1024:, but only intended to do so. As she was actually divorced at the time he took her. Abba Arikha, Judah's student, ascribes this apology for King David to Judah's desire to justify his ancestor. A sentence praising King Hezekiah and an extenuating opinion of King Ahaz have also been handed down in Judah's name. Characteristic of Judah's appreciation of aggadah is his interpretation of the word "vayagged" (Exodus 19:9) to the effect that the words of Moses attracted the hearts of his hearers, like the aggadah does. Once when the audience was falling asleep in his lecture, he made a ludicrous statement in order to revive their interest, and then explained the statement to be accurate in a metaphorical sense.
590:
45:
700:
when his maid was about to kill some small animals which were in their house, he said to her: "Let them live, for it is written: ' tender mercies are over all his works'." After this demonstration of compassion, his illness ceased. Judah also once said, "One who is ignorant of the Torah should not eat meat." The prayer he prescribed upon eating meat or eggs also indicates an appreciation of animal life: "Blessed be the Lord who has created many souls, in order to support by them the soul of every living being."
478:, where he spent at least 17 years of his life. Judah chose Sepphoris chiefly because of his ill health would improve in its high altitude and pure air. However, Judah's memorial as a leader is principally associated with Bet She'arim: "The Sages taught: The verse states: โJustice, justice, shall you follow.โ This teaches that one should follow the Sages to the academy where they are found. For example after Rabbi Yehuda HaNasi to Beit Sheโarim"
1561:
Gamliel to Yavne, after Rabbi Akiva to Bnei Brak, after Rabbi Matya to Rome , after Rabbi แธคananya ben
Teradyon to Sikhnei, after Rabbi Yosei to Tzippori, after Rabbi Yehuda ben Beteira to Netzivin, after Rabbi Yehoshua to the exile , i.e., Babylonia, after Rabbi Yehuda HaNasi to Beit She'arim, and after the Sages in the time of the Temple to the Chamber of Hewn Stone.
279:
1093:
767:, and others would thereby discharge their obligation to hear Kiddush. One Friday night there was a knock at the door. "Sorry," said the maid, "I can't let you in just now because Rabbeinu HaKadosh is in the middle of Kiddush." From then on Judah stopped coming, since he did not want his coming to become public knowledge.
375:, the student of Akiva's who had the closest relations with Simon ben Gamaliel. When, in later years, Judah raised objections to Jose's opinions, he would say: "We poor ones undertake to attack Jose, though our time compares with his as the profane with the holy!" Judah hands down a halakhah by Jose in Menachot 14a.
1556:ืช"ืจ ืฆืืง ืฆืืง ืชืจืืฃ ืืื ืืืจ ืืืืื ืืืฉืืื ืืืจ ืจ' ืืืืขืืจ ืืืื ืืืจ ืจืื ืืืื ื ืื ืืืื ืืืจืืจ ืืื ืืืจ ืจืื ืืืืฉืข ืืคืงืืขืื ืืืจ ืจืื ืืืืืื ืืืื ื ืืืจ ืจืื ืขืงืืื ืืื ื ืืจืง ืืืจ ืจืื ืืชืื ืืจืืื ืืืจ ืจืื ืื ื ืื ืื ืชืจืืืื ืืกืืื ื ืืืจ ืจ' ืืืกื ืืฆืืคืืจื ืืืจ ืจืื ืืืืื ืื ืืชืืจื ืื ืฆืืืื ืืืจ ืจืื ืืืืฉืข ืืืืื ืืืจ ืจืื ืืืืช ืฉืขืจืื ืืืจ ืืืืื ืืืฉืืช ืืืืืช:
2318:, and therefore had not the same consecrated status as other areas of the country. As for Rabbi Judah HaNasi's enactment, the release from shmita obligations and the release from tithing all home-grown produce throughout the remaining six years of the seven-year cycle were one and the same (cf. Maimonides,
1031:. He paraphrased the psalmist's wish "Let the words of my mouth ... be acceptable in thy sight," thus: "May the Psalms have been composed for the coming generations; may they be written down for them; and may those that read them be rewarded like those that study halakhic sentences". He said that the
412:
Judah was also taught by his father (Simon ben
Gamaliel); when the two differed on a halakhic matter, the father was generally stricter. Judah himself says: "My opinion seems to me more correct than that of my father"; and he then proceeds to give his reasons. Humility was a virtue ascribed to Judah,
408:
In the
Jerusalemite tradition, Judah ben Korshai (the halakhic specialist mentioned as assistant to Simon ben Gamaliel) is designated as Judah's real teacher. Jacob ben Hanina (possibly the R. Jacob whose patronymic is not given and in whose name Judah quotes halakhic sentences) is also mentioned as
351:
