
I am poured out like water, and all my bones are out of joint; my heart is become like wax; it is melted in mine inmost parts.
1483:
829:
My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death.
826:
I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels.
210:: "Fear not, thou worm Jacob, and ye men of Israel; I help thee, saith the LORD, and thy Redeemer, the Holy One of Israel."
1612:. The substitution of "Lord" for the name YHWH is part of an ancient liturgical tradition in both Judaism and Christianity.
987:
Verse 8, "He trusted on the Lord that he would deliver him: let him deliver him, seeing he delighted in him", is quoted in
1521:
725:אָכְל֬וּ וַיִּֽשְׁתַּחֲו֨וּ ׀ כׇּֽל־דִּשְׁנֵי־אֶ֗רֶץ לְפָנָ֣יו יִ֭כְרְעוּ כׇּל־יוֹרְדֵ֣י עָפָ֑ר וְ֝נַפְשׁ֗וֹ לֹ֣א חִיָּֽה׃
2195:
688:
Let the humble eat and be satisfied; let them praise the LORD that seek after Him; may your heart be quickened for ever!
2504:
1634:
1214:
of Isaiah. This would be consistent with the view of the suffering person being an atoning sacrifice, dying on a tree.
655:כִּ֤י לֹֽא־בָזָ֨ה וְלֹ֪א שִׁקַּ֡ץ עֱנ֬וּת עָנִ֗י וְלֹא־הִסְתִּ֣יר פָּנָ֣יו מִמֶּ֑נּוּ וּֽבְשַׁוְּע֖וֹ אֵלָ֣יו שָׁמֵֽעַ׃
548:
For dogs have encompassed me; a company of evil-doers have inclosed me; like a lion, they are at my hands and my feet.
534:
My strength is dried up like a potsherd; and my tongue cleaveth to my throat; and Thou layest me in the dust of death.
232:(divine presence) leaving her, at which point she quoted Psalm 22:1 saying "My God, my God, why have you forsaken me."
1427:
697:יִזְכְּר֤וּ ׀ וְיָשֻׁ֣בוּ אֶל־יְ֭הֹוָה כׇּל־אַפְסֵי־אָ֑רֶץ וְיִֽשְׁתַּחֲו֥וּ לְ֝פָנֶ֗יךָ כׇּֽל־מִשְׁפְּח֥וֹת גּוֹיִֽם׃
943:
1150:
515:כַּמַּ֥יִם נִשְׁפַּכְתִּי֮ וְהִתְפָּֽרְד֗וּ כׇּֽל־עַצְמ֫וֹתָ֥י הָיָ֣ה לִ֭בִּי כַּדּוֹנָ֑ג נָ֝מֵ֗ס בְּת֣וֹךְ מֵעָֽי׃
290:
The following table shows the Hebrew text of the Psalm with vowels alongside an
English translation based upon the
2527:
641:יִרְאֵ֤י יְהֹוָ֨ה ׀ הַֽלְל֗וּהוּ כׇּל־זֶ֣רַע יַעֲקֹ֣ב כַּבְּד֑וּהוּ וְג֥וּרוּ מִ֝מֶּ֗נּוּ כׇּל־זֶ֥רַע יִשְׂרָאֵֽל׃
1498:
1181:
783:
My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?
3679:
3458:
1177:
2401:
Death of the
Messiah: From Gethsemane to the Grave; A Commentary on the Passion Narratives in the Four Gospels
2013:
Death of the
Messiah: From Gethsemane to the Grave; A Commentary on the Passion Narratives in the Four Gospels
901:
They shall come, and shall declare his righteousness unto a people that shall be born, that he hath done this.
436:'Let him commit himself unto the LORD! let Him rescue him; let Him deliver him, seeing He delighteth in him.'
1480:
kibbutz in northern Israel, literally "hind of the dawn", which takes its name from the heading of the psalm.
1326:, this psalm is appointed to be read on the evening of the fourth day of the month, as well as at Mattins on
1199:
1173:
1169:
1165:
1154:
3694:
3427:
2559:
2067:
1207:
758:
They shall come and shall declare His righteousness Unto a people that shall be born, that He hath done it.
164:
1404:
Felix Goebel-Komala (1961-2016) published a version in 1994 entitled "Psalm of Hope", using words based on
832:
For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet.
3377:
1751:
In: Ders.: Sacred Texts and Sacred
Meanings. Studies in Biblical Language and Literature. Sheffield, 2011.
1699:
1695:
1265:
1073:
811:
But thou art he that took me out of the womb: thou didst make me hope when I was upon my mother's breasts.
2266:
3608:
2120:
1814:
1322:
450:
For Thou art He that took me out of the womb; Thou madest me trust when I was upon my mother's breasts.
3699:
3598:
2580:
2553:
2236:
1488:
1293:
936:
194:
Jewish interpretations of Psalm 22 identify the individual in the psalm with a royal figure, usually
2445:
Menn, Esther M. (2000). "No Ordinary Lament: Relecture and Identity of the Distressed in Psalm 22".
674:
From Thee cometh my praise in the great congregation; I will pay my vows before them that fear Him.
3674:
3572:
2405:
1426:
The original psalm (v. 2-22/23) is thought to date from the pre-exilic period, that is, before the
867:
My praise shall be of thee in the great congregation: I will pay my vows before them that fear him.
529:יָ֘בֵ֤שׁ כַּחֶ֨רֶשׂ ׀ כֹּחִ֗י וּ֭לְשׁוֹנִי מֻדְבָּ֣ק מַלְקוֹחָ֑י וְֽלַעֲפַר־מָ֥וֶת תִּשְׁפְּתֵֽנִי׃
3396:
1738:. Translated from the German by Hilton C. Oswald. Minneapolis: Fortress Press. p. 22–23.
1719:
957:
transliterates this differently from the canonical Greek text. Codex Vaticanus Matthew 27.46 has:
786:
O my God, I cry in the day time, but thou hearest not; and in the night season, and am not silent.
3593:
3478:
3463:
3432:
3372:
2462:
2431:
1592:
1431:
1392:
1274:
56:
2114:
1378:
wrote a settings of a metric paraphrase in German in two parts, "Hört zu ihr Völker in gemein",
1375:
1172:
are prophecies indicating the manner of Jesus's crucifixion: that he would be nailed to a cross
1013:
Verse 22, "I will declare your name to my people; in the assembly I will praise you", is quoted
683:יֹאכְל֬וּ עֲנָוִ֨ים ׀ וְיִשְׂבָּ֗עוּ יְהַֽלְל֣וּ יְ֭הֹוָה דֹּ֣רְשָׁ֑יו יְחִ֖י לְבַבְכֶ֣ם לָעַֽד׃
352:
O my God, I call by day, but Thou answerest not; and at night, and there is no surcease for me.
1430:. The second part, because of the significant rescue of Israel, was probably added only in the
1198:, and H. A. Ironside, point out that the word translated 'worm' in "I am a worm and not a man"
632:
I will declare Thy name unto my brethren; in the midst of the congregation will I praise Thee.
3634:
3603:
3544:
3406:
2542:
2419:
2409:
2341:
2320:
2296:
1954:
1925:
1317:
1142:
999:
988:
981:
951:
854:
I will declare thy name unto my brethren: in the midst of the congregation will I praise thee.
217:
213:
2039:
2025:
1734:
1014:
861:, praise him; all ye the seed of Jacob, glorify him; and fear him, all ye the seed of Israel.
