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Al Imran

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1449:
said: While I was leaving from the well of Badr, a strong wind came, the like of which I had never seen, then it left, then came a strong wind, the like of which I have never seen except for the one before it, then it went, then came a strong wind that I did not see before. I have never seen anything like it except for the one before it, and the first wind was Gabriel descended among a thousand angels with the Messenger of God - may God bless him and grant him peace - and the second wind was Michael who descended among a thousand angels to the right of the Messenger of God - may God bless him and his family and grant them peace - and Abu Bakr was On his right, and the third wind was Israfil. He descended with a thousand angels on the side of the Messenger of God - may God’s prayers and peace be upon him and his family - and I was on the right side. When God Almighty defeated his enemies, the Messenger of God - may God’s prayers and peace be upon him and his family - carried me on his horse, I blew up, and I fell On my heels, I prayed to God Almighty.
632: 1852:" ما يروى عن آدم -عليه السلام- أنه لما حج قالت له الملائكة: «يا آدم بر حجك»: غير ثابت. " __________________ " ... فهل يحسن بنا وقد أنضينا قرائحنا في تعلم هذه السنة المطهرة، وبذلنا في العمل بها جهد المستطيع، وركبنا المخاطر في الدعوة إليها؛ هل يحسن بنا بعد هذا كله أن نسكت لهؤلاء عن هذه الدعوى الباطلة، ونوليهم منا ما تولوا ونبلعهم ريقهم، وهل يحسن بنا أن لا يكون لنا في الدفاع عنها ما كان منا في الدعوة إليها؟ إنا إذن لمقصرون!..." 2372: 1448:
Abu Abdullah Muhammad bin Yaqoub has reported from Ibrahim bin Abdullah Al-Saadi, who told us Muhammad bin Khalid bin Uthma, told us Musa bin Yaqoub, told me Abu Al-Huwairith, that Muhammad bin Jubayr bin Mut’im told him, that he heard Ali - may God be pleased with him - addresses the people, and he
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who at that time fought on the side of Qurayshite polytheist, who testified that he has been taken captive on the aftermath of the battle by a horse rider whom he did not recognize at all from Muslims rank. According to the hadith authority from Ahmad ibn Hanbal, The captor of Abbas were confirmed by
1375:
Mughira ibn Shu’ba reported: When I came to Najran, they (the Christians of Najran) asked me: You read" O sister of Harun" (i. e. Hadrat Maryam) in the Qur'an, whereas Moses was born much before Jesus. When I came back to Allah's Messenger, peace and blessings be upon him, I asked him about that,
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The angels that came to aid the Muslims in Badr has been strengthened by another five thousands of their kinds who wearing distinctive marks on their bodies, and on their horses which they rode which will be recognized by the Muslims in the battlefield. The distinctive marks which are reported by
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from the third level of sky, all came to the battle of Badr. According to a Hadith narrated by Suyuti, the third sky angels were said to rode horses. Meanwhile, Mahdi Rizqullah has compiled the commentary from classical Islamic scholars, that the verse narration about the angels attendance in the
1585:
According to one narration, during the battle, Muhammad has found an angel whom he though as Zubayr standing next to him, which then prompted Muhammad to command him to attack, which the angel, in Zubayr appearance, simply replied, "I am not Zubayr." Thus, according to Hadith expert this another
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Maryam is called a sister of Hārūn, and the use of these three names ‘Imrān, Hārūn, and Maryam has led to the supposition that the Qur'ān does not clearly distinguish between the two Maryams, of the Old and the New Testaments. ... It is not necessary to assume that these kinship links are to be
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giving commentary about the conclusion of this verse by correlate the subsequent event about the conversation between Muhammad and Gabriel, that the help which Allah sent down to bring victory to the Muslims were in the form of the army of best angels among their kinds. This were viewed as the
1339:
interpreted in modern terms. The words "sister" and "daughter", like their male counterparts, in Arabic usage, can indicate extended kinship, descendance or spiritual affinity. ... Muslim tradition is clear that there are eighteen centuries between the Biblical ‘Amram and the father of Maryam.
