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said: While I was leaving from the well of Badr, a strong wind came, the like of which I had never seen, then it left, then came a strong wind, the like of which I have never seen except for the one before it, then it went, then came a strong wind that I did not see before. I have never seen anything like it except for the one before it, and the first wind was
Gabriel descended among a thousand angels with the Messenger of God - may God bless him and grant him peace - and the second wind was Michael who descended among a thousand angels to the right of the Messenger of God - may God bless him and his family and grant them peace - and Abu Bakr was On his right, and the third wind was Israfil. He descended with a thousand angels on the side of the Messenger of God - may God’s prayers and peace be upon him and his family - and I was on the right side. When God Almighty defeated his enemies, the Messenger of God - may God’s prayers and peace be upon him and his family - carried me on his horse, I blew up, and I fell On my heels, I prayed to God Almighty
687:
2517:
dapat kamu peroleh sebagai rampasan perang, maka sesungguhnya seperlima untuk Allah dan untuk Rasul…" Baca Juga Kitab Jihad (1) Dari Ibnu 'Umar
Radhiyallahu 'anhuma, ia berkata: رأيت المغانم تجزأ خمسة أجزاء، ثم يسهم عليها، فما كان لرسول الله j فهو له، يتخير. "Aku melihat harta rampasan dibagi lima bagian, kemudian diberikan kepada yang ikut berperang, adapun yang menjadi bagian Rasulullah Shallallahu 'alaihi wa sallam, maka bagian itu adalah miliknya yang beliau pilih." Dan dari beliau juga, bahwasanya Rasulullah Shallallahu 'alaihi wa sallam membagi harta rampasan perang Khaibar, untuk penunggang kuda tiga bagian dan untuk kudanya dua bagian serta untuk pejalan kaki satu bagian. ; Shahih: [Shahiih al-Jaami'ish Shaghiir (no. 2303), Sunan Ibni Majah (II/952, no. 2853), ini adalah lafazh dalam riwayat beliau, dan yang meriwayatkan seperti ini tanpa menyebutkan 'khaibar', Shahiih al-Bukhari (VI/67, no. 2863), Shahiih Muslim (III/1383, no. 1762), Sunan Abi Dawud (VII/404, no. 2716)
1263:. The Quran says that these are not the crown jewels of war but rather the "Bounties of Allah" and demonstrates this by indicating that the triumph at Badr (and in every single other fight, as well,) was won by His aid and not by the endeavors of the Muslims. It likewise proclaims in ayat 40 that the war point of the Muslims ought to be to take out every single troublesome condition for the foundation of Islam and not to pick up ruins. Additionally, the spoils, being the bounties of God, have a place with Allah and His Messenger and only they are qualified to distribute them. At that point in the wake of molding the Muslims to acknowledge these things, the different shares have been assigned in ayat 41. The portion for relatives of Muhammad were attested by Hadith that Zubayr ibn al-Awwam, a cousin relative of Muhammad from the side of his father, were shared with more war prize during the battle of Badr.
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779:, the first defensive clash between Meccans and Muslim people of Medina after they fled from persecution in Mecca. As it contains an extensive point-by-point survey of the Battle, it gives the idea that most presumably it was uncovered at very much the same time. Yet, it is additionally conceivable that a portion of the verse concerning the issues emerging because of this Battle may have been uncovered later and joined at the best possible spots to make it a consistent entirety.
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service as cavalry man, which also supported by Jabir ibn
Abdillah al-Ansari as the latter testified he witnessed the spoils distribution in Khaybar. Although his demand were challenged by Miqdad ibn Aswad, who favored the horsemens should be given two parts instead, based on his own experience, that after the battle of Badr, when both az-Zubayr and Miqdad the only horse riders in Muslim army were given two parts by Muhammad, which az-Zubayr cannot deny.
2198:" ما يروى عن آدم -عليه السلام- أنه لما حج قالت له الملائكة: «يا آدم بر حجك»: غير ثابت. " __________________ " ... فهل يحسن بنا وقد أنضينا قرائحنا في تعلم هذه السنة المطهرة، وبذلنا في العمل بها جهد المستطيع، وركبنا المخاطر في الدعوة إليها؛ هل يحسن بنا بعد هذا كله أن نسكت لهؤلاء عن هذه الدعوى الباطلة، ونوليهم منا ما تولوا ونبلعهم ريقهم، وهل يحسن بنا أن لا يكون لنا في الدفاع عنها ما كان منا في الدعوة إليها؟ إنا إذن لمقصرون!..."
