1035:, marriage laws, how to deal with children and orphans, legal practices, jihād, relations between Muslim communities and People of the Book, war, and the role of Jesus as a prophet, rather than the son of God as Christians claimed. Furthermore, in discussing war, this surah encourages the Muslim community to fight for the vulnerable in war, as demonstrated by 4:75: "Why should you not fight in God's cause and for those oppressed men, women, and children who cry out, ‘Lord, rescue us from this town whose people are oppressors! By Your grace, give us a protector and give us a helper!’?" The surah addresses a multitude of issues faced by the early Muslim community and responds to the challenges the community faced. The wide variety of issues addressed in the surah and the length of the surah make it difficult to divide into literary structures. However, based on a study of themes present in each section of the Surah, Amīn Ahsan Islāhī divides the surah into three thematically-based sections: social reform, the Islamic community and its opponents, and a conclusion. Mathias Zahniser presents an alternative means of looking at the structure of this surah. He claims that the central theme of this surah is the address to the Christians. He has come to this conclusion based on examination of the structure of the surah based on such devices as parallels, repetition, and ring composition. However, Carl Ernst admits that more works needs to be done in this type of structural analysis to more fully understand the composition of such extensive suras.
686:
1188:, the first, preliminary directives for the punishment for unlawful sexual intercourse are stated. The first verse deals with women. The punishment laid down was to confine them until further directives were revealed. The second verse (i.e. 16) relates to both sexes. The injunction lays down that they should be punished – that is, they should be kept refined to houses..
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31:
1080:, leaving numerous dependants in the new Muslim community. The revelation, therefore, began around the year three, according to the Islamic calendar, but was not completed until the year eight. Consequently, parts of this surah, the second-longest in the Quran, were revealed concurrently with portions of "The Examined Woman,"
1531:
writes a letter to his companions stressing the importance of obeying Allah, his
Messenger, and the "Wali al Amr" (Progeny of Muhammad)- going so far as to say that those who disobey and deny their virtues are "liars and hypocrites". He asserts that these are the individuals described as "hypocrites"
1454:
4:90 except those who are allies of a people you are bound with in a treaty or those wholeheartedly opposed to fighting either you or their own people. If Allah had willed, He would have empowered them to fight you. So if they refrain from fighting you and offer you peace, then Allah does not permit
1133:
4:3 If you fear you might fail to give orphan women their ˹due˺ rights ˹if you were to marry them˺, then marry other women of your choice—two, three, or four. But if you are afraid you will fail to maintain justice, then ˹content yourselves with˺ one or those ˹bondwomen˺ in your possession. This way
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and for boasting, “We killed the
Messiah, Jesus, son of Mary, the messenger of Allah.” But they neither killed nor crucified him—it was only made to appear so. Even those who argue for this ˹crucifixion˺ are in doubt. They have no knowledge whatsoever—only making assumptions. They certainly did not
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The verse discusses a group of people who nominally became
Muslims and secretly supported the enemies of Muslims. For those hypocrites to prove their loyalty, they were commanded to emigrate and join the ranks of the believers, or they would be considered enemies. Muhammad advises his companions to
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This
Medinan surah aims at protecting the newly formed Muslim community by outlining acceptable behavior for Muslims. It illustrates the Quran's role as an authoritative legal source and its ability to shape the community. The surah aims to eradicate the earlier practices of pagan, Arab communities
1231:
4:34 Men are the protectors and maintainers of women because Allah has made one of them excel over the other, and because they spend out of their possessions (to support them). Thus righteous women are obedient and guard the rights of men in their absence under Allah's protection. As for women of
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and the fulfilment of His Word through Mary and a spirit ˹created by a command˺ from Him. So believe in Allah and His messengers and do not say, “Trinity.” Stop!—for your own good. Allah is only One God. Glory be to Him! He is far above having a son! To Him belongs whatever is in the heavens and
1045:
places interpretations of the Quran into three categories: traditional, reactive, and holistic. The type of interpretation one applies to surah 4 greatly influences one's perspective on the role of women within Muslim society. Taking the third approach, a holistic approach allows for a feminist
1367:
recorded that al-Sadiq relayed to his elderly father, Abu
Muhammad ibn Sulayman, concerning the following verse: "And whoever obeys Allah and the Messenger – those will be with the ones upon whom Allah has bestowed favor of the prophets, the steadfast affirmers of truth, the martyrs and the
1071:
Although an-Nisā typically appears as the fourth surah, according to the Nöldeke classification of surahs, based on
Islamic traditions, "The Women" was approximately revealed as the hundredth surah. Amir-Ali places it as the 94th surah, while Hz. Osman and Ibn`Abbas believe it is the 92nd.
