1749:
of God (SAW) reported from Adee bin Haatim (RA) concerning this. And the Jews and the
Christians even though both of them are misguided and both of them have God's Anger on them - the Anger is specified to the Jews, even though the Christians share this with them because the Jews knew the truth and rejected it and deliberately came with falsehood, so the Anger (of God being upon them) was the description most befitting them. And the Christians were ignorant, not knowing the truth, so misguidance was the description most befitting them. So with this the saying of God,they have drawn on themselves anger upon anger' (2:90) clarifies that the Jews are those that 'have earned your Anger'. And likewise His sayings, 'Say: shall I inform you of something worse than that, regarding the recompense from God: those (Jews) who incurred the Curse of God and His Anger' (5:60)
641:
1463:
course, some of the greatest
Islamic thinkers (e.g. Al-Ghazali or, in recent times, Muhammad 'Abduh) held the view that the people described as having incurred "God's condemnation" - that is, having deprived themselves of His grace - are those who have become fully cognizant of God's message and, having understood it, have rejected it; while by "those who go astray" are meant people whom the truth has either not reached at all, or to whom it has come in so garbled and corrupted a form as to make it difficult for them to recognize it as the truth (see 'Abduh in Manar I, 68 ff.).
1322:
Az-Zubayr, Abu
Hurayrah and 'Ali. This opinion was also attributed to the Tabi'in 'Ata', Tawus, Sa'id bin Jubayr, Makhul and Az-Zuhri. This is also the view of 'Abdullah bin Al-Mubarak, Ash-Shaf i'i, Ahmad bin Hanbal, (in one report from him) Ishaq bin Rahwayh, and Abu 'Ubayd Al-Qasim bin Salam. On the other hand, Malik, Abu Hanifah and their followers said that Bismillah is not an Ayah in Al-Fatihah or any other Surah. Dawud said that it is a separate Ayah in the beginning of every Surah, not part of the Surah itself, and this opinion was also attributed to Ahmad bin Hanbal.
1496:...those who are in the darkness of Wrath and those who stray? The first are those who deliberately break God's law; the second those who stray out of carelessness or negligence. Both are responsible for their own acts or omissions. In opposition to both are the people who are in the light of God's Grace: for His Grace not only protects them from active wrong ... but also from straying into paths of temptation or carelessness. The negative gair should be construed as applying not to the way, but as describing men protected from two dangers by God's Grace.
1573:
Affirmation der
Alleinverehrung Gottes schließt die Bitte um Rechtleitung an (V. 7). Der hier erhoffte ‚gerade Weg' soll demjenigen der bereits von Gott mit Huld bedachten Vorläufern folgen. Sie werden nicht explizit gemacht und dürften zur Zeit der Entstehung der fātiḥa auch unbestimmt intendiert sein. Erst später – mit der Herausbildung von Kollektivbildern - ließen sich die Zielgruppen ex silentio erschließen
1568:"Corpus Coranicum: Commentary on the Quran. Chronologisch-literaturwissenschaftlicher Kommentar zum Koran, hg. von der Berlin-Brandenburgischen Akademie der Wissenschaften durch Angelika Neuwirth unter Mitarbeit von Ali Aghaei und Tolou Khademalsharieh, unter Heranziehung von Übersetzungen von Nicolai Sinai"
1321:
disagree over whether is a separate Ayah before every Surah, or if it is an Ayah, or a part of an Ayah, included in every Surah where the
Bismillah appears in its beginning. The opinion that Bismillah is an Ayah of every Surah, except , was attributed to (the Companions) Ibn 'Abbas, Ibn 'Umar, Ibn
1748:
The saying of the
Exalted, 'not the Path of those who have earned Your Anger, nor of those that went astray': the majority of the scholars of tafseer said that 'those who have earned Your Anger' are the Jews, and 'those that went astray' are the Christians, and there is the hadeeth of the Messenger
1572:
Das anaphorische ʾiyyāka (V. 6) betont die
Exklusivität des Angerufenen, der anders als im Fall der paganen mušrikūn, die Gott zwar in extremen Situationen um Hilfe rufen, ihm aber nicht dienen, vgl. Q 17:67, Adressat sowohl von Hilferufen als auch von Gottesdienst ist. An diese im Zentrum stehende
1462:
According to almost all the commentators, God's "condemnation" (ghadab, lit., "wrath") is synonymous with the evil consequences which man brings upon himself by wilfully rejecting God's guidance and acting contrary to His injunctions. ... As regards the two categories of people following a wrong