1777:
1314:, the angel of death gave special treatment for the unbelievers who died during that battle, where the angel torment them by striking their faces and their backs the moment they are dying. Another opinion said those polytheists died in Badr were given the treatment not at that time, instead, they will be struck with such punishments during the
1605:, Hadith scholar from Cordoba of 13-14 AD century, evaluate this hadith tha he found weaknesses in Musa ibn Yaqoub and Abu al Huwairith chain, so he deemed there is weakness about this hadith. However, recent scholarship from Ali Hasan al-Halabi has noted there is another hadith which supported the participation of Raphael in Badr
1209:. are deemed as his other personal virtue and venerable status according to Islamic belief. Meanwhile, Mahdi Rizqullah has compiled the commentary from classical Islamic scholars, that the verse narration about the angels attendance in the battle were also supported by hadiths from hadith collection from
2516:
Setelah itu ghanimah (harta rampasan perang) dibagikan. Empat perlima bagian untuk orang-orang yang berperang, dengan perincian untuk pejalan kaki satu bagian dan untuk pasukan berkuda tiga bagian. Allah berfirman: واعلموا أنما غنمتم من شيء فأن لله خمسه وللرسول "Ketahuilah, sesungguhnya apa saja yang
1591:
Abu
Abdullah Muhammad bin Yaqoub has reported from Ibrahim bin Abdullah Al-Saadi, who told us Muhammad bin Khalid bin Uthma, told us Musa bin Yaqoub, told me Abu Al-Huwairith, that Muhammad bin Jubayr bin Mut’im told him, that he heard Ali - may God be pleased with him - addresses the people, and he
1241:
who at that time fought on the side of
Qurayshite polytheist, who testified that he has been taken captive on the aftermath of the battle by a horse rider whom he did not recognize at all from Muslims rank. According to the hadith authority from Ahmad ibn Hanbal, The captor of Abbas were confirmed by
1550:
During the distribution of spoils of war after the battle of Yarmuk az-Zubayr demanded that he should be given fifth times of the spoils of war which he argue by the ruling he gotfrom
Muhammad once give az-Zubayr five parts from the 4/5 of the whole spoils of war during the battle of Khaybar for his
1481:
These verses highlighted both the chance encounter of the battle (both sides had blundered into each other) as well as the underestimation of both the size of the Meccan army by the
Muslims and the fierceness of the Muslim army by the Meccans. The Meccan army was described in the second verses, and
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alludes to what is given as an extra sum past what is required. A very subtle perspective is covered in employing this word: the reward of undertaking jihad for God is permanently saved with God. Other than this prize, the spoils of war that are picked up from the
Unbelievers are an extra offer for
1640:
According to one narration, during the battle, Muhammad has found an angel whom he though as Zubayr standing next to him, which then prompted
Muhammad to command him to attack, which the angel, in Zubayr appearance, simply replied, "I am not Zubayr." Thus, according to Hadith expert this another
2082:, p. 622, Al-Zubayr told us, he said: And Abu Al-Makarram Uqbah bin Makram Al-Dhabi told me, Musab bin Salam Al-Tamimi told me, on the authority of Saad bin Tarif, on the authority of Abu Jaafar Muhammad bin Ali, he said: On the day of Badr, Al-Zubayr bin Al-Awwam had a yellow turban)
2283:
Tafsir Al-Qurthubi, 7/20 (Maktabah
Syamilah); At-Tadzkirah bi Ahwaalil Mauta wa Umuuril Akhirah, 1/488 (Maktabah Syamilah).; Fathul Baari 11/368 (Maktabah Syamilah); see Al-Imaan bimaa Ba'dal Maut, p. 112. ; Syarh Al-Ibanah: Al-Imaan bin Nafkhi Ash-Shuur, 5/33.; Syarh Al-'Aqidah
1289:, that Zubayr privilege were valid as he still counted as blood relative of Muhammad through az-Zubayr mother, so aside from the three parts which usually given to cavalry, two more parts of spoils were given to Zubayr for his blood relation with the prophet.
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were translated literally as the angels according to Ibn Hajar came in appearance of an army of soldiers clad in white garments. The garments were translated by other scholars as yellow, as more specific source has stated that the angels has taken form of
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says this means, "you -- angels -- support the believers, strengthen their (battle) front against their enemies, thus, implementing My command to you. I will cast fear, disgrace and humiliation over those who defied My command and denied My Messenger".
2226:
4488 - Narrated Abu Abdullah Muhammad ibn Ya'kub, through Ibrahim bin Abdullah Al Saadi , on the authority of Muhammad bin Khalid bin Athmah, on the authority of Musa bin Yaqub , who reported Abu Huwayrith , that Muhammad bin Jabir bin Mut'im, told
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The Battle of Badr was appointed by Allah so Islam should triumph over "ignorance". The exercise from this is the Muslims should trust in God and set themselves up for war and ought not be bewildered by Satan as the disbelievers were.
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The Battle of Badr was appointed by Allah so Islam should triumph over "ignorance". The exercise from this is the Muslims should trust in God and set themselves up for war and ought not be bewildered by Satan as the disbelievers were.
1844:
1529:, which annulled the inheritance rights between fabricated "brotherhood", and forbidding Zubayr to inherit Ka'b wealths, as the one who truly has the right to inherit his wealth were his true blood relatives such as his children's.
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1371:˹Remember, O Prophet,˺ when your Lord revealed to the angels, "I am with you. So make the believers stand firm. I will cast horror into the hearts of the disbelievers. So strike their necks and strike their fingertips."
686:
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Al-Washithiyyah, 1/59-60 (Maktabah Asy-Syamilah). while in another book: وذلك أن الله سبحانه وتعالى يأمر اسرافيل وهو أحد الملائكة الموكلين بحمل العرش أن ينفخ في الصور (Syarh Al-'Aqidah As-Safariyaniyyah, 1/467).