1355:
of An Nisa verse 65. However, there are contemporary Fatwa that the revelation of this verse were attributed to az-Zubayr were weak, as the stronger Hadith which attributed to the revelation of this verse were instead attributed to the tradition of Umar, the second
Rashidun Caliph
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4:89 They wish you would disbelieve as they have disbelieved, so you may all be alike. So do not take them as allies unless they emigrate in the cause of Allah. But if they turn away, then seize them and kill them wherever you find them, and do not take any of them as allies or
1105:, and from it created its mate, and from the pair of them spread countless men and women far and wide; be mindful of God, in whose name you make requests of one another." This dovetailing may indicate a complex editorial process involved in ordering the surahs.
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4:59 O believers! Obey Allah and obey the
Messenger and those in authority among you. Should you disagree on anything, then refer it to Allah and His Messenger, if you ˹truly˺ believe in Allah and the Last Day. This is the best and fairest
1423:: "Therefore, the believers fight in obedience to Allah and to gain His pleasure, while the disbelievers fight in obedience to Shaytan. Allah then encourages the believers to fight His enemies". Islam allows war in self-defense (Quran
1402:
And what is it with you? You do not fight in the cause of Allah and for oppressed men, women, and children who cry out, “Our Lord! Deliver us from this land of oppressors! Appoint for us a saviour; appoint for us a helper—all by Your
1166:
of slavegirls since these do not have the same rights as wives; thus by that marrying of only four or only one or resorting to slavegirls it is likelier it is nearer in outcome that you will not be unjust that you will not be
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4:3 Each man may marry two or three or four but do not exceed this; but if you fear you will not be equitable towards them in terms of their expenses and individual share; then marry only one or restrict yourself to
1400:
Let those who would sacrifice this life for the
Hereafter fight in the cause of Allah. And whoever fights in Allah’s cause—whether they achieve martyrdom or victory—We will honour them with a great reward.
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4:116 Surely Allah does not forgive associating ˹others˺ with Him ˹in worship˺, but forgives anything else of whoever He wills. Indeed, whoever associates ˹others˺ with Allah has clearly gone far astray.
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4:48 Indeed, Allah does not forgive associating others with Him ˹in worship˺, but forgives anything else of whoever He wills. And whoever associates others with Allah has indeed committed a grave sin.
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says, Allah said that He, "forgives not that partners should be set up with Him (in worship)", meaning, He does not forgive a servant if he meets Him while he is associating partners with Him". The
1150:
The Ayah commands, if you fear that you will not be able to do justice between your wives by marrying more than one, then marry only one wife, or satisfy yourself with only female captives.
1091:
notes what he refers to as the "dovetailing" of surahs. Based on this idea of structure, one surah ends with a topic that is immediately picked up in the next surah. The Family of 'Imran,
1840:
Ernst, Carl W. How to Read the Qur'an : A New Guide, with Select
Translations. Chapel Hill: The University of North Carolina Press, 2011. Ebook Library. Web. 25 Nov. 2012. 190.
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1979:
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Ernst, Carl W. How to Read the Qur'an : A New Guide, with Select Translations. Chapel Hill: The University of North Carolina Press, 2011. Ebook Library. Web. 25 Nov. 2012.
