1593:: Once a Jew said to me, "O the chief of believers! There is a verse in your Holy Book Which is read by all of you (Muslims), and had it been revealed to us, we would have taken that day (on which it was revealed as a day of celebration." 'Umar bin Al-Khattab asked, "Which is that verse?" The Jew replied, "This day I have perfected your religion For you, completed My favor upon you, And have chosen for you Islam as your religion." 'Umar replied,"No doubt, we know when and where this verse was revealed to the Prophet. It was Friday and the Prophet (ﷺ) was standing at 'Arafat (i.e. the Day of Hajj)"
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1336:), Zarkashi (died 1392) and several other classical as well as contemporary Quranic scholars have contributed to the studies. The entire Qur'an thus emerges as a well-connected and systematic book. Each division has a distinct theme. Topics within a division are more or less in the order of revelation. Within each division, each member of the pair complements the other in various ways. The seven divisions are as follows:
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Those who say, “Allah is the
Messiah, son of Mary,” have certainly fallen into disbelief. The Messiah ˹himself˺ said, “O Children of Israel! Worship Allah—my Lord and your Lord.” Whoever associates others with Allah ˹in worship˺ will surely be forbidden Paradise by Allah. Their home will be the Fire.
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O believers! Whoever among you abandons their faith, Allah will replace them with others who love Him and are loved by Him. They will be humble with the believers but firm towards the disbelievers, struggling in the Way of Allah; fearing no blame from anyone. This is the favour of Allah. He grants it
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According to early
Islamic sources, the verse was revealed after some members of the Urayna tribe feigned conversion to Islam in order to steal Muslims' possessions and killed a young shepherd sent to teach them about the faith. In view of the broad and strong language of the verse, however, various
2271:
Muslims can deal with non-Muslims in the spirit of tolerance, sympathy, goodwill, equity, justice, favour and kindness, almost every-thing within that line of conduct. In fact, they should do that for they have been taught to do that. But, what is not permitted is the kind of fast friendship and
1817:
says that any one of his messengers is a friend or helper of their followers. Further if the verse implied "wilayah" in the sense of friend or helper, then the singular form "waliyyukum" would not have been used but the plural form "awliya'ukum" would be appropriate because the "friendship" of
762:
have been quoted to denounce killing, by using an abbreviated form such as, "If anyone kills a person, it would be as if he killed the whole people: and if anyone saved a life, it would be as if he saved the life of the whole people". The same formulation appears in the
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5:31 Then Allah sent a crow digging ˹a grave˺ in the ground ˹for a dead crow˺, in order to show him how to bury the corpse of his brother. He cried, “Alas! Have I ˹even˺ failed to be like this crow and bury the corpse of my brother?” So he became regretful.
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In Verse 90 it says, "O believers! Intoxicants, gambling, idols, and drawing lots for decisions are all evil of Satan’s handiwork. So shun them so you may be successful." This is a clear ruling in the Quran for
Muslims to avoid alcohol and gambling.
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interpretation of Islam, restricts the subjects of this verse to only the Jews and
Christians of the Muslim Prophet's time. Others argue that only belligerent non-Muslims are being referenced here. Verse 51 is preserved in the
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in Verse 82 it says, "Verily, you will find the strongest among men in enmity to the believers the Jews and those who commit Shirk, and you will find the nearest in love to the believers those who say: "We are
Christians."
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Some Muslim hard liners have used verses such as this one to denounce close relationships with non-Muslims and forbidding non-Muslims from becoming leaders in Muslim countries. However, other Muslim scholars such as
1642:’s two sons—how each offered a sacrifice: Abel’s offering was accepted while Cain’s was not. So Cain threatened, “I will kill you!” His brother replied, “Allah only accepts ˹the offering˺ of the sincerely devout.
1573:"Today the disbelievers have given up all hope of ˹undermining˺ your faith. So do not fear them; fear Me! Today I have perfected your faith for you, completed My favour upon you, and chosen Islam as your way..."
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interpretation of this verse, God used the singular form "waliyyukum" implying the "wilayah" (Guardianship of the believers) is a single project. In other words, the "wilayah" of the messenger and that of the
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Those who say, “Allah is one in a
Trinity,” have certainly fallen into disbelief. There is only One God. If they do not stop saying this, those who disbelieve among them will be afflicted with a painful
1746:
O believers! Take neither Jews nor
Christians as guardians—they are guardians of each other. Whoever does so will be counted as one of them. Surely Allah does not guide the wrongdoing people.
1837:, its worship of Jesus, Mary and the saints ‘in derogation of Allah’. There is no justification in believing in the Trinity, for Jesus never would have condoned such a concept".