Judah devoted himself to the study of the oral and the written law. He studied under some of Akiva's most eminent students. As their student and through converse with other prominent men who gathered about his father, he laid a strong foundation of scholarship for his life's work: the editing of the
1058:
as a serious one, for you do not know the reward given for mitzvot. Calculate the loss of a mitzvah against its gain, and the gain of a sin against its loss. Look at three things and you will not come to sin: Know what is above you, an eye seeing and an ear listening, and all your deeds are written
996:
His exegesis includes many attempts to harmonise conflicting
Biblical statements. Thus he harmonises the contradictions between Genesis 15:13 ("400 years") and 15:16 ("the fourth generation"); Exodus 20:16 and Deuteronomy 5:18; Numbers 9:23, 10:35 and ib., Deuteronomy 14:13 and Leviticus 11:14. The
699:
It is said that once he saw a calf being led to the slaughtering-block, which looked at him with tearful eyes, as if seeking protection. He said to it: "Go; for you were created for this purpose!" Due to this unkind attitude toward the suffering animal, he was punished with years of illness. Later,
567:
and who would consult Judah on various worldly and spiritual matters. Jewish sources tell of various discussions between Judah and
Antoninus. These include the parable of the blind and the lame (illustrating the judgment of the body and the soul after death), and a discussion of the impulse to sin.
1560:
The Sages taught: The verse states: "Justice, justice, shall you follow." This teaches that one should follow the Sages to the academy where they are found. For example, follow after Rabbi
Eliezer to Lod, after Rabban Yoแธฅanan ben Zakkai to Beror แธคayil, after Rabbi Yehoshua to Peki'in, after Rabban
746:
He privately recited daily the following supplication on finishing the obligatory prayers: "May it be Thy will, my God and the God of my fathers, to protect me against the impudent and against impudence, from bad men and bad companions, from severe sentences and severe plaintiffs, whether a son of
580:
praised Judah by saying that he and his sons united in themselves beauty, power, wealth, wisdom, age, honour, and the blessings of children. During a famine, Judah opened his granaries and distributed corn among the needy. But he denied himself the pleasures procurable by wealth, saying: "Whoever
544:
Only scattered records of Judah's official activity exist. These include: the ordination of his students; the recommendation of students for communal offices; orders relating to the announcement of the new moon; amelioration of the law relating to the
Sabbatical year; and to decrees relating to
937:, perhaps written after Judah's death. Both the Talmuds assume as a matter of course that Judah is the originator of the Mishnahโ"our Mishnah," as it was called in Babylonโand the author of the explanations and discussions relating to its sentences. However, Judah is more correctly considered
997:
contradiction between
Genesis 1:25 (which lists 3 categories of created beings) and 1:24 (which adds a fourth category, the "living souls") Judah explains by saying that this expression designates the demons, for whom God did not create bodies because the Sabbath had come.
895:
For centuries, the Torah appeared only as a written text transmitted in parallel with the oral tradition. Fearing that the oral traditions might be forgotten, Judah undertook the mission of consolidating the various opinions into one body of law which became known as the
405:, who also took a part in the conflict between Meir and the patriarch; Judah confessed that once, in a fit of youthful ardour, he had failed to treat Nathan with due reverence. In both halakhic and aggadic tradition, Judah's opinion is often opposed to Nathan's.
716:
2:2 and illustrating the passage by stories of the destruction of
Jerusalem and of the Temple. While explaining certain passages of Scripture, he was reminded of divine judgment and of the uncertainty of acquittal, and began to cry.
703:
He exclaimed, sobbing, in reference to three different stories of martyrs whose deaths made them worthy of future life: "One man earns his world in an hour, while another requires many years". He began to weep when
1738:
Modern scholarship has difficulty fitting these accounts into the historical framework of the period of the
Antonines, especially since Rabbi Judah the Prince thrived mainly at the end of the second century CE.
