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taught him Taoist beliefs and trained him in secret rituals. The meeting proved deeply influential, and roughly a year later, in 1160, Wang met one of these men again. In this second encounter, he was provided with a set of five written instructions which led to his decision of living by himself in a
1370:
After Wang's departure, it was left to his disciples to continue expounding the
Quanzhen beliefs. Ma Yu succeeded Wang as head of the school, while Sun Bu'er went on to establish the Purity and Tranquility School, one of the foremost branches of Quanzhen.
1422:
text for its precepts without any substantial changes. Quanzhen does however place particular emphasis on celibacy, which its adepts are expected to adhere to, and self-cultivation. Quanzhen disciple are expected to
397:
The new
Quanzhen school was highly popular in Jin-ruled Northern China as a reaction against the privileged place of Jurchens in the civil service examinations. It did not spread to the Southern Song, however.
1355:
After seven years of living in the
Mountain (three inside the grave and another four in a hut he later called "Complete Perfection Hut"), Wang met two of his seven future disciples, Tan Chuduan and
352:, as Waidan was a sometimes dangerous and lethal pursuit. Quanzhen focuses on internal cultivation of the person which is consistent with the pervading Taoist desire for attaining
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Komjathy writes that "these texts emphasize the central importance of Daoist self-cultivation focusing on the heart-mind, with purity of consciousness and spirit being primary."
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who became his students. These and others would become part of the seven
Quanzhen disciples, who were later known as the Seven Masters of Quanzhen.
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1398:. As a result, the Quanzhen School of Taoism continued to flourish long after Wang's death, right through to the present.
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city is the birthplace of Quan Zhen Taoism. With strong Taoist roots, the
Quanzhen School specializes in the process of "
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continue expounding the
Quanzhen beliefs. The seven Masters of Quanzhen established the following seven branches.
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invaded China the
Quanzhen Taoists exerted great effort in keeping the peace, thus saving most Han Chinese lives.
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1431:) poems until reaching enlightenment. They do this in a cell to help sever ties to the mundane world.
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According to Louis
Komjathy, the three most important scriptures in the Quanzhen school are:
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1418:. A Quanzhen ordination certificate dated from 1244 shows that it used a
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theory. The school is also known for using
Buddhist and Confucian ideas.
200:. This tradition remains one of the largest Taoist sects in China today.
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who put him in charge of religious affairs similar to Mongol-controlled
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Another notable disciple of Wang was Qiu Chuji who founded the famous
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Wang
Chongyang and his seven disciples, depicted in Changchun Temple,
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Like most Taoists, Quanzhen priests were particularly concerned with
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are also important. One particularly influential text of his is the
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grave he created for himself in Zhongnan Mountain for three years.
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met two Taoist immortals in the summer of 1159 CE. The immortals,
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The Teachings and Practice of the Early Quanzhen Taoist Masters.
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A link to the site of the Quanzhen Longmen School – in English
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1553:. Bloomsbury guides for the perplexed. Bloomsbury. p. 37.
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29:
1482:(孫不二): Qingjing lineage (Purity and Tranquility School, 清靜派)
1177:
Way of the Celestial Masters#The Southern Celestial Masters
570:
341:(external alchemy which experiments with the ingestion of
285:(Qing Dynasty), a major temple of the Quanzhen tradition.
1562:
1560:
301:
The meaning of Quanzhen can be translated literally to "
159:) is currently one of the two dominant denominations of
1447:
Ma Yu (馬鈺): Yuxian lineage (Meeting the Immortals, 遇仙派)
1414:
Quanzhen practices do not differ radically from other
297:) diagram from an engraved stele at White Cloud Temple
293:
The "Diagram of Internal Pathways", an inner alchemy (
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Tan Chuduan (譚處端): Nanwu lineage (Southern Void, 南無派)
1453:
Liu Chuxuan (劉處玄): Suishan lineage (Mount Sui, 隨山派)
167:. It originated in the Shandong peninsula in 1170.
60:. Unsourced material may be challenged and removed.
348:The Waidan tradition has been largely replaced by
1671:Albany: State University of New York Press, 2013.
1664:Albany: State University of New York Press, 2006.
