Knowledge (XXG)

Yusuf (surah)

Source 📝

1297:. To recite this story would show true prophecy, but people had no faith that Muhammad would possess this gift. When Muhammad was questioned, he revealed through his revelation all his knowledge about the untold story. Following the hardships faced within the city of Makkah, the story of YĆ«suf was later revealed to uplift people's spirits. They questioned, "O Messenger of Allah, why don't you tell us the stories of those before us who also suffered?" This was a time of abrupt chaos as the Muslims were being persecuted and later forced to leave. This is posed as the second conclusion to the revelation. 1222:
the women of the city talk of how the wife is seeking to seduce YĆ«suf. The wife of 'Al-Aziz invites them to a banquet, gives each of them a knife, and then tells YĆ«suf to come out. The women cut their hands in astonishment. 'She said, "That is the one about whom you blamed me. And I certainly sought to seduce him, but he firmly refused; and if he will not do what I order him, he will surely be imprisoned and will be of those debased." YĆ«suf prefers prison to what they call him so he prayed to God. YĆ«suf is sent to prison.
1272:'s death. She was the first to believe in his message and she was his comfort. The two deaths were a significant loss to him as they were the people in his life that motivated and protected him through his journey. Later on in Makkah after his uncle's death, the pagans made him face excessive hardships while he tried to call the people to Islam. Expecting a better reply from the city of 752: 1276:, Muhammad departs Makkah. However, to his disappointment, the people of Ta'if did not welcome him, gave him a hard time and chased him out of the city by throwing rocks at him. He was injured, bleeding and left with nothing but disappointment from the people of Ta'if. This sura was meant to uplift his spirits and comfort him in his time of rejection. 1621: 1288:
wanted to test Muhammad, as they were in disbelief of his knowledge and spiritual capabilities. They did not believe him to be a prophet and planned to trick him by asking a question that only a true prophet would be able to answer. The story of YĆ«suf and his brothers, was one that was not heard of,
731:
Unlike the accounts of other Islamic prophets, different elements and aspects of which are related in different surahs, the life-history of Yusuf, is narrated in this surah only, in full and in chronological order. This surah, which also tells of the truth, according to Muslims, contained in dreams,
1225:
In the prison, YĆ«suf met two other men and interprets one of the prisoner's dreams. The prisoner is then released and YĆ«suf asked the prisoner to mention his talent to the king. One day, the King had a dream and the prisoner who had been released mention YĆ«suf. He interprets the King's dream, which
1221:
A witness, after YĆ«suf defends his innocence, testifies "if his shirt is torn from the front, then she has told the truth, and he is of the liars but if his shirt is torn from the back, then she has lied, and he is of the truthful." The shirt was indeed torn from the back. Soon after this accident,
1234:
with them. When the brothers returned with their youngest brother, YĆ«suf takes him aside and tells him his identity. YĆ«suf plots a theft case where his youngest brother is found guilty of theft when he is truly innocent and is detained from his family, so he could stay with him. Later, when the
1201:
who has the talent of interpreting dreams. One day YĆ«suf has a dream and he narrates his dream to his father, who immediately knows that YĆ«suf will be a prophet. His father tells him not to tell his brothers to avoid any harm. However, because of Ya'qub's loving treatment towards YĆ«suf, YĆ«suf's
1380:
Throughout the story of YĆ«suf, Allah taught the believers that a person who possesses true Islamic character can master the world with the strength of their character. The example of YĆ«suf shows that a person of high and pure character can overcome severe circumstances and be successful.
1229:
During the seven-year drought, YĆ«suf's brothers visit Egypt to get food for their family. Upon seeing his brothers, YĆ«suf recognizes them though they did not recognize him. YĆ«suf, in a high position of authority, requests that the next time they come, they bring their youngest brother
1226:
is about Egypt having a seven-year drought. To reward him, the King requests his release from jail and the King also investigates his case. The wife who tried to seduce YĆ«suf testifies that he was innocent, and the truth unveils. YĆ«suf is given authority in Egypt.
1259:
which is close to the end of the Makkan era and Makkan journey. This Sura was revealed after a year the scholars of seerah call 'am al huzun' (the year of Sorrow or Despair). This year was a sad and depressing time for the Islamic prophet
1397:(The tribe of the leaders in Makah) and warns that the conflict between them and Muhammad would end in his victory over them. As stated in verse 7: "Indeed there are signs in this story of YĆ«suf and his brothers for the inquirers" 79: 720:, which means it is believed to have been revealed in Mecca, instead of later in Medina. It is said to have been revealed in a single sitting and is unique in this respect. The text narrates the story of 1713: 732:
presents many principles of how to serve Islam by relating the life-history of a prophet, who became the most renowned and respected figure in the country to which he had been sold as a slave.
1268:'s death. Abu Talib was the only father figure he had left and one of the people who protected him from the harms of society. The second tragedy would come with his beloved first wife, 1202:
brothers felt jealous. They wanted to get rid of YĆ«suf, so their father could love them instead of YĆ«suf. Their initial plan was to kill YĆ«suf, but later they decided to throw him in a
1218:
tries to seduce YĆ«suf, but he resists. The woman seeing his resistance accuses YĆ«suf of wanting to harm her and demands that he should either be punished severely or sent to jail.