724:
Once, when at a meal his students expressed their preference for soft tongue, he made this an opportunity to say, "May your tongues be soft in your mutual intercourse" (i.e., "Speak gently without disputing").
1000:
Noteworthy among the other numerous Scriptural interpretations which have been handed down in Judah's name are his clever etymological explanations, for example: Exodus 19:8-9; Leviticus 23:40; Numbers 15:38;
647:, until the clever Bar แธฒappara broke the news in a parable, saying: "The heavenly host and earth-born men held the tablets of the covenant; then the heavenly host was victorious and seized the tablets."
571:
The authority of Judah's office was enhanced by his wealth, which is referred to in various traditions. In Babylon, the hyperbolic statement was later made that even his stable-master was wealthier than
1072:
juxtaposed to the story of the suspected adulteress? In order to tell you that anyone who sees a suspected adulteress in her corrupted state, he should put himself under a vow never again to drink wine.
1685:
A. Mischcon, Avodah Zara, p.10a Soncino, 1988. Mischcon cites various sources, "SJ Rappaport... is of the opinion that our Antoninus is Antoninus Pius." Other opinions cited suggest "Antoninus" was
1039:. Referring to the prophetic books, he says: "All the Prophets begin with denunciations and end with comfortings". Even the genealogical portions of the Book of Chronicles must be interpreted.
545:
tithes in the frontier districts of Eretz Yisrael. The last-named he was obliged to defend against the opposition of the members of the patriarchal family. The ameliorations he intended for
1042:
It appears that there was an aggadic collection containing Judah's answers to exegetical questions. Among these questions may have been the one which Judah's son Simeon addressed to him.
1078:
Great is work, for whoever does not work, people speak about him: From what does that man eat? From what does he drink? ... Great is work, for whoever works, his hand is never missing a
728:
Before he died, Judah said: "I need my sons! ... Let the lamp continue to burn in its usual place; let the table be set in its usual place; let the bed be made in its usual place."
1051:
What is the right way for man to choose? That which is honorable in his own eyes (i.e. approved by his conscience), and, at the same time, honorable in the eyes of his fellow-men.
398:, evidently in consequence of the conflicts which distanced Meir from the house of the patriarch. However, he considered himself lucky even to have seen Meir from behind.
712:, he is described as tearfully admiring the pious Pinchas' unswerving steadfastness, protected by a higher power. He was frequently interrupted by tears when explaining
640:, 15.2 kilometres (9.4 mi) distant from Sepphoris, during whose funeral procession they made eighteen stops at different stations along the route to eulogise him.
364:, who was officially employed in the house of the patriarch as judge in religious and legal questions. In later years, Judah described how in his childhood he read the
549:
were prevented by the college. Many religious and legal decisions are recorded as having been rendered by Judah together with his court, the college of scholars.
853:
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found him weeping during his last illness because death was about to deprive him of the opportunity of studying the Torah and of fulfilling the commandments.
1036:
650:
Judah's eminence as a scholar, who gave to this period its distinctive impression, was characterised at an early date by the saying that since the time of
594:
467:
50:
340:. This knowledge of Greek enabled him to become the Jews' intermediary with the Roman authorities. He favoured Greek as the language of the country over
241:
to have this title added permanently to his name; in traditional literature he is usually called "Rabbi Yehuda ha-Nasi." Often though (and always in the
1577:(in Hebrew). Jerusalem: Israel Nature & National Parks Authority, and The Department for Torah Culture in the Ministry of Education. p. 57.
1506:(in Hebrew). Jerusalem: Israel Nature & National Parks Authority, and The Department for Torah Culture in the Ministry of Education. p. 48.
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According to the Talmud, Rabbi Judah HaNasi was very wealthy and greatly revered in Rome. He had a close friendship with "Antoninus", possibly the
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When 70-year-old wine cured him of a protracted illness, he prayed: "Blessed be the Lord, who has given His world into the hands of guardians".
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chooses the delights of this world will be deprived of the delights of the next world; whoever renounces the former will receive the latter".
