1327:)! Shall we see our Lord on the Day of Resurrection?" He said, "Do you have any difficulty in seeing the sun and the moon when the sky is clear?" We said, "No." He said, "So you will have no difficulty! For seeing your Lord on that Day as you have no difficulty in seeing the sun and the moon (in a clear sky)." ...When there remain only those who used to worship Allah (solely), both the obedient ones and the mischievous ones, it will be said to them, 'What keeps you here when all the people have gone?' They will say, 'We parted with them (in the world) when we were in greater need of them than we are today, we heard the call of one proclaiming, 'Let every nation follow what they used to worship,' and now we are waiting for our Lord.' Then the Almighty will come to them in a shape other than the one which they saw the first time, and He will say, 'I am your Lord,' and they will say, 'You are not our Lord.' And none will speak: to Him then but the Prophets, and then it will be said to them, 'Do you know any sign by which you can recognize Him?' They will say.
1281:. He said: I recite the mufassal surahs in one rak'ah. You might recite it quickly as one recites verse (poetry) quickly, or as the dried dates fall down (from the tree). But the Prophet (pbuh) used to recite two equal surahs in one rak'ah; he would recite (for instance) surahs an-Najm (53) and ar-Rahman (55) in one rak'ah, surahs Iqtarabat (54) and al-Haqqah (69) in one rak'ah, surahs at-Tur (52) and adh-Dhariyat (51) in one rak'ah, surahs al-Waqi'ah (56) and Nun (68) in one rak'ah, surahs al-Ma'arij (70) and an-Nazi'at (79) in one rak'ah, surahs al-Mutaffifin (83) and Abasa (80) in one rak'ah, surahs al-Muddaththir (74) and al-Muzzammil (73) in one rak'ah, surahs al-Insan (76) and al-Qiyamah (75) in one rak'ah, surahs an-Naba' (78) and al-Mursalat (77) in one rak'ah, and surahs ad-Dukhan (44) and at-Takwir (81) in one rak'ah.
1304:. 'Isa will pursue him and slaughter him. Then people will survive for seven years (i.e., after the demise of 'Isa) in the state that there will be no rancour between two persons. Then Allah will send a cool breeze from the side of Ash-Sham. None will remain upon the face of the earth having the smallest particle of good or Faith in him but he will die, so much so that even if someone amongst you will enter the innermost part of a mountain, this breeze will reach that place also and will cause him to die. Only the wicked people will survive and they will be as fast as birds (i.e., to commit evil) and as ferocious towards one another as wild beasts. They will never appreciate the good, nor condemn evil. Then Shaitan (
1312:. He will become unconscious. Allah will send, or will cause to send, rain which will be like dew and there will grow out of it (like wild growth) the bodies of the people. Then the second Trumpet will be blown and they will stand up and begin to look around. Then it will be said: 'O people! Go to your Rubb.' Then there will be a command: 'Make them stand there.' After it they will be called to account. Then it will be said: 'Separate from them the share of the Fire.' It will be asked: 'How much?' It will be said: 'Nine hundred and ninety-nine out of every thousand.' That will be the Day which will make children hoary-headed men because of its terror and that will be the
1308:) will come to them in the garb of a man and will say: 'Will you not obey me?' They will say: 'What do you order us to do?' He will command them to worship idols. They will have abundance of sustenance and will lead comfortable lives. Then the Trumpet will be blown. Every one hearing it, will turn his neck towards it and will raise it. The first one to hear that Trumpet will be a man who will be busy repairing the basin for his
2318:
2306:
1439:
1122:, while in Surah Qalam they are warned of the punishment which a people necessarily face if they deny their punishment of the Day of Judgement, similar is the warning sounded in this sūrah. However, this sūrah is more stern in its tone. surah Mulk focused on believing in Allah, this surah Qalam focuses on believing in His Messenger, Muhammad.
1205:
if they deny
Muhammad, specifically. The surah carries the theme "Let the good carry on their work, in spite of abuse of Companions of Evil: let all remember Allah, before Whom all men are on trial." True judgement comes from Allah, and not from the false standards of men. Muhammad is addressed as if
898:
studies expert, describes that "The final process of collection and codification of the Quran text was guided by one over-arching principle: God's words must not in any way be distorted or sullied by human intervention. For this reason, no serious attempt, apparently, was made to edit the numerous
881:
is not a part of Quran but according to Aisha: "Muhammed always recited the Quran in
Chronological order even in prayer" and there are many verses on arrangement of Quran e.g. Surah Furqhan Verse 32 "...we have repeated it in perfect arrangement". Also other imaams tell that Ali was ordered by
1221:, even if they wanted to do so, and thus would stand disgraced and condemned. They have no reasonable ground for opposing the Prophet Muhammad, they cannot either make the claim that they know with certainty that he is not a true messenger of God, nor that what he says is false.