532: 1478: 1316:
Muhammad is reported to have encouraged the teaching of Surah YĆ«suf to slaves, claiming that "whenever a Muslim recites it and teaches it to his family and slaves,
1721: 1284:
Along with the three crucial events that marked the revelation for Muhammad, scholars have mentioned other incidents that led to the revelation of the sura. The
1390:
To provide proof that Muhammad's prophethood and his knowledge is not based on unsubstantiated information, rather but was gained through revelation.
526: 1235:
father and brothers face poverty they come back to YĆ«suf and YĆ«suf then helps them and reveals his identity asking them to come and live with him.
1525: 1441: 506: 1206:. They lied to their father and told him that a wolf had killed him. Later, a caravan rescued YĆ«suf from the well, who then sold him to a 472: 242: 1309:, a great-grandson of Muhammad, that the individual who recites Surah YĆ«suf during every day or every night will be resurrected on the 1820: 1773: 1594: 467: 462: 379: 1243:
There is no confirmed time when Surah YĆ«suf was supposedly revealed, but it is estimated to be either in the 10th or 11th year of
1191: 345: 1313:
with beauty resembling the beauty of YĆ«suf. He will not fear the Day of Judgement and will be among the best of the believers.
638: 518: 362: 2591: 1868: 584: 228: 1881: 1692: 1553: 1265: 684: 294: 2601: 269: 1493: 2596: 1264:. He was going through several hardships and three of those are the most significant. The first one is his uncle 1841: 1269: 666: 594: 579: 1573:
Alastair Hamilton, "A Lutheran Translator for the Qur'an: A Late Seventeenth-Century Quest". Taken from
1290: 1215: 1214:. The 'Al-Aziz took YĆ«suf in and was hoping to either put him to work or adopt him as a son. Later, the 1207: 759: 254: 1606: 960:
He undertakes to interpret the dreams of two of the king’s servants who were also imprisoned with him
712: 501: 496: 215: 678: 631: 384: 2092: 2547: 1861: 1459: 1368:
are entirely in the hands of God, that whatever Allah wills will happen and no one can prevent it
791:
Joseph tells his father of his vision of eleven stars and the sun and the moon bowing down to him
755: 454: 367: 350: 264: 1656: 1306: 763: 739:
in 1617 and later in the 17th century published synoptically in Arabic and Latin as part of the
2057: 1816: 1769: 1590: 1577:, p. 197. Eds. Alastair Hamilton, Maurits H. Van Den Boogert and Bart Westerweel. Volume 5 of 1531: 1521: 1447: 1437: 1166: 1008:
The women of the palace acknowledge their sin in endeavoring to entice Joseph to unlawful love
767: 559: 1670: 849:
Joseph's brethren, receiving their father's consent, take him with them and put him in a well
2148: 1586: 1334: 725: 372: 355: 259: 2067: 2476: 2420: 2380: 1961: 1471: 1346: 1194: 936:
Azeez’s wife declares her purpose to imprison Joseph unless he yields to her solicitations
804: 783: 736: 721: 657: 71: 60: 2294: 2032: 2017: 1986: 1612: 1342: 1338: 1198: 624: 607: 511: 233: 1116:
He pardons his brethren and sends his inner garment to his father to restore his sight
2585: 2542: 2537: 2350: 2319: 2234: 2213: 1941: 1916: 1854: 1625: 1320:
would ease for him the pangs of death and make it so that no Muslim would envy him".
1294: 1248: 1211: 416: 403: 324: 304: 171: 2532: 2375: 2289: 2239: 2168: 2072: 717: 612: 389: 299: 102: 2193: 704: 1361:
Pursues one's goals while remaining under the limits prescribed by the Divine Law
2481: 2456: 2430: 2355: 2309: 2244: 2203: 2163: 1976: 1946: 1926: 1921: 700: 411: 2279: 1846: 728:), son of Jacob, who is a prophet in Islam, and recounts his life and mission. 2491: 2486: 2466: 2425: 2345: 2158: 2138: 2128: 2087: 2047: 1956: 1535: 1451: 1333:
The faiths of the prophets before Muhammad were the same as his. The prophets
1203: 1181:
The Quran is no forgery, but a confirmation of the writings of former prophets
1156: 861:
The brethren bring to Jacob the report that Joseph had been devoured by a wolf
440: 1517:
Prophets in the Quran : an Introduction to the Quran and Muslim Exegesis
2506: 2435: 2405: 2390: 2360: 2340: 2299: 2274: 2254: 2188: 2133: 2123: 2062: 2027: 2007: 1936: 1901: 1896: 1289:
as the people of Makkah held no knowledge of this story. Also translated as
1247:. In other words, it is known to have been revealed 2 or 3 years before the 751: 771: 710:
Regarding the timing and contextual background of the believed revelation (
223: 1293:
it was known to the Christian and Jewish cultures and not heard of by the
2511: 2501: 2451: 2400: 2385: 2365: 2304: 2269: 2264: 2249: 2208: 2198: 2183: 2143: 2118: 2097: 2042: 1931: 1906: 1273: 1261: 1231: 915: 740: 589: 554: 191: 186: 1815:. Houston: Texas: The Institute of Islamic Knowledge. pp. 340–354. 1813:
English Translation of the Meaning of Al-Quran: The Guidance for Mankind
2496: 2415: 2395: 2314: 2284: 2259: 2229: 2178: 2153: 2037: 2012: 1981: 1971: 1966: 1911: 1394: 1365: 1310: 1285: 1175:
Unbelievers are invariably punished for rejecting the messengers of God
428: 318: 313: 112: 17: 1515: 1431: 1014:
Joseph vindicated. The wife of Azeez does not acquit herself of blame.