2166:, p. 622, Al-Zubayr told us, he said: And Abu Al-Makarram Uqbah bin Makram Al-Dhabi told me, Musab bin Salam Al-Tamimi told me, on the authority of Saad bin Tarif, on the authority of Abu Jaafar Muhammad bin Ali, he said: On the day of Badr, Al-Zubayr bin Al-Awwam had a yellow turban) 1938:
Tafsir Al-Qurthubi, 7/20 (Maktabah Syamilah); At-Tadzkirah bi Ahwaalil Mauta wa Umuuril Akhirah, 1/488 (Maktabah Syamilah).; Fathul Baari 11/368 (Maktabah Syamilah); see Al-Imaan bimaa Ba'dal Maut, p. 112. ; Syarh Al-Ibanah: Al-Imaan bin Nafkhi Ash-Shuur, 5/33.; Syarh Al-'Aqidah
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Similarly, Stowasser concludes that "to confuse Mary the mother of Jesus with Mary the sister of Moses and Aaron in Torah is completely wrong and in contradiction to the sound Hadith and the Qur'anic text as we have established". Rather it serves as a pun for the name
1880:
4488 - Narrated Abu Abdullah Muhammad ibn Ya'kub, through Ibrahim bin Abdullah Al Saadi, on the authority of Muhammad bin Khalid bin Athmah, on the authority of Musa bin Yaqub , who reported Abu Huwayrith , that Muhammad bin Jabir bin Mut'im, told
1586:
indication that the angels truly came down with the appearance of Zubayr during Badr. According to commentary from the interpretation expert by comparing the hadiths, this are deemed as Zubayr special virtue and honor according to Islamic belief.
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Zubayr ibn al-Awwam, personal bodyguard of Muhammad and participant of battle of Uhud, testified that just before the battle, he experienced a heavy drowsiness which also felt by entire Muslims. This Hadith strengthened by another Hadith from
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Michael Marx: Glimpses of a Mariology in the Qur'an; in: A. Neuwirth, Nicolai Sinai, Michael Marx (Hrsg.): The Qur'ān in Context. Historical and Literary Investigations into the Qur'ānic Milieu. Leiden 2011. pp.
1939:
Al-Washithiyyah, 1/59-60 (Maktabah Asy-Syamilah). while in another book: وذلك أن الله سبحانه وتعالى يأمر اسرافيل وهو أحد الملائكة الموكلين بحمل العرش أن ينفخ في الصور (Syarh Al-'Aqidah As-Safariyaniyyah, 1/467).
2551: 2036: 2034: 2032: 631: 1065:, this verse affirms that the victory of Muslims in Badr were solely due to the help from God who sent His angels as sign good news and fulfilment of the promise to give them victory in battle. 1051:. Zubayr were said usually wore yellow turban most of the time, as prophet Muhammad spoke in hadith the army of angels dressing in yellow headgear and the clothing similar to Zubayr's attire. 2500:
J. Wensinck (Penelope Johnstone), "Maryam" in C. E. Bosworth, E. van Donzel, W. P. Heinrichs & Ch. Pellat (Eds.), The Encyclopaedia Of Islam (New Edition), 1991, Volume VI, p. 630
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was the brother of Mary sister of Moses, states: "It Appears that Miriam, Aaron's sister, and Maryam (Mary), mother of Jesus, were according to the Quran, the same person." Although
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Biography of the Prophet An Analytical Study Based on Authentic Sources by Mahdi Rizqullah which published in Indonesian language were praised by Jonathan E. Brockopp from
2015:
Collector of Hadiths and Traces : Which was brought out and judged by His Eminence Sheikh Muhammad Nasir al-Din al-Albani, may God have mercy on him, in all his books
1322:
of the beginning of the 20th century tended to note genealogical discrepancies, in more recent Islamic Studies of the 21st century the general consensus is, according to
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According to one Hadith, Muhammad were told that the angels that appeared in the battle of Badr were highest in status and the "best of angels" according to Gabriel.
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some reports are said to be a white scarves, while another opinions says they are red or yellow. more ️clearer source has stated that the angels has taken form of
2055:(Biography & Autobiography / Religious, Religion / Islam / General, Muhammad, Prophet, d. 632 -- Biography) (in Indonesian). Qisthi Press. pp. 441–443. 1487:
among angels, possessed four wings, while Suyuti also mentioned another narrator Israfil possessed twelve wings instead. Israfil also mentioned by Suyuti as
1376:
whereupon he said: The (people of the old age) used to give names (to their persons) after the names of Apostles and pious persons who had gone before them.