713:. Three notable themes of this Surah are its response to the opponents' objections, warning and admonition to the disbelievers, and exhortation of patience to the Islamic prophet Muhammad. Chronologically, this was the first appearance of any of the "disjointed" letters (
1114:(67) and Surah Qalam (68) form a pair with regard to their subject matter. Thus there is no principal difference between the central themes and topics of the two. The difference lies in the style, nature of arguments and the tone adopted. In Surah Mulk, the
1823:
1255:
c – the surah begins with Allah defending His
Messenger, and then ends with consoling him. Consolation from Allah to the Islamic prophet Muhammad is; And do not rush (don't become impatient). Why? Because there was another Messenger – Prophet Yunus
1206:
to say: "The disbelievers call you a madman whereas the Book that you are presenting and the sublime conduct that you practise are by themselves sufficient to refute their false accusations. Soon they will see as to who was mad and who was sane."
1224:
In conclusion, Muhammad has been exhorted: "Bear with patience the hardships that you may have to face in the way of preaching the Faith until Allah's judgement arrives, and avoid the impatience which caused suffering and affliction to Jonah."
1248:
3rd part – Harshly rebuking those who deny life after death. The disbelievers would say that – if hypothetically there is a life in the next world, "What is preventing us from being in power in the next world, just as we are in power in this
75:
848:
that "We know of no one whom God has described in the derogatory way in which He describes him, blighting him with ignominy that will never leave him (the adverbial qualifier is semantically connected to zanim, 'ignoble')".
1237:
and the oath of the Divine One swearing by the instrument of The Pen, as well as all knowledge that people are able to preserve and communicate thereby, is split into three parts according to the subject matter:
1830:
1138:. However, the nature of arguments differ. Just as the greatness and truth of the Qur'an are explained in the surah Qalam (68) and people are warned of the consequences of rejecting the Qur'an, similarly, in
991:(In the shades of the Qur'an) highlights a very interesting fact that the opening and the ending of the surah tackle the same point, therefore it is not possible to identify a specific time of revelation.
857:. However the target personality is not restricted to a single person as the ayaat describe a personality type and not a name and the description starts with a plural form: "So do not obey the deniers".
1213:
are admonished that well-being in the hereafter inevitably belongs to those who are God-conscious. It is utterly against reason that in the hereafter, the obedient servants should meet the same
1331:
whereupon every believer will prostrate before Him and there will remain those who used to prostrate before Him just for showing off and for gaining good reputation. These people will try to
1153:, Quran scholar, exegete, and educationist). Near the end of surah Qalam, Allah says: "then leave Me (to deal) with the one who rejects this Hadeeth/Statement.“ and in the beginning of surah
1251:
a – Response: Do you think that Allah is so unjust that He cannot see the difference between the one who is right (and submits to Him) and the one who is wrong (disbelieves in His signs)?
1253:
b - Allah challenges the disbelievers that if there is no next life, or that the disbelievers will be successful in the next life, then produce your evidence or proof that this is true.
555:
1165:) who rejected and oppressed the Messenger of Allah who came to them. Allah mentioned two groups of people briefly in surah Qalam; i.e. in Ayah 38 He mentions the people of
2322:
1242:
1st part – Defending
Muhammad. Allah has declared Muhammad to be of the highest moral character and Do not yield any disbelieving oath monger, slanderer and wicked person.
959:
and news of
Muhammad's first revelation made them curious about the sanity of Muhammad, thus to refute this idea God revealed the first seven ayaat of Surah Qalam.
824:
rather than a historiographical genre, and as such usually associates the verses it explicates with general situations rather than specific events. Most of the
2002:
816:) directed at establishing the context in which specific verses of the Qur'an were revealed. Though of some use in reconstructing the Qur'an's historicity,
1042:
came second in the order of revelation (see introductory note to that surah). In any case, "The Pen" is undoubtedly one of the oldest parts of the Qur'an.
832:, at a stage when opposition to Muhammad had grown very strong and intense verbally. At the same time, here seems absence of any physical violence towards
2091:
1142:(69) this subject is discussed. The difference is that in surah 68, it is discussed in the opening part while in surah 69 it is in the concluding part. (
1296:
and he will stay in the world for forty. I do not know whether this will be forty days or forty months or forty years. Allah will then send (Prophet)
943:
are Meccan. Henceforth apart from traditions, this surah qualifies to be Meccan typically. According to some classical traditions, commentaries and
549:
1217:
as the guilty. Those who are being called upon to bow before God in the world and refuse to do so, would be unable to prostrate themselves on the
2256:
890:
revealed along with the original text of Quran, Israr Ahmed's word on this cannot be taken as the only truth or the only view on this subject.