3653:
3390:
2454:
2395:
2262:
2182:
1659:
Writing and Reading the Scroll of Isaiah: Studies of an Interpretative Tradition, p. 412-413
1397:
801:
All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying,
338:
My God, my God, why hast Thou forsaken me, and art far from my help at the words of my cry?
1915:
1176:
and, per the Levitical requirement for a sacrifice, that none of his bones would be broken
1007:
1003:
995:
977:
947:
261:), a song with instrumental accompaniment. This is part of the series of "Davidic Psalms" (
3725:
3720:
3689:
3488:
3453:
3437:
3400:
2573:
2516:
2279:
2224:
1792:
1638:
1515:
1509:
1477:
1355:
1285:
1269:
1261:
1191:
1184:
1118:
1114:
954:
543:כִּ֥י סְבָב֗וּנִי כְּלָ֫בִ֥ים עֲדַ֣ת מְ֭רֵעִים הִקִּיפ֑וּנִי כָּ֝אֲרִ֗י יָדַ֥י וְרַגְלָֽי׃
168:
2547:
1713:
994:
Verse 18, "They divide my clothes among them and cast lots for my garment", is quoted in
795:
They cried unto thee, and were delivered: they trusted in thee, and were not confounded.
3640:
3473:
2500:
1609:
1384:
1305:
1146:
1068:
1045:
1025:
618:
Save me from the lion's mouth; yea, from the horns of the wild-oxen do Thou answer me.
225:
160:
102:
2533:
1718:. International Critical Commentary. Vol. 1. Edinburgh: T & T Clark. p.
3714:
2466:
2399:
1465:
1461:
1450:
the perspective of the peoples of the world that impressed God's action should show.
1410:
1237:
1211:
1130:
1107:
1082:
1056:
928:
851:
Save me from the lion's mouth: for thou hast heard me from the horns of the unicorns.
422:
All they that see me laugh me to scorn; they shoot out the lip, they shake the head:
295:
133:
1222:" ("so that what was said through the prophet might be fulfilled, 'They cast lots...
3629:
3529:
3483:
1572:
1544:
1060:
50:
2408:. Vol. 2 (2 vols ed.). Garden City, NY: Doubleday. pp. 1455–1465.
2340:. (= Band 24 von Forschungen zum Alten Testament). Tübingen: Mohr Siebeck, 2007.
2143:
1818:
464:
Upon Thee I have been cast from my birth; Thou art my God from my mother's womb.
394:
Unto Thee they cried, and escaped; in Thee did they trust, and were not ashamed.
333:אֵלִ֣י אֵ֭לִי לָמָ֣ה עֲזַבְתָּ֑נִי רָח֥וֹק מִֽ֝ישׁוּעָתִ֗י דִּבְרֵ֥י שַׁאֲגָתִֽי׃
257:
Where English translations have "psalm", the underlying Hebrew word is מִזְמוֹר (
2228:
1456:
1405:
1363:
1359:
1327:
1289:
1089:
669:מֵ֥אִתְּךָ֗ תְּֽהִלָּ֫תִ֥י בְּקָהָ֥ל רָ֑ב נְדָרַ֥י אֲ֝שַׁלֵּ֗ם נֶ֣גֶד יְרֵאָֽיו׃
172:
2053:
744:
A seed shall serve him; It shall be told of the Lord unto the next generation.
3561:
3539:
3514:
3468:
2510:
2458:
1669:
1548:
1296:), with the suppression of Prime, it was reassigned to the middle of the day (
1257:
1078:
347:אֱֽלֹהַ֗י אֶקְרָ֣א י֭וֹמָם וְלֹ֣א תַעֲנֶ֑ה וְ֝לַ֗יְלָה וְֽלֹא־דֻֽמִיָּ֥ה לִֽי׃
195:
180:
141:
3519:
3386:
3361:
3356:
3351:
3346:
3341:
3336:
3331:
3326:
3321:
3316:
3311:
3306:
3301:
3296:
3291:
3286:
3281:
3276:
3271:
3266:
3261:
3256:
3251:
3246:
3241:
3236:
3231:
3226:
3221:
3216:
3211:
3206:
3201:
3196:
3191:
3186:
3181:
3176:
3171:
3166:
3161:
3156:
3151:
3146:
3141:
3136:
3131:
3126:
3121:
3116:
3111:
2423:
2113:
2015:(2 vols.; Anchor Bible Reference Library; New York: Doubleday) 2. 1455–1465.
1950:
1921:
1631:
1568:
1540:
1122:
1055:
This psalm is recited during synagogue services on Purim by various groups.
915:
In verse 12, the "strong bulls of Bashan" represent "frightening power"; in
492:
Many bulls have encompassed me; strong bulls of Bashan have beset me round.
408:
But I am a worm, and no man; a reproach of men, and despised of the people.
229:
207:
1889:
1761:
814:
I was cast upon thee from the womb: thou art my God from my mother's belly.
808:
that he would deliver him: let him deliver him, seeing he delighted in him.
798:
But I am a worm, and no man; a reproach of men, and despised of the people.
2524:
text and footnotes, usccb.org United States Conference of Catholic Bishops
2026:"Psalms 22 - E. W. Bullinger's Companion Bible Notes - Bible Commentaries"
1273:
the 1970 revisions to the Mass. It is still included in many parts of the
380:
In Thee did our fathers trust; they trusted, and Thou didst deliver them.
3624:
3106:
3101:
3096:
3091:
3086:
3081:
3076:
3071:
3066:
3061:
3056:
3051:
3046:
3041:
3036:
3031:
3026:
3021:
3016:
3011:
3006:
3001:
2996:
2991:
2986:
2981:
2976:
2971:
2966:
2961:
2956:
2951:
2946:
2941:
2936:
2931:
2926:
2921:
2916:
2911:
2906:
2901:
2896:
2891:
2886:
2881:
2876:
2871:
2866:
2861:
2856:
2851:
2846:
2841:
2836:
2831:
2826:
2821:
2816:
2811:
2806:
2801:
2796:
2791:
2786:
2781:
2776:
2771:
2766:
2761:
2756:
2751:
2746:
2741:
2736:
2731:
2726:
2716:
2711:
2706:
2701:
2696:
2691:
2686:
2681:
2676:
2671:
2666:
2661:
1536:
1339:
1096:
932:
820:
Many bulls have compassed me: strong bulls of Bashan have beset me round.
604:
Deliver my soul from the sword; mine only one from the power of the dog.
590:
But Thou, O LORD, be not far off; O Thou my strength, hasten to help me.
506:
They open wide their mouth against me, as a ravening and a roaring lion.
366:
Yet Thou art holy, O Thou that art enthroned upon the praises of Israel.
176:
29:
2474:
1995:
576:
They part my garments among them, and for my vesture do they cast lots.
3504:
2656:
2651:
2646:
2641:
2636:
2631:
2626:
2621:
2616:
2521:
2011:
See for examples: Menn 2000, pp. 301–341; and Brown, Raymond E. (1994)
1779:
1564:
1560:
1552:
1354:
on Wednesdays in Lent, except in the Fifth Week when it is sung at the
823:
They gaped upon me with their mouths, as a ravening and a roaring lion.
792:
Our fathers trusted in thee: they trusted, and thou didst deliver them.
242:
To the Chief Musician. Set to "The Deer of the Dawn". A Psalm of David.