1406:"This is similar to the saying, `O brother of Tamim,' to one who is from the Tamimi tribe, and `O brother of Mudar,' to one who is from the Mudari tribe." 1193:
were intended to be az-Zubayr and Abu Bakar, two of Sahaba who lead the vanguard of this battle, after they receiving injuries from the battle of Uhud.
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mentioned the blower of horn were in fact consisted of two angels, while he supported the opinion that Israfil were also one of the blower. However,
1314:, is shown to be the father of Moses. Dawood, in a note to Surah 19:28, where Mary the Mother of Jesus is referred to as the "Sister of Aaron", and 506: 1470:(weak). However, recent scholarship from Ali Hasan al-Halabi has noted there is another hadith which supported the participation of Raphael in Badr 975:
The narration about divine intervention from God in battle of Badr, as the number of personnel and war equipments brought by Muslims are few.
2400: 1893:
Abu Hafs Umar bin Ali bin Ahmad bin Muhammad bin Abdullah Al-Anshari Al-Wadi Asyi Al-Andalusi At-Tukuruwi Al-Mishri Asy-Syafi`i, Sirajuddin.
1187:, as exegesis scholars believed that "those who responded to the call of Allah and His Messenger after their injury" depicted in Ali Imran, 486: 2092:(History / Middle East / General, Religion / Islam / General, Social Science / Islamic Studies). Cambridge University Press. p. 257. 1921: 1835: 1782: 452: 217: 2406: 1864:
al-Nishapuri, al-Hakim. "Kitabu Ma'rifat Shahabatu Radhiyallahu Anhum: Gabriel, Michael and Israfil descend in the Battle of Badr.".
1291:, for whom Muslim tradition believes Mary is named after. It also serves as a common focal point for Jewish and Christian audiences. 2648: 2595: 2454: 2429: 2217: 2097: 2060: 1974: 1808: 1279:. As there is sparse evidence for Joachim being the name for the father of Mary, the Quranic account possibly alludes to the pun of 447: 442: 359: 2243:; professor Shalih bin Abdullah bin Humaid from Riyadh Tafsir center; Imad Zuhair Hafidz from Markaz Ta'dhim Qur'an Medina (2016). 2126:; professor Shalih bin Abdullah bin Humaid from Riyadh Tafsir center; Imad Zuhair Hafidz from Markaz Ta'dhim Qur'an Medina (2016). 1673:; professor Shalih bin Abdullah bin Humaid from Riyadh Tafsir center; Imad Zuhair Hafidz from Markaz Ta'dhim Qur'an Medina (2016). 916: 320: 1119:
This verse narrates the feel drowsiness and comfort which covers the Muslims before the battle. this event were agreed by both
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The mystical horses rode by angels were mentioned in the Hadith of Muhammad were mentioned the name of one of the angel horses.
618: 498: 342: 3452: 2729: 564: 2287:; professor Shalih bin Abdullah bin Humaid from Riyadh Tafsir center; Imad Zuhair Hafidz from Markaz Ta'dhim Qur'an Medina; 203: 639:
script outlined in black, with the chapter heading overlayed in red ink. From the Qur'an commissioned by the future sultan
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Consensus of Islamic scholars and clerics has enclosed various hadiths as interpretation material for this verse that
244: 1969:(Religion / Islam / General) (in Indonesian). Translated by Mishabul Munir. Pustaka al-Kautsar. pp. 29–33, 172. 1479:
According to Islamic belief in weak chain of Hadith, Israfil were acknowledged as angel who were tasked to blower of
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on their back. However, Abu Bakar al-Hudhali opined the angel who blowing horn were different from Israfil, while
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Arent Jan Wensinck: Maryam. In: A. J. Wensinck, J. H. Kramers (Hrsg.): Handwörterbuch des Islam. pp. 421–423
1534: 1176: 1402:), recalling the Arab tradition of addressing a person as the brother or sister of their notable ancestor: 3467: 1716: 574: 559: 2613: 2010:جامع الأحاديث والآثار التي خرجها وحكم عليها فضيلة الشيخ محمد ناصر الدين الألباني، رحمه الله، في جميع كتبه 2640: 2636:
A Biography of the Prophet of Islam In the Light of the Original Sources, an Analytical Study · Volume 1
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or circumstances of revelation, the chapter is believed to have been either the second or third of the
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P. Bearman; Th. Bianquis; C.E. Bosworth; E. van Donzel; W.P. Heinrichs, eds. (2012). "Āl ʿImrān".