1335:
but their backs will be rigid like one piece of a wood (and they will not be able to prostrate). Then the bridge will be laid across Hell.....
1245:
2nd part – The example of companions of the Garden . What happened to the arrogant stingy owners of a garden who did not want to pay charity?
1102:(died 1209 CE), Zarkashi (died 1392) and several other classical as well as contemporary Quranic scholars have contributed to the studies.
529:
1260:) – the companion of the Whale (saahib-il Hoot). He became a little bit impatient for the help of Allah to arrive/he rushed a little bit.
495:
265:
1937:
853:
also highlights the correlation in 16th ayah: "Soon We shall brand him on the snout" and his nose being chopped off by a sword at the
2292:
7439 In-book reference: Book 97, Hadith 65 USC-MSA web (English) reference: Vol. 9, Book 93, Hadith 532 (deprecated numbering scheme)
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2141:
1810:
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490:
485:
402:
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1019:
368:
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541:
385:
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2350:
2128:
1909:
1884:
1727:
1649:
1610:
1386:
607:
948:
251:
1038:("The Germ-Cell"); this, however, is contradicted by some of the best-authenticated traditions, according to which most of
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Muhammed to arrange the Quran in
Chronological Order. According to Israr Ahmed: Muhammed told his followers the placement (
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1861:
718:
317:
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1780:
1373:
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292:
1181:
There are almost seven divisions in the Qur'an according to Themes. The last of these seven sections goes from surah
1688:
1398:
1027:
870:
2006:
3078:
1805:
Windhager, Günther (2002). Leopold Weiss alias
Muhammad Asad: Von Galizien nach Arabien 1900–1927 (in German).
2260:
1320:
1062:
The idea of textual relation between the verses of a chapter has been discussed under various titles such as
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2133:
3098:
1499:
617:
602:
1985:
1967:
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to Allah. Allah talks about two groups of people who receive their books on
Judgment Day, good and bad.
841:
277:
2204:
1457:"68. Surah Al Qalam (The Pen) - Sayyid Abul Ala Maududi - Tafhim al-Qur'an - The Meaning of the Qur'an"
1134:(69) also deeply resembles Surah Qalam (68), both having same the central theme: substantiation of the
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1953:
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519:
238:
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891:
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407:
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951:. The supporting argument of this surah being the second revelation is that Arabs were unaware of
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477:
390:
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287:
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963:
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Narrated Ibn Mas'ud: Abu Dawud said: This is the arrangement of Ibn Mas'ud himself. Reference:
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1933:
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revelations, organize them into thematic units, or present them in chronological order....".
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2289:
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1189:. This final part focuses on sources of reflection, people, final scenes they will face on
1119:
395:
378:
282:
2549:
1930:
Exordium to coherence in the Quran : an
English translation of Fātiḥah Niẓām al-Qurʼān
1564:"The Quranic Arabic Corpus - Word by Word Grammar, Syntax and Morphology of the Holy Quran"
1512:"The Quranic Arabic Corpus - Word by Word Grammar, Syntax and Morphology of the Holy Quran"
2958:
2902:
2862:
2443:
2244:
1150:
1011:
737:
678:
67:
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937:, and mostly come near the end of the Qur'an's 114 surahs. Most of the surahs containing
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as his personality traits fit in the character defined in these ayaat and a tradition by
2776:
2514:
2499:
2468:
1902:
Coherence in the Qur'an : a study of Islahi's concept of nazm in
Tadabbur-i Qur'an
1430:
1297:
854:
806:
781:
775:
747:
647:
630:
534:
256:
108:
2069:
1034:– incline to the view that it was revealed immediately after the first five verses of
810:(occasions or circumstances of revelation) is a secondary genre of Qur'anic exegesis (
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3019:
2832:
2801:
2716:
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2119:
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1198:
1115:
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1007:
939:
920:
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347:
327:
194:
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2857:
2771:
2721:
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2192:
1484:
1234:
1190:
1030:, this surah most probably occupies the third place. Some authorities – among them
837:
706:
635:
412:
322:
161:
98:
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2040:
1663:
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992:
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434:
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2640:
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1992:
lectures - Bayyinah Institute, 2300 Valley View ln. Suite 500 Irving, TX 75062
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2509:
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2418:
2383:
2378:
1378:
1202:
1154:
1147:
1139:
1131:
1098:, is known for his work on the concept of nazm, or coherence, in the Quran.
