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Al Imran

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said: While I was leaving from the well of Badr, a strong wind came, the like of which I had never seen, then it left, then came a strong wind, the like of which I have never seen except for the one before it, then it went, then came a strong wind that I did not see before. I have never seen anything like it except for the one before it, and the first wind was Gabriel descended among a thousand angels with the Messenger of God - may God bless him and grant him peace - and the second wind was Michael who descended among a thousand angels to the right of the Messenger of God - may God bless him and his family and grant them peace - and Abu Bakr was On his right, and the third wind was Israfil. He descended with a thousand angels on the side of the Messenger of God - may God’s prayers and peace be upon him and his family - and I was on the right side. When God Almighty defeated his enemies, the Messenger of God - may God’s prayers and peace be upon him and his family - carried me on his horse, I blew up, and I fell On my heels, I prayed to God Almighty.
640: 1860:" ما يروى عن آدم -عليه السلام- أنه لما حج قالت له الملائكة: «يا آدم بر حجك»: غير ثابت. " __________________ " ... فهل يحسن بنا وقد أنضينا قرائحنا في تعلم هذه السنة المطهرة، وبذلنا في العمل بها جهد المستطيع، وركبنا المخاطر في الدعوة إليها؛ هل يحسن بنا بعد هذا كله أن نسكت لهؤلاء عن هذه الدعوى الباطلة، ونوليهم منا ما تولوا ونبلعهم ريقهم، وهل يحسن بنا أن لا يكون لنا في الدفاع عنها ما كان منا في الدعوة إليها؟ إنا إذن لمقصرون!..." 2380: 1456:
Abu Abdullah Muhammad bin Yaqoub has reported from Ibrahim bin Abdullah Al-Saadi, who told us Muhammad bin Khalid bin Uthma, told us Musa bin Yaqoub, told me Abu Al-Huwairith, that Muhammad bin Jubayr bin Mut’im told him, that he heard Ali - may God be pleased with him - addresses the people, and he
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who at that time fought on the side of Qurayshite polytheist, who testified that he has been taken captive on the aftermath of the battle by a horse rider whom he did not recognize at all from Muslims rank. According to the hadith authority from Ahmad ibn Hanbal, The captor of Abbas were confirmed by
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Mughira ibn Shu’ba reported: When I came to Najran, they (the Christians of Najran) asked me: You read" O sister of Harun" (i. e. Hadrat Maryam) in the Qur'an, whereas Moses was born much before Jesus. When I came back to Allah's Messenger, peace and blessings be upon him, I asked him about that,
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The angels that came to aid the Muslims in Badr has been strengthened by another five thousands of their kinds who wearing distinctive marks on their bodies, and on their horses which they rode which will be recognized by the Muslims in the battlefield. The distinctive marks which are reported by
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from the third level of sky, all came to the battle of Badr. According to a Hadith narrated by Suyuti, the third sky angels were said to rode horses. Meanwhile, Mahdi Rizqullah has compiled the commentary from classical Islamic scholars, that the verse narration about the angels attendance in the
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According to one narration, during the battle, Muhammad has found an angel whom he though as Zubayr standing next to him, which then prompted Muhammad to command him to attack, which the angel, in Zubayr appearance, simply replied, "I am not Zubayr." Thus, according to Hadith expert this another
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Maryam is called a sister of Hārūn, and the use of these three names ‘Imrān, Hārūn, and Maryam has led to the supposition that the Qur'ān does not clearly distinguish between the two Maryams, of the Old and the New Testaments. ... It is not necessary to assume that these kinship links are to be
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giving commentary about the conclusion of this verse by correlate the subsequent event about the conversation between Muhammad and Gabriel, that the help which Allah sent down to bring victory to the Muslims were in the form of the army of best angels among their kinds. This were viewed as the
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interpreted in modern terms. The words "sister" and "daughter", like their male counterparts, in Arabic usage, can indicate extended kinship, descendance or spiritual affinity. ... Muslim tradition is clear that there are eighteen centuries between the Biblical ‘Amram and the father of Maryam.
