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merely suggested by the object in the moment, related to its aesthetic, becoming, and passing. This is seen when paintings of the same landscape differ not simply in ability. Intuition, on the other hand, receives from the sensation only the impetus to immediate activity; it peers behind the scenes, quickly perceiving the inner image that gave rise to the specific phenomenon, i.e. the attack of vertigo, in the present case. It sees the image of a tottering man pierced through the heart by an arrow. This image fascinates the intuitive activity; it is arrested by it, and seeks to explore every detail of it. It holds fast to the vision, observing with the liveliest interest how the picture changes, unfolds further, and finally fades. In this way introverted intuition perceives all the background processes of consciousness with almost the same distinctness as extraverted sensation senses outer objects. When objective perception is repressed in an introverted sensing type, compulsive thoughts of external malevolence occur. The introverted intuitive type becomes a hypochondriac, sensitive in the sense organs, and compulsively tied to particular people or objects.
415:
of their work. Thinking takes the form of apparent sophistries or pedantry, and feeling of ruthlessness or puritanism. The extraverted sensation type is guided by experiences and is always on the lookout for new ones that excite the senses and are enjoyable. The extraverted intuitive type is guided by new ideas and possibilities in the making. Repressed subjective perception in an extraverted sensation type causes an unscrupulous search for stimulation, and unconscious intuition supplies wild suspicions, phobias, superstitions, and religious streaks. In an extraverted intuitive type, hypochondria and absurd bodily sensations surface, and compulsive attachments to certain sensations given by people.
411:
pleasure-seeking, and suppressed intuition in the form of compulsive suspicion of the unpleasant and evil. The extraverted feeling type dispenses judgement according to what is acceptable for and in tune with the environment. The extraverted thinking type judges according to the objective facts and valid ideas of the environment. Repressed subjective judging in an extraverted feeling type leads to a surfacing of undeveloped, negative ideas that deprecate what is valued, and an absolutist character for them. In an extraveted thinking type, selfish intentions surface, the person becomes overly sensitive and dogmatic, and loses sight of everything not relevant to the formula or cause.
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standpoint of instinct will have no difficulty in discovering in them the "wish-fulfillment," the "infantile wish," the "repressed sexuality." And the man who adopts the standpoint of the ego can just as easily discover those elementary aims concerned with the security and differentiation of the ego, since fantasies are mediating products between the ego and the instincts. Accordingly they contain elements of both sides. Interpretation from either side is always somewhat forced and arbitrary, because one side is always suppressed.
248:, and to define how his own perspective differed from theirs. Jung wrote, "In attempting to answer this question, I came across the problem of types; for it is one's psychological type which from the outset determines and limits a person's judgment." He concluded that Freud's theory was extraverted and Adler's introverted. Jung became convinced that acrimony between the Adlerian and Freudian camps was due to this unrecognized existence of different fundamental psychological
419:
for its subjective ideas- an example is Kant. The introverted feeling type is also concerned with these ideas, but the person judges them with their feeling-values. Repressed objective judging in an introverted thinking type makes the person isolated, unsympathetic, sensitive to minor things that supposedly secretly concern the person, and aggressive in the face of criticism. In an introverted feeling type, the person becomes domineering, plotting, and forms many rivals.
285:
ideals, heroic attitudes, nobility of feeling, deep convictions, to some banal reality, if applied to such things as these. On no account should they be so applied...In the hand of a good doctor, of one who really knows the human soul...both theories, when applied to the really sick part of a soul, are wholesome caustics, of great help in dosages measured to the individual case, but harmful and dangerous in the hand that knows not how to measure and weigh.
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feeling, and a sensation type's unconscious by intuition. The functions of the other group are more or less susceptible to conscious influence, that being their differentiation. For a thinking type, those are intuition and sensation; for a sensation type, those are thinking and feeling. The unconscious functions exist in an archaic state, and are often present in dreams and fantasies.
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intuition can give thinking speculations, feeling can give intuition feeling for choice of artistic images, thinking can give intuition a system for its vision, etc. The auxiliary can also allow the unconscious to be approached, by protecting the conscious standpoint from undue influence. A uniformly conscious state of functions is present among prehistoric peoples.