1382:. Qiu Chuji was the founder of the school called
313:" In some texts, it is also referred to as the "
1578:Kunyu mountain-birthplace of Quan Zhen Religion
305:" and for this reason, it is often called the "
367:through alchemy, harmonising oneself with the
1320:
259:Fifteen discourses to Establish the Teachings
8:
1503:. British Taoist Association. Archived from
1615:The Open Empire: A History of China to 1600
1590:The Open Empire: A History of China to 1600
356:, which is essentially unconscious action.
153:Complete Perfection, Integrating Perfection
1327:
1313:
405:
120:Learn how and when to remove this message
1637:
1566:
1528:p. 106. London and New York: Routledge.
265:sub-school of Quanzhen, the writings of
184:, a major disciple of Wang, founded the
1737:Religion in the Jin dynasty (1115–1234)
1492:
417:
375:, and ideas on balance consistent with
1469:(王處一): Yushan lineage (Mount Yu, 崳山派)
7:
1544:
1542:
58:adding citations to reliable sources
1472:Hao Datong (郝大通): Huashan lineage (
1269:Taoist Temple (Hanford, California)
1617:. W. W Norton. pp. 328, 332.
887:Three Sovereigns and Five Emperors
335:(internal alchemy), as opposed to
25:
1592:. W. W Norton. pp. 324–325.
1551:Daoism: A Guide for the Perplexed
1386:. Qiu was on good terms with the
1339:According to traditional legend,
1197:Chinese ritual mastery traditions
1705:(Vincent Goossaert), entry from
1697:Quanzhen Daoist Internal Alchemy
425:
228:Classic of Clarity and Stillness
34:
1669:The Way of Complete Perfection.
990:Seven Sages of the Bamboo Grove
240:Scripture on the Inner Talisman
170:One of its founders was master
45:needs additional citations for
1727:Organizations in Wuxia fiction
1684:The Encyclopedia of Taoism A-Z
1526:Taoism: The Enduring Tradition
1283:Institutions and organizations
1182:The Northern Celestial Masters
311:Way of Completeness and Truth.
1:
1172:Way of the Five Pecks of Rice
872:Three Great Emperor-Officials
249:After these, the writings of
1363:and met Ma Yu and Ma's wife
1359:. In 1167, Wang traveled to
1167:Way of the Celestial Masters
281:Taoist Priests in Beijing's
1682:Pregadio, Fabrizio (2008),
315:Way of Complete Perfection.
1753:
1707:The Encyclopedia of Taoism
1524:Kirkland, Russell (2004).
1289:Chinese Taoist Association
1227:Sacred Mountains of China
609:Three Treasures (virtues)
1613:Hansen, Valerie (2000).
1588:Hansen, Valerie (2000).
1549:Komjathy, Louis (2014).
1459:(丘處機): Longmen lineage (
862:Queen Mother of the West
242:), a sixth century text.
1439:The seven disciples of
867:King Father of the East
835:Four heavenly ministers
388:Classic of Filial Piety
382:Wang believed that the
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174:(1113–1170). When the
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27:Major school of Taoism
1410:Longmen school priest
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1376:White Cloud Monastery
345:and minerals, etc.).
321:in Shandong province
292:
280:
273:Foundation principles
263:Longmen (Dragon Gate)
194:White Cloud Monastery
135:
1660:Eskildsen, Stephen.
1501:"Quanzhen Tradition"
1435:Branches and schools
1131:Way of the Li Family
329:within the body" or
269:are also important.
54:improve this article
1732:12th-century Taoism
1461:Dragon Gate Taoism
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1384:Dragon Gate Taoism
1264:Cebu Taoist Temple
1254:White Cloud Temple
1116:Way of the Taiping
307:All Truth Religion
299:
287:
283:White Cloud Temple
192:), along with the
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1667:Komjathy, Louis.
1534:978-0-415-26321-4
1361:Shandong Province
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1294:Celestial Masters
850:Tianhuang Emperor
458:Taoist philosophy
390:and the Buddhist
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69:"Quanzhen School"
16:(Redirected from
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157:Complete Reality
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813:Three Pure Ones
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1638:Pregadio 2008
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309:" or the "
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1480:Sun Bu'er
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