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5:29 I want to let you bear your sin against me along with your other sins, then you will be one of those destined to the Fire. And that is the reward of the wrongdoers.”
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see this as forbidding only "indiscriminating intimacy" which might confuse the "distinctive hallmarks of Islam", while all other equitable relations as being allowed.
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1697:) is frequently used in classical and modern books of Islamic jurisprudence, but neither the word ḥirabah nor the root verb ḥaraba occurs in the Quran. (
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verb haraba occurs in the Quran, although the verbal noun form (i.e. hirabah) is frequently used in classical and modern books of
Islamic jurisprudence.
1693:), It specifies punishment for "those who wage war against God and His Messenger and strive to spread disorder in the land": The verbal noun form (i.e.
733:'s missions. Verse 90 prohibits "the intoxicant" (alcohol). Verse 8 contains the passage: "Do not let the hatred of a people lead you to injustice".
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presents evidence suggesting that this coincidence is part of the Quran's critique of
Judaism, and early Muslims were aware of this context.
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wilayah. The word "wali" in the context of this verse cannot mean "friend" because there is not a single verse in the Quran where
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Muhammad required to preach. He attestes to Jewish and
Christian Scriptures. Believing Jews, Sabians, and Christians to be saved
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5:28 If you raise your hand to kill me, I will not raise mine to kill you, because I fear Allah—the Lord of all worlds.
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Jewish and Christian beliefs compared. Righteous rewarded. Disobedient to be punished. Warnings against transgressions.
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indiscriminating intimacy which may garble the distinctive hallmarks of Islam. This is the issue known as the
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The idea of textual relation between the verses of a chapter has been discussed under various titles such as
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sent as a prophet to remind and warn those who have not read or believed The Books of The People of The Book.
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A page from an 8th century Qur'an. The black line between the red lines is the beginning of Surah Al-Mā'idah
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state representatives beginning with the Umayyads have asserted that it applied to rebels in general.
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Reiteration of Quran as confirmation of earlier Scriptures. Muhammad to judge by laws of Allah.
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are to despoil someones wealth or property, and also fighting or committing sinful act. The
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Exordium to coherence in the Quran : an English translation of Fātiḥah Niẓām al-Qurʼān
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5:30 Yet Cain convinced himself to kill his brother, so he killed him—becoming a loser.
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The prophets ignorant of the characters of their followers, only God knower of all.
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Not to seek guardianship of those who mock faith. Allying oneself only with God.
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Arguments on the prophethood of Muhammad and the requirements of faith in him
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Warning against distortion of Scripture and judging only by God's revelations.
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1328:, is known for his work on the concept of nazm, or coherence, in the Quran.
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Reiteration of one God, upholding principles and warning against extremism.
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El Fadl, Khaled Abou (2006). "Rebellion". In Jane Dammen McAuliffe (ed.).
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El Fadl, Khaled Abou (2006). "Rebellion". In Jane Dammen McAuliffe (ed.).
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A trial in the Ottoman Empire, 1879, when religious law applied under the
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about their fate in the Herein and the Hereafter if they deny Muhammad
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says, "The Quran’s objection to Christian practice is Christianity’s
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Accountable for only one's action. Wills to be attested by witnesses.
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500:
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2057:"Abel - Ontology of Quranic Concepts from the Quranic Arabic Corpus"
1943:"The Origins of the Precept 'Whoever Saves a Life Saves the World'"
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1976:
This article incorporates text from this source, which is in the
1967:
A Complete Index to Sale's Text, Preliminary Discourse, and Notes
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1103:
Jesus did not teach his followers to worship him and his mother.
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to whoever He wills. And Allah is All-Bountiful, All-Knowing.
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The hypocrisy and unbelief of the jews and Christians rebuked
989:
The doctrines of the Trinity and Christ’s Sonship rejection.
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This verse was revealed at Arafat according to the hadith:
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to refrain from deep (friendship) in Islamic terminology.
1196:
1192:
2231:"Blasphemy probe rocks Indonesia's secular foundations"
1243:
1188:
2463:
1638:
5:27 Relate to them in truth ˹O Prophet˺ the story of
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and reminder to repent. God's judgment supersedes all.
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Muslims told to remember God's forgiveness and favour
710:, which means it is believed to have been revealed in
81:
1991:
Hamiduddin Farahi, translated by Tariq Mahmood Hashmi
1057:. Forgiveness of deeds done before laws established.
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A table provided by God for Jesus and the apostles.