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Believers fight for the cause of Allah, whereas disbelievers fight for the cause of the Devil. So fight against Satan’s ˹evil˺ forces. Indeed, Satan’s schemes are ever weak.
511:
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whom you fear rebellion, admonish them, and remain apart from them in beds, and beat them. Then if they obey you, do not seek ways to harm them. Allah is Exalted, Great.
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places it as the 91st surah revealed. Based on the legislation concerning orphans, the surah was most likely revealed after many Muslims were killed at the
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2538:
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505:
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Smith, Clay Chip. "Revelation Order of the Qur'an According to 13 Sources." A Chronological Perspective of the Qur'an. N.p.. Web. 25 November 2012.
2358:. committee comprises a group of licentiate graduates from the Islamic University, Al-Imaam Muhammad Bin Sa’oud Islamic University in Saudi Arabia
1806:
1429:), to defend Islam (rather than to spread it), to protect those who have been removed from their homes by force because they are Muslims (Q
485:
1004:
that are no longer considered moral in the Muslim society. For example, the section of this surah about dealing fairly with orphan girls (
1858:
Wadud, Amina. Qur'an and Woman: Rereading the Sacred Texts from a Woman's Perspective. New York: Oxford University Press, 1999. Print. 3.
1849:
Wadud, Amina. Qur'an and Woman: Rereading the Sacred Texts from a Woman's Perspective. New York: Oxford University Press, 1999. Print. 1.
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4:171 O People of the Book! Do not go to extremes regarding your faith; say nothing about Allah except the truth. The Messiah,
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341:
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in the verse, "Indeed, the hypocrites will be in the lowest depths of the Fire – and never will you find for them a helper."
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Verses 4:22-23 cover which classes of women within one's family with whom marriage or sexual intercourse would be considered
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207:
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1949:
Robinson, Neal. Discovering the Qur'an: A Contemporary Approach to a Veiled Text. London: SCM Press LTD, 1996. Print. 270.
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Robinson, Neal. Discovering the Qur'an: A Contemporary Approach to a Veiled Text. London: SCM Press LTD, 1996. Print. 266.
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1163:
1127:
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753:
652:
273:
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Robinson, Neal. Discovering the Qur'an: A Contemporary Approach to a Veiled Text. London: SCM Press LTD, 1996. Print. 80.
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An explanation of the Islamic view of Jesus as a prophet, rather than as the son of God as Christians claim, is given in
1028:) is held to be the worst form of disbelief, and it is identified in the Quran as the only sin that God will not pardon.
2154:
1876:
Robinson, Neal. Discovering the Qur'an: A Contemporary Approach to a Veiled Text. London: SCM Press LTD, 1996. Print.77.
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685:
1588:
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988:
248:
1101:). This theme continues at the beginning of surah 4: "People, be mindful of your Lord, who created you from a single
1867:“Tafsir Al-Mizan – An Exegesis of the Holy Quran by the Late Allamah Muhammad Hussain Tabatabai.” Web. 25 Nov. 2012.
3369:
3354:
1915:
Tafsir Al-Mizan – An Exegesis of the Holy Quran by the Late Allamah Muhammad Hussain Tabatabai.” Web. 25 Nov. 2012.
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Boullata, Issa J. Literary Structures of Religious Meaning in the Qur'an. Richmond: Curzon Press, 2000. eBook. 29
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righteous. And excellent are those as companions." (4:69) stating, "The Messenger of Allah in this verse is from
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reading of the Quran, which is particularly relevant to an-Nisā and can reshape the understanding of this surah.
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2004:
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1084:. However, the surah shows some thematic coherence, despite its disjointed and ongoing revelation.
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2291:"Sunan an-Nasa'i » The Book of the Etiquette of Judges – كتاب آداب القضاة » Hadith 5407"
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says, "Polytheism is the worst form of sins and it is a barrier against the Divine forgiveness."