930:
The wives of other noblemen, seeing Joseph’s beauty, call him an angel
2570: 2565: 2560: 2516: 2471: 2461: 2410: 2370: 2173: 2102: 2082: 2052: 2022: 1582: 1371:
Applies their efforts towards the truth and puts one's trust in Allah
1256: 1252: 488: 423: 1086:
After consultation, Benjamin’s brethren all return to Jacob but one
1050:
Jacob reluctantly permits Benjamin to go to Egypt with his brethren
1038:
Joseph requires his brethren to bring to him their brother Benjamin
2324: 2077: 1991: 1877: 1317: 1244: 843:
Jacob hesitates through fear that Joseph may be devoured by a wolf
692: 688: 435: 289: 205: 35: 31: 1624:
This article incorporates text from this source, which is in the
1146:
Joseph praises God for his mercies and professes the Muslim faith
696: 138: 124: 1850: 1092:
Jacob refuses to credit their story, yet puts his trust in God
782:
The Prophet is acquainted by inspiration with the history of
1122:
Jacob foretells the finding of Joseph and receives his sight
1793:(reprint ed.). Iran: Dar al-Marefah. p. Volume 5. 1074:
He, by guile, brings his brethren under the charge of theft
1494:"Surah Yusuf: The Story That Brings Comfort (Part 1 of 5)" 1433:
The QurÊŒan with annotated interpretation in modern English
1044:
Their money returned in their sacks to induce their return
990:
The king's interpreters fail to interpret the king’s dream
1638: 1160:
God's order to the messenger to proclaim the Muslim faith
978:
Joseph asks to be remembered by the king but is forgotten
1743: 1358:
Has awareness of Allah and accountability of one's deeds
1080:
He insists on retaining Benjamin instead of a substitute
966:
Joseph preaches the Divine unity to his fellow-prisoners
873:
Certain travelers find Joseph and carry him into bondage
1838: 1693:"The Best of Stories: Pearls from Surah Yusuf | Part 1" 1554:"The Best of Stories: Pearls from Surah Yusuf | Part 1" 1413: 1056:
Jacob counsels their entering the city by several gates
909:
The rent in his garment testifies to Joseph's innocence
797:
Jacob warns Joseph against the jealousy of his brethren
89: 1140:
Jacob and his sons and wife all do obeisance to Joseph
1068:
Joseph, receiving Benjamin, makes himself known to him
879:
An Egyptian purchases Joseph and proposes to adopt him
1806: 1804: 1802: 1800: 1349:
invited the people to the same message as Muhammad.
1152:
The infidels will not believe the signs of the QurĂĄn
897:
By God’s grace he was preserved from her enticements
819:
Joseph's brethren are jealous of him and of Benjamin
671: 2525: 2444: 2333: 2222: 2111: 2000: 1889: 1393:It applies the theme of the story to the people of 169: 158: 147: 133: 119: 108: 98: 41: 1098:Jacob grieves for Joseph and yet tells of his hope 825:They counsel together to kill or to expatriate him 1032:His brethren come to him but do not recognize him 948:God hears his prayer and turns aside their snares 924:The sin of Azeez’s wife becomes known in the city 1062:This counsel is of no avail against God’s decree 996:Joseph remembers and interprets the king’s dream 903:She accuses Joseph of an attempt to dishonor her 1026:Joseph made king’s treasurer at his own request 954:Joseph imprisoned notwithstanding his innocence 1617:. London: Kegan Paul, Trench, Trubner, and Co. 891:The Egyptian’s wife endeavors to seduce Joseph 837:They beg their father to send Joseph with them 807:to signify Joseph's future prophetic character 1862: 1657:"Surah YĆ«suf (Joseph) in English Translation" 1134:Joseph receives his parents unto him in Egypt 735:The surah was first translated into Latin by 632: 8: 1768:(1st ed.). Door of Light. p. 106. 