1754:
of God (SAW) reported from Adee bin Haatim (RA) concerning this. And the Jews and the
Christians even though both of them are misguided and both of them have God's Anger on them - the Anger is specified to the Jews, even though the Christians share this with them because the Jews knew the truth and rejected it and deliberately came with falsehood, so the Anger (of God being upon them) was the description most befitting them. And the Christians were ignorant, not knowing the truth, so misguidance was the description most befitting them. So with this the saying of God,they have drawn on themselves anger upon anger' (2:90) clarifies that the Jews are those that 'have earned your Anger'. And likewise His sayings, 'Say: shall I inform you of something worse than that, regarding the recompense from God: those (Jews) who incurred the Curse of God and His Anger' (5:60)
646:
1468:
course, some of the greatest
Islamic thinkers (e.g. Al-Ghazali or, in recent times, Muhammad 'Abduh) held the view that the people described as having incurred "God's condemnation" - that is, having deprived themselves of His grace - are those who have become fully cognizant of God's message and, having understood it, have rejected it; while by "those who go astray" are meant people whom the truth has either not reached at all, or to whom it has come in so garbled and corrupted a form as to make it difficult for them to recognize it as the truth (see 'Abduh in Manar I, 68 ff.).
1327:
Az-Zubayr, Abu
Hurayrah and 'Ali. This opinion was also attributed to the Tabi'in 'Ata', Tawus, Sa'id bin Jubayr, Makhul and Az-Zuhri. This is also the view of 'Abdullah bin Al-Mubarak, Ash-Shaf i'i, Ahmad bin Hanbal, (in one report from him) Ishaq bin Rahwayh, and Abu 'Ubayd Al-Qasim bin Salam. On the other hand, Malik, Abu Hanifah and their followers said that Bismillah is not an Ayah in Al-Fatihah or any other Surah. Dawud said that it is a separate Ayah in the beginning of every Surah, not part of the Surah itself, and this opinion was also attributed to Ahmad bin Hanbal.
1501:...those who are in the darkness of Wrath and those who stray? The first are those who deliberately break God's law; the second those who stray out of carelessness or negligence. Both are responsible for their own acts or omissions. In opposition to both are the people who are in the light of God's Grace: for His Grace not only protects them from active wrong ... but also from straying into paths of temptation or carelessness. The negative gair should be construed as applying not to the way, but as describing men protected from two dangers by God's Grace.
1578:
Affirmation der
Alleinverehrung Gottes schließt die Bitte um Rechtleitung an (V. 7). Der hier erhoffte ‚gerade Weg' soll demjenigen der bereits von Gott mit Huld bedachten Vorläufern folgen. Sie werden nicht explizit gemacht und dürften zur Zeit der Entstehung der fātiḥa auch unbestimmt intendiert sein. Erst später – mit der Herausbildung von Kollektivbildern - ließen sich die Zielgruppen ex silentio erschließen
1573:"Corpus Coranicum: Commentary on the Quran. Chronologisch-literaturwissenschaftlicher Kommentar zum Koran, hg. von der Berlin-Brandenburgischen Akademie der Wissenschaften durch Angelika Neuwirth unter Mitarbeit von Ali Aghaei und Tolou Khademalsharieh, unter Heranziehung von Übersetzungen von Nicolai Sinai"
1326:
disagree over whether is a separate Ayah before every Surah, or if it is an Ayah, or a part of an Ayah, included in every Surah where the
Bismillah appears in its beginning. The opinion that Bismillah is an Ayah of every Surah, except , was attributed to (the Companions) Ibn 'Abbas, Ibn 'Umar, Ibn
1753:
The saying of the
Exalted, 'not the Path of those who have earned Your Anger, nor of those that went astray': the majority of the scholars of tafseer said that 'those who have earned Your Anger' are the Jews, and 'those that went astray' are the Christians, and there is the hadeeth of the Messenger
1577:
Das anaphorische ʾiyyāka (V. 6) betont die
Exklusivität des Angerufenen, der anders als im Fall der paganen mušrikūn, die Gott zwar in extremen Situationen um Hilfe rufen, ihm aber nicht dienen, vgl. Q 17:67, Adressat sowohl von Hilferufen als auch von Gottesdienst ist. An diese im Zentrum stehende
1467:
According to almost all the commentators, God's "condemnation" (ghadab, lit., "wrath") is synonymous with the evil consequences which man brings upon himself by wilfully rejecting God's guidance and acting contrary to His injunctions. ... As regards the two categories of people following a wrong
179:
814:), which means "to open, explain, disclose, conquer", etc. Al-Fatiha is also known by several other names, such as Al-Hamd (The Praise), As-Salah (The Prayer), Umm al-Kitab (Mother of the Book), Umm al-Quran (Mother of the Quran), Sab'a min al-Mathani (Seven Repeated Ones, from Quran
178:
177:
175:
1614:
845:
The chapter begins by praising God with the phrase and stating that it is God who is the lord of the worlds (verse 1/2), that He is the Most
Gracious and Most Merciful (verse 2/3), and that He is and will be the true owner of everything and everyone on the
1045:. Acceptance of the different hadith varies between Sunni and Shia Muslims, and there is a variety of terms to classify the different levels of confirmed authenticity of a hadith. However, both Sunnis and Shia believe Al-Fatiha to be one of the greatest
1813:
1594:
1789:
Some of the commentators believe that / dallin / 'those gone astray' refers to the misguided of the
Christians; and / maqdubi 'alayhim / 'those inflicted with His Wrath' refers to the misguided of the Jews.