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Mahdi Rizqullah Ahmad; Anis Maftukhin; Yessi HM. Basyaruddin (2017). Maftukhin, Anis (ed.).
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as an infant. According to Muslim tradition, she serves as the forebearer of that name for
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According to various Qur'anic Tafsir scholars, particularly those who endorsed by
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Double-page with the beginning of the chapter Al Imran. Text page written in gold
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Biografi Rasulullah Sebuah Studi Analitis Berdasarkan Sumber-sumber yang Otentik
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Biografi Rasulullah Sebuah Studi Analitis Berdasarkan Sumber-sumber yang Otentik
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instruction from the verse for Muslims to always fear and be thankful for Allah.
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Shaja'ah Zubayr ibn al-Awwam Radhiyallahu anh (bravery of Zubayr ibn al-Awwam
685: 3367: 3296: 3266: 3251: 3221: 3201: 3160: 3135: 3115: 3049: 2994: 2984: 2923: 2888: 2868: 2797: 2762: 2757: 2671: 1960: 1773: 1024: 1306:, by referring to Mary, the mother of Jesus' father as Imran, which is the 198: 2584:
Rizqullah Ahmad, Mahdi; Maftukhin, Anis; Basyaruddin, Yessi H. M. (2017).
1922:"Apakah Malaikat Israfil Bertugas Meniup Sangkakala pada Hari Kiamat? (2)" 1836:"Apakah Malaikat Israfil Bertugas Meniup Sangkakala pada Hari Kiamat? (1)" 692:
This chapter is named after the family of Imran (Joachim), which includes
3372: 3362: 3312: 3261: 3246: 3226: 3165: 3130: 3125: 3110: 3069: 3059: 3044: 3004: 2979: 2958: 2903: 2792: 2331:, p. 526, Bukhari and Muslim reported this narration which ended on 1894: 1491:
among angels and a member of a group of biggest archangels who bear the
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Biography of the Prophet An Analytical Study Based on Authentic Sources
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The chapter takes its name from the family of Imran mentioned in verse
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Muhammad as one of the angel who helped the Muslims during this battle.
1028: 995: 779: 693: 636: 408: 293: 288: 166: 161: 100: 61: 3431: 3426: 3421: 3377: 3332: 3322: 3271: 3231: 3034: 2963: 2943: 2913: 2883: 1963:(2021). Muhammad as Said Basyuni, Abu Hajir; Yasir, Muhammad (eds.). 1398: 1368: 1345: 1303: 1280: 898: 755: 751: 468: 403: 17: 2694: 2328: 3185: 2938: 2852: 2738: 2348: 2332: 1357: 1353: 1349: 1327: 1315: 1307: 1288: 1284: 1224: 1003:
battle were also supported by hadiths from hadith collection from
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This article incorporates text from this source, which is in the
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A Complete Index to Sale's Text, Preliminary Discourse, and Notes
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and group of contemporary scholars from Saudi Arabia, both from
112: 2711: 2612:
Abasoomar, Moulana Muhammad; Abasoomar, Moulana Haroon (2016).
1791:; quoting various supplementary sources such as Sahih Bukhari, 1772:] (in Indonesian and Arabic). Pustaka Ibnu Katsir. p.  2695:
A fragment showing verses 85-88 from the World Digital Library
2409:
on August 24, 2018 – via Oxford Islamic Studies Online.
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found in Mustadrak al Sahihayn. The complete narration from
1330:
does not make a genealogical error but instead makes use of
2174: 2172: 1217:
Scoffing Jews denounced—they charge Muhammad with imposture
1396:(d.1373) also commented on this in his Quranic exegesis ( 1721:"Lives Of The Sahaba 39 – Az-Zubayr Ibn Al-Awwam – PT 01" 1562:
in a narration which deemed authentic by Bawazier in his
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Obedience to the Rabbinical lineage of Abraham enjoined.