1104:Jacob sends his sons to inquire after Joseph 972:He interprets the dreams of the two servants 867:Jacob does not believe the story of his sons 855:God sends a revelation to Joseph in the well 813:Joseph's story is a sign of God's providence 46: 42: 30: 1671:"PROPHET Joseph(YUSUF) (peace be upon him)" 831:One of them advises putting him into a well 1869: 1855: 1847: 1110:Joseph makes himself known to his brethren 639: 625: 201: 1477:CS1 maint: multiple names: authors list ( 716:), it was revealed toward the end of the 750: 1547: 1545: 1406: 885:God bestows on his wisdom and knowledge 204: 1575:The Republic of Letters And the Levant 1467: 1457: 650: 29: 918:believes Joseph and condemns his wife 7: 1425: 1423: 1421: 1764:Al-Shaykh al-Saduq (May 16, 2015). 1002:The king calls Joseph out of prison 743:efforts at translating the Qur'an. 661: 47: 1615:, Preliminary Discourse, and Notes 1128:He asks pardon for his wicked sons 699:(verses). It is preceded by sĆ«rah 25: 1791:Majma al-bayan fi tafsir al-Quran 1766:Thawab Al-A'mal wa I'qab Al-A'mal 1619: 942:Joseph seeks protection from God 984:The dreams of the king of Egypt 1789:Tabarsi, Sheikh Hasan (1963). 1691:Qadhi, Yasir (22 April 2011). 1552:Qadhi, Yasir (22 April 2011). 1197:. YĆ«suf is one of the sons of 159: 148: 134: 120: 1: 1639:"Surah Yusuf [12:32]" 1520:. Bloomsbury Publishing Plc. 1492:Deris, SM (15 January 2012). 1169:in all ages have been but men 1430:Ünal, Ali, author. (2006). 1415:|The Noble Quran (Surah 12) 672: 2618: 1514:Wheeler, Brannon. (2002). 1364:Believes that success and 27:12th chapter of the Qur'an 2556: 1329:The faith of the prophets 683:'Joseph') is the 182: 67: 44: 43: 1811:Malik, Muhammad (1997). 1385:Objectives of this Surah 1305:It has been narrated by 1020:The king restores Joseph 1842:Clear Quran translation 1744:"Knowledge of tawheed" 1376:Confidence and courage 775: 2592:Chapters in the Quran 1878:Chapters of the Quran 1607:Wherry, Elwood Morris 1353:Character of a Muslim 1291:Joseph (son of Jacob) 754: 270:Birmingham manuscript 255:Samarkand Kufic Quran 1611:A Complete Index to 1718:Profile of the Sura 38: 1470:has generic name ( 803:Jacob understands 776: 756:Yusuf and Zulaikha 519:Biblical parallels 265:Topkapi manuscript 2579: 2578: 1527:978-1-4411-0405-2 1443:978-1-59784-000-2 1251:(Migration) from 768:Persian miniature 682: 670: 651: 649: 648: 533:Mentioned by name 200: 199: 63: 16:(Redirected from 2609: 2602:MuqattaÊżat suras 2597:Joseph (Genesis) 1871: 1864: 1857: 1848: 1827: 1826: 1808: 1795: 1794: 1786: 1780: 1779: 1761: 1755: 1754: 1752: 1750: 1740: 1734: 1733: 1731: 1729: 1720:. Archived from 1710: 1704: 1703: 1701: 1699: 1688: 1682: 1681: 1679: 1677: 1667: 1661: 1660: 1653: 1647: 1646: 1635: 1629: 1623: 1622: 1618: 1603: 1597: 1587:Brill Publishers 1571: 1565: 1564: 1562: 1560: 1549: 1540: 1539: 1511: 1505: 1504: 1502: 1500: 1489: 1483: 1482: 1475: 1469: 1465: 1463: 1455: 1427: 1416: 1411: 1311:Day of Judgement 703:and followed by 677: 675: 665: 663: 641: 634: 627: 585:Quran and Sunnah 260:Sanaa manuscript 229:First revelation 202: 177:ÊŸAlif Lām Rā Ű§Ù„Ű± 161: 150: 136: 122: 86: 85: 84: 