36:
385:
The most distinctive characteristic of
Chingichngish beliefs concerned the existence of a set of "Chingichngish avengers" who spied on human beings and enforced the moral code. These figures included Raven, Rattlesnake, Bear, Mountain Lion, and others. There were also ceremonial items sacred to
382:(1925) suggested that Chingichngish beliefs were a historic-period native response to cultural shock of the missions, and Raymond C. White (1963) thought that they might have arisen in response to earlier contacts with European sailors along the California coast.
170:, a tyrannical ruler of the first beings, who was poisoned by his sons. Wiyot's murder brought death into the world, and as a consequence, the male creator Night divided the first human ancestors into distinct peoples, assigning them languages and territories.
580:
Chinigchinich: A Revised and
Annotated Version of Alfred Robinson's Translation of Father Geronomi Boscana's Historical Account of the Belief, Usages, Customs and Extravagancies of the Indians of this Mission of San Juan Capistrano, Called the Acagchemem
329:, during the late 18th to early 19th centuries. Only sparse material has been collected by ethnologists from the few remaining native speakers during 19th century. Chingichngish has variously been represented as a
662:
204:(Ouiot), the name of another important figure, the primeval tyrant killed just before the appearance of Chinigchinix. Ouiamot is possibly to be taken as Ouiamot the childhood name of Chinigchinix.
655:
345:
648:
671:
933:
857:
825:
564:'s Historical Account of the Belief, Usages, Customs and Extravagancies of the Indians of This Mission of San Juan Capistrano Called the Acagchemem Tribe (1846).
722:
882:
809:
504:
887:
496:
404:) was ingested, but elements of these ceremonies were much more widely shared than were belief in the specific character of Chingichngish.
938:
394:
trays. Chingichngish beliefs were associated with the initiation ceremonies for adolescent boys, during which the hallucinogenic plant
867:
734:
712:
567:
771:
728:
697:
470:
442:
79:
57:
776:
365:
378:(Boscana 1933) thought that Chingichngish might have been a historical figure, but most scholars have interpreted him as a deity.
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717:
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Given the general quality of
Harrington's work, this might be expected to be the most accurate as well, approximately
588:
A New
Original Version of Boscana's Historical Account of the San Juan Capistrano Indians of Southern California
369:
50:
44:
609:
375:
368:
in general, or certain portions of it, or a set of some more widely shared traits, as a
Chingichngish cult (
269:
178:
61:
948:
488:
227:
640:
357:
132:
167:
593:
DuBois, Constance
Goddard. 1908. "The Religion of the Luiseño Indians of Southern California.
500:
466:
438:
387:
379:
325:
The Takic beliefs are known only fragmentarily, as these peoples were
Christianized early, by
257:
140:
590:. Edited by John P. Harrington. Smithsonian Miscellaneous Collections 92(4). Washington, D.C.
493:
Reassessing revitalization movements: perspectives from North
America and the Pacific Islands
364:(1846), who gave it "Chinigchinich" as a title. Some subsequent scholars have characterized
620:
561:
435:
City of
Inmates: Conquest, Rebellion, and the Rise of Human Caging in Los Angeles, 1771–1965
413:
291:
248:
943:
396:
231:
136:
128:
219:. Quaoar's parents were Tacu and Auzar, or, according to other accounts, he was born of
583:. Extensively annotated by John P. Harrington. Fine Arts Press, Santa Ana, California.
927:
330:
223:(Mother Earth). According to yet other accounts, "He had neither father nor mother".
148:
334:
185:
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234:
are recorded only fragmentarily. As a consequence, the pronunciation of the name
17:
360:
in the 1820s. One version of
Boscana's manuscript was subsequently published by
182:
518:
353:
156:
391:
337:
or lawgiver figure or a "prophet", who became associated with the figure of
212:
635:
University of California Publications in American Archaeology and Ethnology
595:
University of California Publications in American Archaeology and Ethnology
344:
This character was first mentioned in a description of the beliefs of the
281:
338:
242:, suggesting that it was trisyllabic. But the Spanish transcribed it
644:
29:
303:
238:
is not known with certainty. Hugo Reid (1852) recorded it as
166:
Chinigchinix was born, or first appeared, after the death of
309:
276:, in interpreting an 1846 translation of a Spanish text.
633:
White, Raymond C. 1963. "Luiseño Social Organization".
306:
300:
297:
294:
215:in his 1852 description of Tongva, in the spelling
556:Chinigchinich: A Revised and Annotated Version of
672:Traditional narratives of Indigenous Californians
617:Chinigchinix: An Indigenous California Religion
463:Chinigchinix: An Indigenous California Religion
656:
272:(1933) gives the most precise transcription,
188:, was discovered and named after this deity.
127:, is an important mythological figure of the
8:
484:
482:
341:after the conversion of the Takic peoples.
264:, though he notes Reid's spelling as well:
663:
649:
641:
101:Chinigchinix, Chinigchinich, Changitchnish
80:Learn how and when to remove this message
43:This article includes a list of general
934:Native American mythology of California
425:
280:
115:, etc.) and by other names including
602:Handbook of the Indians of California
543:Handbook of the Indians of California
247:
7:
725:(Lassik, Nongatl, Sinkyone, Wailaki)
497:American Anthropological Association
456:
454:
372:1908; Kroeber 1925; Moriarty 1969).