474:), where the Sanhedrin was headed by Judah. Here he officiated for a long time. Eventually, Judah moved with the court from Beit Shearim to
413:
and he admired it greatly in his father, who openly recognised Shimon bar Yochai's superiority, thus displaying the same modesty as the
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Look not at the jar, but upon what is inside; many a new jug is full of old wine; and many an old jug does not even contain new wine.
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1945:
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was important if only because it presented the sin and punishment of the generations of the Flood. He proves from Exodus 16:35 that
846:
1153:
Pesachim 37b; Shabbat 156a; Frankel ("Darke ha-Mishnah," p. 191) considers this as a later gloss, but Jewish Encyclopedia disagrees
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Let your secret be known only to yourself; and do not tell your neighbor anything which you perceive may not fitly be listened to.
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of the Mishnah, rather than its author. The Mishnah is based on the systematic division of the halakhic material as formulated by
3705:
1344:"when we studied the Torah with Shimon bar Yochai at Tekoa'"; Tosefta Eruvin 8:6; Shabbat 147b; compare Yerushalmi Shabbat 12c
756:
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617:(c. 165). Hence Judah, having been born about 135, became patriarch at the age of 30, and died at the age of about 85. The
708:'s daughters, who were soliciting alms, reminded him of their father's learning. In a legend relating to his meeting with
589:
44:
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Avodah Zarah 10b, 17a, 18a; for a sentence by Judah on the ranking of the pious in the future world see Sifre, Deut. 47
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325:: God had granted the Jewish people another leader of great stature to succeed Akiva. His place of birth is unknown.
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888:. The Oral Law is the oral tradition as relayed by God to Moses and from him, transmitted and taught to the sages (
341:
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2084:
459:). According to a tradition, the country at the time of Simon ben Gamaliel's death not only was devastated by a
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1852:
2018:
1835:
625:, and that he applied unto himself the biblical verse, "And Jacob lived in the land of Egypt seventeen years"
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believes may refer to the Roman Emperor who befriended Rabbi Judah the Prince. Antoninus the son of Severus (
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654:, the Torah and greatness (i.e. knowledge and rank) were united in no one to the same extent as in Judah I.
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Nothing is known regarding the time when Judah succeeded his father as leader of the Jews remaining in
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It is said that when Judah died, no one had the heart to announce his demise to the anxious people of
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3913:
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He forbade his students to study in the marketplace, basing his prohibition on his interpretation of
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The Mishnah contains many of Judah's own sentences, which are introduced by the words, "Rabbi says."
713:
4256:
4129:
4089:
4028:
4023:
3893:
3827:
3812:
3786:
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3193:
2701:
2672:
2145:
1888:
1813:
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885:
447:
422:
391:
329:
229:
2722:
1374:; Yerushalmi Beitzah 63a, where an anachronistic anecdote is connected with this saying of Judah's
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4215:
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4018:
4013:
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3172:
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873:
577:
534:
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was spoken, and the maids of the house became known for their use of obscure Hebrew terminology.
1749:, mentions a fifth line of Caesar after Antoninus Pius, one named Antoninus who is also called
4180:
4114:
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4003:
3958:
3948:
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3822:
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3710:
3467:
3293:
3179:
2979:
2301:
1986:
1966:
1941:
1937:
1928:
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1754:
1694:
1578:
1507:
1470:
1236:
1211:
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1173:
1102:
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912:
705:
538:
502:
379:
322:
216:
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The Mishnah was Judah's work, although it includes a few sentences by his son and successor,
4210:
4165:
4119:
4104:
4059:
3998:
3928:
3903:
3832:
3680:
3640:
3460:
3200:
2937:
2506:
2445:
2343:
2308:
2184:
2001:
1909:
1794:
1524:
709:
498:
486:
418:
372:
294:
212:
2314:
2:1. The region of Beit Shean was typically seen as not settled by Jews returning from the
900:. This completed a project which had been mostly clarified and organised by his father and
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3923:
3857:
3852:
3756:
2581:
2261:
1762:
1758:
1110:
718:
610:
560:
526:
522:
510:
345:
158:
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Gittin 5:6; Ohalot 18:9; Tosefta Shabbat 4:16; see also Yevamot 79b, above; Kiddushin 71a
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A Word in Stone: Zippori in the Sages Literature (Milah be-even: Zippori basifrut chazal)
1504:
A Word in Stone: Zippori in the Sages Literature (Milah be-even: Zippori basifrut chazal)
1065:
Much have I learned from my teachers; more from my colleagues; but most from my students.