73:
1670:
Most commentators have included the Jews among those who have "incurred" divine wrath and the
Christians among those who have "gone astray".(Tabari, I, pp. 185-195; Zamakhshari, I, p. 71)
1707:
1805:
863:
The final three verses, which comprise the servant's half, begin with the servant stating that they worship and seek only God's help (verse 4/5), asking Him to guide them to the
1868:
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526:
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commentators have interpreted these verses in a more general sense and not referring exclusively to any specific group of people. However, some Muslim commentators believe
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174:
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1484:
832:
and his servant (the person reciting), the first three verses being God's half and last three being the servant's. There is disagreement as to whether the
520:
1846:
853:"If you tried to count Allah's blessings, you would never be able to number them. Indeed, humankind is truly unfair, ˹totally˺ ungrateful" (
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1247:. ed. Seyyed Hossein Nasr, Caner Dagli, Maria Dakake, Joseph Lumbard, Muhammad Rustom (San Francisco: Harper One, 2015), p. 3.
1198:. ed. Seyyed Hossein Nasr, Caner Dagli, Maria Dakake, Joseph Lumbard, Muhammad Rustom (San Francisco: Harper One, 2015), p. 3.
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869:(the Straight Path) of those who God has been bountiful to, and not of those who have earned his anger (verses 5-6/6-7).
1229:
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799:, or to the manner of its usage in many Islamic traditions as an opening prayer. The word itself comes from the
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243:
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The Prophet interpreted those who incurred God's wrath as the Jews and the misguided as the Christians.
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Qira’at: All except for ʻAsem, Al-Kesa’i, Yaʻqub and Khalaf in one of his narrations read it as:
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1739:
Media Production (on behalf of High Quality & I-Media); LatinAutor - Warner Chappell.
1017:
the path of those You have favored, not those You are angry with or those who are astray.
800:
672:
1007:صِرَٰطَ ٱلَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ ٱلْمَغْضُوبِ عَلَيْهِمْ وَلَا ٱلضَّآلِّينَ
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Surah Al-Fatiha is narrated in the Hadith to have been divided into two halves between
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601:
505:
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in the Quran, and a cure for several diseases and poisons, both spiritual and mental.
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2015:
1990:
1928:
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1590:
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1125:
847:
761:
737:. The primary literal meaning of the expression "Al-Fatiha" is "The Opener/The Key".
654:
410:
397:
339:
313:
293:
1443:
2606:
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2313:
2242:
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are examples of those evoking God's anger and those who went astray, respectively.
829:
772:. Most narrators recorded that al-Fātiḥah was the first complete Surah revealed to
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2005:
1980:
1838:
The meaning and explanation of the glorious Qur'an, 2nd Edition, Volume 1
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1559:
Al-Kashshaaf, Al-Zamakhshari, الكشاف, Commentary on surah al-Fatiha
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35:
31:
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Tafsir al-Kabir, al-Razi, التفسير الكبير, Tafsir Surah al-Fatiha
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714:
122:
110:
1924:
1212:
721:
1864:"Interpretation of the meanings of the Noble Quran - Surah 1"
906:
In the name of God, the Most Compassionate, Most Merciful.