179:
809:), which means "to open, explain, disclose, conquer", etc. Al-Fatiha is also known by several other names, such as Al-Hamd (The Praise), As-Salah (The Prayer), Umm al-Kitab (Mother of the Book), Umm al-Quran (Mother of the Quran), Sab'a min al-Mathani (Seven Repeated Ones, from Quran
178:
177:
175:
1609:
840:
The chapter begins by praising God with the phrase and stating that it is God who is the lord of the worlds (verse 1/2), that He is the Most
Gracious and Most Merciful (verse 2/3), and that He is and will be the true owner of everything and everyone on the
1040:. Acceptance of the different hadith varies between Sunni and Shia Muslims, and there is a variety of terms to classify the different levels of confirmed authenticity of a hadith. However, both Sunnis and Shia believe Al-Fatiha to be one of the greatest
1808:
1589:
1784:
Some of the commentators believe that / dallin / 'those gone astray' refers to the misguided of the
Christians; and / maqdubi 'alayhim / 'those inflicted with His Wrath' refers to the misguided of the Jews.
73:
1665:
Most commentators have included the Jews among those who have "incurred" divine wrath and the
Christians among those who have "gone astray".(Tabari, I, pp. 185-195; Zamakhshari, I, p. 71)
1702:
1800:
858:
The final three verses, which comprise the servant's half, begin with the servant stating that they worship and seek only God's help (verse 4/5), asking Him to guide them to the
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521:
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commentators have interpreted these verses in a more general sense and not referring exclusively to any specific group of people. However, some Muslim commentators believe
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1479:
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and his servant (the person reciting), the first three verses being God's half and last three being the servant's. There is disagreement as to whether the
515:
1841:
848:"If you tried to count Allah's blessings, you would never be able to number them. Indeed, humankind is truly unfair, ˹totally˺ ungrateful" (
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1242:. ed. Seyyed Hossein Nasr, Caner Dagli, Maria Dakake, Joseph Lumbard, Muhammad Rustom (San Francisco: Harper One, 2015), p. 3.
1193:. ed. Seyyed Hossein Nasr, Caner Dagli, Maria Dakake, Joseph Lumbard, Muhammad Rustom (San Francisco: Harper One, 2015), p. 3.
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1937:
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864:(the Straight Path) of those who God has been bountiful to, and not of those who have earned his anger (verses 5-6/6-7).
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1488:
794:, or to the manner of its usage in many Islamic traditions as an opening prayer. The word itself comes from the
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243:
1621:
The Prophet interpreted those who incurred God's wrath as the Jews and the misguided as the Christians.
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Qira’at: All except for ʻAsem, Al-Kesa’i, Yaʻqub and Khalaf in one of his narrations read it as:
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Media Production (on behalf of High Quality & I-Media); LatinAutor - Warner Chappell.
1012:
the path of those You have favored, not those You are angry with or those who are astray.
795:
667:
1002:صِرَٰطَ ٱلَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ ٱلْمَغْضُوبِ عَلَيْهِمْ وَلَا ٱلضَّآلِّينَ
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2101:
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2055:
823:
Surah Al-Fatiha is narrated in the Hadith to have been divided into two halves between
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596:
500:
222:
65:
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in the Quran, and a cure for several diseases and poisons, both spiritual and mental.
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2303:
2282:
2020:
2010:
1985:
1923:
1681:
1585:
1434:
1120:
842:
756:
732:. The primary literal meaning of the expression "Al-Fatiha" is "The Opener/The Key".
649:
405:
392:
313:
293:
1438:
2601:
2444:
2358:
2308:
2237:
2141:
1766:
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are examples of those evoking God's anger and those who went astray, respectively.