2699: 2517:. New York: Oxford University Press. pp. 393–394. 2212:(Doctor) (in Indonesian). Hikam Pustaka. p. 103. 711:
Regarding the timing and contextual background of the
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gave commentary of another supportive narration from
739:, which occurred around the 10th year of the Hijrah. 719:, as it references both the events of the battles of 662: 3386: 3305: 3194: 3083: 2972: 2861: 2750: 2515:
Women In The Qur'an, Traditions, And Interpretation
1011:, and the also from Quranic historiography work by 146: 135: 121: 107: 96: 86: 41: 2329:Rizqullah Ahmad, Maftukhin & Basyaruddin (2017 2193: 1765:Sahabat-Sahabat Rasulullah vol 1: Zubair bin Awwam 2579:]. Dar Al Kotob Al Ilmiyah دار الكتب العلمية. 2614:"Virtue of Sayyiduna Zubayr (radiyallahu 'anhu)" 2344: 1770:Companion of the Prophet vol 1: Zubair bin Awwam 1367:This matter has been explained in the following 1101:The former prophets are examples of perseverance 2309:Ministry of Islamic Affairs, Dawah and Guidance 2261:Ministry of Islamic Affairs, Dawah and Guidance 2144:Ministry of Islamic Affairs, Dawah and Guidance 1691:Ministry of Islamic Affairs, Dawah and Guidance 1446: 1404: 1373: 1336: 1239:Certain believing Jews and Christians commended 2368:. London: Kegan Paul, Trench, Trubner, and Co. 1897:[kitab mukhtasar talkhis aldhahabii]. 1466:, century, evaluated this hadith and found it 2723: 1623: 1621: 787:The prayer of those versed in Quranic mystery 727:. Almost all of it also belongs to the third 612: 8: 1356:, venerated for helping to save her brother 959:The lot of infidels and believers contrasted 46: 42: 30: 1326:, Nicolai Sinai and Michael Marx, that the 1095:Islam not dependent on Muhammad for success 2730: 2716: 2708: 1199:Certain Muslims commended for faithfulness 897:Muhammad's dispute with the Christians of 619: 605: 176: 2530:Mary The Blessed Virgin Of Islam, op. cit 2305:Ministry of Religious Affairs (Indonesia) 2257:Ministry of Religious Affairs (Indonesia) 2209:Kisah Teladan 20 Shahabat Nabi untuk Anak 2178: 2140:Ministry of Religious Affairs (Indonesia) 1955: 1953: 1951: 1949: 1947: 1829: 1827: 1687:Ministry of Religious Affairs (Indonesia) 1245:Exhortation to patience and perseverance 1131:this verse were revealed just before the 1233:God's answer to the prayers of the pious 1163:The spoils of war to be honestly divided 943:The Jews unlawfully forbid certain meats 2395:. Oxford University Press. p. 34. 1617: 1434: 1151:Muslims slain at Uhud to enter paradise 179: 2449:. London: Penguin Books. p. 306. 1294:According to Iraqi Jewish translator, 29: 2674:, 50+ translations, islamawakened.com 2424:. London: Penguin Books. p. 53. 2164:Bin Al-Hassan & Al-Dimashqi (2012 1988:Quoting Ibnul Mubarak from a book of 1483:trumpet. Suyuti mentioned Israfil as 1169:The faithful sifted by defeat at Uhud 1157:Mild treatment of vacillating Muslims 7: 1533:narration which does not offered by 2086:The Cambridge Companion to Muhammad 1569:authorized it as authentic through 1462:, a hadith scholar from Córdoba in 1113:Certain Muslims disobedient at Uhud 658: 47: 1059:Religious ministry of Saudi Arabia 25: 2567:Bin Al-Hassan, Abi Al-Qasim Ali; 1031:. This included the narration of 2370: 2206:Ahmad Ath-Thahir, Hamid (2017). 