521:. Among his students who taught as the first generation of Amoraim after his death are:
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4033:
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1114:
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1028:
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Various stories are told about Judah, illustrating different aspects of his character.
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490:
365:
361:
287:
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The Mishnah consists of 63 tractates codifying Jewish law, which are the basis of the
636:, AM 3978 (around December 1, 217 CE), in Sepphoris, and his body was interred in the
4245:
4205:
3888:
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I Samuel 28:15; Amos 4:13, 5:15; Zephaniah 2:3; Lamentations 3:29; Ecclesiastes 12:14
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regarding produce grown there. He also did the same for the cities of Kefar Tzemach,
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573:
546:
518:
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one of Judah's teachers, and is said to have asked him to repeat halakhic sentences.
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1259:
336:. His father presumably gave him the same education that he had received, including
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3878:
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2714:
2319:
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1006:
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924:
658:
614:
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414:
306:
148:
73:
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1032:
978:
942:
602:
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506:
337:
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123:
91:
17:
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1812:
Mekhilta Beshallah Shirah 2; Sanhedrin 91a,b; see a similar parable by him in
1144:
Yevamot 45a; Menachot 32b; compare Abbahu's sentence, Yerushalmi Sanhedrin 30a
962:
958:
946:
920:
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left Eretz Yisrael for good not long before Judah's death, in year 530 of the
395:
278:
4109:
3983:
1750:
1686:
1582:
1511:
1383:
Bava Batra 131a; in different version Yerushalmi Ketuvot 29a; Bava Batra 16a
1021:
1013:
1002:
938:
827:
644:
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564:
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234:
87:
1175:
Understanding Judaism: a basic guide to Jewish faith, history, and practice
736:
While teaching Torah, Judah would often interrupt the lesson to recite the
1757:, who was also contemporary with Judah the Prince, and whom the historian
945:; Judah following in his work the arrangement of the halakot as taught by
497:. His better-known contemporaries and students include Simon b. Manasseh,
3726:
3044:
2364:
1997:
1989:
1069:
822:
810:
681:
601:
The year of Judah's death is deduced from the statement that his student
559:, though it is more likely his famous friendship was with either Emperor
1096: This article incorporates text from a publication now in the
207:. He lived from approximately 135 to 217 CE. He was a key leader of the
4078:
3973:
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3685:
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2944:
2757:
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2631:
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relates that the spirit of Rebbi Judah used to visit his home, wearing
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553:
333:
283:
242:
203:
198:
194:
135:
119:
1705:
1703:
259:"our master". He is also called "Rabbenu HaQadosh" "our holy master" (
2236:
1079:
988:
7:2, and censured one of his students who violated this restriction.
970:
817:
790:
670:
633:
618:
481:
Among Judah's contemporaries in the early years of his activity were
460:
318:
314:
302:
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Two of Judah's sons assumed positions of authority after his death:
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2433:
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889:
877:
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69:
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notes that Rabbi Judah the Prince lived for at least 17 years in
609:(219 CE). He assumed the office of patriarch during the reign of
293:
Judah was born in 135 in the newly-established Roman province of
208:
3636:
2726:
2166:
Yerushalmi Hagigah 77a; Leviticus Rabbah 26; Midrash Shmuel 24
1235:. English translation. Jerusalem: Magnes Press. p. 599.
3632:
1884:
1882:
2021:; Yerushalmi Ketuvot 35a; Ecclesiastes Rabbah 7:11, 9:10
1622:
Shevuot 6:4; Yerushalmi Shevuot 37a; compare Hullin 7a,b
255:), the master par excellence. He is occasionally called
1210:. English translation. New York: Schocken. p. 58.
763:
clothes, every Friday evening at dusk. He would recite
576:. His household was compared to that of the emperor.