221:
145:
125:
63:
2338:
Körperbilder in den Psalmen: Studien zu Psalm 22 und verwandten Texten
2267:
Mr. Felix Goebel-Komala - Down the Memory Lane – Lasallians Remembered
1284:
In the pre-Tridentine Divine Office, the Psalm was said on Sundays at
3524:
3509:
2596:
2040:"Psalms 22 - Ironside's Notes on Selected Books - Bible Commentaries"
1556:
1347:
1343:
1229:
1126:
1103:
1064:
916:
848:
Deliver my soul from the sword; my darling from the power of the dog.
716:
For the kingdom is the LORD’S; and He is the ruler over the nations.
199:
129:
1468:, among others) to anticipate the Crucifixion and the Resurrection.
585:וְאַתָּ֣ה יְ֭הֹוָה אַל־תִּרְחָ֑ק אֱ֝יָלוּתִ֗י לְעֶזְרָ֥תִי חֽוּשָׁה׃
478:
Be not far from me; for trouble is near; for there is none to help.
417:כׇּל־רֹ֭אַי יַלְעִ֣גוּ לִ֑י יַפְטִ֥ירוּ בְ֝שָׂפָ֗ה יָנִ֥יעוּ רֹֽאשׁ׃
817:
Be not far from me; for trouble is near; for there is none to help.
459:עָ֭לֶיךָ הׇשְׁלַ֣כְתִּי מֵרָ֑חֶם מִבֶּ֥טֶן אִ֝מִּ֗י אֵ֣לִי אָֽתָּה׃
431:גֹּ֣ל אֶל־יְהֹוָ֣ה יְפַלְּטֵ֑הוּ יַ֝צִּילֵ֗הוּ כִּ֘י חָ֥פֵֽץ בּֽוֹ׃
403:וְאָנֹכִ֣י תוֹלַ֣עַת וְלֹא־אִ֑ישׁ חֶרְפַּ֥ת אָ֝דָ֗ם וּבְז֥וּי עָֽם׃
3669:
3647:
3534:
3422:
1532:
1493:
1351:
1297:
1049:
1024:
473:אַל־תִּרְחַ֣ק מִ֭מֶּנִּי כִּי־צָרָ֣ה קְרוֹבָ֑ה כִּי־אֵ֥ין עוֹזֵֽר׃
266:
137:
118:
114:
60:
2168:
The main cycle of liturgical prayers takes place over four weeks.
2134:
Psautier latin-français du bréviaire monastique, p. 62, 1938/2003
1232:
correlates Jesus' direction to the disciples, "Tell my brothers (
613:ה֭וֹשִׁיעֵנִי מִפִּ֣י אַרְיֵ֑ה וּמִקַּרְנֵ֖י רֵמִ֣ים עֲנִיתָֽנִי׃
571:יְחַלְּק֣וּ בְגָדַ֣י לָהֶ֑ם וְעַל־לְ֝בוּשִׁ֗י יַפִּ֥ילוּ גוֹרָֽל׃
2295:(in German). 5. Auflage. Neukirchen-Vluyn: Neukirchener Verlag.
2068:"Worm; Scarlet-Worm - International Standard Bible Encyclopedia"
1447:
1301:
1149:, Jesus cried out the opening verse of Psalm 22 from the cross (
976:
Verse 7, "They hurl insults, shaking their heads", is quoted in
881:: and all the kindreds of the nations shall worship before thee.
838:
They part my garments among them, and cast lots upon my vesture.
789:
But thou art holy, O thou that inhabitest the praises of Israel.
445:כִּֽי־אַתָּ֣ה גֹחִ֣י מִבָּ֑טֶן מַ֝בְטִיחִ֗י עַל־שְׁדֵ֥י אִמִּֽי׃
2569:
2534:
Psalm 22 – The Servant of God Forsaken, Rescued, and Triumphant
1686:
Babylonian Talmud, Tractate Megillah, page 15b (Vilna edition).
487:סְ֭בָבוּנִי פָּרִ֣ים רַבִּ֑ים אַבִּירֵ֖י בָשָׁ֣ן כִּתְּרֽוּנִי׃
140:. In the slightly different numbering system used in the Greek
1382:
118, and "Ich will verkündgen in der Gmein", SWV 119, for the
1035:, Folio 150r - Psalm XXI (Vulgate) the Musée Condé, Chantilly.
753:יָ֭בֹאוּ וְיַגִּ֣ידוּ צִדְקָת֑וֹ לְעַ֥ם נ֝וֹלָ֗ד כִּ֣י עָשָֽׂה
389:אֵלֶ֣יךָ זָעֲק֣וּ וְנִמְלָ֑טוּ בְּךָ֖ בָטְח֣וּ וְלֹא־בֽוֹשׁוּ׃
2159:, (Abbaye Saint-Pierre de Solesmes, réimpression 2007) p. 39.
1395:) are used in the text of Handel's English-language oratorio
774:
To the chief Musician upon Aijeleth Shahar, A Psalm of David.
877:
All the ends of the world shall remember and turn unto the L
870:
The meek shall eat and be satisfied: they shall praise the L
627:אֲסַפְּרָ֣ה שִׁמְךָ֣ לְאֶחָ֑י בְּת֖וֹךְ קָהָ֣ל אֲהַלְלֶֽךָּ׃
557:אֲסַפֵּ֥ר כׇּל־עַצְמוֹתָ֑י הֵ֥מָּה יַ֝בִּ֗יטוּ יִרְאוּ־בִֽי׃
2144:"La distribution des Psaumes dans la Règle de Saint Benoît"
324:
For the Leader; upon Aijeleth ha-Shahar. A Psalm of David.
2196:"The Book of Common Prayer: Proper Psalms On Certain Days"
1715:
A Critical and Exegetical Commentary on the Book of Psalms
1338:
In the Orthodox Church, the Psalm forms part of the Third
599:הַצִּ֣ילָה מֵחֶ֣רֶב נַפְשִׁ֑י מִיַּד־כֶּ֝֗לֶב יְחִידָתִֽי׃
375:בְּ֭ךָ בָּטְח֣וּ אֲבֹתֵ֑ינוּ בָּ֝טְח֗וּ וַֽתְּפַלְּטֵֽמוֹ׃
265:). Traditionally, their authorship was attributed to King
2565:
2511:
Psalm 22 in Parallel English (JPS translation) and Hebrew
2229:"Handel's Messiah: Biblical and Theological Perspectives"
2098:
Jerome Comm. Matt. 4.1969-72 (CC Series Latina 77, 281).
319:לַ֭מְנַצֵּחַ עַל־אַיֶּ֥לֶת הַשַּׁ֗חַר מִזְמ֥וֹר לְדָוִֽד׃
969:
which matches the Hebrew Psalm 22 (אלי אלי למה עזבתני)
562:
I may count all my bones; they look and gloat over me.
2054:"Strong's Hebrew: 8438. תּוֹלָע (Tola)—43 Occurrences"
1712:
Charles Augustus Briggs; Emilie Grace Briggs (1960) .
1604:
In the King James Version, the use of small caps for L
1067:
on Purim night. Sephardi and Mizrahi Jews, as well as
894:
A seed shall serve him; it shall be accounted to the L
835:
I may tell all my bones: they look and stare upon me.