1243:
Joseph E. B. Lumbard, "Introduction to Sūrat al-Fātiḥah",
745:
The most commonly accepted view about the origins of the
1486:
The Meaning of The Noble Qur'an, Commentary on al-Fatiha
727:
Al-Fatiha is recited in Muslim obligatory and voluntary
1700:"Tafsir of Chapter 001: Surah al-Fatihah (The Opening)"
1194:
Joseph E. B. Lumbard "Commentary on Sūrat al-Fātiḥah",
1911:
83:
779:
The name Al-Fatiha ("the Opener") could refer to the
1869:
King Fahd Complex for the Printing of the Holy Quran
1445:
The Message of the Quran, Commentary on Surah Fatiha
1036:
803:
712:
699:
686:
2599:
2518:
2407:
2296:
2185:
2074:
1963:
1141:. Islam International Publications Ltd. p. 1.
142:
131:
117:
102:
92:
41:
1647:. State University of New York Press. p. 49.
1698:Al-Amin Ash-Shanqit, Muhammad (10 October 2012).
1139:The Quran with English Translation and Commentary
1025:Muslims attribute special significance to some
1916:al-Fatiha with multiple available translations
1936:
1289:. Vol. 1. Darussalam. pp. 501–503.
698:'the Opening') is the first chapter (
626:
8:
1030:
1003:
985:
967:
946:
928:
910:
892:
760:, although some believe that it is either a
42:
30:
1644:The Qur'an and Its Interpreters: v.1: Vol 1
1285:Ibn al-Hajjaj, Abul Hussain Muslim (2007).
649:Headings for Al-Fatiha, and for Chapter 2,
1943:
1929:
1921:
1732:The greatest recitation of Surat al-Fatiha
633:
619:
190:
1162:
1160:
1158:
1416:Tafsir Ibn Kathir (10 Volumes; Abridged)
1391:Tafsir Ibn Kathir (10 Volumes; Abridged)
1366:Tafsir Ibn Kathir (10 Volumes; Abridged)
1341:Tafsir Ibn Kathir (10 Volumes; Abridged)
1312:Tafsir Ibn Kathir (10 Volumes; Abridged)
1262:Tafsir Ibn Kathir (10 Volumes; Abridged)
981:You we worship and You we ask for help.
971:إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ
1110:
1070:
942:the Most Compassionate, Most Merciful,
896:بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
193:
1116:
1114:
924:Praise be to God, Lord of the worlds—
914:ٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَـٰلَمِينَ
29:
1816:from the original on 4 September 2019
842:or even a verse in the first place.
7:
1835:Abdul-Rahman, Muhammad Saed (2009).
1779:from the original on 8 December 2019
1255:
1253:
753:, among others, that Al-Fatiha is a
1414:Mubarakpuri, Safiur Rahman (2000).
1389:Mubarakpuri, Safiur Rahman (2000).
1364:Mubarakpuri, Safiur Rahman (2000).
1339:Mubarakpuri, Safiur Rahman (2000).
1310:Mubarakpuri, Safiur Rahman (2000).
1260:Mubarakpuri, Safiur Rahman (2000).
1031:
809:
676:
1368:. Darussalam. pp. 30–33, 37.
1137:Ahmad, Mirza Bahir Ud-Din (1988).
989:ٱهْدِنَا ٱلصِّرَٰطَ ٱلْمُسْتَقِيمَ
787:, the first to be recited in each
25:
1729:Al Kindari, Fahad (6 June 2007).
1710:from the original on 31 May 2019
1029:for their virtues and benefits (
1743:from the original on 2021-11-17
1661:from the original on 2021-03-28
1617:from the original on 2021-03-28
1526:from the original on 2020-07-18
1458:from the original on 2019-11-26
1177:from the original on 2013-07-28
999:Guide us to the straight path—
963:Owner of the Day of Judgement.
710:. It consists of seven verses (
183:Recitation of Al-Fatiha in the
1593:(2006). Leaman, Oliver (ed.).
1418:. Darussalam. pp. 42–55.
1393:. Darussalam. pp. 39–42.
1343:. Darussalam. pp. 33–37.
820:), and Ash-Shifa' (The Cure).
143:
132:
118:
1:
1767:"Surah Al-Fatihah, Chapter 1"
1098:King of the Day of Judgement.
