Knowledge (XXG)

Qard al-Hasan

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1088:) is the one which is without a collateral. However some Ulama deem it a form of interest-free loan (fungible, marketable wealth) that is extended by a lender to a borrower on the basis of benevolence (ihsan). Al-qardh, from a shari’a point of view, is a non commutative contract, as it involves a facility granted only for the sake of tabarru’ (donation). Therefore, al-qardh al-hasan is a gratuitous loan extended to people in need, for a specified period of time. At the end of that period, the face value of the loan (asl al-qardh) is to be paid off. In other words, shari’a prohibits the stipulation of an excess for the lender, as it amounts to riba, whether the excess is expressed in terms of quality or quantity, or whether it is a tangible item or a benefit. However, it is permitted that the repayment of qardh (loan extinguishing) is made with an excess (tangible item, benefit, service, etc.), provided that such an excess is neither expressly stipulated nor implicitly pre-arranged (through collusion or tawatu’) in the contract of loan. 1270: 43: 1253:
Qardh al-hasan supports the main principle of brotherhood. Also there are benefits such as the aid of the poor, establishing a strengthened relationship between poor and rich, the just distribution of national income between all citizens, removing caste differences and unemployment, and being an act
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states that such a loan is beautiful and admirable because the borrower of such a loan is God; not the person receiving the money. According to the verses of Quran, God admires people who pay their wealth for servants of God by using this statement "loan to God", while this wealth is provided for
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Qardh al-hasan contracts between Islamic banks and borrowers state that the borrower only has to pay back the amount borrowed, although the borrower can pay back extra money as thanks. Loans such as this are used as an attempt to alleviate poverty and create economic growth. Also the Quran has
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in general as business transactions in this world", but instead involves "the symbolic transaction between Allah and the believers". In these sorts of transactions believers can only give Allah loans, not gifts, because "Whatever we offer to Allah is ... treated as loan", since it is always
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returned, "doubled or even more". In contradiction to orthodox religious legal teachings that the Quranic verses prohibit Muslims from charging interest on business loans, Farooq notes that the verses "specify no detail whatsoever in regard to conditions or limitations, including whether
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Maududi. op. cit., Vol. I, no. 267, 187; Abdullah Yusuf Ali, op cit., no. 275, 97; Muhammad Asad, op. cit. 54, no. 234; Irfan Ahmad Khan, Reflections on the Qur’an, Vol. I (Leicester: Islamic Foundation, 2005),
1640: 1967: 1104:), translated as loan in English, means "to cut", because historically the lender cut off part of his or her property to give to the borrower as a loan. The word 973: 1633: 864: 1151:
If you loan to Allah, a beautiful loan , He will double it to your (credit), and He will grant you Forgiveness ..(Qur’an 64(al-Tagabun):16–17.)
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Qardh al-Hasana, Wadiah/Amanah and Bank Deposits: Applications and Misapplications of Some Concepts in Islamic Banking
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Qard al-Hasana, Wadiah/Amanah and Bank Deposits: Applications and Misapplications of Some Concepts in Islamic Banking
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Qard al-Hasana, Wadiah/Amanah and Bank Deposits: Applications and Misapplications of Some Concepts in Islamic Banking
237: 1327:"A case study on the implementation of Qardhul hasan concept as a financing product in Islamic banks in Malaysia" 1025: 327: 1962: 1957: 1136:
in six verses: Q2:245, Q5:12, Q57:11, Q57:18, Q64:17, Q73:20. In every verse it is used as part of the phrase
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The concept of Qardh al-hasan is to assist the poor or needy by offering a loan without any interest. The
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n, as a contract with God, consistently specifies an excess," (as the Quran talks of doubling the
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Islamic Banks and Financial Institutions: A Study of their Objectives and Achievements
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The role of Islamic microfinance in poverty alleviation and environmental ...
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Zainal Abidin, Ahmad; Alwi, Norhayati Mohd; Ariffin, Noraini Mohd (2011).
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A different and non-orthodox interpretation of the Quran's verses on
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Farooq, Mohammad Omar (19 January 2012). "6. Qardh in the Qur'an".
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Farooq, Mohammad Omar (19 January 2012). "6. Qard in the Quran".