2174:, p. 622, Al-Zubayr told us, he said: And Abu Al-Makarram Uqbah bin Makram Al-Dhabi told me, Musab bin Salam Al-Tamimi told me, on the authority of Saad bin Tarif, on the authority of Abu Jaafar Muhammad bin Ali, he said: On the day of Badr, Al-Zubayr bin Al-Awwam had a yellow turban) 1946:
Tafsir Al-Qurthubi, 7/20 (Maktabah Syamilah); At-Tadzkirah bi Ahwaalil Mauta wa Umuuril Akhirah, 1/488 (Maktabah Syamilah).; Fathul Baari 11/368 (Maktabah Syamilah); see Al-Imaan bimaa Ba'dal Maut, p. 112. ; Syarh Al-Ibanah: Al-Imaan bin Nafkhi Ash-Shuur, 5/33.; Syarh Al-'Aqidah
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Similarly, Stowasser concludes that "to confuse Mary the mother of Jesus with Mary the sister of Moses and Aaron in Torah is completely wrong and in contradiction to the sound Hadith and the Qur'anic text as we have established". Rather it serves as a pun for the name
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4488 - Narrated Abu Abdullah Muhammad ibn Ya'kub, through Ibrahim bin Abdullah Al Saadi, on the authority of Muhammad bin Khalid bin Athmah, on the authority of Musa bin Yaqub , who reported Abu Huwayrith , that Muhammad bin Jabir bin Mut'im, told
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indication that the angels truly came down with the appearance of Zubayr during Badr. According to commentary from the interpretation expert by comparing the hadiths, this are deemed as Zubayr special virtue and honor according to Islamic belief.
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Zubayr ibn al-Awwam, personal bodyguard of Muhammad and participant of battle of Uhud, testified that just before the battle, he experienced a heavy drowsiness which also felt by entire Muslims. This Hadith strengthened by another Hadith from
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Michael Marx: Glimpses of a Mariology in the Qur'an; in: A. Neuwirth, Nicolai Sinai, Michael Marx (Hrsg.): The Qur'ān in Context. Historical and Literary Investigations into the Qur'ānic Milieu. Leiden 2011. pp.
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Al-Washithiyyah, 1/59-60 (Maktabah Asy-Syamilah). while in another book: وذلك أن الله سبحانه وتعالى يأمر اسرافيل وهو أحد الملائكة الموكلين بحمل العرش أن ينفخ في الصور (Syarh Al-'Aqidah As-Safariyaniyyah, 1/467).
2559: 2044: 2042: 2040: 639: 1073:, this verse affirms that the victory of Muslims in Badr were solely due to the help from God who sent His angels as sign good news and fulfilment of the promise to give them victory in battle. 1059:. Zubayr were said usually wore yellow turban most of the time, as prophet Muhammad spoke in hadith the army of angels dressing in yellow headgear and the clothing similar to Zubayr's attire. 2508:
J. Wensinck (Penelope Johnstone), "Maryam" in C. E. Bosworth, E. van Donzel, W. P. Heinrichs & Ch. Pellat (Eds.), The Encyclopaedia Of Islam (New Edition), 1991, Volume VI, p. 630
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was the brother of Mary sister of Moses, states: "It Appears that Miriam, Aaron's sister, and Maryam (Mary), mother of Jesus, were according to the Quran, the same person." Although
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Biography of the Prophet An Analytical Study Based on Authentic Sources by Mahdi Rizqullah which published in Indonesian language were praised by Jonathan E. Brockopp from
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Collector of Hadiths and Traces : Which was brought out and judged by His Eminence Sheikh Muhammad Nasir al-Din al-Albani, may God have mercy on him, in all his books
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of the beginning of the 20th century tended to note genealogical discrepancies, in more recent Islamic Studies of the 21st century the general consensus is, according to
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According to one Hadith, Muhammad were told that the angels that appeared in the battle of Badr were highest in status and the "best of angels" according to Gabriel.
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some reports are said to be a white scarves, while another opinions says they are red or yellow. more ️clearer source has stated that the angels has taken form of
2063:(Biography & Autobiography / Religious, Religion / Islam / General, Muhammad, Prophet, d. 632 -- Biography) (in Indonesian). Qisthi Press. pp. 441–443. 1495:
among angels, possessed four wings, while Suyuti also mentioned another narrator Israfil possessed twelve wings instead. Israfil also mentioned by Suyuti as
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whereupon he said: The (people of the old age) used to give names (to their persons) after the names of Apostles and pious persons who had gone before them.
1414:“This is similar to the saying, `O brother of Tamim,' to one who is from the Tamimi tribe, and `O brother of Mudar,' to one who is from the Mudari tribe.” 1201:
were intended to be az-Zubayr and Abu Bakar, two of Sahaba who lead the vanguard of this battle, after they receiving injuries from the battle of Uhud.
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mentioned the blower of horn were in fact consisted of two angels, while he supported the opinion that Israfil were also one of the blower. However,
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The narration about divine intervention from God in battle of Badr, as the number of personnel and war equipments brought by Muslims are few.
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Abu Hafs Umar bin Ali bin Ahmad bin Muhammad bin Abdullah Al-Anshari Al-Wadi Asyi Al-Andalusi At-Tukuruwi Al-Mishri Asy-Syafi`i, Sirajuddin.
1195:, as exegesis scholars believed that "those who responded to the call of Allah and His Messenger after their injury" depicted in Ali Imran, 494: 2100:(History / Middle East / General, Religion / Islam / General, Social Science / Islamic Studies). Cambridge University Press. p. 257. 1929: 1843: 1790: 460: 230: 2414: 1872:
al-Nishapuri, al-Hakim. "Kitabu Ma'rifat Shahabatu Radhiyallahu Anhum: Gabriel, Michael and Israfil descend in the Battle of Badr.".