1308:
Megillah 18a; Rosh Hashana 26b; Nazir 3a; Eruvin 53a
1162:
Shabbat 118b; Yerushalmi Megillah 74a; Sanhedrin 29c
632:
According to a different calculation, he died on 15
593:
Catacomb no. 14, the Cave of Rabbi Judah ha-Nasi in
309:. He is said to have been born on the same day that
4143:
4042:
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684:legends, Judah ha-Nasi had a son named Yaavetz who
129:
114:
106:
98:
80:
58:
32:
1927:
1258:98:8; Shabbat 56a; Ketuvot 62b; see discussion in
740:. He passed his hand over his eyes as he said it.
425:when he voluntarily gave precedence to his friend
197:of the fifth generation) and chief redactor and
1401:Yerushalmi Shabbat 12c; Yerushalmi Pesachim 37b
919:was compiled by Rabbi Judah the Prince in 3949
2411:
2409:
1466:
1464:
876:tradition, God gave both the Written Law (the
3648:
2738:
2593:According to Midrash Tehillim to Psalms 117:1
1362:Eruvin 53a; Yevamot 84a; compare Menachot 18a
1012:He interpreted the words "to do the evil" in
965:region to be exempt from the requirements of
847:
686:ascended to Heaven without experiencing death
466:From Shefar'am, the Sanhedrin transferred to
8:
1554:
1410:Gittin 14b; compare Tosefta Avodah Zarah 5:4
1037:there is no chronological order in the Torah
260:
250:
2127:Yerushalmi Hagigah 77c; compare Hagigah 15b
368:at Usha in the presence of Judah bar Ilai.
143:"Rebbi" redirects here. For the title, see
110:Rabbi, Tanna, Chief redactor of the Mishnah
27:2nd-century rabbi and editor of the Mishnah
3655:
3641:
3633:
2745:
2731:
2723:
2681:
1641:
1639:
1637:
854:
840:
779:
563:Antoninus or Antoninus who is also called
455:in Usha before it moved to Shefar'am (now
49:The Burial Cave of Rabbi Yehuda HaNasi in
43:
29:
1769:) is mentioned in the Babylonian Talmud,
1713:Kantor, second edition, NY 2006, page 146
445:, Judah's father Simon had served as the
2601:
2599:
892:leaders) of each subsequent generation.
588:
122:, leadership of the Jewish community in
1128:
782:
2496:; compare Mekhilta Beshallach Shirah 9
3619:
3617:
3615:
3613:
3611:
3609:
3604:
3602:
3600:
3593:
3591:
3589:
3587:
3585:
3583:
3581:
3579:
3577:
3575:
3543:
3541:
3539:
3537:
3535:
3533:
3531:
3529:
3527:
3489:
3480:
3478:
3473:
3471:
3466:
3464:
3459:
3457:
3452:
3450:
3445:
3443:
3438:
3392:
3390:
3388:
3386:
3384:
3340:
3338:
3336:
3330:
3324:
3322:
3317:
3315:
3310:
3308:
3303:
3301:
3299:
3297:
3292:
3290:
3285:
3269:
3267:
3265:
3263:
3261:
3259:
3257:
3255:
3253:
3243:
3233:
3231:
3229:
3227:
3225:
3223:
3221:
3215:
3206:
3204:
3199:
3197:
3192:
3190:
3185:
3183:
3178:
3176:
3171:
3143:
3141:
3139:
3137:
3135:
3109:
3107:
3105:
3103:
3101:
3099:
3097:
3091:
3085:
3083:
3081:
3079:
3077:
3075:
3073:
3071:
3069:
3067:
3062:
3060:
3058:
3056:
3054:
3052:
3050:
3048:
3043:
3017:
3015:
3013:
3011:
3009:
3007:
3005:
3003:
2989:
2978:
2966:
2960:
2958:
2956:
2954:
2952:
2950:
2948:
2943:
2941:
2936:
2934:
2932:
2930:
2928:
2926:
2924:
2922:
2920:
2918:
2912:
2910:
2908:
2906:
2904:
2902:
2900:
2898:
2896:
2894:
2892:
2890:
2888:
2886:
2884:
2882:
2880:
2878:
2876:
2874:
2872:
2870:
2868:
2862:
2860:
2858:
2856:
2854:
2852:
2850:
2848:
2846:
2844:
2842:
2840:
2838:
2836:
2834:
2832:
2830:
2828:
2826:
2824:
2822:
2820:
2818:
2812:
2810:
2808:
2806:
2804:
2802:
2799:
2793:
2791:
2789:
2787:
2784:
2778:
2776:
2774:
2772:
2770:
1178:. Mesorah Publications. p. 362.