824:
767:. Most narrators recorded that al-Fātiḥah was the first complete Surah revealed to
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601:
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96:
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1975:
1833:
The meaning and explanation of the glorious Qur'an, 2nd Edition, Volume 1
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106:
17:
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477:
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1554:
Al-Kashshaaf, Al-Zamakhshari, الكشاف, Commentary on surah al-Fatiha
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790:
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35:
31:
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Tafsir al-Kabir, al-Razi, التفسير الكبير, Tafsir Surah al-Fatiha
872:
709:
122:
110:
1919:
1207:
716:
1859:"Interpretation of the meanings of the Noble Quran - Surah 1"
901:
In the name of God, the Most Compassionate, Most Merciful.
1238:
Joseph E. B. Lumbard, "Introduction to Sūrat al-Fātiḥah",
740:
The most commonly accepted view about the origins of the
1481:
The Meaning of The Noble Qur'an, Commentary on al-Fatiha
722:
Al-Fatiha is recited in Muslim obligatory and voluntary
1695:"Tafsir of Chapter 001: Surah al-Fatihah (The Opening)"
1189:
Joseph E. B. Lumbard "Commentary on Sūrat al-Fātiḥah",
1906:
83:
774:
The name Al-Fatiha ("the Opener") could refer to the
1864:
King Fahd Complex for the Printing of the Holy Quran
1440:
The Message of the Quran, Commentary on Surah Fatiha
1031:
798:
707:
694:
681:
2594:
2513:
2402:
2291:
2180:
2069:
1958:
1136:. Islam International Publications Ltd. p. 1.
142:
131:
117:
102:
92:
41:
1642:. State University of New York Press. p. 49.
1693:Al-Amin Ash-Shanqit, Muhammad (10 October 2012).
1134:The Quran with English Translation and Commentary
1020:Muslims attribute special significance to some
1911:al-Fatiha with multiple available translations
1931:
1284:. Vol. 1. Darussalam. pp. 501–503.
693:'the Opening') is the first chapter (
621:
8:
1025:
998:
980:
962:
941:
923:
905:
887:
755:, although some believe that it is either a
42:
30:
1639:The Qur'an and Its Interpreters: v.1: Vol 1
1280:Ibn al-Hajjaj, Abul Hussain Muslim (2007).
644:Headings for Al-Fatiha, and for Chapter 2,
1938:
1924:
1916:
1727:The greatest recitation of Surat al-Fatiha
628:
614:
190:
1157:
1155:
1153:
1411:Tafsir Ibn Kathir (10 Volumes; Abridged)
1386:Tafsir Ibn Kathir (10 Volumes; Abridged)
1361:Tafsir Ibn Kathir (10 Volumes; Abridged)
1336:Tafsir Ibn Kathir (10 Volumes; Abridged)
1307:Tafsir Ibn Kathir (10 Volumes; Abridged)
1257:Tafsir Ibn Kathir (10 Volumes; Abridged)
976:You we worship and You we ask for help.
966:إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ
1105:
1065:
937:the Most Compassionate, Most Merciful,
891:بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
193:
1111:
1109:
919:Praise be to God, Lord of the worlds—
909:ٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَـٰلَمِينَ
29:
1811:from the original on 4 September 2019
837:or even a verse in the first place.
7:
1830:Abdul-Rahman, Muhammad Saed (2009).
1774:from the original on 8 December 2019
1250:
1248:
748:, among others, that Al-Fatiha is a
1409:Mubarakpuri, Safiur Rahman (2000).
1384:Mubarakpuri, Safiur Rahman (2000).
1359:Mubarakpuri, Safiur Rahman (2000).
1334:Mubarakpuri, Safiur Rahman (2000).
1305:Mubarakpuri, Safiur Rahman (2000).
1255:Mubarakpuri, Safiur Rahman (2000).
1026:
804:
671:
1363:. Darussalam. pp. 30–33, 37.
1132:Ahmad, Mirza Bahir Ud-Din (1988).
984:ٱهْدِنَا ٱلصِّرَٰطَ ٱلْمُسْتَقِيمَ
782:, the first to be recited in each
25:
1724:Al Kindari, Fahad (6 June 2007).
1705:from the original on 31 May 2019
1024:for their virtues and benefits (
1738:from the original on 2021-11-17
1656:from the original on 2021-03-28
1612:from the original on 2021-03-28
1521:from the original on 2020-07-18
1453:from the original on 2019-11-26
1172:from the original on 2013-07-28
994:Guide us to the straight path—
958:Owner of the Day of Judgement.