1299:, for whom Muslim tradition believes Mary is named after. It also serves as a common focal point for Jewish and Christian audiences. 2656: 2603: 2462: 2437: 2225: 2105: 2068: 1982: 1816: 1287:. As there is sparse evidence for Joachim being the name for the father of Mary, the Quranic account possibly alludes to the pun of 455: 450: 367: 2251:; professor Shalih bin Abdullah bin Humaid from Riyadh Tafsir center; Imad Zuhair Hafidz from Markaz Ta'dhim Qur'an Medina (2016). 2134:; professor Shalih bin Abdullah bin Humaid from Riyadh Tafsir center; Imad Zuhair Hafidz from Markaz Ta'dhim Qur'an Medina (2016). 1681:; professor Shalih bin Abdullah bin Humaid from Riyadh Tafsir center; Imad Zuhair Hafidz from Markaz Ta'dhim Qur'an Medina (2016). 924: 333: 1127:
This verse narrates the feel drowsiness and comfort which covers the Muslims before the battle. this event were agreed by both
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The mystical horses rode by angels were mentioned in the Hadith of Muhammad were mentioned the name of one of the angel horses.
626: 506: 350: 3460: 2737: 572: 2295:; professor Shalih bin Abdullah bin Humaid from Riyadh Tafsir center; Imad Zuhair Hafidz from Markaz Ta'dhim Qur'an Medina; 216: 647:
script outlined in black, with the chapter heading overlayed in red ink. From the Qur'an commissioned by the future sultan
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Consensus of Islamic scholars and clerics has enclosed various hadiths as interpretation material for this verse that
257: 1977:(Religion / Islam / General) (in Indonesian). Translated by Mishabul Munir. Pustaka al-Kautsar. pp. 29–33, 172. 1487:
According to Islamic belief in weak chain of Hadith, Israfil were acknowledged as angel who were tasked to blower of
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on their back. However, Abu Bakar al-Hudhali opined the angel who blowing horn were different from Israfil, while
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Arent Jan Wensinck: Maryam. In: A. J. Wensinck, J. H. Kramers (Hrsg.): Handwörterbuch des Islam. pp. 421–423
1542: 1184: 1410:), recalling the Arab tradition of addressing a person as the brother or sister of their notable ancestor: 3475: 1724: 582: 567: 2621: 2018:جامع الأحاديث والآثار التي خرجها وحكم عليها فضيلة الشيخ محمد ناصر الدين الألباني، رحمه الله، في جميع كتبه 2648: 2644:
A Biography of the Prophet of Islam In the Light of the Original Sources, an Analytical Study · Volume 1
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or circumstances of revelation, the chapter is believed to have been either the second or third of the
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P. Bearman; Th. Bianquis; C.E. Bosworth; E. van Donzel; W.P. Heinrichs, eds. (2012). "Āl ʿImrān".
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Mahdi Rizqullah Ahmad; Anis Maftukhin; Yessi HM. Basyaruddin (2017). Maftukhin, Anis (ed.).
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as an infant. According to Muslim tradition, she serves as the forebearer of that name for
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According to various Qur'anic Tafsir scholars, particularly those who endorsed by
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Double-page with the beginning of the chapter Al Imran. Text page written in gold
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Biografi Rasulullah Sebuah Studi Analitis Berdasarkan Sumber-sumber yang Otentik
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Biografi Rasulullah Sebuah Studi Analitis Berdasarkan Sumber-sumber yang Otentik
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instruction from the verse for Muslims to always fear and be thankful for Allah.
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Shaja'ah Zubayr ibn al-Awwam Radhiyallahu anh (bravery of Zubayr ibn al-Awwam
693: 3375: 3304: 3274: 3259: 3229: 3209: 3168: 3143: 3123: 3057: 3002: 2992: 2931: 2896: 2876: 2805: 2770: 2765: 2679: 1968: 1781: 1032: 1314:, by referring to Mary, the mother of Jesus' father as Imran, which is the 211: 2592:
Rizqullah Ahmad, Mahdi; Maftukhin, Anis; Basyaruddin, Yessi H. M. (2017).
1930:"Apakah Malaikat Israfil Bertugas Meniup Sangkakala pada Hari Kiamat? (2)" 1844:"Apakah Malaikat Israfil Bertugas Meniup Sangkakala pada Hari Kiamat? (1)" 700:
This chapter is named after the family of Imran (Joachim), which includes
3380: 3370: 3320: 3269: 3254: 3234: 3173: 3138: 3133: 3118: 3077: 3067: 3052: 3012: 2987: 2966: 2911: 2800: 2339:, p. 526, Bukhari and Muslim reported this narration which ended on 1902: 1499:
among angels and a member of a group of biggest archangels who bear the
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Biography of the Prophet An Analytical Study Based on Authentic Sources
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The chapter takes its name from the family of Imran mentioned in verse
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Muhammad as one of the angel who helped the Muslims during this battle.