27:Mission Indians mythological figure
49:it lacks sufficient corresponding
25:
139:peoples, today divided into the
554:Harrington, John Peabody. 1933.
465:. Southwest Museum. p. 13.
290:
252:, reflecting the Spanish use of
34:
630:. Wiley & Putnam, New York.
615:Moriarty, James R., III. 1969.
461:Moriarty, James Robert (1969).
437:. UNC Press Books. p. 42.
433:Hernández, Kelly Lytle (2017).
806:(Monache, Owens Valley Paiute)
1:
517:Williams, Matt (2015-08-27).
348:who were associated with the
606:Bureau of American Ethnology
499:, U of Nebraska Press, 2004
246:, suggesting two syllables (
352:in accounts written by the
350:Mission San Juan Capistrano
965:
939:California Mission Indians
678:
586:Boscana, Jerónimo. 1934.
578:Boscana, Jerónimo. 1933.
560:'s Translation of Father
519:"The Dwarf Planet Quaoar"
386:Chingichngish, including
200:is ostensibly similar to
153:Gabrieliño and Fernandeño
626:Robinson, Alfred. 1846.
285:, with three syllables.
768:(Diegueño, Ipai, Tipai)
610:Smithsonian Institution
541:Kroeber, Alfred. 1925.
400:(Toloache, Jimsonweed,
376:John Peabody Harrington
103:, etc.), also known as
64:more precise citations.
317:, with two syllables.
211:was first recorded by
179:trans-Neptunian object
854:(Konomihu, Okwanuchu)
723:Eel River Athapaskans
600:Kroeber, A. L. 1925.
489:Michael Eugene Harkin
266:Kwawar (" Qua-o-ar ")
327:Spanish missionaries
597:8:69-186. Berkeley.
282:[ˈkʷaʔuwar]
133:Southern California
742:(Chilula, Whilkut)
628:Life in California
612:, Washington, D.C.
18:Quaoar (mythology)
921:
920:
608:Bulletin No. 78.
505:978-0-8032-2406-3
380:Alfred L. Kroeber
288:In English it is
260:(1925) spells it
249:[ˈkwawaɾ]
90:
89:
82:
16:(Redirected from
956:
883:Western Shoshone
665:
658:
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642:
637:48(2). Berkeley.
621:Southwest Museum
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274:K(w)áʼuwar
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95:(also spelled
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141:Payómkawichum
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135:, a group of
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93:Chingichngish
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949:50000 Quaoar
858:Sierra Miwok
826:Plains Miwok
789:(Bear River)
634:
627:
616:
601:
594:
587:
579:
566:Hanna, ed. (
555:
550:
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526:. Retrieved
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335:culture hero
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186:dwarf planet
175:50000 Quaoar
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70:October 2016
67:
48:
868:Tubatulabal
817:(Costanoan)
735:Halchidhoma
713:Coast Miwok
356:missionary
163:) peoples.
131:of coastal
62:introducing
928:Categories
772:Lake Miwok
729:Gabrielino
698:Chemehuevi
545:, Volume 2
528:2021-12-02
420:References
354:Franciscan
270:Harrington
221:Tamaayawut
177:, a large
157:Acjachemem
45:references
795:(Klamath)
761:Kitanemuk
703:Chimariko
392:winnowing
226:Both the
213:Hugo Reid
207:The name
196:The name
766:Kumeyaay
756:Kawaiisu
731:(Tongva)
693:Cahuilla
688:Atsugewi
683:Achomawi
507:, p. 15.
408:See also
240:Qua-o-ar
232:language
217:Qua-o-ar
109:Qua-o-ar
847:Serrano
842:Salinan
836:Quechan
787:Mattole
777:Luiseño
708:Chumash
388:mortars
321:History
258:Kroeber
256:for ).
244:Quaguar
198:Ouiamot
161:Juaneño
155:), and
145:Luiseño
117:Ouiamot
58:improve
944:Tongva
903:Yokuts
878:Washoe
863:Tolowa
852:Shasta
838:(Yuma)
821:Patwin
815:Ohlone
799:Mohave
718:Cupeño
568:online
503:
469:
441:
397:Datura
370:DuBois
339:Christ
262:Kwawar
236:Quaoar
209:Quaoar
183:ringed
149:Tongva
113:Kwawar
107:(also
105:Quaoar
47:, but
913:Yurok
893:Wiyot
873:Wappo
793:Modoc
782:Maidu
746:Karuk
581:Tribe
202:Wiyot
192:Names
168:Wiyot
121:Tobet
908:Yuki
898:Yana
831:Pomo
804:Mono
751:Kato
740:Hupa
501:ISBN
467:ISBN
439:ISBN
390:and
333:, a
230:and
181:and
125:Saor
123:and
495:,
310:ɑːr
268:.
147:),
119:,
930::
619:.
604:.
521:.
491:,
481:^
453:^
304:ɑː
254:gu
111:,
99:,
664:e
657:t
650:v
570:)
531:.
475:.
447:.
313:/
307:w
301:w
298:k
295:ˈ
292:/
159:(
151:(
143:(
83:)
77:(
72:)
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54:.
20:)
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