82: 59: 55: 54: 52: 50: 49: 39: 21: 2617: 2616: 2612: 2611: 2610: 2608: 2607: 2606: 2582: 2581: 2580: 2575: 2552: 2521: 2440: 2329: 2218: 2107: 1996: 1885: 1875: 1835: 1830: 1823: 1810: 1809: 1798: 1788: 1787: 1783: 1776: 1763: 1762: 1758: 1748: 1746: 1742: 1741: 1737: 1727: 1725: 1724:on 18 June 2008 1712: 1711: 1707: 1697: 1695: 1690: 1689: 1685: 1675: 1673: 1669: 1668: 1664: 1655: 1654: 1650: 1637: 1636: 1632: 1620: 1605: 1604: 1600: 1572: 1568: 1558: 1556: 1551: 1550: 1543: 1528: 1513: 1512: 1508: 1498: 1496: 1491: 1490: 1486: 1476: 1466: 1456: 1444: 1436:. p. 471. 1429: 1428: 1419: 1412: 1408: 1404: 1387: 1378: 1355: 1331: 1326: 1307:Ja'far al-Sadiq 1303: 1282: 1241: 1188: 764:Potiphar's wife 749: 737:Thomas van Erpe 707:(The thunder). 645: 600: 599: 575: 574: 565: 564: 550: 549: 548:Characteristics 540: 539: 529: 527:Related persons 492: 491: 480: 479: 458: 457: 446: 445: 407: 406: 395: 394: 341: 340: 331: 330: 285: 284: 275: 274: 219: 218: 196: 195: 189: 94: 80: 78: 77: 76: 58: 56: 28: 23: 22: 15: 12: 11: 5: 2615: 2613: 2605: 2604: 2599: 2594: 2584: 2583: 2577: 2576: 2574: 2573: 2568: 2563: 2557: 2554: 2553: 2551: 2550: 2545: 2540: 2535: 2529: 2527: 2523: 2522: 2520: 2519: 2514: 2509: 2504: 2499: 2494: 2489: 2484: 2479: 2474: 2469: 2464: 2459: 2454: 2448: 2446: 2442: 2441: 2439: 2438: 2433: 2428: 2423: 2418: 2413: 2408: 2403: 2398: 2393: 2388: 2383: 2378: 2373: 2368: 2363: 2358: 2353: 2348: 2343: 2337: 2335: 2331: 2330: 2328: 2327: 2322: 2317: 2312: 2307: 2302: 2297: 2292: 2287: 2282: 2277: 2272: 2267: 2262: 2257: 2252: 2247: 2242: 2237: 2232: 2226: 2224: 2220: 2219: 2217: 2216: 2211: 2206: 2201: 2196: 2191: 2186: 2181: 2176: 2171: 2166: 2161: 2156: 2151: 2146: 2141: 2136: 2131: 2126: 2121: 2115: 2113: 2109: 2108: 2106: 2105: 2100: 2095: 2090: 2085: 2080: 2075: 2070: 2065: 2060: 2055: 2050: 2045: 2040: 2035: 2030: 2025: 2020: 2015: 2010: 2004: 2002: 1998: 1997: 1995: 1994: 1989: 1984: 1979: 1974: 1969: 1964: 1959: 1954: 1949: 1944: 1939: 1934: 1929: 1924: 1919: 1914: 1909: 1904: 1899: 1893: 1891: 1887: 1886: 1876: 1874: 1873: 1866: 1859: 1851: 1845: 1844: 1834: 1833:External links 1831: 1829: 1828: 1821: 1796: 1781: 1774: 1756: 1735: 1705: 1683: 1662: 1648: 1630: 1598: 1566: 1541: 1526: 1506: 1484: 1442: 1417: 1405: 1403: 1400: 1399: 1398: 1391: 1386: 1383: 1377: 1374: 1373: 1372: 1369: 1362: 1359: 1354: 1351: 1330: 1327: 1325: 1322: 1302: 1301:Hadith culture 1299: 1281: 1280:Other findings 1278: 1240: 1237: 1187: 1184: 1183: 1182: 1176: 1170: 1167:God’s apostles 1161: 1153: 1147: 1141: 1135: 1129: 1123: 1117: 1111: 1105: 1099: 1093: 1087: 1081: 1075: 1069: 1063: 1057: 1051: 1045: 1039: 1033: 1027: 1021: 1015: 1009: 1003: 997: 991: 985: 979: 973: 967: 961: 955: 949: 943: 937: 931: 925: 919: 910: 904: 898: 892: 886: 880: 874: 868: 862: 856: 850: 844: 838: 832: 826: 820: 814: 808: 798: 792: 786: 748: 745: 713:asbāb al-nuzĆ«l 647: 646: 644: 643: 636: 629: 621: 618: 617: 616: 615: 610: 602: 601: 598: 597: 592: 587: 582: 576: 572: 571: 570: 567: 566: 563: 562: 557: 551: 547: 546: 545: 542: 541: 538: 537: 536: 535: 525: 522: 521: 515: 514: 509: 504: 499: 493: 487: 486: 485: 482: 481: 478: 477: 476: 475: 470: 459: 453: 452: 451: 448: 447: 444: 443: 438: 432: 431: 426: 420: 419: 414: 408: 402: 401: 400: 397: 396: 393: 392: 387: 382: 376: 375: 370: 365: 359: 358: 353: 348: 342: 338: 337: 336: 333: 332: 329: 328: 