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battle were also supported by hadiths from hadith collection from
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This article incorporates text from this source, which is in the
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A Complete Index to Sale's Text, Preliminary Discourse, and Notes
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and group of contemporary scholars from Saudi Arabia, both from
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Abasoomar, Moulana Muhammad; Abasoomar, Moulana Haroon (2016).
1799:; quoting various supplementary sources such as Sahih Bukhari, 1780:] (in Indonesian and Arabic). Pustaka Ibnu Katsir. p.  2703:
A fragment showing verses 85-88 from the World Digital Library
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on August 24, 2018 – via Oxford Islamic Studies Online.
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found in Mustadrak al Sahihayn. The complete narration from
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does not make a genealogical error but instead makes use of
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Scoffing Jews denounced—they charge Muhammad with imposture
1404:(d.1373) also commented on this in his Quranic exegesis ( 1729:"Lives Of The Sahaba 39 – Az-Zubayr Ibn Al-Awwam – PT 01" 1570:
in a narration which deemed authentic by Bawazier in his
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Obedience to the Rabbinical lineage of Abraham enjoined.
2707: 2525:. New York: Oxford University Press. pp. 393–394. 2220:(Doctor) (in Indonesian). Hikam Pustaka. p. 103. 719:
Regarding the timing and contextual background of the
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gave commentary of another supportive narration from
747:, which occurred around the 10th year of the Hijrah. 727:, as it references both the events of the battles of 670: 3394: 3313: 3202: 3091: 2980: 2869: 2758: 2523:
Women In The Qur'an, Traditions, And Interpretation
1019:, and the also from Quranic historiography work by 157: 146: 135: 121: 107: 96: 86: 41: 2337:Rizqullah Ahmad, Maftukhin & Basyaruddin (2017 2201: 1773:Sahabat-Sahabat Rasulullah vol 1: Zubair bin Awwam 2587:]. Dar Al Kotob Al Ilmiyah دار الكتب العلمية. 2622:"Virtue of Sayyiduna Zubayr (radiyallahu 'anhu)" 2352: 1778:Companion of the Prophet vol 1: Zubair bin Awwam 1375:This matter has been explained in the following 1109:The former prophets are examples of perseverance 2317:Ministry of Islamic Affairs, Dawah and Guidance 2269:Ministry of Islamic Affairs, Dawah and Guidance 2152:Ministry of Islamic Affairs, Dawah and Guidance 1699:Ministry of Islamic Affairs, Dawah and Guidance 1454: 1412: 1381: 1344: 1247:Certain believing Jews and Christians commended 2376:. London: Kegan Paul, Trench, Trubner, and Co. 1905:[kitab mukhtasar talkhis aldhahabii]. 1474:, century, evaluated this hadith and found it 2731: 1631: 1629: 795:The prayer of those versed in Quranic mystery 735:. Almost all of it also belongs to the third 620: 8: 1364:, venerated for helping to save her brother 967:The lot of infidels and believers contrasted 46: 42: 30: 1334:, Nicolai Sinai and Michael Marx, that the 1103:Islam not dependent on Muhammad for success 2738: 2724: 2716: 1207:Certain Muslims commended for faithfulness 905:Muhammad's dispute with the Christians of 627: 613: 189: 2538:Mary The Blessed Virgin Of Islam, op. cit 2313:Ministry of Religious Affairs (Indonesia) 2265:Ministry of Religious Affairs (Indonesia) 2217:Kisah Teladan 20 Shahabat Nabi untuk Anak 2186: 2148:Ministry of Religious Affairs (Indonesia) 1963: 1961: 1959: 1957: 1955: 1837: 1835: 1695:Ministry of Religious Affairs (Indonesia) 1253:Exhortation to patience and perseverance 1139:this verse were revealed just before the 1241:God's answer to the prayers of the pious 1171:The spoils of war to be honestly divided 951:The Jews unlawfully forbid certain meats 2403:. Oxford University Press. p. 34. 