1135:, based from Hadith narrated by 2633:Rizqullah, Ahmad Mahdi (2005). 2577:History of the city of Damascus 1071:Disheartened Muslims encouraged 862:- her conception - nurtured by 2347:, p. 2, Sahih al-Bukhari 2194:Abasoomar & Abasoomar 2016 1654:10.1163/2214-871X_ei1_SIM_0553 1529:for providing more details of 147: 136: 122: 108: 1: 2552:"Explanation of Fath al-Bari" 2301:Islamic University of Madinah 2253:Islamic University of Madinah 2136:Islamic University of Madinah 2083:Jonathan E. Brockopp (2010). 2005:Muhammad Nasiruddin al-Albani 1928:(in Indonesian). Muslim.or.id 1842:(in Indonesian). Muslim.or.id 1683:Islamic University of Madinah 1501:Muhammad Nasiruddin al-Albani 1125:Islamic University of Madinah 1086:The doom of defamers of the 1017:Muhammad Nasiruddin al-Albani 733:Christian community of Najran 2389:M.A.S. Abdel Haleem (2005). 2299:(in Indonesian and Arabic). 2251:(in Indonesian and Arabic). 2134:(in Indonesian and Arabic). 1681:(in Indonesian and Arabic). 1560:Al-Mustadrak ala al-Sahihayn 817:, their character and reward 671:The Family of Imran) is the 663: 3489: 2245:"Surat Ali-Imran ayat 126" 2128:"Surat Ali-Imran ayat 125" 1787:; official Book review by 1675:"Surat Ali-Imran ayat 123" 1527:Cambridge University Press 1507:and should not be trusted. 883:announced to the Virgin - 3417: 2573:تاريخ مدينة دمشق 1-37 ج10 2528:Schleifer, Aliah (1998). 2513:Stowasser, B. F. (1994). 1920:Hakim, Saifuddin (2015). 1895:"كتاب مختصر تلخيص الذهبي" 1867:al Mustadrak ala Sahihayn 1834:Hakim, Saifuddin (2015). 1762:al-Misri, Mahmud (2015). 1571:Kitāb aṭ-Tabaqāt al-Kabīr 1505:Hadith terminology#Munkar 1503:analized the hadith were 1250:3:33 The family of Imran 1107:Unbelievers to be avoided 1033:Abbas ibn Abd al-Muttalib 683:with two hundred verses ( 157: 68: 44: 43: 1564:Marwiyyat Ghazwatul Badr 1304:Mary the sister of Moses 763:The Quran to be believed 27:3rd chapter of the Quran 2703:Clear Quran translation 2569:Al-Dimashqi, Ibn Asaker 2548:al-'Asqalani, Ibn Hajar 1659:(subscription required) 1648:(2nd ed.). Brill. 1535:Mohammed Hussein Heikal 1308:Arabic version of Amram 1205:The fate of unbelievers 1177:Battle of Hamra al-Asad 928:God's curse on infidels 1795:, Siyar A'lam Nubala, 1727:. Muslim Central Audio 1646:Encyclopaedia of Islam 1451: 1421: 1391: 1341: 1145:The hypocrites rebuked 647: 3453:Chapters in the Quran 2739:Chapters of the Quran 2691:(The Family of Imran) 2641:Darussalam Publishers 2362:Wherry, Elwood Morris 2289:Abdul-Rahman al-Sa'di 1966:Misteri Alam Malaikat 1567:Ibn Hajar al-Asqalani 1556:Al-Hakim al-Nishapuri 1443:Al-Hakim al-Nishapuri 1298:, the Quran confuses 1277:Mary, mother of Jesus 1121:Abdul-Rahman al-Sa'di 1049:companion of Muhammad 998:and thousands of the 797:a warning to infidels 737:event of the mubahala 634: 245:Birmingham manuscript 230:Samarkand Kufic Quran 2445:Dawood, N J (1956). 2420:Dawood, N J (1956). 1870:. Islamweb: Islamweb 1803:of Ibn Hisham, etc. 1725:Muslim Central Audio 1300:Mary mother of Jesus 2474:. pp. 533–563. 