321: 316: 310: 309: 308: 307: 302: 297: 286: 282: 281: 280: 277: 276: 273: 272: 267: 262: 257: 251: 250: 246: 245: 239: 238: 237: 236: 234:Asbab al-Nuzul 231: 220: 214: 213: 212: 209: 208: 198: 197: 190: 184: 183: 180: 179: 174: 167: 166: 163: 156: 155: 152: 145: 144: 141: 131: 130: 127: 117: 116: 110: 106: 105: 100: 99:Classification 96: 95: 93: 92: 87: 74: 68: 65: 64: 26: 24: 14: 13: 10: 9: 6: 4: 3: 2: 2614: 2603: 2600: 2598: 2595: 2593: 2590: 2589: 2587: 2572: 2569: 2567: 2564: 2562: 2559: 2558: 2555: 2549: 2546: 2544: 2543:Al-Musabbihat 2541: 2539: 2536: 2534: 2531: 2530: 2528: 2524: 2518: 2515: 2513: 2510: 2508: 2505: 2503: 2500: 2498: 2495: 2493: 2490: 2488: 2485: 2483: 2480: 2478: 2475: 2473: 2470: 2468: 2465: 2463: 2460: 2458: 2455: 2453: 2450: 2449: 2447: 2443: 2437: 2434: 2432: 2429: 2427: 2424: 2422: 2419: 2417: 2414: 2412: 2409: 2407: 2404: 2402: 2399: 2397: 2394: 2392: 2389: 2387: 2384: 2382: 2379: 2377: 2374: 2372: 2369: 2367: 2364: 2362: 2359: 2357: 2354: 2352: 2349: 2347: 2344: 2342: 2339: 2338: 2336: 2332: 2326: 2323: 2321: 2318: 2316: 2313: 2311: 2308: 2306: 2303: 2301: 2298: 2296: 2293: 2291: 2288: 2286: 2283: 2281: 2278: 2276: 2273: 2271: 2268: 2266: 2263: 2261: 2258: 2256: 2253: 2251: 2248: 2246: 2243: 2241: 2238: 2236: 2233: 2231: 2228: 2227: 2225: 2221: 2215: 2212: 2210: 2207: 2205: 2202: 2200: 2197: 2195: 2192: 2190: 2187: 2185: 2182: 2180: 2177: 2175: 2172: 2170: 2167: 2165: 2162: 2160: 2157: 2155: 2152: 2150: 2147: 2145: 2142: 2140: 2137: 2135: 2132: 2130: 2127: 2125: 2122: 2120: 2117: 2116: 2114: 2110: 2104: 2101: 2099: 2096: 2094: 2091: 2089: 2086: 2084: 2081: 2079: 2076: 2074: 2071: 2069: 2066: 2064: 2061: 2059: 2056: 2054: 2051: 2049: 2046: 2044: 2041: 2039: 2036: 2034: 2031: 2029: 2026: 2024: 2021: 2019: 2016: 2014: 2011: 2009: 2006: 2005: 2003: 1999: 1993: 1990: 1988: 1985: 1983: 1980: 1978: 1975: 1973: 1970: 1968: 1965: 1963: 1960: 1958: 1955: 1953: 1950: 1948: 1945: 1943: 1940: 1938: 1935: 1933: 1930: 1928: 1925: 1923: 1920: 1918: 1915: 1913: 1910: 1908: 1905: 1903: 1900: 1898: 1895: 1894: 1892: 1888: 1883: 1879: 1872: 1867: 1865: 1860: 1858: 1853: 1852: 1849: 1843: 1840: 1837: 1836: 1832: 1824: 1822:0-911119-80-9 1818: 1814: 1807: 1805: 1803: 1801: 1797: 1792: 1785: 1782: 1777: 1775:9781312807587 1771: 1767: 1760: 1757: 1745: 1739: 1736: 1723: 1719: 1715: 1709: 1706: 1694: 1687: 1684: 1672: 1666: 1663: 1658: 1652: 1649: 1644: 1640: 1634: 1631: 1627: 1626:public domain 1616: 1614: 1608: 1602: 1599: 1596: 1595:9789004147614 1592: 1588: 1584: 1580: 1579:Intersections 1576: 1570: 1567: 1555: 1548: 1546: 1542: 1537: 1533: 1529: 1523: 1519: 1518: 1510: 1507: 1495: 1488: 1485: 1480: 1473: 1461: 1453: 1449: 1445: 1439: 1435: 1434: 1426: 1424: 1422: 1418: 1414: 1410: 1407: 1401: 1396: 1392: 1389: 1388: 1384: 1382: 1375: 1370: 1367: 1363: 1360: 1357: 1356: 1352: 1350: 1348: 1344: 1340: 1336: 1328: 1323: 1321: 1319: 1314: 1312: 1308: 1300: 1298: 1296: 1292: 1287: 1279: 1277: 1275: 1271: 1267: 1263: 1258: 1254: 1250: 1246: 1238: 1236: 1233: 1227: 1223: 1219: 1217: 1213: 1209: 1205: 1200: 1196: 1193: 1190:The story of 1185: 1180: 1177: 1174: 1171: 1168: 1165: 1162: 1159: 1158: 1154: 1151: 1148: 1145: 1142: 1139: 1136: 1133: 1130: 1127: 1124: 1121: 1118: 1115: 1112: 1109: 1106: 1103: 1100: 1097: 1094: 1091: 1088: 1085: 1082: 1079: 1076: 1073: 1070: 1067: 1064: 1061: 1058: 1055: 1052: 1049: 1046: 