361:וְאַתָּ֥ה קָד֑וֹשׁ י֝וֹשֵׁ֗ב תְּהִלּ֥וֹת יִשְׂרָאֵֽל׃
1292:. In the current Divine Office promulgated in 1971 (
739:זֶ֥רַע יַֽעַבְדֶ֑נּוּ יְסֻפַּ֖ר לַֽאדֹנָ֣י לַדּֽוֹר׃
711:כִּ֣י לַ֭יהֹוָה הַמְּלוּכָ֑ה וּ֝מֹשֵׁ֗ל בַּגּוֹיִֽם׃
66:
are "Deus, Deus meus," abbreviated here as DS DS MS.
27:
in Greek Septuagint or Latin Vulgate numbering, see
3662:
3617:
3586:
3553:
3497:
3446:
3415:
3370:
2603:
2371:
Psalm 22 und die Passionsgeschichten der Evangelien
1670:"Isaiah 41 / Hebrew - English Bible / Mechon-Mamre"
501:פָּצ֣וּ עָלַ֣י פִּיהֶ֑ם אַ֝רְיֵ֗ה טֹרֵ֥ף וְשֹׁאֵֽג׃
88:
71:
38:
16:
Chapter of book in Ketuvim and Old Testament Bibles
1809:
1807:
1805:
1803:
1801:
2311:
2309:
1632:Parallel Latin/English Psalter / Psalmus 21 (22)
2540:Psalm 22 / Refrain: Be not far from me, O Lord.
1820:The Book of Psalms: with Introduction and Notes
2369:Eberhard Bons (2007). In Dieter Sänger (ed.),
1947:The Complete Artscroll Machzor – Rosh Hashanah
874:that seek him: your heart shall live for ever.
2581:
2373:(in German). Neukirchen: Neukirchener Verlag.
1428:Babylonian destruction of Jerusalem in 587 BC
888:'s: and he is the governor among the nations.
8:
2315:Frank-Lothar Hossfeld; Erich Zenger (1993).
1088:Verse 4 is part of the opening paragraph of
961:which is similar to the old Syriac Psalm 22
44:"My God, my God, why hast thou forsaken me?"
2481:Vol. 70, No. 4 (October 2008), pp. 709–728.
2282:, published 1994, 1995, accessed 3 May 2024
1895:(2nd ed.). Eclectic Torah Compilations
1102:Verse 26 is found in the repetition of the
2588:
2574:
2566:
2530:introduction and text, biblestudytools.com
2522:My God, my God, why have you abandoned me?
2002:Vol. 70, No. 4 (October 2008), pp. 709–728
1883:
1881:
1879:
1877:
1504:Eli Eli Lama Sabachthani? (disambiguation)
111:My God, my God, why hast thou forsaken me?
49:
35:
2496:International Music Score Library Project
1608:indicates that the Hebrew original reads
1044:Psalm 22 is traditionally recited on the
944:My God, my God, why have you forsaken me?
148:translations of the Bible, this psalm is
1240:) with Psalm 22:23: "I will tell forth (
300:
2356:
2354:
1624:
1584:
1391:Verses 7 and 8 from this psalm (in the
919:the "cows of Bashan" represent luxury.
845:: O my strength, haste thee to help me.
3578:They have pierced my hands and my feet
2429:
2319:(in German). Würzburg: Echter Verlag.
1749:The Terminology of the Psalm Headings.
1735:Psalmen 1–59: A Continental Commentary
1527:They have pierced my hands and my feet
1162:They have pierced my hands and my feet
1032:Les Très Riches Heures du duc de Berry
59:. The first words of the Psalm in the
1973:
1342:, which is sung every Sunday (except
1260:, prior to the implementation of the
1190:Some Christian commentators, such as
1063:say Psalm 22 at the beginning of the
23:in Hebrew (Masoretic) numbering. For
7:
2124:. New York: Robert Appleton Company.
1858:. eshivat Har Etzion. Archived from
220:contains an extended collection of
2515:Text of Psalm 22 according to the
2179:Book of Common Prayer: The Psalter
965:. Codex Vaticanus Mark 15.34 has:
159:The psalm forms a regular part of
124:The Book of Psalms is part of the
14:
2155:traduction de Prosper Guéranger,
2112:Herbermann, Charles, ed. (1913).
1288:. It was reassigned to Friday by
1168:, and "I can count all my bones"
1125:. This verse is also said during
1358:. The Psalm is also sung at the
841:But be not thou far from me, O L
3568:It is time to work for the Lord
2479:The Catholic Biblical Quarterly
2000:The Catholic Biblical Quarterly
1945:Scherman, Rabbi Nosson (1985).
1914:Scherman, Rabbi Nosson (2003).
1308:) on Friday of the third week.
1180:. (Christians view Jesus as an
935:to Psalm 22, mainly during the
310:English translation (JPS 1917)
2492:Pieces with text from Psalm 22
2406:Anchor Bible Reference Library
1795:(1966), Footnote a at Amos 4:1
1484:Christian messianic prophecies
1085:in the Purim morning service.
1:
2475:"Esther, Jesus, and Psalm 22"
2436:: CS1 maint: date and year (
2115:"Stripping of an Altar"
1996:"Esther, Jesus, and Psalm 22"
1917:The Complete Artscroll Siddur
1522:Sayings of Jesus on the cross
1264:, this psalm was sung at the
1236:)" to meet Jesus in Galilee (
959:Eloey, Eloey, lema sabaktanei
2505:Choral Public Domain Library
1418:Historical-critical analysis
1244:) your name to my brothers (
967:Eloi, Eloi, lama zabafthanei
963:Alóhi Alóhi lmóno shbáqthoni
2291:Hans-Joachim Kraus (1978),
1732:Hans-Joachim Kraus (1993).
1388:, published first in 1628.
1095:Verse 12 is recited during
152:. In Latin, it is known as
3747:
2447:Harvard Theological Review
1951:Mesorah Publications, Ltd.
1922:Mesorah Publications, Ltd.
1117:, which is recited during
1113:Verse 29 is a part of the
254:), as head of the ritual.
18:
3685:Vindobonensis Greek 39777
2562:Christian Podcast Episode
2459:10.1017/S0017816000016370
2389:General and cited sources
2317:Die Psalmen I. Psalm 1–50
1499:Eli, Eli (disambiguation)
1160:Christians contend that "
1081:, recite Psalm 22 as the
752:
738:
724:
710:
696:
682:
668:
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640:
626:
612:
598:
584:
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486:
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458:
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430:
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402:
388:
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360:
346:
332:
318:
48:
43:
3680:Papyrus Oxyrhynchus 5101
2473:Tkacz, Catherine Brown,
1994:Tkacz, Catherine Brown,
1888:Brauner, Reuven (2013).
971:Elí, Elí, láma azavtháni
884:For the kingdom is the L
294:translation (now in the
3731:Texts assigned to David
3695:Taylor-Schechter 16.320
2265:Old Boys' Association,
1854:Samet, Rabbi Elchanan.
1334:Eastern Orthodox Church
1234:nuntiate fratribus meis
906:Parallels and allusions
1842:The Artscroll Tehillim
1776:"Psalms 22 - JPS 1917"
1700:New King James Version
1591:Text according to the
1266:Stripping of the Altar
1036:
19:This article is about
2503:: Free scores at the
2336:Dörte Bester (2007).
2269:, accessed 3 May 2024
2203:The Church of England
2157:Règle de saint Benoît
2121:Catholic Encyclopedia
1762:"Psalms – Chapter 22"
1323:Book of Common Prayer
1312:Book of Common Prayer
1196:Companion Bible Notes
1028:
3700:Ambrosiano O 39 sup.