1437:˹Remember˺ when you were on the near side of the valley, your enemy on the far side, and the caravan was below you. Even if the two armies had made an appointment ˹to meet˺, both would have certainly missed it...
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Then when your armies met, Allah made them appear as few in your eyes, and made you appear as few in theirs, so Allah may establish what He had destined. And to Allah ˹all˺ matters will be returned ˹for
1807:
Mohammed, A Comprehensive Commentary on the Quran: Comprising Sale’s Translation and Preliminary Discourse, with Additional Notes and Emendations (London: Kegan Paul, Trench, Trubner, and Co., 1896). 4
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2352:
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The verses are continuation of the previous verse of ninth, where according to the verses, this are done to gave Muslim victory for the price of their faith in following Muhammad into the battle.
1514:. This case were highlighted in a Hadith of such event when Ka'b ibn Malik, a Medinan Ansari warrior who has fallen during the battle and previously bonded brotherhood with
544:
1650:
Biography of the Prophet An Analytical Study Based on Authentic Sources by Mahdi Rizqullah which published in Indonesian language were praised by Jonathan E. Brockopp from
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Do not be like those ˹pagans˺ who left their homes arrogantly, only to be seen by people and to hinder others from Allah’s Path. And Allah is Fully Aware of what they do.
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According to one Hadith, Muhammad were told that the angels that appeared in the battle of Badr were highest in status and the "best of angels" according to Gabriel.
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According to one Hadith, Muhammad were told that the angels that appeared in the battle of Badr were highest in status and the "best of angels" according to Gabriel.
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2024:
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The brotherhood of Muslims (and its obligatory related to it), fact that disbelievers are helpers of one another, and effect for Muslims if they don't help another.
2373:(Biography & Autobiography / Religious, Religion / Islam / General, Muhammad, Prophet, d. 632 -- Biography) (in Indonesian). Qisthi Press. pp. 441–443.
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is also the subject of this Surah, which details military conduct and operations. Though the Surah does not name Badr, it describes the battle several times:
1162:, where thousands of angels descended and take the size and form of normal humans to help Muslims in the battle to fight the Meccan polytheists. According to
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The Muslims ought to consistently be set up for war on each front, yet ought to be prepared to make harmony if the other party is slanted towards it.
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Know that whatever property you may gain, one fifth belongs to God, the Messenger, for near relatives and the orphans, the needy, and the traveler
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The consensus of Islamic scholars and clerics enclosed various hadiths, both authentics and inauthentics, about the tafseer of this verses that
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Know that whatever spoils you take, one-fifth is for Allah and the Messenger, his close relatives, orphans, the poor, and ˹needy˺ travellers,..
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Abu Hafs Umar bin Ali bin Ahmad bin Muhammad bin Abdullah Al-Anshari Al-Wadi Asyi Al-Andalusi At-Tukuruwi Al-Mishri Asy-Syafi`i, Sirajuddin.
518:
2410:(History / Middle East / General, Religion / Islam / General, Social Science / Islamic Studies). Cambridge University Press. p. 257.
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2181:
2128:
484:
254:
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al-Nishapuri, al-Hakim. "Kitabu Ma'rifat Shahabatu Radhiyallahu Anhum: Gabriel, Michael and Israfil descend in the Battle of Badr.".
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1962:
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2441:; professor Shalih bin Abdullah bin Humaid from Riyadh Tafsir center; Imad Zuhair Hafidz from Markaz Ta'dhim Qur'an Medina (2016).
2007:; professor Shalih bin Abdullah bin Humaid from Riyadh Tafsir center; Imad Zuhair Hafidz from Markaz Ta'dhim Qur'an Medina (2016).
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To keep the Muslims consolidated against their adversaries, they have been instructed to have welcoming relations with each other.
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Sanctity of treaties has been ordered and the Muslims instructed to observe them as long as the other party does not break them.
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which refers to the relatives of the Messenger of Allah. "Al-Khums (one fifth) belongs to Allah, the Messenger and to us (his
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530:
374:
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This verse concerns the division of war spoils by the relatives of Muhammad. The Modern Hanbalite and salafists borrowed the
596:
1902:; professor Shalih bin Abdullah bin Humaid from Riyadh Tafsir center; Imad Zuhair Hafidz from Markaz Ta'dhim Qur'an Medina.
240:
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or revelation of this verse were related with the solemn prayer which Muhammad does just before the battle. the phrase of
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According to Islamic belief in weak chain of Hadith, Raphael were acknowledged as angel who were tasked to blower of
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1413:)". One source states that Ubay ibn Khalaf was ransomed after Badr, but was killed by Muslims with a spear in the
2535:; Wahbah_al-Zuhayli; Imad Zuhair Hafidz from Markaz Ta'dhim Qur'an Medina; Shalih bin Abdullah bin Humaid (2016).
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The Muslims encouraged, and the infidels lured to destruction, by each seeing the other to be few in number
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A Biography of the Prophet of Islam In the Light of the Original Sources, an Analytical Study · Volume 1
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such individuals; before the Day of Judgment, the Almighty awards these to the participants of the war.
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2643:(in English, Indonesian, and Malay). Translated by Team of Abdul Hayy. Gema Insani. pp. 273–274.