1043: 1040: 1037: 1034: 1031: 1028: 1025: 1022: 1019: 1016: 1013: 1010: 1007: 1004: 1001: 998: 995: 992: 989: 986: 983: 980: 977: 974: 971: 968: 965: 962: 959: 956: 953: 950: 947: 944: 941: 938: 935: 932: 929: 926: 923: 920: 917: 914: 911: 908: 905: 902: 899: 896: 893: 890: 887: 884: 881: 878: 875: 872: 869: 866: 863: 860: 857: 854: 851: 848: 845: 842: 839: 836: 833: 830: 827: 824: 821: 818: 815: 812: 809: 806: 802: 799: 796: 793: 790: 787: 785: 781: 778: 777: 773: 769: 765: 761: 757: 753: 746: 744: 742: 738: 733: 729: 727: 723: 719: 718:Meccan period 715: 714: 708: 706: 702: 698: 694: 690: 686: 680: 674: 668: 659: 655: 642: 637: 635: 630: 628: 623: 622: 620: 619: 614: 611: 609: 606: 605: 604: 603: 596: 593: 591: 588: 586: 583: 581: 578: 577: 569: 568: 561: 558: 556: 553: 552: 544: 543: 534: 531: 530: 528: 524: 523: 520: 517: 516: 513: 510: 508: 505: 503: 500: 498: 495: 494: 490: 484: 483: 474: 471: 469: 466: 465: 464: 461: 460: 456: 450: 449: 442: 439: 437: 434: 433: 430: 427: 425: 422: 421: 418: 415: 413: 410: 409: 405: 399: 398: 391: 388: 386: 383: 381: 378: 377: 374: 371: 369: 366: 364: 361: 360: 357: 354: 352: 349: 347: 344: 343: 335: 334: 327: 326: 322: 320: 317: 315: 312: 311: 306: 303: 301: 298: 296: 293: 292: 291: 288: 287: 279: 278: 271: 268: 266: 263: 261: 258: 256: 253: 252: 248: 247: 244: 241: 240: 235: 232: 230: 227: 226: 225: 222: 221: 217: 211: 210: 207: 203: 194: → 193: 188: 185:←  181: 178: 175: 173: 168: 164: 157: 153: 146: 142: 140: 132: 128: 126: 118: 114: 111: 107: 104: 101: 97: 91: 88: 83: 75: 73: 70: 69: 66: 62: 51: 40: 37: 33: 19: 1951: 1812: 1790: 1784: 1765: 1759: 1747:. Retrieved 1738: 1726:. Retrieved 1722:the original 1717: 1708: 1696:. Retrieved 1686: 1674:. Retrieved 1665: 1651: 1643:Surah Yusuf 1642: 1633: 1610: 1601: 1578: 1574: 1569: 1557:. Retrieved 1516: 1509: 1497:. Retrieved 1487: 1432: 1409: 1379: 1332: 1324:Major themes 1315: 1304: 1283: 1242: 1228: 1224: 1220: 1189: 1178: 1172: 1163: 1155: 1149: 1143: 1137: 1131: 1125: 1119: 1113: 1107: 1101: 1095: 1089: 1083: 1077: 1071: 1065: 1059: 1053: 1047: 1041: 1035: 1029: 1023: 1017: 1011: 1005: 999: 993: 987: 981: 975: 969: 963: 957: 951: 945: 939: 933: 927: 921: 912: 906: 900: 894: 888: 882: 876: 870: 864: 858: 852: 846: 840: 834: 828: 822: 816: 810: 800: 794: 788: 779: 734: 730: 711: 709: 695:and has 111 685:12th chapter 653: 652: 613:Islam portal 502:Hermeneutics 455:Translations 323: 176: 90:English text 45: 1613:Sale's Text 1468:|last= 507:Esotericism 385:Eschatology 249:Manuscripts 243:Historicity 72:Arabic text 2586:Categories 1536:1128453246 1452:1002857525 1402:References 1239:Revelation 1216:man's wife 762:chased by 595:Shi’a view 512:Abrogation 325:Muqatta'at 172:muqaáč­áč­aʻāt 162:of letters 81:Audio file 34:12 of the 2548:Four Quls 1460:cite book 1266:Abu Talib 1186:Narrative 805:the dream 691:) of the 667:romanized 580:Criticism 560:Inerrancy 473:Ahmadiyya 283:Divisions 1839:Quran 12 1749:28 March 1728:23 March 1698:27 March 1676:28 March 1609:(1896). 1589:, 2005. 1559:27 March 1499:28 March 1270:Khadijah 1262:Muhammad 1232:Benjamin 1208:'Al-Aziz 741:Lutheran 608:Category 590:Quranism 489:Exegesis 373:Parables 368:Miracles 346:Prophets 192:Quran 13 187:Quran 11 170:Opening 151:of words 115:12 to 13 109:Position 2538:Medinan 2445:101–114 1714:"Yusuf" 1395:Quraysh 1366:failure 1335:Ibrahim 1295:Quraysh 1286:Quraysh 1192:Prophet 1173:109–110 1150:103–107 774:, 1488. 