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1010:) addresses the pre-Islamic Arabic practice of marrying orphan girls to take their property.
667:). The title derives from the numerous references to women throughout the chapter, including
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Haleem, M. A. S. Abdel. The Qur'an. New York: Oxford University Press, 2008. Print. 57.
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Haleem, M. A. S. Abdel. The Qur'an. New York: Oxford University Press, 2008. Print. 50.
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Haleem, M. A. S. Abdel. The Qur'an. New York: Oxford University Press, 2008. Print. 50
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Furthermore, as relates to the placement of this surah within the Quran as a whole,
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Thematically, "an-Nisā" not only addresses concerns about women, but also discusses
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Haleem, M. A. S. Abdel. The Qur'an. New York: Oxford University Press, 2008. Print.
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591:
368:
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2273:"Sahih al-Bukhari » Distribution of Water – كتاب المساقاة » Hadith 2361"
2255:"Sahih al-Bukhari » Distribution of Water – كتاب المساقاة » Hadith 2359"
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A detailed explanation of this verse is given in the 'interpretation' (Tafsir) of
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2323:"Sunan Ibn Majah » The Book of the Sunnah – كتاب المقدمة » Hadith 15"
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127–130 Female orphans, desertion by husband, and desirability of marital peace
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2305:"Sahih Muslim » The Book of Virtues – كتاب الفضائل » Hadith 2357"
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Regarding the timing and contextual background of the believed revelation (
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whatever is on the earth. And Allah is sufficient as a Trustee of Affairs.
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These relationships and limitations are defined and elaborated on within
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170:
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2195:"An Enlightening Commentary into the Light of the Holy Qur'an vol. 4"
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There are a number of interpretations of the original Arabic 4:34.
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1515:; desertion by the husband and the desirability of marital peace.
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This article incorporates text from this source, which is in the
1719:
A Complete Index to Sale's Text, Preliminary Discourse, and Notes
2290:
2289:
Nasa'i, Abū `Abd ar-Raḥmān Aḥmad ibn Shu`ayb ibn Alī ibn Sīnān.
1177:
1102:
130:
116:
2603:
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Ibn Muslim, Abū al-Ḥusayn ‘Asākir ad-Dīn Muslim ibn al-Ḥajjāj.
987:
reproved for their faith in Jesus as the Son of God and in the
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groups, argue that Muslim men use the text as an excuse for
2099:
1596:
Jesus, son of Mary, was no more than a messenger of Allah
1470:
avoid taking these individuals as helpers or guardians.
1435:), and to protect the innocent who are being oppressed (Q
1301:
Enlightening Commentary into the Light of the Holy Qur'an
689:
Surah an-Nisā, is a chapter of the Quran regarding women.
2387:(Volume 8 ed.). NY: Islamic Seminary Incorporated.
1499:
shall not be forgiven, in reality the idolators worship
778:
Men and women will be rewarded according to their deeds
2585:
2126:"The Encyclopedia of Islam and the Muslim World Vol 1"
1927:
1925:
1923:
1921:
1700:
1698:
81:
1836:
1834:
969:
Certain kinds of food forbidden to Jews as punishment
885:
Believers in heathen countries to fly to Muslim lands
792:
Parents, orphans, the poor etc. to be kindly treated
642:
3278:
3197:
3086:
2975:
2864:
2753:
2642:
1751:
Qutb, Sayyid. In the Shade of the Qur'an. 3. eBook.
150:
139:
125:
111:
100:
90:
48:
1220:34 Men are the protectors and maintainers of women
1884:
1882:
1511:These verses cover issues associated with female
1445:89–90 Do not take hypocrites as allies or helpers
915:Equity in dealing with women and orphans enjoined
1807:"Encyclopaedia of Islam, Second Edition — Brill"
1592:
1556:
1483:
1448:
1397:
1316:
1277:
1229:
1159:
1148:
1131:
1721:. London: Kegan Paul, Trench, Trubner, and Co.