1890:. London: Alexandria Press.
1264:. Darussalam. pp. 7–8.
1841:. MSA Publication Limited.
1596:The Qur'an: an Encyclopedia
1492:. p. 7. Archived from
1230:Al-Bayan Fi Tafsir al-Quran
1037:
804:
713:
700:
687:
27:First chapter of the Qur'an
2692:
1314:. Darussalam. p. 25.
1167:Maududi, Sayyid Abul Ala.
838:is the first verse of the
2630:
1080:
1005:
1004:
987:
986:
969:
968:
948:
947:
930:
929:
912:
911:
894:
893:
724:for guidance and mercy.
153:
61:
44:
43:
1287:Sahih Muslim - 7 Volumes
1002:
984:
966:
945:
932:ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
927:
909:
891:
764:or was revealed in both
783:being the first in the
1888:Qur'ans of the Mamluks
1196:The Study of the Quran
665:
663:Chester Beatty Library
188:
2676:Chapters in the Quran
1952:Chapters of the Quran
1225:Abu al-Qasim al-Khoei
720:) which consist of a
653:. From the Qur'an of
648:
259:Birmingham manuscript
244:Samarkand Kufic Quran
182:
1886:David James (1988).
1862:Hilali-Khan (2020).
1575:. 15 November 2021.
1085:لِكِ يَوْمِ ٱلدِّينِ
1021:Benefits and virtues
1775:. 23 January 2014.
1481:Ali, Abdullah Yusuf
1095:liki yawmi-d-dīn(i)
1041:) described in the
38:
1522:. pp. 78–79.
1451:. pp. 23–24.
888:Verses and meaning
666:
513:Biblical parallels
254:Topkapi manuscript
189:
2653:
2652:
1848:978-1-86179-643-1
1683:Tafsir Ibn Kathir
1639:Ayoub, Mahmoud M.
1122:Tafsir Ibn Kathir
866:Sirat al-Mustaqim
697:
685:
643:
642:
527:Mentioned by name
180:
171:
170:
57:
16:(Redirected from
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1641:(January 1984).
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1519:Ma'ariful Qur'an
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938:
937:
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920:
919:
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901:
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859:
848:Day of Judgement
819:
813:
807:
718:
705:
692:
690:
680:
678:
635:
628:
621:
579:Quran and Sunnah
249:Sanaa manuscript
218:First revelation
191:
181:
145:
134:
120:
80:
79:
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55:
51:
50:
48:
39:
21:
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1611:
1603:. p. 614.
1589:
1588:
1584:
1571:
1570:
1566:
1557:
1556:
1552:
1543:
1542:
1538:
1529:
1527:
1514:Shafi, Muhammad
1512:
1511:
1507:
1499:on 2017-03-12.
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1309:
1308:
1304:
1297:
1284:
1283:
1279:
1272:
1259:
1258:
1251:
1245:The Study Quran
1242:
1238:
1223:
1222:
1218:
1209:Sunan an-Nasa'i
1206:
1202:
1193:
1189:
1180:
1178:
1170:Tafhim Al Quran
1166:
1165:
1156:
1149:
1136:
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1016:
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1000:
998:
996:
982:
980:
978:
964:
962:
960:
953:يَوْمِ ٱلدِّينِ
943:
941:
939:
925:
923:
921:
907:
905:
903:
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826:
815:
749:is the view of
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639:
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544:
543:
542:Characteristics
534:
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523:
521:Related persons
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452:
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340:No compulsion
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1880:Bibliography
1867:
1857:
1837:
1830:
1818:. Retrieved
1810:altafsir.com
1809:
1796:
1788:
1781:. Retrieved
1772:al-islam.org
1770:
1761:
1752:
1745:. Retrieved
1731:
1724:
1712:. Retrieved
1703:
1693:
1681:
1677:
1669:
1663:. Retrieved
1643:
1633:
1625:
1619:. Retrieved
1595:
1585:
1576:
1567:
1558:
1553:
1544:
1539:
1528:. Retrieved
1518:
1508:
1500:
1494:the original
1485:
1475:
1466:
1460:. Retrieved
1444:
1434:
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1409:
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1384:
1365:
1359:
1340:
1334:
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1228:
1219:
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1195:
1190:
1179:. Retrieved
1169:
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746:
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732:
726:
711:
677:ٱلۡفَاتِحَةِ
668:
667:
607:Islam portal
496:Hermeneutics
449:Translations
312:
84:English text
46:ٱلۡفَاتِحَةِ
45:
1802:al-Jalalayn
1783:11 December
1747:20 December
731:, known as
501:Esotericism
379:Eschatology
238:Manuscripts
232:Historicity
66:Arabic text
56:The Opening
2660:Categories
1820:7 February
1714:24 January
1665:2020-11-05
1621:2020-11-05
1530:2019-12-13
1462:2019-12-13
1181:2013-06-17
1106:References
882:Christians
741:Background
589:Shi’a view
506:Abrogation
314:Muqatta'at
149:113 or 139
146:of letters
75:Audio file
53:Al-Fātiḥah
2666:Al-Fatiha
2622:Four Quls
1735:. Sweden
1601:Routledge
835:Bismillah
751:Ibn Abbas
706:) of the
688:al-Fātiḥa
682:romanized
669:Al-Fatiha
651:Al-Baqara
574:Criticism
554:Inerrancy
467:Ahmadiyya
272:Divisions
158:Quran 114
34:1 of the
1912:Text of
1814:Archived
1777:Archived
1741:Archived
1708:Archived
1659:Archived
1615:Archived
1524:Archived
1483:(2006).
1453:Archived
1175:Archived
1089:
1053:See also
950:مَـٰلِكِ
808:(
785:Mus'hafs
774:Muhammad
602:Category
584:Quranism
483:Exegesis
367:Parables
362:Miracles
335:Prophets
185:Mujawwad
135:of words
103:Position
2612:Medinan
2519:101–114
1059:Basmala
1038:faḍā’il
1011:
993:
975:
957:
936:
918:
900:
824:Summary
755:Meccan
729:prayers
696:
684::
659:Baghdad
567:Related
462:English
435:Qira'at
423:Tarteel
398:Reading
374:Science
357:Legends
350:Animals
328:Content
294:Medinan
205:History
163:Quran 2
49:
2645:Seerah
2640:Tafsir
2635:Hadith
2607:Meccan
2408:81–100
1894:
1845:
1651:
1607:
1422:
1397:
1372:
1347:
1318:
1293:
1268:
1145:
1047:surahs
1043:hadith
1027:surahs
874:Muslim
855:Quran
840:surah,
770:Medina
722:prayer
673:Arabic
418:Tajwid
289:Meccan
123:verses
97:Meccan
2671:Salah
2600:Types
2297:61–80
2186:41–60
2075:21–40
1914:Surah
1737:Dawah
1497:(PDF)
1490:(PDF)
1456:(PDF)
1449:(PDF)
1065:Notes
1032:فضائل
872:Most
857:14:34
817:15:87
811:ف ت ح
805:f-t-ḥ
796:salah
790:rakat
781:surah
766:Mecca
757:surah
747:surah
734:salah
708:Quran
549:I'jaz
430:Ahruf
406:Qāriʾ
345:Women
279:Surah
195:Quran
187:style
36:Quran
32:Surah
1964:1–20
1956:List
1892:ISBN
1843:ISBN
1822:2020
1785:2019
1749:2019
1716:2020
1649:ISBN
1605:ISBN
1420:ISBN
1395:ISBN
1370:ISBN
1345:ISBN
1316:ISBN
1291:ISBN
1266:ISBN
1143:ISBN
880:and
878:Jews
801:root
768:and
715:ayat
702:sura
694:lit.
491:List
457:List
411:Hifz
308:Juz'
303:Āyah
284:List
213:Waḥy
111:Hizb
107:Juzʼ
2591:114
2586:113
2581:112
2576:111
2571:110
2566:109
2561:108
2556:107
2551:106
2546:105
2541:104
2536:103
2531:102
2526:101
2510:100
1687:1:7
1213:914
1126:1:1
860:).
830:God
793:of
384:God
144:No.
133:No.
121:of
119:No.
109:1,
2662::
2505:99
2500:98
2495:97
2490:96
2485:95
2480:94
2475:93
2470:92
2465:91
2460:90
2455:89
2450:88
2445:87
2440:86
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2430:84
2425:83
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2329:66
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2314:63
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2304:61
2288:60
2283:59
2278:58
2273:57
2268:56
2263:55
2258:54
2253:53
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