1625: 1442: 1159:Muslims slain at Uhud to enter paradise 192: 2457:. London: Penguin Books. p. 306. 1302:According to Iraqi Jewish translator, 29: 2682:, 50+ translations, islamawakened.com 2432:. London: Penguin Books. p. 53. 2172:Bin Al-Hassan & Al-Dimashqi (2012 1996:Quoting Ibnul Mubarak from a book of 1491:trumpet. Suyuti mentioned Israfil as 1177:The faithful sifted by defeat at Uhud 1165:Mild treatment of vacillating Muslims 7: 1541:narration which does not offered by 2094:The Cambridge Companion to Muhammad 1577:authorized it as authentic through 1470:, a hadith scholar from Córdoba in 1121:Certain Muslims disobedient at Uhud 666: 47: 1067:Religious ministry of Saudi Arabia 25: 2575:Bin Al-Hassan, Abi Al-Qasim Ali; 1039:. This included the narration of 2378: 2214:Ahmad Ath-Thahir, Hamid (2017). 1143:, based from Hadith narrated by 2641:Rizqullah, Ahmad Mahdi (2005). 2585:History of the city of Damascus 1079:Disheartened Muslims encouraged 870:- her conception - nurtured by 2355:, p. 2, Sahih al-Bukhari 2202:Abasoomar & Abasoomar 2016 1662:10.1163/2214-871X_ei1_SIM_0553 1537:for providing more details of 147: 136: 122: 108: 1: 2560:"Explanation of Fath al-Bari" 2309:Islamic University of Madinah 2261:Islamic University of Madinah 2144:Islamic University of Madinah 2091:Jonathan E. Brockopp (2010). 2013:Muhammad Nasiruddin al-Albani 1936:(in Indonesian). Muslim.or.id 1850:(in Indonesian). Muslim.or.id 1691:Islamic University of Madinah 1509:Muhammad Nasiruddin al-Albani 1133:Islamic University of Madinah 1094:The doom of defamers of the 1025:Muhammad Nasiruddin al-Albani 741:Christian community of Najran 2397:M.A.S. Abdel Haleem (2005). 2307:(in Indonesian and Arabic). 2259:(in Indonesian and Arabic). 2142:(in Indonesian and Arabic). 1689:(in Indonesian and Arabic). 1568:Al-Mustadrak ala al-Sahihayn 825:, their character and reward 679:The Family of Imran) is the 671: 3497: 2253:"Surat Ali-Imran ayat 126" 2136:"Surat Ali-Imran ayat 125" 1795:; official Book review by 1683:"Surat Ali-Imran ayat 123" 1535:Cambridge University Press 1515:and should not be trusted. 891:announced to the Virgin - 3425: 2581:تاريخ مدينة دمشق 1-37 ج10 2536:Schleifer, Aliah (1998). 2521:Stowasser, B. F. (1994). 1928:Hakim, Saifuddin (2015). 1903:"كتاب مختصر تلخيص الذهبي" 1875:al Mustadrak ala Sahihayn 1842:Hakim, Saifuddin (2015). 1770:al-Misri, Mahmud (2015). 1579:Kitāb aṭ-Tabaqāt al-Kabīr 1513:Hadith terminology#Munkar 1511:analized the hadith were 1258:3:33 The family of Imran 1115:Unbelievers to be avoided 1041:Abbas ibn Abd al-Muttalib 691:with two hundred verses ( 170: 68: 44: 43: 1572:Marwiyyat Ghazwatul Badr 1312:Mary the sister of Moses 771:The Quran to be believed 27:3rd chapter of the Quran 2711:Clear Quran translation 2577:Al-Dimashqi, Ibn Asaker 2556:al-'Asqalani, Ibn Hajar 1667:(subscription required) 1656:(2nd ed.). Brill. 