1006:) however that this is one of the earliest surahs to be revealed at Makkah.
845:
714:
1356:"Malik Surah 68. Al-Qalam Introduction, Revelation, Background and Summary"
1158:
866:
698:
246:
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On the other hand, the latest suggested order is 18th place according to
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771:
733:
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612:
577:
214:
209:
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1396 In-book: Book 6, Hadith 26 English translation: Book 6, Hadith 1391
1824:"Leopold Weiss alias Muhammad Asad: Von Galizien nach Arabien 1900–1927"
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17:
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1111:
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833:
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341:
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135:
2205:"Quran Ayah Themes | Theme of the Surah 68. Al-Qalam | Alim"
1662:
Theodore De Bary, Wm; Bary, William Theodore De; Bloom, Irene (1990).
1169:, and in ayah 42 He mentions people who will not be able to prostrate/
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1579:"Al-Quran (القرآن) – Online Quran Project – Translation and Tafsir"
1546:"Al-Quran (القرآن) – Online Quran Project – Translation and Tafsir"
1527:"Al-Quran (القرآن) – Online Quran Project – Translation and Tafsir"
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37:
33:
1442:
This article incorporates text from this source, which is in the
1599:
Discovering the Qur'an: A Contemporary Approach to a Veiled Text
1214:
1194:
1003:
933:
908:
887:
874:
147:
2332:
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Textual Relations in Qur'an: Relevance, Coherence and Structure
717:) which precede a number of the surahs of the Qur'an, while in
1545:
1526:
1578:
721:
this is the last surah to have the appearance of muqattaat.
1233:
This surah opens with the single discrete Arabic letter
2171:– Quran English Translation & Commentary Note#C.247
85:
1926:
Hamiduddin Farahi, translated by Tariq Mahmood Hashmi
2259:(May Allah be pleased with them) said that Narrated
931:. They are typically shorter, with relatively short
3007:
2926:
2815:
2704:
2593:
2482:
2371:
995:estimates the revelation to be from fourth year of
192:
181:
170:
156:
142:
131:
121:
104:
94:
43:
2323:The Holy Qur'an (Maulana Muhammad Ali)/68. The Pen
1329:The Shin,' and so Allah will then uncover His Shin
1157:, Allah tells how He dealt with previous nations (
1981:
1979:
1977:
1850:. Archived from the original on 13 October 2012.
1701:"Quran Verses in Chronological Order: Qran.org"
1605:. Georgetown University Press. pp. 25–97.
1471:"The Quran, vol. 4 - Online Library of Liberty"
1010:(2 July 1900 – 20 February 1992) a Jewish-born
947:the proposed order is 2nd in place right after
2272:Sunnah.com reference : Book 19, Hadith 3
1435:. London: Kegan Paul, Trench, Trubner, and Co.
1197:and paradise in general and admonition to the
785:Extreme hatred of the Quraish towards Muhammad
2344:
907:and meccan suras are chronologically earlier
655:
8:
1796:– Quran English Translation & Commentary
44:
32:
693:(Arabic: نٓ) is the sixty-eighth chapter (
2351:
2337:
2329:
2280:book reference : Book 19, Hadith 1810
662:
648:
224:
1644:, Columbia University Press, 1990, p. 65
970:setting the order band from 2nd to 18th.
836:. According to some historians including
1577:Iman Mohammad Kashi; Uwe Hideki Matzen.
1544:Iman Mohammad Kashi; Uwe Hideki Matzen.
1525:Iman Mohammad Kashi; Uwe Hideki Matzen.
1377:, First Hardback, 1980, Dar Al-Andalus,
1201:about their fate in the present and the
1760:A Comprehensive Commentary on the Quran
1344:
974:(d. 1966), who was an Egyptian author,
227:
2090:: CS1 maint: archived copy as title (
2083:
1853:
31:
1350:
1348:
764:Unbelievers warned of coming judgment
7:
828:say that this surah was revealed at
1932:(1st ed.). Lahore: al-Mawrid.
1689:Quran Verses in Chronological Order
1314:Day when the Shin will be uncovered
1018:, political theorist, diplomat and
1002:The major scholars of Islam agree (
755:The example of certain gardeners a
682:
1433:, Preliminary Discourse, and Notes
25:
1323:: We said, "O Allah's Messenger (
1028:chronological order of revelation
879:chronological order of revelation
871:chronological order of revelation
2316:
2304:
1638:Approaches to the Asian Classics
1437:
1904:. American Trust Publications.