1674:www.mechon-mamre.org
1637:May 7, 2017, at the
1489:Crucifixion of Jesus
1294:Liturgy of the Hours
1048:, on the day before
937:crucifixion of Jesus
132:, and a book of the
107:the hind of the dawn
55:Psalm 22:1-8 in the
3675:Great Psalms Scroll
3573:My cup runneth over
2550:at biblegateway.com
2177:Church of England,
1747:John F. A. Sawyer.
804:He trusted on the L
187:History and context
3594:Exclusive psalmody
3433:Heman the Ezrahite
2554:Hymns for Psalm 22
2278:GIA Publications,
2185:in 1762, pp. 196ff
2102:Tkacz 2008, p. 716
2089:Tkacz 2008, p. 716
2080:Menn 2000, p. 332.
1976:, p. 2. 1460.
1862:on August 16, 2019
1815:Kirkpatrick, A. F.
1593:King James Version
1432:post-exilic period
1393:King James Version
1275:Anglican Communion
1037:
857:Ye that fear the L
765:King James Version
57:St. Albans Psalter
3708:
3707:
3635:Pater Noster cord
3545:Queen of Psalm 45
3407:Psalms of Solomon
2543:Church of England
2396:Brown, Raymond E.
1890:"Shimush Pesukim"
1579:Explanatory notes
1318:Church of England
1178:(Numbers 9:11–13)
1143:Gospel of Matthew
1141:According to the
1110:morning service.
898:for a generation.
762:
761:
224:expanding on the
218:Babylonian Talmud
214:Tractate Megillah
96:
95:
92:Hebrew (original)
81:"Deus, Deus meus"
3738:
3654:Midrash Tehillim
3391:Eastern Orthodox
3378:Deuterocanonical
2590:
2583:
2576:
2567:
2536:enduringword.com
2494:: Scores at the
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2263:La Salle College
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2249:
2233:
2225:Block, Daniel I.
2221:
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2183:John Baskerville
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1949:(1st ed.).
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1710:See for example
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1457:Christologically
1370:Musical settings
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946:", is quoted in
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248:Ayelet Hashachar
53:
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22:
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3690:P. Lond.Lit.207
3658:
3613:
3582:
3549:
3493:
3489:Song of Ascents
3459:Communal lament
3454:Psalms of Asaph
3442:
3411:
3401:Syriac Orthodox
3380:
3376:
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1793:Jerusalem Bible
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1764:. Mechon Mamre.
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1641:medievalist.net
1639:Wayback Machine
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1516:Kermes vermilio
1478:Ayelet HaShahar
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1440:
1420:
1376:Heinrich Schütz
1372:
1336:
1314:
1270:Maundy Thursday
1262:Mass of Paul VI
1254:
1252:Catholic Church
1223:
1219:
1192:E. W. Bullinger
1139:
1119:Pesukei dezimra
1115:Song of the Sea
1083:Song of the Day
1071:who follow the
1065:evening service
1042:
1023:
955:Codex Vaticanus
931:makes numerous
925:
913:
908:
895:
885:
878:
871:
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805:
767:
288:
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263:mizmor le-david
238:
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154:Deus, Deus meus
84:
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34:
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20:
17:
12:
11:
5:
3744:
3742:
3734:
3733:
3728:
3723:
3713:
3712:
3706:
3705:
3703:
3702:
3697:
3692:
3687:
3682:
3677:
3672:
3666:
3664:
3660:
3659:
3657:
3656:
3651:
3644:
3641:Tikkun HaKlali
3637:
3632:
3627:
3621:
3619:
3615:
3614:
3612:
3611:
3606:
3601:
3596:
3590:
3588:
3584:
3583:
3581:
3580:
3575:
3570:
3565:
3557:
3555:
3551:
3550:
3548:
3547:
3542:
3537:
3532:
3527:
3522:
3517:
3512:
3507:
3501:
3499:
3495:
3494:
3492:
3491:
3486:
3481:
3476:
3471:
3466:
3461:
3456:
3450:
3448:
3447:Types of psalm
3444:
3443:
3441:
3440:
3435:
3430:
3425:
3419:
3417:
3413:
3412:
3410:
3409:
3404:
3394:
3383:
3381:
3371:
3368:
3367:
3365:
3364:
3359:
3354:
3349:
3344:
3339:
3334:
3329:
3324:
3319:
3314:
3309:
3304:
3299:
3294:
3289:
3284:
3279:
3274:
3269:
3264:
3259:
3254:
3249:
3244:
3239:
3234:
3229:
3224:
3219:
3214:
3209:
3204:
3199:
3194:
3189:
3184:
3179:
3174:
3169:
3164:
3159:
3154:
3149:
3144:
3139:
3134:
3129:
3124:
3119:
3114:
3109:
3104:
3099:
3094:
3089:
3084:
3079:
3074:
3069:
3064:
3059:
3054:
3049:
3044:
3039:
3034:
3029:
3024:
3019:
3014:
3009:
3004:
2999:
2994:
2989:
2984:
2979:
2974:
2969:
2964:
2959:
2954:
2949:
2944:
2939:
2934:
2929:
2924:
2919:
2914:
2909:
2904:
2899:
2894:
2889:
2884:
2879:
2874:
2869:
2864:
2859:
2854:
2849:
2844:
2839:
2834:
2829:
2824:
2819:
2814:
2809:
2804:
2799:
2794:
2789:
2784:
2779:
2774:
2769:
2764:
2759:
2754:
2749:
2744:
2739:
2734:
2729:
2724:
2719:
2714:
2709:
2704:
2699:
2694:
2689:
2684:
2679:
2674:
2669:
2664:
2659:
2654:
2649:
2644:
2639:
2634:
2629:
2624:
2619:
2613:
2611:
2601:
2600:
2595:
2593:
2592:
2585:
2578:
2570:
2564:
2563:
2557:
2551:
2545:
2537:
2531:
2525:
2519:
2513:
2508:
2498:
2487:
2486:External links
2484:
2483:
2482:
2471:
2453:(4): 301–341.
2442:
2415:978-0385193962
2414:
2390:
2387:
2385:
2384:
2375:
2362:
2350:
2329:
2327:. p. 145.
2305:
2303:. p. 232.
2284:
2271:
2255:
2216:
2187:
2181:as printed by
2170:
2161:
2148:
2136:
2127:
2104:
2091:
2082:
2073:
2059:
2045:
2031:
2017:
2004:
1987:
1978:
1966:
1959:
1937:
1930:
1906:
1873:
1846:
1834:
1797:
1785:
1767:
1753:
1740:
1725:
1703:
1688:
1679:
1661:
1652:
1643:
1623:
1621:
1618:
1615:
1614:
1597:
1583:
1582:
1580:
1577:
1576:
1575:
1529:
1524:
1519:
1506:
1501:
1496:
1491:
1486:
1481:
1473:
1470:
1439:
1436:
1419:
1416:
1414:as a refrain.