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as some of them though they can inherit the wealth of the fallen, due to the previous bonding between
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2269:[Does angel Raphael tasked to blow the trumpet of Armageddon in the day of judgment? (2)].
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The Surah is named Al-Anfal (The Bounties) from the first ayat. The word utilized in the ayat is
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1127:. More further event details regarding the revelation of this verse from Hadiths narrated by
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1957:(Religion / Islam / History) (in Indonesian and Arabic). Aghitsna Publisher. pp. 92–93.
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Mahdi Rizqullah Ahmad; Anis Maftukhin; Yessi HM. Basyaruddin (2017). Maftukhin, Anis (ed.).
1981:
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PERISTIWA DIBALIK TURUNNYA AL-QURAN: Fakta Sejarah Pengantar Turunnya Ayat-Ayat Al-Quran
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from third level of sky, all came to the battle of Badr by impersonating appearance of
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indication that the angels truly came down with the appearance of Zubayr during Badr.
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1507:
1315:
1233:, through various hadith narration chains about the testimony from several different
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The Quraish were protected from deserved punishment by Muhammad's presence among them
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316:
94:
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Sirah Nabawiyah #61 - Peristiwa Perang Khaybar 2 - Ustadz Dr. Firanda Andirja, M.A.
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the verses are agreed by Tafsir scholars about the narrative story regarding the
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Biografi Rasulullah Sebuah Studi Analitis Berdasarkan Sumber-sumber yang Otentik
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1989:
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423:
3192:
2759:
1486:, who was hated by the Muslims and allegedly pushed for the battle repeatedly.
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Shaja'ah Zubayr ibn al-Awwam Radhiyallahu anh (bravery of Zubayr ibn al-Awwam
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The angels enjoined to comfort the faithful by destroying the infidel Quraish
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1992:
vol 10 p.18110270; compiled in the book of Ibn Hajar al-Asqalani vol.7 p.289
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2267:"Apakah Malaikat Israfil Bertugas Meniup Sangkakala pada Hari Kiamat? (2)"
2182:"Apakah Malaikat Israfil Bertugas Meniup Sangkakala pada Hari Kiamat? (1)"
1943:
Nasrulloh, Muhammad (2020). "46: Doa Rasulullah SAW ketika perang Badar".
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Muslims are never to turn their backs on the infidels on pain of hell-fire
3424:
3414:
3364:
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3182:
3177:
3162:
3121:
3111:
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3010:
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The Muslims were led by God to fight at Badr to attest the truth of Islam
875:
761:
735:
601:
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Muhammad as one of the angel who helped the Muslims during this battle.
3409:
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3197:
3172:
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2367:
Biography of the Prophet An Analytical Study Based on Authentic Sources
1526:
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1460:
1445:
1418:
1376:
1234:
1194:
1140:
810:
676:
668:
440:
330:
325:
203:
198:
112:
17:
1894:
1892:
1498:, the aftermath of the battle of Uhud had several implication for the
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3323:
3283:
3086:
3015:
2995:
2965:
2935:
1383:
1307:
1282:
1136:
746:). Regarding the timing and contextual background of the revelation (
500:
435:
30:
For the genocide of Iraqi Kurds from February to September 1988, see
1951:
EVENTS BEHIND THE DECENT OF THE QURAN: Historical Facts Introduction
1872:"Mukhtasar Tarikh al Dimashq: Miqdad bin Amr bin Thalabah bin Malik"
1041:
Muslims reproved for accepting ransom for the captives taken at Badr
1351:
In these ayaat, guidelines about detainees of war have been given.
3237:
2990:
2904:
2790:
1442:
1103:
1048:
739:
699:
685:
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447:
301:
217:
163:
42:
38:
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1834:
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This article incorporates text from this source, which is in the
1824:, which quoted and examined by Ahmad as-Siharanfuri in his work
1523:
1519:
1102:
This subject of this Surah can be considered to be the issue of
149:
135:
2763:
2675:
Abasoomar, Moulana Muhammad; Abasoomar, Moulana Haroon (2016).
2137:; quoting various supplementary sources such as Sahih Bukhari,
2118:] (in Indonesian and Arabic). Pustaka Ibnu Katsir. p.
868:
The Quraish are warned against further warfare with the Muslims
1306:
The verse giving special mention regarding the conduct of the
896:
They are warned against civil strife, deception, and treachery
1035:
God with the Prophet and the Muslims in warring for the faith
1585:
found in Mustadrak al Sahihayn. The complete narration from
1845:"Futuh al-Sham (Revised Version) chapter:ذكر وقعة اليرموك"
2053:"Lives Of The Sahaba 39 – Az-Zubayr Ibn Al-Awwam – PT 01"
890:
Believers are to submit themselves to God and his Apostle
2629:
2627:
2625:
2079:
2498:
bin Badawi al-Khalafi, Abdul Azhim (24 November 2004).
1123:
This verse were speaking about the distribution of the
1076:
The hereditary rights of blood-relations re-established
2751:
2326:(Doctor) (in Indonesian). Hikam Pustaka. p. 103.