961:'s reported actions, Judah ruled the
328:Judah spent his youth in the city of
7:
1654:Megillah 5b; Yerushalmi Megillah 70c
1604:Yevamot 105a; Yerushalmi Yevamot 13a
386:, a place some have identified with
2148:2:2; compare Yerushalmi Ta'anit 68d
1965:. New York: Atheneum. p. 225.
1766:
1555:
463:but suffered many other hardships.
321:suggests that this was a result of
261:
251:
162:
1613:Yerushalmi Rosh Hashana 58a, above
1326:Megillah 20a; Tosefta Megillah 2:8
371:Judah felt especial reverence for
25:
1027:Judah was especially fond of the
537:in Babylon (the Jewish term for
2268:, vol. 6, Philadelphia 1898, p.
2223:Berachot 6b; compare Shabbat 30b
1825:Genesis Rabbah 34; Sanhedrin 91b
1123:. New York: Funk & Wagnalls.
1091:
401:Another of Judah's teachers was
3706:Hananiah ben Hezekiah ben Garon
2252:, Jerusalem 1971, p.16 (Hebrew)
2039:ืืืฆืจ ืืืืจืฉืื, ืขืฉืจ ืืืืืืช ืคืจืฉื ื
1961:Margolis, L.; Marx, A. (1980).
1260:Shevet uMechokek MiBeit Yehudah
927:, which corresponds to 189 CE.
233:was used for presidents of the
2560:Midrash Tehillim to Psalms 4:8
2527:Midrash Tehillim to Psalms 1:1
1963:A History of the Jewish People
1936:. New York: Schocken. p.
757:Judah ben Samuel of Regensburg
102:Rabbi, Rebbi, Rabbenu HaQadosh
1:
2706:
344:. In Judah's house, only the
4009:Eleazar ben Judah of Bartota
3691:Houses of Hillel and Shammai
1932:. In Finkelstein, L. (ed.).
949:(Akiva's foremost student).
3737:Ishmael ben Elisha ha-Kohen
2584:46 (ed. Friedmann, p. 187a)
2376:Mekhilta Yitro, Bahodesh, 8
2250:Seder Ha-Kabbalah Leharavad
1723:Solomon Judah Loeb Rapoport
1231:Urbach, Ephraim E. (1979).
1054:Be as careful with a light
394:. Judah did not study with
147:. For a Torah teacher, see
4303:
2760:: chronology and hierarchy
1929:"The Period of the Talmud"
1317:Menachot 104a; Shevuot 13a
865:
776:Compilation of the Mishnah
638:necropolis of Beit Shearim
342:Jewish Palestinian Aramaic
142:
3979:Haninah ben Ahi R. Joshua
3569:
3561:
3559:
3557:
3555:
3553:
3551:
3549:
3547:
3525:
3521:
3515:
3513:
3511:
3507:
3505:
3503:
3501:
3499:
3497:
3495:
3432:
3430:
3428:
3422:
3420:
3418:
3412:
3410:
3408:
3402:
3400:
3382:
3378:
3376:
3374:
3372:
3370:
3368:
3366:
3364:
3362:
3356:
3354:
3352:
3350:
3344:
3342:
3334:
3332:
3273:
3251:
3241:
3219:
3217:
3165:
3163:
3161:
3155:
3153:
3151:
3133:
3129:
3127:
3125:
3123:
3121:
3115:
3095:
3093:
3031:
3029:
3027:
3025:
3001:
2993:
2991:
2987:
2983:
2976:
2974:
2972:
2797:
2795:
2782:
2780:
2765:
2711:
2699:
2691:
2684:
2494:Shir Hashirim Rabbah 1:15
2030:Gittin 59a; Sanhedrin 36a
923:, or the year 500 of the
265:) due to his deep piety.