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Law concerning hunting and gaming during pilgrimage
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Hypocrites warned. Believers warned and instructed.
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108:
100:
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48:
2186:Reclaiming Jihad: A Qur'anic Critique of Terrorism
2130:Reclaiming Jihad: A Qur'anic Critique of Terrorism
887:Jews and Christians are not the children of God.
983:The Jews rejected and killed the prophets of God
881:Jews and Christians mutation of God's teachings.
875:The disobedience of Jews and Christians exposed.
1839:
1777:
1744:
1635:
1587:
1571:
721:The chapter's topics include animals which are
1969:. London: Kegan Paul, Trench, Trubner, and Co.
1784:Some hadith view the 'beloved' in verse 54 as
2494:
1514:The requirement to have faith in Allah (God)
1191:. Consider transferring direct quotations to
825:Food caught by hunting animals is permissible
644:
8:
1741:51 Do not take Jews and Christians as allies
1522:and that to Allah (God) is the final return
1233:texts from within a religion or faith system
53:
49:
37:
2083:Q 5:33 The verse (known as āyat al-hirāba)
1158:Learn how and when to remove these messages
2501:
2487:
2479:
2404:. Taylor & Francis. pp. 144–145.
651:
637:
213:
1280:Learn how and when to remove this message
1262:Learn how and when to remove this message
1120:Placement and coherence with other surahs
1842:And the wrongdoers will have no helpers.
1621:The story appears in the Quran 5:27-31:
1338:
2335:Behnam Sadeghi & Mohsen Goudarzi, "
2331:
2329:
1899:
216:
1434:Glad tidings of Muhammad's domination
869:God’s covenant with Children of Israel
36:
2475:, 50+ translations, islamawakened.com
1182:too many or overly lengthy quotations
1035:Shunning of intoxicants and gambling.
1001:Disobedient Jews condemned by Christ.
831:Muslims permitted to eat the food of
7:
2337:Sana'a and the Origins of the Qu'ran
2370:"Ahadith In Praise Of The Ash'Aris"
2309:"Surah 5:51, 3:28, 4:144 Explained"
2189:. Kube Publishing. pp. 132–3.
2081:. Vol. 4. Brill. p. 364.
1997:(1st ed.). Lahore: al-Mawrid.
671:
54:
2172:. Vol. 4. Brill. p. 364.
1091:The apostles of Jesus were Muslims
25:
2152:Neither the word hirabah nor the
1139:This section has multiple issues.
2451:
2229:McBeth, John (8 November 2016).
2133:. Kube Publishing. p. 133.
1971:
1628:Cain burying Abel (c. 1570-1580
1220:
1169:
1128:
1109:The reward of the true believer.
704:timing and contextual background
1788:. Verse 54 is preserved in the
1147:or discuss these issues on the
2028:The Oxford Dictionary of Islam
1300:in non-English literature and
184:
173:
159:
145:
131:
121:
1:
1725:"refers to both meanings" in
1714:The original meanings of the
1240:that critically analyze them.
2395:Leaman, Oliver, ed. (2006).
1399:The consequences of denying
2398:The Qur'an: an Encyclopedia
2170:Encyclopaedia of the Qurʾān
2079:Encyclopaedia of the Qurʾān
1883:Islamic view of the Trinity
835:, and to marry their women.
771:. However, a columnist for
706:of the revelation, it is a
690:'The Table ') is the fifth
682:
3245:
1831:The Quran: An Encyclopedia
1701:is the form used in Quran
1614:
1565:
965:The Jews exhort and warned
850:Believers reminded of the
3188:
194:
72:
51:
50:
27:5th chapter of the Qur'an
1927:Abramowitz, Rabbi Jack.
1486:and the requirements of
1189:summarize the quotations
2468:Clear Quran translation
2033:Oxford University Press
1562:3 Verse of Ikmal al-Din
1316:in English literature.
2183:Amin, ElSayed (2014).
2127:Amin, ElSayed (2014).