1543:Mohammed Hussein Heikal 1316:Arabic version of Amram 1213:The fate of unbelievers 1185:Battle of Hamra al-Asad 936:God's curse on infidels 1803:, Siyar A'lam Nubala, 1735:. Muslim Central Audio 1654:Encyclopaedia of Islam 1459: 1429: 1399: 1349: 1153:The hypocrites rebuked 655: 3461:Chapters in the Quran 2747:Chapters of the Quran 2699:(The Family of Imran) 2649:Darussalam Publishers 2370:Wherry, Elwood Morris 2297:Abdul-Rahman al-Sa'di 1974:Misteri Alam Malaikat 1575:Ibn Hajar al-Asqalani 1564:Al-Hakim al-Nishapuri 1451:Al-Hakim al-Nishapuri 1306:, the Quran confuses 1285:Mary, mother of Jesus 1129:Abdul-Rahman al-Sa'di 1057:companion of Muhammad 1006:and thousands of the 805:a warning to infidels 745:event of the mubahala 642: 258:Birmingham manuscript 243:Samarkand Kufic Quran 2453:Dawood, N J (1956). 2428:Dawood, N J (1956). 1878:. Islamweb: Islamweb 1811:of Ibn Hisham, etc. 1733:Muslim Central Audio 1308:Mary mother of Jesus 2482:. pp. 533–563. 1809:Prophetic biography 1539:Prophetic biography 1372:, mother of Jesus. 1273:Christian tradition 1189:Zubayr ibn al-Awwam 1145:Zubayr ibn al-Awwam 1053:Zubayr ibn al-Awwam 985:Muhammad al-Bukhari 811:The victory at the 788:verses of the Quran 38: 2691:2009-01-29 at the 1608:which recorded in 1505:Abu Said Al-Khudri 1360:and the sister of 1291:, the daughter of 1283:and the father of 1279:is the husband of 840:The punishment of 801:The punishment of 786:Plain and obscure 656: 507:Biblical parallels 253:Topkapi manuscript 3448: 3447: 2410:978-0-19-157407-8 2353:al-'Asqalani 1500 1755:Tafsir Ibn Kathir 1637:Tafsir Ibn Kathir 1421:Tafsir Ibn Kathir 1332:Angelika Neuwirth 1187:participation of 1135:and committee of 1013:Muslim ibn Hajjaj 914:The hypocritical 834:the true religion 708:(wife of Imran), 637: 636: 521:Mentioned by name 188: 187: 64: 16:(Redirected from 3488: 3481:Muqattaʿat suras 2740: 2733: 2726: 2717: 2669: 2667: 2665: 2637: 2635: 2633: 2616: 2614: 2612: 2598:. 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Archived from 2394: 2388: 2382: 2381: 2377: 2366: 2360: 2350: 2344: 2334: 2328: 2327: 2325: 2323: 2289: 2280: 2279: 2277: 2275: 2245: 2239: 2238: 2236: 2234: 2211: 2205: 2199: 2190: 2184: 2175: 2169: 2163: 2162: 2160: 2158: 2128: 2119: 2118: 2116: 2114: 2099: 2088: 2082: 2081: 2079: 2077: 2062: 2046: 2035: 2034: 2032: 2030: 2009: 2003: 2002: 1993: 1991: 1965: 1950: 1949: 1943: 1941: 1925: 1919: 1918: 1916: 1914: 1898: 1892: 1891: 1885: 1883: 1869: 1863: 1862: 1857: 1855: 1839: 1830: 1829: 1827: 1825: 1794: 1767: 1761: 1751: 1745: 1744: 1742: 1740: 1721: 1710: 1709: 1707: 1705: 1675: 1669: 1668: 1665: 1649: 1643: 1633: 1613: 1610:sahih al-Bukhari 1601: 1595: 1591: 1585: 1566:recorded in his 1561: 1555: 1552: 1546: 1545:biography works. 1531: 1525: 1522: 1516: 1485: 1479: 1469: 1447: 1427: 1397: 1267: 1231:Meditations and 1219:The miser's doom 1200: 1017:Ahmad ibn Hanbal 880:John the Baptist 678: 674: 668: 629: 622: 615: 573:Quran and Sunnah 248:Sanaa manuscript 217:First revelation 190: 149: 138: 124: 110: 59: 55: 54: 52: 50: 49: 39: 21: 3496: 3495: 3491: 3490: 3489: 3487: 3486: 3485: 3451: 3450: 3449: 3444: 3421: 3390: 3309: 3198: 3087: 2976: 2865: 2754: 2744: 2693:Wayback Machine 2676: 2663: 2661: 2659: 2651:. p. 410. 