730:
The Spoils of War, Earnings, Savings, Profits) is the
81:
1225:
gave commentary of another supportive narration from
838:
The Muslims refreshed and comforted before the battle
938:
Impenitent idolaters to be extirpated from the earth
850:
Infidels are doomed to punishment here and hereafter
721:
3438:
3357:
3246:
3135:
3024:
2913:
2802:
2593:Al-Kulayni, Abu Ja’far Muhammad ibn Ya’qub (2015).
2075:
2073:
1217:, and the also from Quranic historiography work by
183:
172:
158:
144:
130:
119:
108:
100:
90:
48:
2597:. South Huntington, NY: The Islamic Seminary Inc.
2307:
2111:Sahabat-Sahabat Rasulullah vol 1: Zubair bin Awwam
1820:, pp. 90–91, from the excerpt of Hadith from
1564:record of Miqdad ibn Aswad biography in his book,
2708:]. Dar Al Kotob Al Ilmiyah دار الكتب العلمية.
1143:jurisprudence school regarding the rules of war.
2677:"Virtue of Sayyiduna Zubayr (radiyallahu 'anhu)"
2116:Companion of the Prophet vol 1: Zubair bin Awwam
2553:Ministry of Islamic Affairs, Dawah and Guidance
2459:Ministry of Islamic Affairs, Dawah and Guidance
2025:Ministry of Islamic Affairs, Dawah and Guidance
1920:Ministry of Islamic Affairs, Dawah and Guidance
1466:
1451:
1435:
1403:
1369:
1271:
2618:Umm `Umara Nasiba Bint Ka`B Al-Ans.Ariyya (Ra)
2527:
2525:
2243:[kitab mukhtasar talkhis aldhahabii].
1795:"The Quranic Arabic Corpus - Quran Dictionary"
1773:. London: Kegan Paul, Trench, Trubner, and Co.
1017:The Muslims excited to war against unbelievers
803:Muslims reproved for distrusting their Prophet
2775:
926:The idolaters of Mecca rebuked and threatened
644:
8:
1828:, published by Dar al Kotob Ilmiyya Lebanon.
1618:trumpet, and one of archangels who bear the
767:According to the eminent Muslim philosopher
53:
49:
37:
2640:Asbabun Nuzul; Sebab Turunnya Ayat Al-Quran
2782:
2768:
2760:
2175:
2173:
968:Believers warned against impious vainglory
694:Qur'an with heading for chapter Al-Anfal.
651:
637:
213:
2549:Ministry of Religious Affairs (Indonesia)
2455:Ministry of Religious Affairs (Indonesia)
2323:Kisah Teladan 20 Shahabat Nabi untuk Anak
2295:
2021:Ministry of Religious Affairs (Indonesia)
1916:Ministry of Religious Affairs (Indonesia)
1817:
884:Infidels compared to deaf and dumb brutes
675:, with verse 41 of the chapter Al-Anfal.
1749:"Ayah al-Anfal (The Spoils of War) 8:39"
1108:
908:Plots against Muhammad frustrated by God
1675:
1543:
1259:This portion manages the issues of the
944:How the spoils of war are to be divided
760:. It forms a pair with the next surah,
216:
1560:The hadith were included in record of
914:The infidels liken the Quran to fables
797:True believers and their future reward
36:
2080:Bin Al-Hassan & Al-Dimashqi (2012
1172:"...thousand angels came in a row..."
974:The devil deserts the Quraish at Badr
7:
1658:narration which does not offered by
999:The worst of beasts are the infidels
791:Spoils belong to God and his Apostle
2404:The Cambridge Companion to Muhammad
1023:Condition of peace with unbelievers
717:
54:
1771:, Preliminary Discourse, and Notes
25:
2696:Bin Al-Hassan, Abi Al-Qasim Ali;
1285:of the verse from Ibn Kathir and
1237:. This included the narration of
1005:Treachery to be met with its like
932:An amnesty offered to the Quraish
809:God gives the Muslims either the
2320:Ahmad Ath-Thahir, Hamid (2017).
1775:
2713:Rizqullah, Ahmad Mahdi (2005).
2706:History of the city of Damascus
1826:Badlul Majhud fi Hili Abi Dawud
1421:was revealed in this occasion.
962:Believers exhorted to obedience
2308:Abasoomar & Abasoomar 2016
1843:Ibn Umar al-Waqidi, Muhammad.
1720:Translation and commentary by
1654:for providing more details of
1135:were became the foundation of
1051:, and warned against deception
902:God's favour to true believers
184:
173:
159:
145:
131:
121:
1:
2545:Islamic University of Madinah
2451:Islamic University of Madinah
2401:Jonathan E. Brockopp (2010).
2017:Islamic University of Madinah
1912:Islamic University of Madinah
1512:Brotherhood among the Sahabah
1223:Muhammad Nasiruddin al-Albani
862:The victory of Badr a miracle
2637:(2008). Satria, Ivan (ed.).
2543:(in Indonesian and Arabic).
2449:(in Indonesian and Arabic).
2015:(in Indonesian and Arabic).
1910:(in Indonesian and Arabic).