2104:The Penal Law of Islam
1856:
1782:
1759:in the context of his
1748:
1663:
1633:
1617:Cain and Abel in Islam
1608:
1583:
1063:Arab customs denounced
897:Israel’s rebellion at
862:or forget old quarrels
793:
753:
737:67 is relevant to the
34:
3229:Chapters in the Quran
2510:Chapters of the Quran
1963:Wherry, Elwood Morris
1809:springs from the of
1627:
1568:Verse of ikmal al-din
1236:without referring to
1017:and be mindful of God
788:
751:
282:Birmingham manuscript
267:Samarkand Kufic Quran
33:
2460:at Wikimedia Commons
2289:Ghamidi, Javed Ahmed
2023:"Islahi, Amin Ahsan"
1244:improve this article
1085:—God’s favour to him
2095:Javed Ahmad Ghamidi
1795:
1786:Abu Musa al-Ash'ari
1611:27-31 Cain and Abel
1591:Umar bin Al-Khattab
1326:Indian subcontinent
833:Jews and Christians
803:are to be fulfilled
739:Farewell Pilgrimage
45:
2313:Discover The Truth
2114:2007-01-27 at the
2059:. Corpus.quran.com
1790:Ṣan‘ā’1 lower text
1768:Ṣan‘ā’1 lower text
1683:) is known as the
1634:
1546:Admonition to the
1330:Fakhruddin al-Razi
1115:God is sovereign
852:covenant of Aqabah
794:
754:
531:Biblical parallels
277:Topkapi manuscript
35:
3211:
3210:
2456:Media related to
2433:Tafsir Ibn Kathir
2274:'Tark al-Muwālāt'
1929:"Sanhedrin 4:4–5"
1554:
1553:
1318:Hamiduddin Farahi
1290:
1289:
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1272:
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1238:secondary sources
1214:
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16:(Redirected from
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2376:on March 6, 2013
2372:. Archived from
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2266:Ma'ariful Qur'an
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2237:. Archived from
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1924:
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1826:Verses 72 and 73
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1730:
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1682:
1672:Qur'anic chapter
1670:This verse from
1666:33 Hirabah verse
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1600:Sahih al-Bukhari
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1339:
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735:Al-Tabligh Verse
702:. Regarding the
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272:Sanaa manuscript
241:First revelation
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2269:. p. 187.
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2116:Wayback Machine
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2315:. 2017-01-23
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2239:the original
2235:The National
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2144:. Retrieved
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2061:. Retrieved
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2013:
1994:
1985:
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1516:God in Islam
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1242:Please help
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1141:Please help
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822:
814:
810:Lawful meats
806:
797:
772:
755:
743:Ghadir Khumm
720:
714:rather than
663:
662:
625:Islam portal
514:Hermeneutics
467:Translations
335:
82:English text
55:اَلْمَائدَةْ
52:
2417:22 November
2347:(2012), 37.
2245:18 November
1916:Clear Quran
1845:punishment.
1822:is unique.
1405:polytheists
1374:Islamic law
1367:Al-Ma'idah
1332:(died 1209
1015:lawful food
841:The law of
519:Esotericism
397:Eschatology
261:Manuscripts
255:Historicity
101:Other names
77:Arabic text
3224:Al-Ma'idah
3218:Categories
2319:2020-06-05
2202:9 November
2146:9 November
2063:2015-12-17
1894:References
1796:Shia' view
1699:Yuḥāribūna
1675:al-ma'idah
1589:Narrated '
1484:monotheism
1475:Al-Hujurat
1197:Wikisource
1144:improve it
1048:Pilgrimage
683:al-Māʾidah
672:ٱلْمَائدَة
664:Al-Ma'idah
607:Shi’a view
524:Abrogation
337:Muqatta'at
187:of letters
67:The Table
64:Al-Ma'idah
18:Quran 5:31
3180:Four Quls
2458:Al-Ma'ida
2341:Der Islam
2109:Al-Mawrid
1520:afterlife
1507:At-Tahrim
1490:in Allah
1443:Al-Furqan
1392:At-Tawbah
1360:Al-Fatiha
1302:coherence
1298:munasabah
1193:Wikiquote
1180:contains
1150:talk page
1024:Expiation
801:Covenants
769:Sanhedrin
723:forbidden
677:romanized
592:Criticism
572:Inerrancy
485:Ahmadiyya
295:Divisions
104:The Feast
41:5 of the
2294:Al-Bayan
2112:Archived
1993:(2008).
1965:(1896).