1748:. Beirut: Dar al-Shurruq (1981)
1628:– Bayan-ul-Quran – Introduction
1498:by Jalal al-Din al-Mahalli and
1399:"Chronological Order of Surahs"
2257:'Abd Allah ibn 'Amr ibn al-'As
2129:The Oxford Dictionary of Islam
1284:The Messenger of Allah said, "
1106:Connection with previous surah
1070:in non-English literature and
1058:Coherence with adjacent surahs
1014:journalist, traveler, writer,
746:Invective against a prominent
182:
171:
157:
143:
1:
1668:. Columbia University Press.
2193:English translation of Quran
886:) in Quranic order of every
1229:Subject matter of the surah
980:Egyptian Muslim Brotherhood
949:Muhammad's first revelation
3115:
1848:"The Message of The Quran"
1126:Connection with next surah
793:
774:not to be impatient, like
27:68th chapter of the Qur'an
3038:
2054:Tadabbur-i-Quran#Contents
1860:: CS1 maint: unfit URL (
1781:The Meaning of the Qur'an
1374:The Message of the Qur'an
1371:, Al-Qur'an translation,
1051:The Message of The Qur'an
840:, ayaat 9 to 16 refer to
205:
63:
46:
45:
869:are not arranged in the
2231:"linguisticmiracle.com"
2134:Oxford University Press
2106:"linguisticmiracle.com"
2041:"linguisticmiracle.com"
1900:Mir, Mustansir (1986).
1713:Surah Al-Qalam (68:1–7)
1596:Robinson, Neal (2003).
1086:in English literature.
1875:El-Awa, Salwa (2005).
1500:Jalal ad-Din as-Suyuti
1055:
911:that were revealed to
757:warning to the Makkans
705:). Quran 68 describes
3089:Chapters in the Quran
2360:Chapters of the Quran
1425:Wherry, Elwood Morris
1024:
842:Walid ibn al-Mughirah
293:Birmingham manuscript
278:Samarkand Kufic Quran
2313:at Wikimedia Commons
2263:Narrated this Hadith
2124:"Islahi, Amin Ahsan"
1429:A Complete Index to
1292:) will appear in my
1277:said: A man came to
861:Period of revelation
2261:Abu Sa‘id al-Khudri
2009:on 25 December 2014
1642:Wm Theodore de Bary
1321:Abu Sa‘id al-Khudri
1219:Day of Resurrection
1144:Javed Ahmad Ghamidi
1096:Indian subcontinent
968:John Medows Rodwell
892:Wm Theodore de Bary
709:'s justice and the
40:
2169:Abdullah Yusuf Ali
2072:on 23 October 2012
1986:Abdul Nasir Jangda
1794:Abdullah Yusuf Ali
1745:Fi Dhilal al-Quran
1496:Tafsir al-Jalalayn
1405:on 13 January 2018
1275:Al-Aswad ibn Yazid
1271:Alqamah ibn Waqqas
1177:Theme of the surah
1118:are warned of the
1100:Fakhruddin al-Razi
988:Fi Zilal al-Qur'an
851:Tafsir al-Jalalayn
542:Biblical parallels
288:Topkapi manuscript
3061:
3060:
2321:Works related to
2309:Media related to
2030:Surah 68: ayah 44
1772:Abul A'la Maududi
1757:Sale, G. (1896),
1722:The Koran (1861)
1151:Muslim theologian
1088:Hamiduddin Farahi
873:because order of
796:Verse of Evil Eye
790:Verse of Evil Eye
672:
671:
556:Mentioned by name
223:
222:
112:
105:Alternate titles
59:
16:(Redirected from
3106:
3094:Muqattaʿat suras
3079:Quranic exegesis
2353:
2346:
2339:
2330:
2320:
2308:
2293:
2290:Sahih al-Bukhari
2287:
2281:
2270:
2264:
2254:
2248:
2241:
2235:
2234:
2227:
2221:
2215:
2209:
2208:
2201:
2195:
2190:
2184:
2178:
2172:
2166:
2160:
2153:
2147:
2146:
2116:
2110:
2109:
2102:
2096:
2095:
2089:
2081:
2079:
2077:
2068:. Archived from
2062:
2056:
2051:
2045:
2044:
2037:
2031:
2025:
2019:
2018:
2016:
2014:
2005:. Archived from
1999:
1993:
1983:
1972:
1971:
1964:
1958:
1957:
1950:
1944:
1943:
1922:
1916:
1915:
1897:
1891:
1890:
1872:
1866:
1865:
1859:
1851:
1844:
1838:
1837:
1836:on 6 March 2012.