747:Summary 705:Ar-Ra’d 681:  669::  573:Related 468:English 441:Qira'at 429:Tarteel 404:Reading 380:Science 363:Legends 356:Animals 339:Content 305:Medinan 216:History 53:‎ 18:Q12:109 2571:Seerah 2566:Tafsir 2561:Hadith 2533:Meccan 2334:81–100 1819:  1772:  1593:  1583:Leiden 1534:  1524:  1450:  1440:  1343:Ya'qĆ«b 1339:Ishaaq 1257:Madina 1253:Makkah 1249:hijrah 1199:Ya'qub 1108:88-90 1078:77, 79 847:14–15 784:Joseph 772:Behzād 760:Joseph 726:Joseph 658:Arabic 424:Tajwid 300:Meccan 125:verses 103:Meccan 61:Joseph 48:ÙŠÙÙˆŰłÙÙ 2526:Types 2223:61–80 2112:41–60 2001:21–40 1347:YĆ«suf 1318:Allah 1274:Ta'if 1245:dawah 1212:Egypt 1195:YĆ«suf 1126:98–99 1120:94–97 1114:91–93 1096:84–86 1084:80–82 1072:70–76 1048:63–66 1036:59–61 1024:55–57 1012:52–53 994:45–49 964:38–40 958:36–37 916:Azeez 913:28–29 907:26–27 871:19–20 859:16–17 835:11–12 722:Yusuf 697:Ayahs 693:Quran 689:Surah 673:YĆ«suf 654:Yusuf 555:I'jaz 436:Ahruf 412:QāriÊŸ 351:Women 290:Surah 206:Quran 139:Rukus 57:Yusuf 36:Quran 32:Surah 1890:1–20 1882:List 1817:ISBN 1770:ISBN 1751:2012 1730:2012 1700:2012 1678:2012 1591:ISBN 1561:2012 1532:OCLC 1522:ISBN 1501:2012 1479:link 1472:help 1448:OCLC 1438:ISBN 1345:and 1204:well 679:lit. 662:ÙŠÙˆŰłÙ 497:List 463:List 417:Hifz 319:Juz' 314:Āyah 295:List 224:Waáž„y 165:7307 154:1795 113:JuzÊŒ 2517:114 2512:113 2507:112 2502:111 2497:110 2492:109 2487:108 2482:107 2477:106 2472:105 2467:104 2462:103 2457:102 2452:101 2436:100 1255:to 1210:in 1179:111 1164:109 1157:108 1144:102 1138:101 1132:100 1090:83– 901:25 889:23 883:22 877:21 780:1–3 770:by 766:), 701:Hud 390:God 160:No. 149:No. 137:of 135:No. 129:111 123:of 121:No. 2588:: 2431:99 2426:98 2421:97 2416:96 2411:95 2406:94 2401:93 2396:92 2391:91 2386:90 2381:89 2376:88 2371:87 2366:86 2361:85 2356:84 2351:83 2346:82 2341:81 2325:80 2320:79 2315:78 2310:77 2305:76 2300:75 2295:74 2290:73 2285:72 2280:71 2275:70 2270:69 2265:68 2260:67 2255:66 2250:65 2245:64 2240:63 2235:62 2230:61 2214:60 2209:59 2204:58 2199:57 2194:56 2189:55 2184:54 2179:53 2174:52 2169:51 2164:50 2159:49 2154:48 2149:47 2144:46 2139:45 2134:44 2129:43 2124:42 2119:41 2103:40 2098:39 2093:38 2088:37 2083:36 2078:35 2073:34 2068:33 2063:32 2058:31 2053:30 2048:29 2043:28 2038:27 2033:26 2028:25 2023:24 2018:23 2013:22 2008:21 1992:20 1987:19 1982:18 1977:17 1972:16 1967:15 1962:14 1957:13 1952:12 1947:11 1942:10 1799:^ 1716:. 1641:. 1585:: 1581:. 1544:^ 1530:. 1464:: 1462:}} 1458:{{ 1446:. 1420:^ 1341:, 1337:, 1102:87 1066:69 1060:68 1054:67 1042:62 1030:58 1018:54 1006:51 1000:50 988:44 982:43 976:42 970:41 952:35 946:34 940:33 934:32 928:31 922:30 895:24 865:18 853:15 841:13 829:10 676:, 664:, 660:: 143:12 1937:9 1932:8 1927:7 1922:6 1917:5 1912:4 1907:3 1902:2 1897:1 1884:) 1880:( 1870:e 1863:t 1856:v 1825:. 1778:. 1753:. 1732:. 1702:. 1680:. 1659:. 1645:. 1628:. 1563:. 1538:. 1503:. 1481:) 1474:) 1454:. 823:9 817:8 811:7 801:6 795:5 789:4 758:( 724:( 687:( 656:( 640:e 633:t 626:v 20:)

Index

Q12:109
Surah
Quran
Joseph
Arabic text
Audio file
English text
Meccan
Juzʌ
verses
Rukus
muqaáč­áč­aʻāt
Quran 11
Quran 13
Quran
History
Waáž„y
First revelation
Asbab al-Nuzul
Historicity
Samarkand Kufic Quran
Sanaa manuscript
Topkapi manuscript
Birmingham manuscript
Surah
List
Meccan
Medinan
Āyah
Juz'

Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.

↑