1250:, that is a necessary concept to provide the welfare of society. 1816: 1785: 1745: 1288: 1247: 889: 805: 773: 604: 553: 493: 333: 172: 154: 136: 28: 1934:(OIC) are nations which officially recognize Islam politically. 1622: 1446:
Farooq, Mohammad Omar (19 January 2012). "5. Qard in ahadith".
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International Journal of Economics, Management, and Accounting
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Introduction to Islamic Economics: Theory and Application
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Askari, Hossein; Iqbal, Zamir; Mirakhor, Abbas (2015).
1902: 1881: 1840: 1799: 1656: 1120:), which is translated as splendid or beautiful. 1238:introduced it as an outstanding element such as 1164:. In contrast to use in the Quran, none of the 1634: 1054: 8: 1641: 1627: 1619: 1353:Institute of Islamic Banking and Insurance 1061: 1047: 857: 722: 524: 436: 313: 57: 15: 1221:must be without excess. On the contrary, 1968:Islamic banking and finance terminology 1538:. The Islamic Foundation. p. 108. 1314: 1140:, and always in reference to a loan to 941: 836: 793: 732: 439: 316: 170: 161: 152: 69: 60: 27: 1487: 1476: 1320: 1318: 7: 1535:Qur'anic Keywords: A Reference Guide 1932:Organisation of Islamic Cooperation 1117: 1101: 1081: 1565:. Islamic Book Trust. p. 77. 14: 1349:"Glossary of Financial Term - Q" 1268: 1144:rather than other human beings. 41: 1532:Siddiqui, Abdur Rashid (2010). 1471:in: Encyclopaedia of the Qurʾān 570:(unlawful warfare and banditry) 1469:Saeed, Abdullah. "Economics". 1233:In Islamic banking and finance 1: 1602:universitatsverlag Gottinge. 1918:The Economic System In Islam 1853:Mohammad Najatuallah Siddiqi 1650:Islamic banking and finance 1559:Al-Qaradawi, Yusuf (2013). 1989: 1370:Lone, Fayaz Ahmad (2014). 1927: 1158:also appears in numerous 1973:Arabic words and phrases 1596:Effendi, Jaenal (2013). 1473:. Georgetown University. 591:("spreading corruption") 1889:Banks in the Arab world 1188:without any qualifier. 1930:The bloc known as the 1511:. Wiley. p. 314. 1376:. Palgrave Macmillan. 1168:in the collections of 1153: 1894:Participation banking 1254:with great reward at 1149: 29:Islamic jurisprudence 1858:Muhammad Taqi Usmani 1756:Sharia investments 1751:Securities trading 1676:Bai' Bithaman Ajil 1086:benevolent lending 682:Gender segregation 245:Islamic leadership 1940: 1939: 1848:Abdul Azim Islahi 1832:Modern gold dinar 1609:978-3-86395-137-5 1486:Missing or empty 1071: 1070: 985: 984: 843: 842: 657: 656: 510: 509: 435: 434: 228: 227: 1980: 1935: 1873:Waleed El-Ansary 1643: 1636: 1629: 1620: 1614: 1613: 1593: 1587: 1583: 1577: 1576: 1556: 1550: 1549: 1529: 1523: 1522: 1502: 1496: 1495: 1489: 1484: 1482: 1474: 1466: 1460: 1459: 1443: 1437: 1436: 1420: 1411: 1410: 1394: 1388: 1387: 1367: 1361: 1360: 1355:. Archived from 1345: 1339: 1338: 1322: 1278: 1273: 1272: 1271: 1256:resurrection day 1124:Scriptural basis 1119: 1108:is derived from 1103: 1083: 1063: 1056: 1049: 1026:Prisoners of war 1021: 979: 974:Comparison with 858: 723: 650: 639: 628: 611: 601: 592: 582: 571: 560: 549: 525: 437: 314: 273:Wilayat al-faqih 259:Majlis-ash-Shura 58: 45: 16: 1988: 1987: 1983: 1982: 1981: 1979: 1978: 1977: 1963:Islamic worship 1958:Islamic banking 1943: 1942: 1941: 1936: 1929: 1923: 1898: 1877: 1836: 1795: 1652: 1647: 1617: 1610: 1595: 1594: 1590: 1584: 1580: 1573: 1558: 1557: 1553: 1546: 1531: 1530: 1526: 1519: 1504: 1503: 1499: 1485: 1475: 1468: 1467: 1463: 1445: 1444: 1440: 1422: 1421: 1414: 1396: 1395: 1391: 1384: 1369: 1368: 1364: 1347: 1346: 1342: 1324: 1323: 1316: 1312: 1274: 1269: 1267: 1264: 1235: 1201:people by God. 1194: 1182:qardh al-hasan. 1147:One example is 1132:appears in the 1126: 1094: 1067: 1037:Islamic studies 1031: 1030: 1019: 997: 987: 986: 972: 969: 937: 855: 845: 844: 832: 780: 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667:Etiquette 610:(stoning) 538:Blasphemy 253:Caliphate 238:Political 1841:Scholars 1800:Currency 1771:Tawarruq 1721:Murabaha 1716:Mudaraba 1711:Muamalat 1658:Concepts 1479:cite web 1299:Tzedakah 1262:See also 1184:All use 1020:(asylum) 995:Military 954:Dhabihah 911:Tayammum 813:Murabaha 718:Economic 520:Criminal 459:Abortion 423:Adoption 380:Polygyny 328:Contract 318:Marriage 190:clothing 125:Tahajjud 21:a series 19:Part of 1827:Mithqal 1781:Wakalah 1766:Takaful 1706:Istisna 1456:1418202 1433:1418202 1407:1418202 1303:Judaism 1240:sadaqah 1192:Concept 1170:Bukhari 1096:Qardh ( 976:kashrut 960:Alcohol 943:Dietary 932:Istinja 876:Taharah 853:Hygiene 820:Takaful 795:Banking 771: ( 768:Sadaqah 727:History 566:Hirabah 480:Hygiene 414:Kafa'ah 385:Divorce 266:Imamate 214: ( 188: ( 118:Tarawih 84:Raka'ah 63:Shahada 1812:Dirham 1776:Wadiah 1701:Ijarah 1691:Gharar 1606:  1569:  1542:  1515:  1454:  1431:  1405:  1380:  1174:Muslim 1166:hadith 1161:hadith 1134:Qur'an 1114:Arabic 1098:Arabic 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Index

a series
Islamic jurisprudence
(fiqh)


Ritual
Shahada
Salah
Raka'ah
Qibla
Turbah
Sunnah prayer
Tarawih
Tahajjud
Witr
Nafl prayer
Sawm
Zakat
Hajj
Ihram
clothing
Mut'ah
Tawaf
Umrah
and Hajj
Political
Islamic leadership
Caliphate
Majlis-ash-Shura
Imamate
Wilayat al-faqih
Bay'ah

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