1835:
1829:. Archived from
1828:
1820:
1814:
1803:
1797:
1791:
1785:
1776:Tafhim ul-Qur'an
1769:
1763:
1755:
1749:
1737:
1731:
1720:
1714:
1711:
1705:
1704:
1697:
1691:
1686:
1680:
1679:
1659:
1653:
1635:
1629:
1623:
1617:
1616:
1604:
1593:
1587:
1586:
1574:
1568:
1567:
1560:
1554:
1553:
1541:
1535:
1534:
1522:
1516:
1515:
1508:
1502:
1493:
1487:
1481:
1475:
1474:
1467:
1461:
1460:
1453:
1447:
1441:
1440:
1436:
1421:
1415:
1414:
1412:
1410:
1401:. Archived from
1395:
1389:
1366:
1360:
1359:
1352:
1136:Day of Judgement
1120:Day of Judgement
1012:Austro-Hungarian
820:is by nature an
701:with 52 verses (
684:
664:
657:
650:
608:Quran and Sunnah
283:Sanaa manuscript
252:First revelation
225:
184:
173:
159:
145:
106:
82:
81:
80:
78:
57:
53:
52:
50:
41:
21:
3114:
3113:
3109:
3108:
3107:
3105:
3104:
3103:
3064:
3063:
3062:
3057:
3034:
3003:
2922:
2811:
2700:
2589:
2478:
2367:
2357:
2301:
2296:
2288:
2284:
2271:
2267:
2255:
2251:
2245:Sunan Abi Dawud
2242:
2238:
2229:
2228:
2224:
2216:
2212:
2203:
2202:
2198:
2191:
2187:
2179:
2175:
2167:
2163:
2154:
2150:
2144:
2118:
2117:
2113:
2104:
2103:
2099:
2082:
2075:
2073:
2066:"Archived copy"
2064:
2063:
2059:
2052:
2048:
2039:
2038:
2034:
2026:
2022:
2012:
2010:
2001:
2000:
1996:
1984:
1975:
1966:
1965:
1961:
1952:
1951:
1947:
1940:
1924:
1923:
1919:
1912:
1899:
1898:
1894:
1887:
1874:
1873:
1869:
1852:
1846:
1845:
1841:
1833:
1826:
1822:
1821:
1817:
1804:
1800:
1792:
1788:
1770:
1766:
1756:
1752:
1738:
1734:
1721:
1717:
1712:
1708:
1699:
1698:
1694:
1687:
1683:
1676:
1661:
1660:
1656:
1652:, 9780231070058
1640:, Irene Bloom,
1636:
1632:
1624:
1620:
1613:
1602:
1595:
1594:
1590:
1576:
1575:
1571:
1562:
1561:
1557:
1543:
1542:
1538:
1524:
1523:
1519:
1510:
1509:
1505:
1494:
1490:
1482:
1478:
1469:
1468:
1464:
1455:
1454:
1450:
1438:
1423:
1422:
1418:
1408:
1406:
1397:
1396:
1392:
1367:
1363:
1354:
1353:
1346:
1342:
1267:
1254:
1252:
1250:
1231:
1179:
1146:(born 1951), a
1128:
1108:
1094:scholar of the
1080:intertextuality
1060:
1020:Islamic scholar
964:Theodor Nöldeke
955:in the time of
863:
803:
798:
792:
740:nor an impostor
727:
668:
623:
622:
598:
597:
588:
587:
573:
572:
571:Characteristics
563:
562:
552:
550:Related persons
515:
514:
503:
502:
481:
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469:
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364:
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308:
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298:
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242:
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90:
76:
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73:
72:
56:
54:
28:
23:
22:
15:
12:
11:
5:
3112:
3110:
3102:
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3096:
3091:
3086:
3084:Asbab al-nuzul
3081:
3076:
3066:
3065:
3059:
3058:
3056:
3055:
3050:
3045:
3039:
3036:
3035:
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3022:
3017:
3011:
3009:
3005:
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3001:
2996:
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2976:
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2819:
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2809:
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2734:
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2714:
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2699:
2698:
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2678:
2673:
2668:
2663:
2658:
2653:
2648:
2643:
2638:
2633:
2628:
2623:
2618:
2613:
2608:
2603:
2597:
2595:
2591:
2590:
2588:
2587:
2582:
2577:
2572:
2567:
2562:
2557:
2552:
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2537:
2532:
2527:
2522:
2517:
2512:
2507:
2502:
2497:
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2479:
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2466:
2461:
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2436:
2431:
2426:
2421:
2416:
2411:
2406:
2401:
2396:
2391:
2386:
2381:
2375:
2373:
2369:
2368:
2358:
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2355:
2348:
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2333:
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2326:
2314:
2300:
2299:External links
2297:
2295:
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2222:
2220:68:17 to 68:33
2210:
2196:
2185:
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2148:
2142:
2122:, ed. (2003),
2120:Esposito, John
2111:
2097:
2057:
2046:
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2020:
2003:"Surah Haqqah"
1994:
1973:
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1945:
1939:978-9698799571
1938:
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1665:Eastern Canons
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1178:
1175:
1140:the next surah
1127:
1124:
1107:
1104:
1076:text relations
1059:
1056:
901:Surat Al-Qalam
865:Surahs in the
862:
859:
855:Battle of Badr
807:Asbab al-nuzul
802:
801:Asbab al-nuzul
799:
794:Main article:
791:
788:
787:
786:
778:
765:
759:
750:
748:enemy of Islam
741:
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371:
365:
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344:
339:
333:
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309:
305:
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300:
299:
296:
295:
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285:
280:
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257:Asbab al-Nuzul
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95:Classification
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70:
64:
61:
60:
26:
24:
14:
13:
10:
9:
6:
4:
3:
2:
3111:
3100:
3099:Last Judgment
3097:
3095:
3092:
3090:
3087:
3085:
3082:
3080:
3077:
3075:
3072:
3071:
3069:
3054:
3051:
3049:
3046:
3044:
3041:
3040:
3037:
3031:
3028:
3026:
3025:Al-Musabbihat
3023:
3021:
3018:
3016:
3013:
3012:
3010:
3006:
3000:
2997:
2995:
2992:
2990:
2987:
2985:
2982:
2980:
2977:
2975:
2972:
2970:
2967:
2965:
2962:
2960:
2957:
2955:
2952:
2950:
2947:
2945:
2942:
2940:
2937:
2935:
2932:
2931:
2929:
2925:
2919:
2916:
2914:
2911:
2909:
2906:
2904:
2901:
2899:
2896:
2894:
2891:
2889:
2886:
2884:
2881:
2879:
2876:
2874:
2871:
2869:
2866:
2864:
2861:
2859:
2856:
2854:
2851:
2849:
2846:
2844:
2841:
2839:
2836:
2834:
2831:
2829:
2826:
2824:
2821:
2820:
2818:
2814:
2808:
2805:
2803:
2800:
2798:
2795:
2793:
2790:
2788:
2785:
2783:
2780:
2778:
2775:
2773:
2770:
2768:
2765:
2763:
2760:
2758:
2755:
2753:
2750:
2748:
2745:
2743:
2740:
2738:
2735:
2733:
2730:
2728:
2725:
2723:
2720:
2718:
2715:
2713:
2710:
2709:
2707:
2703:
2697:
2694:
2692:
2689:
2687:
2684:
2682:
2679:
2677:
2674:
2672:
2669:
2667:
2664:
2662:
2659:
2657:
2654:
2652:
2649:
2647:
2644:
2642:
2639:
2637:
2634:
2632:
2629:
2627:
2624:
2622:
2619:
2617:
2614:
2612:
2609:
2607:
2604:
2602:
2599:
2598:
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2592:
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2400:
2397:
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2380:
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2374:
2370:
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2325:at Wikisource
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2162:
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2149:
2145:
2143:0-19-512558-4
2139:
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2131:
2130:
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2112:
2107:
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2098:
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2067:
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2042:
2036:
2033:
2029:
2024:
2021:
2008:
2004:
1998:
1995:
1991:
1987:
1982:
1980:
1978:
1974:
1969:
1963:
1960:
1955:
1949:
1946:
1941:
1935:
1931:
1927:
1921:
1918:
1913:
1907:
1903:
1896:
1893:
1888:
1882:
1879:. Routledge.