2640: 2631: 2629: 2619: 2610: 2608: 2606: 2591: 2574: 2565: 2563: 2554: 2551: 2546: 2545: 2535: 2534: 2530: 2520: 2519: 2515: 2506: 2505: 2501: 2492: 2491: 2487: 2477: 2476: 2472: 2465: 2452: 2451: 2447: 2440: 2427: 2426: 2422: 2411: 2396: 2395: 2391: 2379: 2368: 2367: 2363: 2351: 2347: 2335: 2331: 2321: 2319: 2301:"Ali imran 154" 2291: 2290: 2283: 2273: 2271: 2247: 2246: 2242: 2232: 2230: 2228: 2213: 2212: 2208: 2200: 2193: 2185: 2178: 2170: 2166: 2156: 2154: 2130: 2129: 2122: 2112: 2110: 2108: 2097: 2090: 2089: 2085: 2075: 2073: 2071: 2060: 2048: 2047: 2038: 2028: 2026: 2011: 2010: 2006: 1989: 1987: 1985: 1967: 1966: 1953: 1939: 1937: 1927: 1926: 1922: 1912: 1910: 1900: 1899: 1895: 1881: 1879: 1871: 1870: 1866: 1853: 1851: 1841: 1840: 1833: 1823: 1821: 1819: 1788: 1786:Mahmud al-Misri 1769: 1768: 1764: 1752: 1748: 1738: 1736: 1723: 1722: 1713: 1703: 1701: 1677: 1676: 1672: 1666: 1651: 1650: 1646: 1634: 1627: 1622: 1617: 1616: 1602: 1598: 1592: 1588: 1562: 1558: 1553: 1549: 1532: 1528: 1523: 1519: 1486: 1482: 1463: 1448: 1444: 1439: 1434: 1428: 1418: 1398: 1388: 1328:Islamic studies 1263: 1260: 1196: 1137:Masjid al-Haram 753: 676: 653:British Library 633: 588: 587: 563: 562: 553: 552: 538: 537: 536:Characteristics 528: 527: 517: 515:Related persons 480: 479: 468: 467: 446: 445: 434: 433: 395: 394: 383: 382: 329: 328: 319: 318: 273: 272: 263: 262: 207: 206: 184: 183: 177: 82: 58: 56: 28: 23: 22: 15: 12: 11: 5: 3494: 3492: 3484: 3483: 3478: 3473: 3471:Jesus in Islam 3468: 3463: 3453: 3452: 3446: 3445: 3443: 3442: 3437: 3432: 3426: 3423: 3422: 3420: 3419: 3414: 3409: 3404: 3398: 3396: 3392: 3391: 3389: 3388: 3383: 3378: 3373: 3368: 3363: 3358: 3353: 3348: 3343: 3338: 3333: 3328: 3323: 3317: 3315: 3311: 3310: 3308: 3307: 3302: 3297: 3292: 3287: 3282: 3277: 3272: 3267: 3262: 3257: 3252: 3247: 3242: 3237: 3232: 3227: 3222: 3217: 3212: 3206: 3204: 3200: 3199: 3197: 3196: 3191: 3186: 3181: 3176: 3171: 3166: 3161: 3156: 3151: 3146: 3141: 3136: 3131: 3126: 3121: 3116: 3111: 3106: 3101: 3095: 3093: 3089: 3088: 3086: 3085: 3080: 3075: 3070: 3065: 3060: 3055: 3050: 3045: 3040: 3035: 3030: 3025: 3020: 3015: 3010: 3005: 3000: 2995: 2990: 2984: 2982: 2978: 2977: 2975: 2974: 2969: 2964: 2959: 2954: 2949: 2944: 2939: 2934: 2929: 2924: 2919: 2914: 2909: 2904: 2899: 2894: 2889: 2884: 2879: 2873: 2871: 2867: 2866: 2864: 2863: 2858: 2853: 2848: 2843: 2838: 2833: 2828: 2823: 2818: 2813: 2808: 2803: 2798: 2793: 2788: 2783: 2778: 2773: 2768: 2762: 2760: 2756: 2755: 2745: 2743: 2742: 2735: 2728: 2720: 2714: 2713: 2705: 2700: 2683: 2675: 2674:External links 2672: 2671: 2670: 2657: 2638: 2628:. Darul Hadith 2626:Hadith Answers 2617: 2604: 2589: 2572: 2550: 2547: 2544: 2543: 2528: 2513: 2499: 2485: 2470: 2463: 2445: 2438: 2420: 2409: 2389: 2361: 2345: 2343:as authentic.) 2329: 2293:Omar Al-Muqbil 2281: 2249:Omar Al-Muqbil 2240: 2226: 2206: 2191: 2189:, p. 410. 2187:Rizqullah 2005 2176: 2164: 2132:Omar Al-Muqbil 2120: 2106: 2083: 2069: 2036: 2004: 1983: 1951: 1920: 1893: 1864: 1831: 1817: 1762: 1746: 1711: 1679:Omar Al-Muqbil 1670: 1644: 1624: 1623: 1621: 1618: 1615: 1614: 1596: 1586: 1556: 1547: 1526: 1517: 1480: 1441: 1440: 1438: 1435: 1433: 1430: 1416: 1386: 1356:, daughter of 1295:and sister of 1259: 1256: 1255: 1254: 1248: 1242: 1236: 1226: 1220: 1214: 1208: 1202: 1178: 1172: 1166: 1160: 1154: 1148: 1141:battle of Uhud 1122: 1116: 1110: 1104: 1098: 1089: 1080: 1074: 1060: 1045: 989: 978: 975:battle of Uhud 968: 962: 952: 946: 937: 931: 919: 909: 900: 883: 874: 861: 855: 845: 835: 826: 816: 813:Battle of Badr 806: 796: 790: 781: 772: 766: 752: 749: 725:Medinan surahs 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3462: 3459: 3458: 3456: 3441: 3438: 3436: 3433: 3431: 3428: 3427: 3424: 3418: 3415: 3413: 3412:Al-Musabbihat 3410: 3408: 3405: 3403: 3400: 3399: 