705:. It consists of seven verses (
183:Recitation of Al-Fatiha in the
1588:(2006). Leaman, Oliver (ed.).
1413:. Darussalam. pp. 42–55.
1388:. Darussalam. pp. 39–42.
1338:. Darussalam. pp. 33–37.
815:), and Ash-Shifa' (The Cure).
143:
132:
118:
1:
1762:"Surah Al-Fatihah, Chapter 1"
1093:King of the Day of Judgement.
1885:. London: Alexandria Press.
1259:. Darussalam. pp. 7–8.
1836:. MSA Publication Limited.
1591:The Qur'an: an Encyclopedia
1487:. p. 7. Archived from
1225:Al-Bayan Fi Tafsir al-Quran
1032:
799:
708:
695:
682:
27:First chapter of the Qur'an
2687:
1309:. Darussalam. p. 25.
1162:Maududi, Sayyid Abul Ala.
833:is the first verse of the
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1000:
999:
982:
981:
964:
963:
943:
942:
925:
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888:
719:for guidance and mercy.
153:
61:
44:
43:
1282:Sahih Muslim - 7 Volumes
997:
979:
961:
940:
927:ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
922:
904:
886:
759:or was revealed in both
778:being the first in the
1883:Qur'ans of the Mamluks
1191:The Study of the Quran
660:
658:Chester Beatty Library
188:
2671:Chapters in the Quran
1947:Chapters of the Quran
1220:Abu al-Qasim al-Khoei
715:) which consist of a
648:. From the Qur'an of
643:
259:Birmingham manuscript
244:Samarkand Kufic Quran
182:
1881:David James (1988).
1857:Hilali-Khan (2020).
1570:. 15 November 2021.
1080:لِكِ يَوْمِ ٱلدِّينِ
1016:Benefits and virtues
1770:. 23 January 2014.
1476:Ali, Abdullah Yusuf
1090:liki yawmi-d-dīn(i)
1036:) described in the
38:
1517:. pp. 78–79.
1446:. pp. 23–24.
883:Verses and meaning
661:
508:Biblical parallels
254:Topkapi manuscript
189:
2648:
2647:
1843:978-1-86179-643-1
1678:Tafsir Ibn Kathir
1634:Ayoub, Mahmoud M.
1117:Tafsir Ibn Kathir
861:Sirat al-Mustaqim
692:
680:
638:
637:
522:Mentioned by name
180:
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57:
16:(Redirected from
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1636:(January 1984).
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1514:Ma'ariful Qur'an
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854:
843:Day of Judgement
814:
808:
802:
713:
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687:
685:
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673:
630:
623:
616:
574:Quran and Sunnah
249:Sanaa manuscript
218:First revelation
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55:
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39:
21:
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1598:. p. 614.
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1538:
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1533:
1524:
1522:
1509:Shafi, Muhammad
1507:
1506:
1502:
1494:on 2017-03-12.
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1254:
1253:
1246:
1240:The Study Quran
1237:
1233:
1218:
1217:
1213:
1204:Sunan an-Nasa'i
1201:
1197:
1188:
1184:
1175:
1173:
1165:Tafhim Al Quran
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948:يَوْمِ ٱلدِّينِ
938:
936:
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744:is the view of
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537:Characteristics
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516:Related persons
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1875:Bibliography
1862:
1852:
1832:
1825:
1813:. Retrieved
1805:altafsir.com
1804:
1791:
1783:
1776:. Retrieved
1767:al-islam.org
1765:
1756:
1747:
1740:. Retrieved
1726:
1719:
1707:. Retrieved
1698:
1688:
1676:
1672:
1664:
1658:. Retrieved
1638:
1628:
1620:
1614:. Retrieved
1590:
1580:
1571:
1562:
1553:
1548:
1539:
1534:
1523:. Retrieved
1513:
1503:
1495:
1489:the original
1480:
1470:
1461:
1455:. Retrieved
1439:
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1404:
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1379:
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1354:
1335:
1329:
1320:
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1300:
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1190:
1185:
1174:. Retrieved
1164:
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1115:
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775:
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741:
739:
727:
721:
706:
672:ٱلۡفَاتِحَةِ
663:
662:
602:Islam portal
491:Hermeneutics
444:Translations
312:
84:English text
46:ٱلۡفَاتِحَةِ
45:
1797:al-Jalalayn
1778:11 December
1742:20 December
726:, known as
496:Esotericism
374:Eschatology
238:Manuscripts
232:Historicity
66:Arabic text
56:The Opening
2655:Categories
1815:7 February
1709:24 January
1660:2020-11-05
1616:2020-11-05
1525:2019-12-13
1457:2019-12-13
1176:2013-06-17
1101:References
877:Christians
736:Background
584:Shi’a view
501:Abrogation
314:Muqatta'at
149:113 or 139
146:of letters
75:Audio file
53:Al-Fātiḥah
2661:Al-Fatiha
2617:Four Quls
1730:. Sweden
1596:Routledge
830:Bismillah
746:Ibn Abbas
701:) of the
683:al-Fātiḥa
677:romanized
664:Al-Fatiha
646:Al-Baqara
569:Criticism
549:Inerrancy
462:Ahmadiyya
272:Divisions
158:Quran 114
34:1 of the
1907:Text of
1809:Archived
1772:Archived
1736:Archived
1703:Archived
1654:Archived
1610:Archived
1519:Archived
1478:(2006).