1385:Becker Psalter
1371:
1368:
1335:
1332:
1313:
1310:
1253:
1250:
1246:fratribus meis
1208:(Isaiah 41:14)
1147:Gospel of Mark
1138:
1135:
1123:morning prayer
1069:Ashkenazi Jews
1046:Fast of Esther
1041:
1038:
1022:
1019:
924:
921:
912:
909:
907:
904:
903:
902:
899:
892:
889:
882:
875:
868:
865:
862:
855:
852:
849:
846:
839:
836:
833:
830:
827:
824:
821:
818:
815:
812:
809:
802:
799:
796:
793:
790:
787:
784:
780:
779:
778:
777:
776:
775:
766:
763:
760:
759:
756:
750:
746:
745:
742:
736:
732:
731:
728:
722:
718:
717:
714:
708:
704:
703:
700:
694:
690:
689:
686:
680:
676:
675:
672:
666:
662:
661:
658:
652:
648:
647:
644:
638:
634:
633:
630:
624:
620:
619:
616:
610:
606:
605:
602:
596:
592:
591:
588:
582:
578:
577:
574:
568:
564:
563:
560:
554:
550:
549:
546:
540:
536:
535:
532:
526:
522:
521:
518:
512:
508:
507:
504:
498:
494:
493:
490:
484:
480:
479:
476:
470:
466:
465:
462:
456:
452:
451:
448:
442:
438:
437:
434:
428:
424:
423:
420:
414:
410:
409:
406:
400:
396:
395:
392:
386:
382:
381:
378:
372:
368:
367:
364:
358:
354:
353:
350:
344:
340:
339:
336:
330:
326:
325:
322:
316:
312:
311:
308:
305:
287:
284:
282:
279:
245:
244:
237:
234:
226:Book of Esther
188:
185:
103:Book of Psalms
94:
93:
90:
86:
85:
83:
82:
79:
75:
73:
69:
68:
54:
46:
45:
41:
40:
15:
13:
10:
9:
6:
4:
3:
2:
3743:
3732:
3729:
3727:
3724:
3722:
3719:
3718:
3716:
3701:
3698:
3696:
3693:
3691:
3688:
3686:
3683:
3681:
3678:
3676:
3673:
3671:
3668:
3667:
3665:
3661:
3655:
3652:
3650:
3649:
3645:
3643:
3642:
3638:
3636:
3633:
3631:
3628:
3626:
3623:
3622:
3620:
3616:
3610:
3607:
3605:
3602:
3600:
3597:
3595:
3592:
3591:
3589:
3585:
3579:
3576:
3574:
3571:
3569:
3566:
3564:
3563:
3559:
3558:
3556:
3554:Psalm phrases
3552:
3546:
3543:
3541:
3538:
3536:
3533:
3531:
3528:
3526:
3523:
3521:
3518:
3516:
3513:
3511:
3508:
3506:
3503:
3502:
3500:
3496:
3490:
3487:
3485:
3482:
3480:
3477:
3475:
3472:
3470:
3467:
3465:
3462:
3460:
3457:
3455:
3452:
3451:
3449:
3445:
3439:
3436:
3434:
3431:
3429:
3426:
3424:
3421:
3420:
3418:
3414:
3408:
3405:
3402:
3398:
3395:
3392:
3388:
3385:
3384:
3382:
3379:
3374:
3369:
3363:
3360:
3358:
3355:
3353:
3350:
3348:
3347:147 (146–147)
3345:
3343:
3340:
3338:
3335:
3333:
3330:
3328:
3325:
3323:
3320:
3318:
3315:
3313:
3310:
3308:
3305:
3303:
3300:
3298:
3295:
3293:
3290:
3288:
3285:
3283:
3280:
3278:
3275:
3273:
3270:
3268:
3265:
3263:
3260:
3258:
3255:
3253:
3250:
3248:
3245:
3243:
3240:
3238:
3235:
3233:
3230:
3228:
3225:
3223:
3220:
3218:
3215:
3213:
3210:
3208:
3205:
3203:
3200:
3198:
3195:
3193:
3192:116 (114–115)
3190:
3188:
3185:
3183:
3180:
3178:
3175:
3173:
3170:
3168:
3165:
3163:
3160:
3158:
3155:
3153:
3150:
3148:
3145:
3143:
3140:
3138:
3135:
3133:
3130:
3128:
3125:
3123:
3120:
3118:
3115:
3113:
3110:
3108:
3105:
3103:
3100:
3098:
3095:
3093:
3090:
3088:
3085:
3083:
3080:
3078:
3075:
3073:
3070:
3068:
3065:
3063:
3060:
3058:
3055:
3053:
3050:
3048:
3045:
3043:
3040:
3038:
3035:
3033:
3030:
3028:
3025:
3023:
3020:
3018:
3015:
3013:
3010:
3008:
3005:
3003:
3000:
2998:
2995:
2993:
2990:
2988:
2985:
2983:
2980:
2978:
2975:
2973:
2970:
2968:
2965:
2963:
2960:
2958:
2955:
2953:
2950:
2948:
2945:
2943:
2940:
2938:
2935:
2933:
2930:
2928:
2925:
2923:
2920:
2918:
2915:
2913:
2910:
2908:
2905:
2903:
2900:
2898:
2895:
2893:
2890:
2888:
2885:
2883:
2880:
2878:
2875:
2873:
2870:
2868:
2865:
2863:
2860:
2858:
2855:
2853:
2850:
2848:
2845:
2843:
2840:
2838:
2835:
2833:
2830:
2828:
2825:
2823:
2820:
2818:
2815:
2813:
2810:
2808:
2805:
2803:
2800:
2798:
2795:
2793:
2790:
2788:
2785:
2783:
2780:
2778:
2775:
2773:
2770:
2768:
2765:
2763:
2760:
2758:
2755:
2753:
2750:
2748:
2745:
2743:
2740:
2738:
2735:
2733:
2730:
2728:
2725:
2723:
2720:
2718:
2715:
2713:
2710:
2708:
2705:
2703:
2700:
2698:
2695:
2693:
2690:
2688:
2685:
2683:
2680:
2678:
2675:
2673:
2670:
2668:
2665:
2663:
2660:
2658:
2655:
2653:
2650:
2648:
2645:
2643:
2640:
2638:
2635:
2633:
2630:
2628:
2625:
2623:
2620:
2618:
2615:
2614:
2612:
2602:
2598:
2591:
2586:
2584:
2579:
2577:
2572:
2571:
2568:
2561:
2558:
2555:
2552:
2549:
2546:
2544:
2541:
2538:
2535:
2532:
2529:
2526:
2523:
2520:
2518:
2514:
2512:
2509:
2506:
2502:
2499:
2497:
2493:
2490:
2489:
2485:
2480:
2476:
2472:
2468:
2464:
2460:
2456:
2452:
2448:
2443:
2439:
2433:
2425:
2421:
2417:
2411:
2407:
2403:
2402:
2397:
2393:
2392:
2388:
2379:
2376:
2372:
2366:
2363:
2360:Bester (2007)
2357:
2355:
2351:
2347:
2346:9783161493614
2343:
2339:
2333:
2330:
2326:
2325:3-429-01503-0
2322:
2318:
2312:
2310:
2306:
2302:
2301:3-7887-0554-X
2298:
2294:
2288:
2285:
2281:
2280:Psalm of Hope
2275:
2272:
2268:
2264:
2259:
2256:
2243:
2239:
2238:
2230:
2226:
2220:
2217:
2204:
2197:
2191:
2188:
2184:
2180:
2174:
2171:
2165:
2162:
2158:
2152:
2149:
2145:
2140:
2137:
2131:
2128:
2123:
2122:
2116:
2108:
2105:
2101:
2095:
2092:
2086:
2083:
2077:
2074:
2069:
2063:
2060:
2055:
2049:
2046:
2041:
2035:
2032:
2027:
2021:
2018:
2014:
2008:
2005:
2001:
1997:
1991:
1988:
1982:
1979:
1975:
1970:
1967:
1962:
1960:0-89906-676-3
1956:
1953:p. 353.