1247:The Encyclopedia of Islam and the Muslim World
2615:
2321:Ibn Majah, Abū ʻAbdillāh Muḥammad ibn Yazīd.
611:
8:
1776:
1774:
804:Prayer forbidden to the drunken and polluted
53:
49:
37:
957:Presumptuous and disobedient Jews destroyed
951:The reward of hypocrisy and belief compared
2622:
2608:
2600:
2378:
2376:
1746:
1744:
1742:
1740:
1738:
978:’s inspiration like that of other prophets
618:
604:
180:
2579:, dating from the 12th century, from the
2539:Council of Senior Scholars (Saudi Arabia)
2383:al-Kulayni, Muhammad ibn Ya‘qūb (2015).
2240:
1347:, that believed by some scholars as the
1134:you are less likely to commit injustice.
1666:
1380:and you all, (our followers), are the
891:Special order for prayer in time of war
183:
1114:3 Institutions of Marriage and Slavery
879:Believers not to be slain or plundered
843:Disputes to be settled by God and his
36:
2596:, 50+ translations, islamawakened.com
873:Treatment of hypocrites and apostates
861:The disobedient and cowardly reproved
7:
2153:Nomani, Asra Q. (October 22, 2006).
1249:terms Verse 4:34 the Quran's least
638:
54:
1553:Recitation of Chapter 4, verse 157
1388:74–76 Fight for the cause of Allah
1172:15–16 Unlawful sexual intercourse
25:
2005:"Towards Understanding the Quran"
1343:narrated a hadith transmitted by
939:Muslims exhorted to steadfastness
837:Trusts to be faithfully paid back
831:The rewards of faith and unbelief
798:Hypocrisy in almsgiving condemned
2560:
2525:bin Musa, Marwan Hadidi (2006).
2167:from the original on 2018-09-22.
1723:
1536:157 Islamic view on Jesus' death
752:Forbidden and lawful degrees in
715:Treat your wives and those your
2349:"Fatwa of Quranic verse (4:65)"
1583:171 Islamic view of the Trinity
709:, the duty of guardians to such
2423:The Clear Quran, see footnote
1351:(cause of revelation) of the
963:The Jews defame Mary and Jesus
734:The punishment of adulteresses
151:
140:
126:
112:
1:
2575:is a digitized manuscript of
2573:"Qur'anic Verses (4: 103--6)"
2347:Al-Faqeeh, Abdullaah (2006).
1635:Islamic marital jurisprudence
1542:Islamic views on Jesus' death
1360:69 Martyrs, and the righteous
1128:What your right hands possess
897:Exhortation to zeal for Islam
786:Reconcilement of man and wife
2535:Indonesian religion ministry
1625:Islam and gender segregation
1378:the truthful and the martyrs
1980:"The Tasfirs – Al-Jalalayn"
1756:September 11, 2015, at the
1589:Islamic view of the Trinity
921:men are protectors of women
909:Idolatry and Islam compared
643:
3396:
2155:"Clothes Aren't the Issue"
2124:Martin, Richard C (2004).
1586:
1539:
1477:
1391:
1310:
1271:
1268:48 Idolatry and polytheism
1223:
1198:
1175:
1117:
1066:Muhammad Husayn Tabataba'i
867:Salutations to be returned
3309:
1894:13 September 2003 at the
1164:what your right hands own
161:
72:
51:
50:
27:4th chapter of the Qur'an
2075:"The Tasfirs Verse 4:23"
2046:"The Tasfirs Verse 4:22"
945:Hypocrites to be shunned
2589:Clear Quran translation
2527:"Surat An-Nisa Ayat 65"
1384:, so adopt this name."