1878:
1871:
1868:
1863:
1857:
1849:
1843:
1840:
1832:
1825:
1819:
1816:
1812:
1811:9783205993933
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1420:
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1369:Muhammad Asad
1365:
1362:
1357:
1351:
1349:
1345:
1339:
1334:
1330:
1326:
1322:
1318:
1315:
1311:
1307:
1303:
1302:Maryam (Mary)
1299:
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1141:
1137:
1133:
1125:
1123:
1121:
1117:
1113:
1105:
1103:
1101:
1097:
1093:
1089:
1085:
1081:
1077:
1073:
1069:
1065:
1057:
1054:
1052:
1048:
1047:Muhammad Asad
1043:
1041:
1037:
1033:
1029:
1023:
1021:
1017:
1013:
1009:
1008:Muhammad Asad
1005:
1000:
998:
994:
990:
989:
985:
981:
977:
973:
969:
965:
960:
958:
954:
950:
946:
942:
941:
936:
935:
930:
926:
922:
918:
914:
910:
906:
902:
897:
893:
889:
885:
880:
876:
872:
868:
860:
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856:
852:
847:
843:
839:
835:
831:
827:
823:
819:
815:
814:
809:
808:
800:
797:
789:
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783:
779:
777:
773:
769:
766:
763:
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758:
754:
751:
749:
745:
742:
739:
735:
732:
729:
728:
724:
722:
720:
719:Quranic order
716:
712:
708:
704:
700:
696:
692:
688:
680:
676:
665:
660:
658:
653:
651:
646:
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637:
634:
632:
629:
628:
627:
626:
619:
616:
614:
611:
609:
606:
604:
601:
600:
592:
591:
584:
581:
579:
576:
575:
567:
566:
557:
554:
553:
551:
547:
546:
543:
540:
539:
536:
533:
531:
528:
526:
523:
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525:Hermeneutics
478:Translations
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86:English text
47:
29:
2013:25 December
1968:"Al-Mawrid"
1954:"Al-Mawrid"
1730:, Paperback
1626:Israr Ahmed
1431:Sale's Text
1409:10 December
993:George Sale
984:Magnum opus
972:Sayyid Qutb
919:before the
905:Meccan sura
530:Esotericism
408:Eschatology
272:Manuscripts
266:Historicity
122:Other names
68:Arabic text
3068:Categories
2076:7 December
1911:0892590653
1886:1134227477
1740:Sayid Qutb
1728:0460874381
1650:0231070055
1612:1589010248
1387:1904510000
1340:References
1290:Antichrist
1279:Ibn Mas'ud
957:Jahiliyyah
940:muqatta'at
896:East Asian
826:mufassirun
822:exegetical
618:Shi’a view
535:Abrogation
348:Muqatta'at
195:muqaṭṭaʻāt
185:of letters
77:Audio file
36:68 of the
3030:Four Quls
1583:The Quran
1550:The Quran
1531:The Quran
1379:Gibraltar
1333:prostrate
1319:Narrated
1300:, son of
1203:hereafter
1185:to surah
1155:Al-Haaqqa
1148:Pakistani
1132:Al-Haaqqa
1072:coherence
1068:munasabah
982:, in his
846:Ibn Abbas
770:Muhammad
715:muqattaat
697:) of the
603:Criticism
583:Inerrancy
496:Ahmadiyya
306:Divisions
3074:Al-Qalam
2311:Al-Qalam
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2086:cite web
1928:(2008).
1856:cite web
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1427:(1896).
1195:hellfire
1167:Paradise
1040:surah 74
1036:surah 96
1022:, said:
1016:linguist
976:Islamist
913:Muhammad
772:exhorted
734:Muhammad
687:al-qalam
631:Category
613:Quranism
512:Exegesis
396:Parables
391:Miracles
369:Prophets
215:Quran 69
210:Quran 67
193:Opening
174:of words
132:Position
55:Al-Qalam
18:Quran 68
3020:Medinan
2927:101–114
2278:English
1249:world?"
1199:Quraysh
1183:Al-Mulk
1116:Quraysh
1112:Al-Mulk
1092:Islamic
1026:In the
978:of the
945:tafsirs
927:in 622
834:Muslims
725:Summary
675:The Pen
596:Related
491:English
464:Qira'at
452:Tarteel
427:Reading
403:Science
386:Legends
379:Animals
362:Content
328:Medinan
239:History
58:The Pen
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3048:Tafsir
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3015:Meccan
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1110:Surah
1082:, and
1032:Suyuti
953:angels
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738:madman
736:not a
699:Qur'an
689:), or
679:Arabic
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148:verses
99:Meccan
3008:Types
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2483:21–40
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2157:Quran
2028:Quran
1834:(PDF)
1827:(PDF)
1603:(PDF)
1306:Satan
1294:Ummah
1288:(the
1258:Jonah
1090:, an
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1053:1980
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435:Qāriʾ
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313:Surah
229:Quran
200:Nūn ن
188:1,289
162:Rukus
48:القلم
38:Quran
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2372:1–20
2364:List
2138:ISBN
2092:link
2078:2015
2015:2014
1934:ISBN
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1807:ISBN
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