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Introverted irrational types are captivated by their subjective perception and inner world, chiefly as related to the collective unconscious. When objective perception is repressed, they become deluded and lose touch with reality. The introverted sensation type is guided by their perceptions that are
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Thinking is the function which, in accordance with its logical laws, uses concepts to connect information. Feeling is a function that, according to its subjective value, accepts or rejects a concept. Sensation is the function that transmits physiological stimulus to conscious perception. Intuition is
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The characteristic animosity between the adherents of the two standpoints arises from the fact that either standpoint necessarily involves a devaluation and disparagement of the other. So long as the radical difference between ego-psychology and psychology of instinct is not recognized, either side
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Extraverted irrational types are guided simply by events as they happen, without constant judgement, and they base themselves on experiences. They suppress subjective perception and reason. If judging is repressed, they become calculating and the person never stays put long enough to reap the fruits
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This discovery brought with it the need to rise above the opposition and to create a theory which would do justice not merely to one or the other side, but to both equally. For this purpose a critique of both the aforementioned theories is essential. Both are painfully inclined to reduce high-flown
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Introverted rational types judge by their own principles. If objective judging is repressed, they become inflexible, navel-gazing, egotistical, and develop feelings of inferiority that they compensate for in the real world. The introverted thinking type is concerned with developing logical insights
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Just as consciousness is directed by an attitude, it is also directed by a function, giving rise to thinking types, feeling types, sensation types, and intuitive types. Likewise, the unconscious opposes the function-type with an opposing function. A thinking type's unconscious is characterized by
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The scientific tendency in both is to reduce everything to their own principle, from which their deductions in turn proceed. In the case of fantasies this operation is particularly easy to accomplish because...they...express purely instinctive as well as pure ego-tendencies. Anyone who adopts the
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Extraverted rational types judge concepts and situations by what is generally considered to be rational. They suppress subjective reason and perception, and if repression occurs, they fall under their influence via the unconscious. Repressed sensation can express itself in the form of compulsive
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In reality, a type's principal function is often influenced by another function of secondary importance, despite its absolute sovereignty. Opposing functions, like thinking and feeling can be on the same level, but then they're relatively undeveloped. Sensation can give thinking practicality,
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Naturally, a doctor must be familiar with the so-called "methods." But he must guard against falling into any specific, routine approach. In general one must guard against theoretical assumptions...In my analyses they play no part. I am unsystematic very much by intention. We need a different
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Jung proposes that the dominant function, along with the dominant attitude, characterizes consciousness, while its opposite is repressed and characterizes the unconscious. Based on this, the eight outstanding psychological types are: Extraverted sensation / Introverted sensation; Extraverted
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Consciousness is directed by a tendency to form objective(from the environment) or subjective(from the psyche) motives and ideas. Respectively, they are extraversion and introversion, giving rise to extraverts and introverts. The unconscious has its own attitude, opposite of consciousness.
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Psychological functions are a form of mental activity that remain the same in principle under different conditions and cannot be reduced to each other. They can be rational and judging(thinking/feeling) or irrational and perceiving(sensation/intuition).
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There are eight total combinations of the attitude-type and the function-type; the psychological types. They are categorised as extraverted rational types, extraverted irrational types, introverted rational types, and introverted irrational types.
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Nevertheless, a demonstrable truth does on the whole emerge; but it is only a partial truth that can lay no claim to general validity. Its validity extends only so far as the range of its principle. But in the domain of the other principle it is
261:
Due to the multifarious nature of fantasy, the fantasies of both
Adlerian and Freudian patients contained ample empirical evidence to reinforce the steadfast belief of each side in their respective theories.
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intuition / Introverted intuition; Extraverted thinking / Introverted thinking; and
Extraverted feeling / Introverted feeling. Jung, as such, describes in detail the effects of tensions between the
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Each side can demonstrate the truth embodied in its theory. However, it is only partial truth and not generally valid because it excludes the principle and truth embodied in the other.
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that was originally published in German by
Rascher Verlag in 1921, and translated into English in 1923, becoming volume 6 of
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The two theories of neurosis are not universal theories: They are caustic remedies to be applied, as it were, locally.
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associated with the dominant and inferior differentiating functions in highly and even extremely one-sided types.
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language for every patient. In one analysis I can be heard talking the
Adlerian dialect, in another the Freudian.
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664:, Collected Works of C.G. Jung, vol. 7. Princeton, NJ: Princeton University Press.
636:, Collected Works of C.G. Jung, vol. 6. Princeton, NJ: Princeton University Press.
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Jung still used Adler's and Freud's theories, but in restricted circumstances.
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Extensive detailed abstracts of each chapter are available online.
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This article is about the book by Jung. For the generic usage, see
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must naturally hold its respective theory to be universally valid.
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the function that transmits invisible, mental associations.