1876:hadithtransmitters.hawramani
1482:"Satan" may be referring to
2533:Muhammad Sulaiman al-Ashqar
1011:God is against the infidels
771:, the chapter was probably
722:
671:10 of the Qur'an copied by
3531:
2133:; official Book review by
2009:"Surat Ali-Imran ayat 125"
1652:Cambridge University Press
29:
3469:
2702:تاريخ مدينة دمشق 1-37 ج10
2265:Hakim, Saifuddin (2015).
2241:"كتاب مختصر تلخيص الذهبي"
2213:al Mustadrak ala Sahihayn
2180:Hakim, Saifuddin (2015).
2108:al-Misri, Mahmud (2015).
1870:Hawramani, Ikram (1311).
1851:. al-eman. pp. 21–49
1566:brief history of Damascus
1518:. Then Muhammad revealed
1500:Companions of the Prophet
1401:narrates in hadith that:
1239:Abbas ibn Abd al-Muttalib
1029:The miracle of Arab union
878:to steadfastness in faith
681:Museum of the Islamic Era
194:
72:
51:
50:
27:8th chapter of the Qur'an
2635:as-Suyuthi, Jalal ad-Din
2537:"Surat al Anfal ayat 50"
2443:"Surat al Anfal ayat 41"
1904:"Surat Al-Anfal Ayat 12"
1049:exhorted to accept Islam
989:Their doom like that of
777:after the Battle of Badr
2755:Clear Quran translation
2698:Al-Dimashqi, Ibn Asaker
1986:Musnad Ahmad ibn Hanbal
1683:George Sale translation
1660:Mohammed Hussein Heikal
1063:The brotherhood of the
756:", completed after the
2141:, Siyar A'lam Nubala,
1822:Abu Dawud al-Sijistani
1479:
1465:
1450:
1407:
1381:
1280:
832:vouchsafed to Muhammad
706:
683:
667:Opening page from the
3505:Chapters in the Quran
2791:Chapters of the Quran
2721:Darussalam Publishers
1763:Wherry, Elwood Morris
1587:Al-Hakim al-Nishapuri
1207:companion of Muhammad
1181:companion of Muhammad
1164:Ibn Hajar al-Asqalani
1139:ruling by four Sunni
690:Double-page from the
689:
666:
282:Birmingham manuscript
267:Samarkand Kufic Quran
2216:. Islamweb: Islamweb
2149:of Ibn Hisham, etc.
2057:Muslim Central Audio
1767:A Complete Index to
1425:Verses 8:42 and 8:47
2147:Prophetic biography
1722:Javed Ahmad Ghamidi
1656:Prophetic biography
1516:Zubayr ibn al-Awwam
1203:Zubayr ibn al-Awwam
1177:Zubayr ibn al-Awwam
1129:Zubayr ibn al-Awwam
673:Ahmad al-Suhrawardi
45:
742:, with 75 verses (
707:
702:, c. 1370 - 1375.
684:
531:Biblical parallels
277:Topkapi manuscript
3492:
3491:
2578:Tafsir Ibn Kathir
2500:"Kitab Jihad (2)"
2480:Tafsir Ibn Kathir
2093:Tafsir Ibn Kathir
1733:Abul A'la Maududi
1706:Tafsir Ibn Kathir
1399:Muhammad al-Baqir
1363:
1362:
1211:Muslim ibn Hajjaj
1197:and thousands of
769:Abul A'la Maududi
679:, ca. 1305–1307.
661:
660:
545:Mentioned by name
212:
211:
104:The Spoils of War
68:
16:(Redirected from
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2784:
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2770:
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2036:
2035:
2033:
2031:
2001:
1995:
1994:
1982:Sahih al-Bukhari
1973:
1971:
1956:
1940:
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1662:biography works.
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1623:
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1606:
1604:
1583:
1577:
1574:
1568:
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1552:
1548:
1510:in the event of
1477:
1463:
1448:
1417:(625 CE). Verse
1379:
1310:that during the
1278:
1215:Ahmad ibn Hanbal
1133:Miqdad ibn Aswad
1109:
1047:Captive Quraish
813:or their caravan
729:
725:
719:
653:
646:
639:
597:Quran and Sunnah
272:Sanaa manuscript
241:First revelation
214:
186:
175:
161:
147:
133:
123:
66:
62:
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59:
57:
56:
46:
21:
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2798:
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2735:
2733:
2731:
2723:. p. 410.
2712:
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2557:Masjid al-Haram
2531:
2530:
2523:
2509:
2507:
2506:(in Indonesian)
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2273:(in Indonesian)
2264:
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2247:
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2219:
2217:
2209:
2208:
2204:
2191:
2189:
2188:(in Indonesian)
2179:
2178:
2171:
2161:
2159:
2157:
2126:
2124:Mahmud al-Misri
2107:
2106:
2102:
2090:
2086:
2078:
2071:
2061:
2059:
2047:
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2039:
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2027:
2003:
2002:
1998:
1969:
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1737:Tafhim-ul-Quran
1731:
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1396:
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1277:
1100:
1098:Text narratives
1083:
823:a seal to Islam
821:victory of Badr
785:
727:
704:British Library
692:Sultan Barquq's
657:
612:
611:
587:
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560:Characteristics
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539:Related persons
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3515:Battle of Badr
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2746:External links
2744:
2743:
2742:
2729:
2710:
2693:
2683:. Darul Hadith
2681:Hadith Answers
2670:
2667:
2664:
2663:
2649:
2621:
2610:
2603:
2585:
2569:
2521:
2471:
2439:Omar Al-Muqbil
2430:
2416:
2393:
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2346:
2332:
2312:
2300:
2298:, p. 410.