1952:
1948:
1941:
1938:
1933:
1931:9780899066509
1927:
1924:p. 155.
1923:
1919:
1918:
1910:
1907:
1891:
1884:
1882:
1880:
1878:
1874:
1861:
1857:
1850:
1847:
1843:
1838:
1835:
1822:
1821:
1816:
1810:
1808:
1806:
1804:
1802:
1798:
1794:
1789:
1786:
1781:
1777:
1771:
1768:
1763:
1757:
1754:
1750:
1744:
1741:
1737:
1736:
1729:
1726:
1721:
1717:
1716:
1707:
1704:
1701:
1697:
1692:
1689:
1683:
1680:
1675:
1671:
1665:
1662:
1656:
1653:
1647:
1644:
1640:
1636:
1633:
1628:
1625:
1619:
1611:
1601:
1598:
1594:
1588:
1585:
1578:
1574:
1570:
1566:
1562:
1558:
1554:
1550:
1546:
1542:
1538:
1534:
1530:
1528:
1525:
1523:
1520:
1518:
1517:
1512:
1511:
1510:Kermes ilicis
1507:
1505:
1502:
1500:
1497:
1495:
1492:
1490:
1487:
1485:
1482:
1479:
1476:
1475:
1471:
1469:
1467:
1466:Martin Luther
1463:
1462:New Testament
1458:
1454:
1451:
1449:
1444:
1437:
1435:
1433:
1429:
1424:
1417:
1415:
1413:
1412:
1411:Amazing Grace
1407:
1402:
1400:
1399:
1394:
1389:
1387:
1386:
1381:
1377:
1369:
1367:
1365:
1361:
1357:
1353:
1349:
1345:
1341:
1333:
1331:
1329:
1325:
1324:
1319:
1311:
1309:
1307:
1303:
1299:
1295:
1291:
1287:
1282:
1278:
1276:
1271:
1267:
1263:
1259:
1251:
1249:
1247:
1243:
1239:
1238:Matthew 28:10
1235:
1231:
1227:
1215:
1213:
1212:servant songs
1209:
1205:
1201:
1197:
1193:
1188:
1186:
1183:
1179:
1175:
1171:
1170:(Psalm 22:17)
1167:
1166:(Psalm 22:16)
1163:
1158:
1156:
1152:
1151:Matthew 27:46
1148:
1144:
1136:
1134:
1132:
1131:Rosh Hashanah
1128:
1124:
1120:
1116:
1111:
1109:
1108:Rosh Hashanah
1105:
1100:
1098:
1093:
1091:
1086:
1084:
1080:
1076:
1075:
1070:
1066:
1062:
1058:
1053:
1051:
1047:
1039:
1034:
1033:
1027:
1020:
1018:
1016:
1011:
1009:
1005:
1001:
1000:Matthew 27:35
997:
992:
990:
989:Matthew 27:43
985:
983:
982:Matthew 27:39
979:
974:
972:
968:
964:
960:
956:
953:
952:Matthew 27:46
949:
945:
940:
938:
934:
930:
929:New Testament
923:New Testament
922:
920:
918:
911:Old Testament
910:
905:
900:
893:
890:
883:
876:
869:
866:
863:
856:
853:
850:
847:
840:
837:
834:
831:
828:
825:
822:
819:
816:
813:
810:
803:
800:
797:
794:
791:
788:
785:
782:
781:
773:
772:
771:
770:
769:
768:
764:
757:
751:
748:
747:
743:
737:
734:
733:
729:
723:
720:
719:
715:
709:
706:
705:
701:
695:
692:
691:
687:
681:
678:
677:
673:
667:
664:
663:
659:
653:
650:
649:
645:
639:
636:
635:
631:
625:
622:
621:
617:
611:
608:
607:
603:
597:
594:
593:
589:
583:
580:
579:
575:
569:
566:
565:
561:
555:
552:
551:
547:
541:
538:
537:
533:
527:
524:
523:
519:
513:
510:
509:
505:
499:
496:
495:
491:
485:
482:
481:
477:
471:
468:
467:
463:
457:
454:
453:
449:
443:
440:
439:
435:
429:
426:
425:
421:
415:
412:
411:
407:
401:
398:
397:
393:
387:
384:
383:
379:
373:
370:
369:
365:
359:
356:
355:
351:
345:
342:
341:
337:
331:
328:
327:
323:
317:
314:
313:
309:
306:
303:
302:
299:
297:
296:public domain
293:
285:
280:
278:
275:
272:
268:
264:
260:
255:
253:
249:
243:
240:
239:
235:
233:
231:
227:
223:
219:
215:
211:
209:
203:
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186:
184:
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166:
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157:
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143:
139:
135:
134:Old Testament
131:
127:
126:third section
122:
120:
116:
112:
108:
104:
100:
91:
87:
80:
77:
76:
74:
70:
65:
62:
58:
52:
47:
42:
37:
31:
3646:
3639:
3630:Perek Shirah
3609:Responsorial
3560:
2721:
2517:1928 Psalter
2507:(ChoralWiki)
2478:
2450:
2446:
2400:
2382:Bons (2007).
2378:
2370:
2365:
2337:
2332:
2316:
2293:Psalmen 1–59
2292:
2287:
2274:
2258:
2246:. Retrieved
2241:
2235:
2219:
2207:. Retrieved
2202:
2190:
2173:
2164:
2156:
2151:
2139:
2130:
2119:
2107:
2099:
2094:
2085:
2076:
2062:
2048:
2034:
2020:
2012:
2007:
1999:
1990:
1981:
1969:
1946:
1940:
1916:
1909:
1897:. Retrieved
1864:. Retrieved
1860:the original
1849:
1841:
1837:
1827:February 28,
1825:. Retrieved
1819:
1788:
1770:
1756:
1748:
1743:
1733:
1728:
1714:
1706:
1691:
1682:
1673:
1664:
1655:
1646:
1627:
1600:
1587:
1573:Revelation 1
1545:Zechariah 12
1514:
1508:
1455:
1452:
1445:
1441:
1425:
1421:
1409:
1403:
1396:
1390:
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1337:
1321:
1315:
1283:
1279:
1255:
1245:
1241:
1233:
1228:
1216:
1203:
1200:(Psalm 22:6)
1195:
1189:
1174:(John 20:25)
1159:
1140:
1137:Christianity
1112:
1101:
1094:
1087:
1072:
1061:Mizrahi Jews
1054:
1043:
1030:
1029:Psalm 22 in
1015:Hebrews 2:12
1012:
993:
986:
975:
970:
966:
962:
958:
941:
926:
914:
289:
276:
270:
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258:
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241:
212:
204:
200:Queen Esther
193:
190:
179:, and other
158:
153:
149:
123:
110:
106:
98:
97:
3663:Manuscripts
3498:Terminology
3479:Penitential
3464:Imprecatory
2556:hymnary.org
2205:. p. 6
1780:Sefaria.org
1406:John Newton
1364:Good Friday
1360:Royal Hours
1350:and at the
1328:Good Friday
1290:Pope Pius V
1090:Uva letzion
183:liturgies.