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of consciousness: two perceiving or non-rational functions (
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Psychological Types: Or, the
Psychology of Individuation
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526:. Princeton, New Jersey: Princeton University Press.
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578:. International Association for Analytic Psychology
576:"Abstracts : Vol 6 : Psychological Types"
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240:grew from his desire to reconcile the theories of
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371:Chapter X: "General Description of the Types"
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209:). These functions are modified by two main
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486:Jung, Carl (1976). Campbell, Joseph (ed.).
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201:), and two judging or rational functions (
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1145:Archetypes and the Collective Unconscious
494:. New York, NY: Penguin Books. pp.
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1441:Int'l Assoc. for Analytical Psychology
1138:Structure & Dynamics of the Psyche
1451:Jungian Society for Scholarly Studies
189:In the book, Jung proposes four main
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1130:Two Essays on Analytical Psychology
661:Two Essays on Analytical Psychology
1191:Spirit in Man, Art, and Literature
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183:The Collected Works of C. G. Jung
98:The Collected Works of C. G. Jung
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1446:Int'l Assoc. for Jungian Studies
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1565:The Secret of the Golden Flower
1099:Psychogenesis of Mental Disease
876:Wise Old Man and Wise Old Woman
1431:C. G. Jung Institute in ZĂĽrich
965:Modern Man in Search of a Soul
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1537:Archetypal literary criticism
1115:Psychology of the Unconscious
1027:Memories, Dreams, Reflections
949:Psychology of the Unconscious
907:Extraversion and introversion
601:Memories, Dreams, Reflections
215:extraversion and introversion
27:1921 book by Carl Gustav Jung
706:public domain audiobook at
452:Myers–Briggs Type Indicator
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1203:Development of Personality
1157:Civilization in Transition
1105:Freud & Psychoanalysis
768:Interpretation of religion
447:Keirsey Temperament Sorter
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1197:Practice of Psychotherapy
1111:Symbols of Transformation
1051:Seven Sermons to the Dead
1043:The Red Book: Liber Novus
124:Published in English
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1217:(Revised Edition) (1990)
1650:Works about personality
1645:Psychological astrology
1410:C. G. Jung House Museum
1185:Mysterium Coniunctionis
1163:Psychology and Religion
1093:Experimental Researches
1008:Mysterium Coniunctionis
462:Psychological astrology
1640:1921 non-fiction books
1461:Psychology Club ZĂĽrich
1253:Marie-Louise von Franz
1170:Psychology and Alchemy
984:Psychology and Alchemy
918:Participation mystique
808:Collective unconscious
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108:Zurich: Rascher Verlag
1113:(1967, a revision of
758:Analytical psychology
554:. London: Routledge.
1426:Bollingen Foundation
1365:Laurens van der Post
1215:General Bibliography
828:Personal unconscious
174:Psychologische Typen
69:Psychologische Typen
38:Psychological Types
1542:Archetypal pedagogy
1456:Philemon Foundation
1360:Joseph L. Henderson
1122:Psychological Types
1087:Psychiatric Studies
1074:The Collected Works
1035:Man and His Symbols
957:Psychological Types
763:Cognitive functions
687:Psychological Types
634:Psychological Types
632:Jung, C. G. 1971.
598:Jung, C. G. 1989.
552:Psychological Types
524:Psychological Types
427:Auxiliary functions
402:Psychological types
236:Jung's interest in
165:Psychological Types
65:Original title
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18:Psychological types
1635:Works by Carl Jung
1478:A Dangerous Method
1178:Alchemical Studies
897:Active imagination
838:Jungian archetypes
783:Theory of neurosis
658:Jung, C. G. 1966.
320:. You can help by
232:Historical context
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490:The Portable Jung
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16:(Redirected from
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1221:General Index
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1078:of C. G. Jung
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1502:Shadow Man
1350:Maud Oakes
1287:Colleagues
1278:Toni Wolff
1244:Jungfrauen
1019:Posthumous
800:The psyche
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473:References
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356:Chapter IV
346:Chapter II
141:(1971 ed.)
75:Translator
1594:Wikiquote
1328:Followers
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871:Trickster
744:Carl Jung
467:Socionics
361:Chapter V
341:Chapter I
250:attitudes
223:complexes
199:Intuition
195:Sensation
191:functions
178:Carl Jung
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550:(1971).
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238:typology
203:Thinking
85:Language
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1558:I Ching
1117:, 1912)
1046:(2009)
856:Persona
813:Complex
301:Content
207:Feeling
146:Website
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