999:for distant relatives
989:doctrine of the Trinity
2541:; Markaz Tafsir Riyadh
1610:
1570:
1554:
1487:
1467:
1417:
1376:) in this subject are
1321:
1290:
1256:Some Muslims, such as
1243:
1169:
1152:
1136:
997:The law of inheritance
690:
34:
3380:Chapters in the Quran
2631:Chapters of the Quran
2581:World Digital Library
2100:"Surat Al Nisaa 4:34"
2009:Islamic Foundation UK
1715:Wherry, Elwood Morris
1552:
1365:Muhammad ibn Sulayman
854:warring for the faith
852:Precautions etc., in
688:
249:Birmingham manuscript
234:Samarkand Kufic Quran
33:
2569:at Wikimedia Commons
1535:
1333:Muslim ibn al-Hajjaj
1074:Imam Ja'far as-Sadiq
2271:Bukhari, Muhammad.
2253:Bukhari, Muhammad.
2160:The Washington Post
1345:Zubayr ibn al-Awwam
1329:Muhammad al-Bukhari
1142:, a scholar of the
740:Repentance enjoined
717:right hands possess
663:, with 176 verses (
45:
1650:Verse of Obedience
1555:
1455:you to harm them.
1307:59 Obedience Verse
1214:Tafsir al-Jalalayn
691:
651:The Women) is the
498:Biblical parallels
244:Topkapi manuscript
35:
3370:Marriage in Islam
3355:Polygyny in Islam
3332:
3331:
2565:Media related to
2506:Tafsir Ibn Kathir
2490:Tafsir Ibn Kathir
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2449:Tafsir Ibn Kathir
2409:Tafsir Ibn Kathir
2226:Tafsir Ibn Kathir
2179:Tafsir Ibn Kathir
1960:Tafsir Ibn Kathir
1791:Tafsir Ibn Kathir
1675:Tafsir Ibn Kathir
1550:
1262:domestic violence
1124:Polygyny in Islam
1120:Marriage in Islam
1040:Qur'an and Woman,
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2369:Fatwa center
2360:. Retrieved
2355:
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2258:
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2203:. Retrieved
2201:. p. 47
2199:Al Islam.org
2198:
2189:
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2158:
2148:
2136:. Retrieved
2131:Thomson Gale
2129:
2119:
2107:. Retrieved
2103:
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2082:. Retrieved
2079:altafsir.com
2078:
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2053:. Retrieved
2050:altafsir.com
2049:
2036:
2024:
2012:. Retrieved
2008:
1999:
1987:. Retrieved
1984:Altafsir.com
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697:Man and his
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592:Islam portal
481:Hermeneutics
434:Translations
302:
82:English text
52:
2362:28 November
2109:19 February
2071:al-Jalalayn
2042:al-Jalalayn
1989:10 February
1976:Al-Jalalayn
1394:Sword Verse
1374:Ahl al-Bayt
1319:resolution.
1251:egalitarian
1226:An-Nisa, 34
1155:Al-Jalalayn
1060:), it is a
1043:Amina Wadud
1033:inheritance
727:inheritance
725:The law of
671:and verses
486:Esotericism
364:Eschatology
228:Manuscripts
222:Historicity
77:Arabic text
3339:Categories
2545:7 November
2332:7 November
2327:Sunnah.com
2314:7 November
2309:Sunnah.com
2296:7 November
2282:7 November
2277:Sunnah.com
2264:7 November
2259:Sunnah.com
2104:Tanzil.net
2014:8 December
1661:References
1577:Ibn Kathir
1493:Ibn Kathir
1478:See also:
1421:Ibn Kathir
1392:See also:
1372:, and we (
1297:Ibn Kathir
1182:In verses
1176:See also:
1140:Ibn Kathir
985:Christians
574:Shi’a view
491:Abrogation
304:Muqatta'at
154:of letters
3301:Four Quls
2531:tafsirweb
2352:(Printed)
1621:– divorce
1559:kill him.
1474:116 Shirk
1382:righteous
1337:Ibn Majah
1157:, says:
813:denounced
772:forbidden
674:4:127-130
659:) of the
639:ٱلنِّسَاء
559:Criticism
539:Inerrancy
452:Ahmadiyya
262:Divisions
67:The Women
55:ٱلنِّسَاء
41:4 of the
2205:16 March
2165:Archived
2084:20 March
2055:20 March
1978:(2017).