3715:Categories
3562:Beatus vir
3540:Shoshannim
3515:Hallelujah
3469:Invitatory
3187:115 (113b)
3182:114 (113a)
2606:(divergent
2528:Psalm 22:1
2237:Didaskalia
1974:Brown 1994
1549:Matthew 27
1438:Commentary
1401:, HWV 56.
1356:First Hour
1352:Third Hour
1258:Roman Rite
1242:Adnuntiabo
1155:Mark 15:34
1079:Vilna Gaon
1008:John 19:24
1004:Luke 23:34
996:Mark 15:24
978:Mark 15:29
948:Mark 15:34
942:Verse 1, "
252:menatseach
196:King David
181:Protestant
144:and Latin
142:Septuagint
72:Other name
3520:Leviathan
3373:Apocrypha
3342:146 (145)
3337:145 (144)
3332:144 (143)
3327:143 (142)
3322:142 (141)
3317:141 (140)
3312:140 (139)
3307:139 (138)
3302:138 (137)
3297:137 (136)
3292:136 (135)
3287:135 (134)
3282:134 (133)
3277:133 (132)
3272:132 (131)
3267:131 (130)
3262:130 (129)
3257:129 (128)
3252:128 (127)
3247:127 (126)
3242:126 (125)
3237:125 (124)
3232:124 (123)
3227:123 (122)
3222:122 (121)
3217:121 (120)
3212:120 (119)
3207:119 (118)
3202:118 (117)
3197:117 (116)
3177:113 (112)
3172:112 (111)
3167:111 (110)
3162:110 (109)
3157:109 (108)
3152:108 (107)
3147:107 (106)
3142:106 (105)
3137:105 (104)
3132:104 (103)
3127:103 (102)
3122:102 (101)
3117:101 (100)
2604:By number
2467:163861787
2432:cite book
1620:Citations
1569:Hebrews 2
1541:Isaiah 53
1185:sacrifice
933:allusions
230:Shekhinah
208:Isaiah 41
3625:Kathisma
3604:Gelineau
3587:Psalmody
3112:100 (99)
2560:Psalm 22
2548:Psalm 22
2501:Psalm 22
2424:27432279
2398:(1994).
2227:(2001).
2209:19 April
1899:July 27,
1866:July 27,
1844:, p. 329
1817:(1901).
1696:Psalm 22
1635:Archived
1537:Isaiah 1
1531:Related
1472:See also
1408:'s hymn
1340:Kathisma
1097:Selichot
1057:Sephardi
917:Amos 4:1
755:
741:
727:
713:
699:
685:
671:
657:
643:
629:
615:
601:
587:
573:
559:
545:
531:
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489:
475:
461:
447:
433:
419:
405:
391:
377:
363:
349:
335:
321:
292:JPS 1917
177:Lutheran
173:Anglican
169:Catholic
165:Orthodox
150:Psalm 21
99:Psalm 22
89:Language
78:Psalm 21
39:Psalm 22
30:Psalm 23
25:Psalm 22
21:Psalm 22
3618:Related
3505:Psalter
3474:Laudate
3399: (
3397:152–155
3389: (
3107:99 (98)
3102:98 (97)
3097:97 (96)
3092:96 (95)
3087:95 (94)
3082:94 (93)
3077:93 (92)
3072:92 (91)
3067:91 (90)
3062:90 (89)
3057:89 (88)
3052:88 (87)
3047:87 (86)
3042:86 (85)
3037:85 (84)
3032:84 (83)
3027:83 (82)
3022:82 (81)
3017:81 (80)
3012:80 (79)
3007:79 (78)
3002:78 (77)
2997:77 (76)
2992:76 (75)
2987:75 (74)
2982:74 (73)
2977:73 (72)
2972:72 (71)
2967:71 (70)
2962:70 (69)
2957:69 (68)
2952:68 (67)
2947:67 (66)
2942:66 (65)
2937:65 (64)
2932:64 (63)
2927:63 (62)
2922:62 (61)
2917:61 (60)
2912:60 (59)
2907:59 (58)
2902:58 (57)
2897:57 (56)
2892:56 (55)
2887:55 (54)
2882:54 (53)
2877:53 (52)
2872:52 (51)
2867:51 (50)
2862:50 (49)
2857:49 (48)
2852:48 (47)
2847:47 (46)
2842:46 (45)
2837:45 (44)
2832:44 (43)
2827:43 (42)
2822:42 (41)
2817:41 (40)
2812:40 (39)
2807:39 (38)
2802:38 (37)
2797:37 (36)
2792:36 (35)
2787:35 (34)
2782:34 (33)
2777:33 (32)
2772:32 (31)
2767:31 (30)
2762:30 (29)
2757:29 (28)
2752:28 (27)
2747:27 (26)
2742:26 (25)
2737:25 (24)
2732:24 (23)
2727:23 (22)
2722:22 (21)
2717:21 (20)
2712:20 (19)
2707:19 (18)
2702:18 (17)
2697:17 (16)
2692:16 (15)
2687:15 (14)
2682:14 (13)
2677:13 (12)
2672:12 (11)
2667:11 (10)
2662:10 (9b)
2610:number)
2248:19 July
1565:John 19
1561:Luke 23
1553:Mark 15
1535:parts:
1398:Messiah
1316:In the
1256:In the
1210:in the
1182:atoning
1121:in the
1106:in the
1077:of the
1040:Judaism
307:Hebrew
236:Heading
222:midrash
216:of the
146:Vulgate
136:of the
128:of the
117:in the
101:of the
64:Vulgate
3726:Esther
3721:Psalms
3599:Gaelic
3525:Miktam
3510:Hallel
3416:People
2657:9 (9a)
2597:Psalms
2465:
2422:
2412:
2344:
2323:
2299:
1957:
1928:
1557:Luke 1
1348:Matins
1344:Pascha
1230:Jerome
1127:Mussaf
1104:Amidah
1074:nusach
304:Verse
286:Hebrew
259:mizmor
161:Jewish
130:Tanakh
3670:4Q448
3648:Zabur
3535:Selah
3530:Rahab
3484:Royal
3438:Asaph
3428:Ethan
3423:David
2608:Greek
2463:S2CID
2232:(PDF)
2199:(PDF)
1893:(PDF)
1533:Bible
1494:David
1346:) at
1304:, or
1298:Terce
1286:Prime
1050:Purim
267:David
138:Bible
119:Bible
115:psalm
113:is a
109:) or
61:Latin
2438:link
2420:OCLC
2410:ISBN
2342:ISBN
2321:ISBN
2297:ISBN
2250:2011
2211:2023
2100:apud
1955:ISBN
1926:ISBN
1901:2018
1868:2018
1829:2019
1610:YHWH
1448:YHWH
1306:None
1302:Sext
1248:)."
1226:").
1204:tola
1145:and
1059:and
1021:Uses
927:The
281:Text
3387:151
3362:150
3357:149
3352:148
2455:doi
2244:(2)
1720:190
1606:ORD
1513:or
1380:SWV
1362:of
1320:'s
1268:on
1202:is
1194:'s
1187:.)
1129:on
896:ORD
886:ORD
879:ORD
872:ORD
859:ORD
843:ORD
806:ORD
749:32
735:31
721:30
707:29
693:28
679:27
665:26
651:25
637:24
623:23
609:22
595:21
581:20
567:19
553:18
539:17
525:16
511:15
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483:13
469:12
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298:).
198:or
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