2296:Rizqullah 2005
2288:
2257:
2231:
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2155:
2100:
2084:
2069:
2037:
2005:Omar Al-Muqbil
1996:
1963:
1932:
1900:Omar Al-Muqbil
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1818:Nasrulloh 2020
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1622:on their back.
1607:
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1531:
1491:
1488:
1484:Amr ibn Hishām
1470:
1456:
1439:
1431:Battle of Badr
1426:
1423:
1415:Battle of Uhud
1395:
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1312:Battle of Badr
1308:Angel of death
1304:
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1283:interpretation
1275:
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1168:Asbab al-Nuzul
1160:battle of Badr
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758:Battle of Badr
749:asbāb al-nuzūl
732:eighth chapter
696:Rayhani script
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2018:
2014:
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1997:
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1991:
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1983:
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1964:9786236865101
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1782:public domain
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1316:Last Judgment
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1261:Spoils of War
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754:Medinan surah
751:
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197:←
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47:
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40:
33:
19:
2844:
2734:. Retrieved
2715:
2705:
2701:
2685:. Retrieved
2680:
2669:Bibliography
2654:. Retrieved
2639:
2613:
2594:
2588:
2576:
2572:
2560:. Retrieved
2540:
2515:
2508:. Retrieved
2503:
2478:
2474:
2462:. Retrieved
2446:
2433:
2421:. Retrieved
2403:
2396:
2384:. Retrieved
2366:
2361:
2337:. Retrieved
2322:
2315:
2303:
2291:
2282:
2275:. Retrieved
2271:Muslim.or.id
2270:
2260:
2248:. Retrieved
2244:
2234:
2225:
2218:. Retrieved
2212:
2205:
2197:
2190:. Retrieved
2186:Muslim.or.id
2185:
2160:. Retrieved
2139:Sahih Muslim
2115:
2110:
2103:
2091:
2087:
2060:. Retrieved
2056:
2049:Qadhi, Yasir
2028:. Retrieved
2012:
1999:
1978:Sahih Muslim
1976:Hadith from
1975:
1968:. Retrieved
1950:
1945:
1923:. Retrieved
1907:
1879:. Retrieved
1875:
1865:
1853:. Retrieved
1848:
1825:
1813:
1803:
1789:
1766:
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1728:
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1171:
1125:Prize of war
1101:
1090:
1084:
1073:
1060:
1054:
1044:
1038:
1032:
1026:
1020:
1014:
1008:
1002:
996:
986:
980:The fate of
977:
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941:
935:
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911:
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871:
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853:
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835:
826:
816:
806:
800:
794:
788:
766:
752:), it is a "
747:
709:
708:
625:Islam portal
514:Hermeneutics
467:Translations
335:
82:English text
67:The Bounties
52:
2656:23 December
2339:29 December
2277:14 December
2250:14 December
2220:13 December
2192:14 December
2143:Al-Tirmidhi
2127: [
1990:al-Tabarani
1849:al-eman.com
1769:Sale's Text
1599: [
1490:Verses 8:75
1411:Ahl al-Bayt
1199:best angels
1089:. The word
1087:الْأَنفَالِ
1069:Muháj Jirín
830:Angelic aid
775:in 2 A. H.
519:Esotericism
397:Eschatology
261:Manuscripts
255:Historicity
101:Other names
77:Arabic text
55:ٱلْأَنْفَال
3499:Categories
2736:9 November
2687:9 November
2562:30 January
2510:7 December
2464:30 January
2162:6 November
2062:4 December
2030:30 January
1970:2 February
1925:30 January
1881:7 December
1855:7 December
1694:Gerrans, S
1670:References
1616:Armageddon
1562:Ibn Manzur
1522:Al-Anfal,
1454:judgment˺.
1394:Verse 8:17
1387:Ibn Kathir
1366:Verse 8:12
1287:Al-Baghawi
1227:al-Baihaqi
1219:Ibn Kathir
982:hypocrites
607:Shi’a view
524:Abrogation
337:Muqatta'at
187:of letters
3461:Four Quls
2541:Tafsirweb
2447:Tafsirweb
2135:Basalamah
2013:Tafsirweb
1988:no.1161;
1984:no.2915;
1980:no.1763;
1908:Tafsirweb
1589:were:...
1504:Muhajirun
1496:Al-Suyuti
1231:Ibn Ishaq
738:) of the
723:al-ʾanfāl
592:Criticism
572:Inerrancy
485:Ahmadiyya
295:Divisions
41:8 of the
2700:(2012).
2504:Almanhaj
2245:Islamweb
2051:(2016).
1765:(1896).