1892:Archived
1754:Archived
1717:(1896).
1619:At-Talaq
1613:See also
1602:—
1562:—
1495:says: "
1459:—
1452:helpers,
1409:—
1324:65 Verse
1282:—
1235:—
1109:Exegesis
976:Muhammad
820:Idolatry
762:Gambling
754:marriage
669:verse 34
649:meaning:
644:An-Nisāʾ
631:An-Nisa'
587:Category
569:Quranism
468:Exegesis
352:Parables
347:Miracles
325:Prophets
143:of words
101:Position
64:An-Nisāʾ
3345:An-Nisa
3291:Medinan
3198:101–114
2586:Quran 4
2577:an-Nisā
2567:An-Nisa
2519:Sources
2385:Al-Kafi
2030:4:22-23
1513:orphans
1501:shaytan
1463:4:89-90
1413:4:74-76
1403:grace.”
1253:verse.
1185:4:15-16
1093:surah 3
1082:sura 60
1016:(refer
994:175–176
982:169–174
973:161–168
967:159–160
961:155–158
955:152–154
949:144–151
943:139–143
937:134–138
925:130–132
919:127–129
907:115–125
901:104–114
889:100–102
845:Apostle
770:suicide
707:Orphans
699:Creator
681:Summary
552:Related
447:English
420:Qira'at
408:Tarteel
383:Reading
359:Science
342:Legends
335:Animals
318:Content
284:Medinan
195:History
171:Quran 5
166:Quran 3
95:Medinan
60:
3365:Sharia
3324:Seerah
3319:Tafsir
3314:Hadith
3286:Meccan
3087:81–100
2594:Q4:111
2435:Quran
2391:
2219:Quran
2028:Quran
1689:Quran
1604:Quran
1574:Tafsir
1564:Quran
1490:Tafsir
1461:Quran
1411:Quran
1341:Nasa'i
1293:Tafsir
1284:Quran
1237:Quran
1201:Mahram
1144:Mamluk
1126:, and
768:, and
766:rapine
719:fairly
635:Arabic
403:Tajwid
279:Meccan
117:verses
18:Q4:104
3375:Jihad
3279:Types
2976:61–80
2865:41–60
2754:21–40
2510:4:171
2494:4:157
2478:4:128
2469:4:127
2453:4:116
2437:4:116
2138:7 May
1795:4:116
1606:4:171
1566:4:157
1497:Shirk
1480:Shirk
1432:22:40
1426:22:39
1207:haram
1146:era:
1098:3:195
1025:4:116
1014:Shirk
1007:4:2-4
883:94–99
877:91–93
871:86–90
859:75–84
850:69–74
841:57–68
829:54–55
817:46–53
808:44–45
802:42-43
796:37–41
790:35–36
776:31–33
759:28–30
750:20–27
744:18–19
738:16–17
732:14–15
661:Quran
657:sūrah
534:I'jaz
415:Ahruf
391:Qāriʾ
330:Women
269:Surah
185:Quran
157:16332
131:Rukus
43:Quran
39:Surah
2643:1–20
2635:List
2547:2021
2425:4:89
2413:4:75
2389:ISBN
2364:2021
2334:2021
2316:2021
2298:2021
2284:2021
2266:2021
2230:4:59
2221:4:59
2207:2020
2183:4:48
2140:2020
2111:2020
2086:2020
2057:2020
2016:2019
1991:2020
1438:4:75
1353:Sura
1339:and
1286:4:48
1239:4:34
1178:Zina
1103:soul
1022:and
1019:4:48
822:the
723:6–13
665:āyāt
476:List
442:List
396:Hifz
298:Juz'
293:Āyah
274:List
203:Waḥy
146:3763
105:Juzʼ
3270:114
3265:113
3260:112
3255:111
3250:110
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