1801:Prophetic biography 1531:Prophetic biography 1364:, mother of Jesus. 1265:Christian tradition 1181:Zubayr ibn al-Awwam 1137:Zubayr ibn al-Awwam 1045:Zubayr ibn al-Awwam 977:Muhammad al-Bukhari 803:The victory at the 780:verses of the Quran 38: 2683:2009-01-29 at the 1600:which recorded in 1497:Abu Said Al-Khudri 1352:and the sister of 1283:, the daughter of 1275:and the father of 1271:is the husband of 832:The punishment of 793:The punishment of 778:Plain and obscure 648: 499:Biblical parallels 240:Topkapi manuscript 3440: 3439: 2402:978-0-19-157407-8 2345:al-'Asqalani 1500 1747:Tafsir Ibn Kathir 1629:Tafsir Ibn Kathir 1413:Tafsir Ibn Kathir 1324:Angelika Neuwirth 1179:participation of 1127:and committee of 1005:Muslim ibn Hajjaj 906:The hypocritical 826:the true religion 700:(wife of Imran), 629: 628: 513:Mentioned by name 175: 174: 64: 16:(Redirected from 3480: 3473:Muqattaʿat suras 2732: 2725: 2718: 2709: 2661: 2659: 2657: 2629: 2627: 2625: 2608: 2606: 2604: 2590:. 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Archived from 2386: 2380: 2374: 2373: 2369: 2358: 2352: 2342: 2336: 2326: 2320: 2319: 2317: 2315: 2281: 2272: 2271: 2269: 2267: 2237: 2231: 2230: 2228: 2226: 2203: 2197: 2191: 2182: 2176: 2167: 2161: 2155: 2154: 2152: 2150: 2120: 2111: 2110: 2108: 2106: 2091: 2080: 2074: 2073: 2071: 2069: 2054: 2038: 2027: 2026: 2024: 2022: 2001: 1995: 1994: 1985: 1983: 1957: 1942: 1941: 1935: 1933: 1917: 1911: 1910: 1908: 1906: 1890: 1884: 1883: 1877: 1875: 1861: 1855: 1854: 1849: 1847: 1831: 1822: 1821: 1819: 1817: 1786: 1759: 1753: 1743: 1737: 1736: 1734: 1732: 1713: 1702: 1701: 1699: 1697: 1667: 1661: 1660: 1657: 1641: 1635: 1625: 1605: 1602:sahih al-Bukhari 1593: 1587: 1583: 1577: 1558:recorded in his 1553: 1547: 1544: 1538: 1537:biography works. 1523: 1517: 1514: 1508: 1477: 1471: 1461: 1439: 1419: 1389: 1259: 1223:Meditations and 1211:The miser's doom 1192: 1009:Ahmad ibn Hanbal 872:John the Baptist 670: 666: 660: 621: 614: 607: 565:Quran and Sunnah 235:Sanaa manuscript 204:First revelation 177: 149: 138: 124: 110: 59: 55: 54: 52: 50: 49: 39: 21: 3488: 3487: 3483: 3482: 3481: 3479: 3478: 3477: 3443: 3442: 3441: 3436: 3413: 3382: 3301: 3190: 3079: 2968: 2857: 2746: 2736: 2685:Wayback Machine 2668: 2655: 2653: 2651: 2643:. p. 410. 2632: 2623: 2621: 2611: 2602: 2600: 2598: 2583: 2566: 2557: 2555: 2546: 2543: 2538: 2537: 2527: 2526: 2522: 2512: 2511: 2507: 2498: 2497: 2493: 2484: 2483: 2479: 2469: 2468: 2464: 2457: 2444: 2443: 2439: 2432: 2419: 2418: 2414: 2403: 2388: 2387: 2383: 2371: 2360: 2359: 2355: 2343: 2339: 2327: 2323: 2313: 2311: 2293:"Ali imran 154" 2283: 2282: 2275: 2265: 2263: 2239: 2238: 2234: 2224: 2222: 2220: 2205: 2204: 2200: 2192: 2185: 2177: 2170: 2162: 2158: 2148: 2146: 2122: 2121: 2114: 2104: 2102: 2100: 2089: 2082: 2081: 2077: 2067: 2065: 2063: 2052: 2040: 2039: 2030: 2020: 2018: 2003: 2002: 1998: 1981: 1979: 1977: 1959: 1958: 1945: 1931: 1929: 1919: 1918: 1914: 1904: 1902: 1892: 1891: 1887: 1873: 1871: 1863: 1862: 1858: 1845: 1843: 1833: 1832: 1825: 1815: 1813: 1811: 1780: 1778:Mahmud al-Misri 1761: 1760: 1756: 1744: 1740: 1730: 1728: 1715: 1714: 1705: 1695: 