1877:See also
1868:Verse 90
1859:Verse 82
1848:—
1774:Verse 54
1655:—
1596:—
1576:—
1557:Exegesis
1518:and the
1451:Al-Aḥzāb
1403:for the
1401:Muhammad
1384:Al-An'am
1055:enjoined
1050:and its
921:homicide
889:Muhammad
620:Category
602:Quranism
501:Exegesis
385:Parables
380:Miracles
358:Prophets
176:of words
126:11 to 13
109:Position
3170:Medinan
3077:101–114
2464:Quran 5
2380:May 27,
1852:5:72-73
1800:On the
1757:Ghamidi
1734:5:33-34
1704:5:33-34
1695:ḥirabah
1689:verse (
1686:Hirabah
1659:5:27-31
1548:Quraysh
1531:Al-Mulk
1322:Islamic
1101:116-118
1095:112-115
1067:105-108
1061:102-104
1028:perjury
791:Mecelle
781:Summary
765:Mishnah
759:5:32-33
756:Verses
729:'s and
694:of the
692:chapter
679::
585:Related
480:English
453:Qira'at
441:Tarteel
416:Reading
392:Science
375:Legends
368:Animals
351:Content
317:Medinan
228:History
204:Quran 6
199:Quran 4
164:Sajdahs
95:Medinan
60:
3203:Seerah
3198:Tafsir
3193:Hadith
3165:Meccan
2966:81–100
2473:Q5:117
2408:
2356:Quran
2216:Quran
2193:
2137:
2055:Abel.
2039:
2001:
1948:Mosaic
1914:, the
1910:, Dr.
1906:Quran
1850:Quran
1657:Quran
1539:An-Nas
1427:An-Nur
1312:, and
1081:Jesus—
1045:97-101
774:Mosaic
725:, and
712:Medina
700:verses
668:Arabic
436:Tajwid
312:Meccan
136:verses
115:6 to 7
3158:Types
2855:61–80
2744:41–60
2633:21–40
2402:(PDF)
2099:Mizan
1835:shirk
1811:God's
1728:2:279
1723:Quran
1542:114:1
1488:faith
1419:Yunus
1409:Mecca
1342:Group
1320:, an
1314:unity
1231:uses
1052:rites
1039:95-96
1033:90-94
1005:82-87
999:78-81
993:76-77
987:72-75
981:70-71
975:67-69
963:64-65
957:59-63
951:56-58
936:41-44
930:theft
926:33-40
904:27-31
895:23-26
879:17-18
873:13-16
731:Moses
727:Jesus
716:Mecca
696:Quran
567:I'jaz
448:Ahruf
424:Qāriʾ
363:Women
302:Surah
218:Quran
190:12206
150:Rukus
120:Hizb
43:Quran
39:Surah
2522:1–20
2514:List
2437:5:90
2419:2014
2406:ISBN
2382:2023
2358:5:54
2247:2016
2218:5:51
2204:2015
2191:ISBN
2148:2015
2135:ISBN
2037:ISBN
1999:ISBN
1802:Shia
1731:and
1680:5:33
1640:Adam
1534:67:1
1510:66:1
1502:50:1
1478:49:1
1470:34:1
1467:Saba
1454:33:1
1446:25:1
1430:24:1
1422:10:1
1345:From
1296:and
1294:nazm
1026:for
915:The
858:9-11
741:and
688:lit.
509:List
475:List
429:Hifz
331:Juz'
326:Āyah
307:List
236:Waḥy
179:2837
168:None
113:Juzʼ
3149:114
3144:113
3139:112
3134:111
3129:110
3124:109
3119:108
3114:107
3109:106
3104:105
3099:104
3094:103
3089:102
3084:101
3068:100
2466:at
2339:",
1820:God
1815:God
1807:Ali
1719:ḥrb
1707:.)
1579:5:3
1499:Qaf
1407:of
1395:9:1
1387:6:1
1369:5:1
1363:1:1
1113:120
1107:119
1089:111
1079:110
1073:109
942:45-
919:of
917:sin
848:7-8
767:in
402:God
185:No.
174:No.
162:of
160:No.
148:of
146:No.
140:120
134:of
132:No.
122:no.
3220::
3063:99
3058:98
3053:97
3048:96
3043:95
3038:94
3033:93
3028:92
3023:91
3018:90
3013:89
3008:88
3003:87
2998:86
2993:85
2988:84
2983:83
2978:82
2973:81
2957:80
2952:79
2947:78
2942:77
2937:76
2932:75
2927:74
2922:73
2917:72
2912:71
2907:70
2902:69
2897:68
2892:67
2887:66
2882:65
2877:64
2872:63
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2826:56
2821:55
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2806:52
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2776:46
2771:45
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2761:43
2756:42
2751:41
2735:40
2730:39
2725:38
2720:37
2715:36
2710:35
2705:34
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2665:26
2660:25
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2650:23
2645:22
2640:21
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2619:19
2614:18
2609:17
2604:16
2599:15
2594:14
2589:13
2584:12
2579:11
2574:10
2345:87
2343:,
2328:^
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1737:.
1630:CE
1604:45
1348:To
1334:CE
1308:,
1304:,
1153:.
1021:89
1011:88
969:66
944:55
913:32
885:19
867:12
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686:;
674:,
670::
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