1448:Archived
1170:Archived
1084:
1048:See also
945:مَـٰلِكِ
803:(
780:Mus'hafs
769:Muhammad
597:Category
579:Quranism
478:Exegesis
362:Parables
357:Miracles
335:Prophets
185:Mujawwad
135:of words
103:Position
2607:Medinan
2514:101–114
1054:Basmala
1033:faḍā’il
1006:
988:
970:
952:
931:
913:
895:
819:Summary
750:Meccan
724:prayers
691:
679::
654:Baghdad
562:Related
457:English
430:Qira'at
418:Tarteel
393:Reading
369:Science
352:Legends
345:Animals
328:Content
294:Medinan
205:History
163:Quran 2
49:
18:Quran 1
2640:Seerah
2635:Tafsir
2630:Hadith
2602:Meccan
2403:81–100
1889:
1840:
1646:
1602:
1417:
1392:
1367:
1342:
1313:
1288:
1263:
1140:
1042:surahs
1038:hadith
1022:surahs
869:Muslim
850:Quran
835:surah,
765:Medina
717:prayer
668:Arabic
413:Tajwid
289:Meccan
123:verses
97:Meccan
2666:Salah
2595:Types
2292:61–80
2181:41–60
2070:21–40
1909:Surah
1732:Dawah
1492:(PDF)
1485:(PDF)
1451:(PDF)
1444:(PDF)
1060:Notes
1027:فضائل
867:Most
852:14:34
812:15:87
806:ف ت ح
800:f-t-ḥ
791:salah
785:rakat
776:surah
761:Mecca
752:surah
742:surah
729:salah
703:Quran
544:I'jaz
425:Ahruf
401:Qāriʾ
340:Women
279:Surah
195:Quran
187:style
36:Quran
32:Surah
1959:1–20
1951:List
1887:ISBN
1838:ISBN
1817:2020
1780:2019
1744:2019
1711:2020
1644:ISBN
1600:ISBN
1415:ISBN
1390:ISBN
1365:ISBN
1340:ISBN
1311:ISBN
1286:ISBN
1261:ISBN
1138:ISBN
875:and
873:Jews
796:root
763:and
710:ayat
697:sura
689:lit.
486:List
452:List
406:Hifz
308:Juz'
303:Āyah
284:List
213:Waḥy
111:Hizb
107:Juzʼ
2586:114
2581:113
2576:112
2571:111
2566:110
2561:109
2556:108
2551:107
2546:106
2541:105
2536:104
2531:103
2526:102
2521:101
2505:100
1682:1:7
1208:914
1121:1:1
855:).
825:God
788:of
379:God
144:No.
133:No.
121:of
119:No.
109:1,
2657::
2500:99
2495:98
2490:97
2485:96
2480:95
2475:94
2470:93
2465:92
2460:91
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2445:88
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2435:86
2430:85
2425:84
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2324:66
2319:65
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2309:63
2304:62
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2273:58
2268:57
2263:56
2258:55
2253:54
2248:53
2243:52
2238:51
2233:50
2228:49
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