1693: 1669: 1668: 1664: 1658: 1643: 1642: 1638: 1626: 1619: 1614: 1609: 1608: 1594: 1590: 1584: 1580: 1554: 1550: 1545: 1541: 1524: 1520: 1515: 1511: 1478: 1474: 1455: 1440: 1436: 1431: 1426: 1420: 1410: 1390: 1380: 1320:Islamic studies 1255: 1252: 1188: 1129:Masjid al-Haram 745: 668: 645:British Library 625: 580: 579: 555: 554: 545: 544: 530: 529: 528:Characteristics 520: 519: 509: 507:Related persons 472: 471: 460: 459: 438: 437: 426: 425: 387: 386: 375: 374: 316: 315: 306: 305: 260: 259: 250: 249: 194: 193: 171: 170: 164: 82: 58: 56: 28: 23: 22: 15: 12: 11: 5: 3486: 3484: 3476: 3475: 3470: 3465: 3463:Jesus in Islam 3460: 3455: 3445: 3444: 3438: 3437: 3435: 3434: 3429: 3424: 3418: 3415: 3414: 3412: 3411: 3406: 3401: 3396: 3390: 3388: 3384: 3383: 3381: 3380: 3375: 3370: 3365: 3360: 3355: 3350: 3345: 3340: 3335: 3330: 3325: 3320: 3315: 3309: 3307: 3303: 3302: 3300: 3299: 3294: 3289: 3284: 3279: 3274: 3269: 3264: 3259: 3254: 3249: 3244: 3239: 3234: 3229: 3224: 3219: 3214: 3209: 3204: 3198: 3196: 3192: 3191: 3189: 3188: 3183: 3178: 3173: 3168: 3163: 3158: 3153: 3148: 3143: 3138: 3133: 3128: 3123: 3118: 3113: 3108: 3103: 3098: 3093: 3087: 3085: 3081: 3080: 3078: 3077: 3072: 3067: 3062: 3057: 3052: 3047: 3042: 3037: 3032: 3027: 3022: 3017: 3012: 3007: 3002: 2997: 2992: 2987: 2982: 2976: 2974: 2970: 2969: 2967: 2966: 2961: 2956: 2951: 2946: 2941: 2936: 2931: 2926: 2921: 2916: 2911: 2906: 2901: 2896: 2891: 2886: 2881: 2876: 2871: 2865: 2863: 2859: 2858: 2856: 2855: 2850: 2845: 2840: 2835: 2830: 2825: 2820: 2815: 2810: 2805: 2800: 2795: 2790: 2785: 2780: 2775: 2770: 2765: 2760: 2754: 2752: 2748: 2747: 2737: 2735: 2734: 2727: 2720: 2712: 2706: 2705: 2697: 2692: 2675: 2667: 2666:External links 2664: 2663: 2662: 2649: 2630: 2620:. Darul Hadith 2618:Hadith Answers 2609: 2596: 2581: 2564: 2542: 2539: 2536: 2535: 2520: 2505: 2491: 2477: 2462: 2455: 2437: 2430: 2412: 2401: 2381: 2353: 2337: 2335:as authentic.) 2321: 2285:Omar Al-Muqbil 2273: 2241:Omar Al-Muqbil 2232: 2218: 2198: 2183: 2181:, p. 410. 2179:Rizqullah 2005 2168: 2156: 2124:Omar Al-Muqbil 2112: 2098: 2075: 2061: 2028: 1996: 1975: 1943: 1912: 1885: 1856: 1823: 1809: 1754: 1738: 1703: 1671:Omar Al-Muqbil 1662: 1636: 1616: 1615: 1613: 1610: 1607: 1606: 1588: 1578: 1548: 1539: 1518: 1509: 1472: 1433: 1432: 1430: 1427: 1425: 1422: 1408: 1378: 1348:, daughter of 1287:and sister of 1251: 1248: 1247: 1246: 1240: 1234: 1228: 1218: 1212: 1206: 1200: 1194: 1170: 1164: 1158: 1152: 1146: 1140: 1133:battle of Uhud 1114: 1108: 1102: 1096: 1090: 1081: 1072: 1066: 1052: 1037: 981: 970: 967:battle of Uhud 960: 954: 944: 938: 929: 923: 911: 901: 892: 875: 866: 853: 847: 837: 827: 818: 808: 805:Battle of Badr 798: 788: 782: 773: 764: 758: 744: 741: 717:Medinan surahs 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Index

Q3:35
Surah
Quran
Imran
Arabic text
English text
Medinan
Juzʼ
verses
Rukus
Quran 2
Quran 4
Quran
History
Waḥy
First revelation
Asbab al-Nuzul
Historicity
Samarkand Kufic Quran
Sanaa manuscript
Topkapi manuscript
Birmingham manuscript
Surah
List
Meccan
Medinan
Āyah
Juz'
Muqatta'at
Prophets

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