1533:Appendix
1471:—
1457:—
1440:—
1374:—
1276:—
1115:Subject
876:exhorted
874:Muslims
773:revealed
762:At-Tawba
710:Al-Anfal
620:Category
602:Quranism
501:Exegesis
385:Parables
380:Miracles
358:Prophets
176:of words
109:Position
64:Al-Anfāl
3451:Medinan
3358:101–114
2752:Quran 8
2494:YouTube
2423:9 March
2408:(ebook)
2386:9 March
2371:(ebook)
1955:(ebook)
1235:sahabah
1195:Raphael
1191:Michael
1187:Gabriel
1141:Madhhab
1091:أَنفَال
991:Pharaoh
811:Quraish
783:Summary
728:meaning
718:ٱلأنفال
677:Baghdad
585:Related
480:English
453:Qira'at
441:Tarteel
416:Reading
392:Science
375:Legends
368:Animals
351:Content
317:Medinan
228:History
204:Quran 9
199:Quran 7
164:Sajdahs
95:Medinan
60:
18:Quran 8
3484:Seerah
3479:Tafsir
3474:Hadith
3446:Meccan
3247:81–100
2727:
2647:
2601:
2414:
2377:
2369:]
2330:
2153:
1961:
1953:]
1473:Quran
1459:Quran
1384:Tafsir
1137:Sharia
1065:Ansárs
714:Arabic
436:Tajwid
312:Meccan
136:verses
3510:Jihad
3439:Types
3136:61–80
3025:41–60
2914:21–40
2704:[
2365:[
2131:]
2122:; by
2114:[
1949:[
1808:vols.
1603:]
1538:Notes
1508:Ansar
1443:Quran
1356:72-75
1348:67-71
1340:60-66
1332:55-59
1323:51-54
1294:42-49
1256:13-41
1248:10-12
1112:Ayaat
1104:Jihad
1055:72-73
1045:70-71
1039:67-69
1033:65-66
1027:62-64
1003:56-58
987:52-54
978:49-51
960:45-46
948:42-43
924:34-38
918:32-33
894:25-28
882:22-23
872:20-21
860:17-18
854:15-16
848:13-14
836:10-11
740:Quran
736:sūrah
700:Cairo
567:I'jaz
448:Ahruf
424:Qāriʾ
363:Women
302:Surah
218:Quran
150:Rukus
126:15—19
120:Hizb
43:Quran
39:Surah
2803:1–20
2795:List
2738:2021
2725:ISBN
2689:2021
2658:2021
2645:ISBN
2599:ISBN
2582:8:12
2564:2022
2512:2021
2484:8:41
2466:2022
2425:2022
2412:ISBN
2388:2022
2375:ISBN
2341:2021
2328:ISBN
2279:2021
2252:2021
2222:2021
2194:2021
2164:2021
2151:ISBN
2064:2021
2032:2022
1972:2022
1959:ISBN
1927:2022
1883:2021
1857:2021
1594:...
1527:8:75
1524:Ayah
1520:Sura
1506:and
1475:8:47
1461:8:44
1446:8:42
1429:The
1419:8:17
1377:8:12
1229:and
1131:and
1081:Name
1067:and
819:The
744:āyāt
669:juz'
509:List
475:List
429:Hifz
331:Juz'
326:Āyah
307:List
236:Waḥy
190:5387
179:1242
168:None
115:9—10
113:Juzʼ
3430:114
3425:113
3420:112
3415:111
3410:110
3405:109
3400:108
3395:107
3390:106
3385:105
3380:104
3375:103
3370:102
3365:101
3349:100
2492:on
2227:him
2097:8:9
1710:8:1
1148:2-8
1106:.
801:5-6
795:2-4
402:God
185:No.
174:No.
162:of
160:No.
148:of
146:No.
134:of
132:No.
122:no.
3501::
3344:99
3339:98
3334:97
3329:96
3324:95
3319:94
3314:93
3309:92
3304:91
3299:90
3294:89
3289:88
3284:87
3279:86
3274:85
3269:84
3264:83
3259:82
3254:81
3238:80
3233:79
3228:78
3223:77
3218:76
3213:75
3208:74
3203:73
3198:72
3193:71
3188:70
3183:69
3178:68
3173:67
3168:66
3163:65
3158:64
3153:63
3148:62
3143:61
3127:60
3122:59
3117:58
3112:57
3107:56
3102:55
3097:54
3092:53
3087:52
3082:51
3077:50
3072:49
3067:48
3062:47
3057:46
3052:45
3047:44
3042:43
3037:42
3032:41
3016:40
3011:39
3006:38
3001:37
2996:36
2991:35
2986:34
2981:33
2976:32
2971:31
2966:30
2961:29
2956:28
2951:27
2946:26
2941:25
2936:24
2931:23
2926:22
2921:21
2905:20
2900:19
2895:18
2890:17
2885:16
2880:15
2875:14
2870:13
2865:12
2860:11
2855:10
2719:.
2679:.
2624:^
2555:;
2551:;
2547:;
2539:.
2524:^
2514:.
2502:.
2496:;
2486:;
2457:;
2453:;
2445:.
2349:^
2281:.
2224:.
2196:.
2184:.
2172:^
2145:,
2129:ar
2072:^
2055:.
2040:^
2023:;
2019:;
2011:.
1974:.
1935:^
1918:;
1914:;
1906:.
1891:^
1874:.
1847:.
1833:^
1735:-
1601:id
1318:.
1303:50
1268:41
1221:.
1213:,
1205:,
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