3397: 3393: 3387: 3384: 3382: 3379: 3377: 3374: 3372: 3369: 3367: 3364: 3362: 3359: 3357: 3354: 3352: 3349: 3347: 3344: 3342: 3339: 3337: 3334: 3332: 3329: 3327: 3324: 3322: 3319: 3318: 3316: 3312: 3306: 3303: 3301: 3298: 3296: 3293: 3291: 3288: 3286: 3283: 3281: 3278: 3276: 3273: 3271: 3268: 3266: 3263: 3261: 3258: 3256: 3253: 3251: 3248: 3246: 3243: 3241: 3238: 3236: 3233: 3231: 3228: 3226: 3223: 3221: 3218: 3216: 3213: 3211: 3208: 3207: 3205: 3201: 3195: 3192: 3190: 3187: 3185: 3182: 3180: 3177: 3175: 3172: 3170: 3167: 3165: 3162: 3160: 3157: 3155: 3152: 3150: 3147: 3145: 3142: 3140: 3137: 3135: 3132: 3130: 3127: 3125: 3122: 3120: 3117: 3115: 3112: 3110: 3107: 3105: 3102: 3100: 3097: 3096: 3094: 3090: 3084: 3081: 3079: 3076: 3074: 3071: 3069: 3066: 3064: 3061: 3059: 3056: 3054: 3051: 3049: 3046: 3044: 3041: 3039: 3036: 3034: 3031: 3029: 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by 1776:[ 1759:3:124 1476:ḍaʻīf 1468:] 1437:Notes 1425:19:28 1366:Moses 1362:Aaron 1358:Amram 1336:Quran 1324:Aaron 1310:with 1297:Aaron 1293:Amram 1198:3:172 1086:Usury 959:Kaaba 955:96-97 949:93-95 934:84-91 922:78-83 912:66-77 903:58-65 886:42-57 877:39-41 864:35-38 858:28-34 848:26-27 838:21-25 832:Islam 829:19-20 819:14-18 799:10-12 714:Jesus 702:Imran 689:Quran 685:sūrah 543:I'jaz 424:Ahruf 400:Qāriʾ 339:Women 278:Surah 194:Quran 153:15336 127:Rukus 62:Imran 36:Quran 32:Surah 2759:1–20 2751:List 2666:2021 2653:ISBN 2634:2021 2613:2021 2600:ISBN 2568:2021 2459:ISBN 2434:ISBN 2405:ISBN 2357:5224 2324:2022 2276:2022 2235:2021 2222:ISBN 2159:2022 2115:2022 2102:ISBN 2078:2022 2065:ISBN 2031:2022 1992:2022 1979:ISBN 1942:2021 1915:2021 1884:2021 1856:2021 1826:2021 1813:ISBN 1741:2021 1706:2022 1395:2135 1370:Mary 1265:3:33 1191:and 1069:and 1031:and 973:The 957:The 916:Jews 899:etc. 866:The 850:God 821:The 777:God 762:and 733:Uhud 731:and 729:Badr 710:Mary 694:āyāt 485:List 451:List 405:Hifz 307:Juz' 302:Āyah 283:List 212:Waḥy 142:3503 101:Juzʼ 3386:114 3381:113 3376:112 3371:111 3366:110 3361:109 3356:108 3351:107 3346:106 3341:105 3336:104 3331:103 3326:102 3321:101 3305:100 1889:him 1658:doi 1641:3:1 1251:200 1245:199 1217:181 1181:172 1125:154 1063:126 1048:125 992:124 981:123 793:8-9 775:5-6 769:3-4 757:1-2 697:). 378:God 148:No. 137:No. 125:of 123:No. 117:200 111:of 109:No. 103:3–4 3457:: 3300:99 3295:98 3290:97 3285:96 3280:95 3275:94 3270:93 3265:92 3260:91 3255:90 3250:89 3245:88 3240:87 3235:86 3230:85 3225:84 3220:83 3215:82 3210:81 3194:80 3189:79 3184:78 3179:77 3174:76 3169:75 3164:74 3159:73 3154:72 3149:71 3144:70 3139:69 3134:68 3129:67 3124:66 3119:65 3114:64 3109:63 3104:62 3099:61 3083:60 3078:59 3073:58 3068:57 3063:56 3058:55 3053:54 3048:53 3043:52 3038:51 3033:50 3028:49 3023:48 3018:47 3013:46 3008:45 3003:44 2998:43 2993:42 2988:41 2972:40 2967:39 2962:38 2957:37 2952:36 2947:35 2942:34 2937:33 2932:32 2927:31 2922:30 2917:29 2912:28 2907:27 2902:26 2897:25 2892:24 2887:23 2882:22 2877:21 2861:20 2856:19 2851:18 2846:17 2841:16 2836:15 2831:14 2826:13 2821:12 2816:11 2811:10 2695:– 2647:. 2624:. 2315:; 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Index

Q3:167–75
Surah
Quran
Imran
Arabic text
English text
Medinan
Juzʼ
verses
Rukus
muqaṭṭaʻāt
Quran 2
Quran 4
Quran
History
Waḥy
First revelation
Asbab al-Nuzul
Historicity
Samarkand Kufic Quran
Sanaa manuscript
Topkapi manuscript
Birmingham manuscript
Surah
List
Meccan
Medinan
Āyah
Juz'
Muqatta'at

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