42:
2017:Yerushalmi Kilayim 32b;
1440:See Frankel, l.c. p. 184
1068:Why is the story of the
1020:did not really sin with
751:Post-Talmudic narratives
472:Beit She'arim necropolis
360:His teacher at Usha was
3762:Hanina Segan ha-Kohanim
2326:1:5); Jerusalem Talmud
2109:Yerushalmi Berachot 10b
1934:The Jews: Their History
1900:See "R. E. J." 44:45-61
1778:Alphabet of Rabbi Akiva
1746:On Weights and Measures
1353:See Bacher, l.c. ii. 76
1172:Mordechai Katz (2000).
1120:The Jewish Encyclopedia
992:Biblical interpretation
957:Using the precedent of
390:. He also studied with
189:, was a second-century
4151:Judah haNasi (Judah I)
4050:Simeon ben Gamaliel II
3732:Shimon ben Gamliel (I)
2505:See Avodah Zarah 19a;
1926:Goldin, Judah (1970).
1865:Tosefta Sanhedrin 11:4
1573:Giat, Paltiel (2003).
1502:Giat, Paltiel (2003).
1206:Avi-Yonah, M. (1976).
1117:; et al. (eds.).
747:the covenant or not."
598:
417:when they gave way to
299:Simeon ben Gamaliel II
290:
245:) he is simply called
3727:Gamaliel I, the Elder
3440:Shimon ben Gamliel II
3194:Yehoshua ben Hananiah
2695:Shimon ben Gamliel II
2403:Genesis Rabbah 7, end
1741:Epiphanius of Salamis
1729:, Warsaw 1914, p. 219
1458:Bava Metziah 84b, 85a
1335:Yerushalmi Gittin 48b
1208:The Jews of Palestine
902:Nathan the Babylonian
592:
403:Nathan the Babylonian
281:
145:Honorifics in Judaism
4221:Yadua the Babylonian
4186:Symmachus ben Joseph
4135:Eliezer ben Jacob II
3939:Hanina ben Antigonus
3914:Eleazar ben Perata I
3909:Haninah ben Teradion
3848:Akabia ben Mahalalel
3818:Eliezer ben Hurcanus
3767:Abba Saul ben Batnit
3187:Eliezer ben Hurcanus
2316:Babylonian captivity
1767:ืื ืืื ืื ืืก ืื ืืกืืืจืืก
1631:Yerushalmi Demai 22c
886:biblical Mount Sinai
213:Roman-occupied Judea
163:ืึฐืืึผืึธื ืึทื ึธึผืฉึดืืืโ
4130:Hananiah ben Akavia
4090:Eleazar ben Shammua
4029:Abba Jose ben Hanan
4024:Simeon the Yemenite
3894:Eleazar ben Azariah
3828:Nehunya ben HaKanah
3813:Joshua ben Hananiah
3787:Eliezer ben Jacob I
3747:Jonathan ben Uzziel
3671:Last Generation of
2673:Avot of Rabbi Natan
2484:Leviticus Rabbah 36
2457:Yerushalmi Peah 20b
2330:6:4; p. 51a in the
2266:History of the Jews
2248:Abraham ben David,
2146:Lamentations Rabbah
1889:Avot of Rabbi Natan
1836:"Bava Metzia 85a:4"
1814:Ecclesiastes Rabbah
1672:Babylonian Talmud (
1278:1:10; Kiddushin 72b
1276:Ecclesiastes Rabbah
1009:1:17; Psalms 68:7.
692:Talmudic narratives
392:Eleazar ben Shammua
378:Judah studied from
301:. According to the
237:. He was the first
175:Judah the President
118:Compilation of the
4282:Pirkei Avot rabbis
4267:3rd-century rabbis
4262:2nd-century rabbis
4231:Abba Kohen Bardela
4216:Simeon ben Menasya
4176:Simeon ben Eleazar
4171:Eleazar ben Simeon
4065:Shimon ben Halafta
4019:Hanan the Egyptian
4014:Matteya ben Heresh
3994:Jeshbab the Scribe
3969:Eleazar of Modi'im
3944:Hanina ben Hakinai
3919:Johanan ben Baroka
3742:Yohanan ben Zakkai
3475:Elazar ben Shammua
3312:Ishmael ben Elisha
3208:Elazar ben Azariah
3173:Shimon ben Gamliel
3064:Yohanan ben Zakkai
2355:Moed Kattan 16a, b
1743:, in his treatise
1546:"Sanhedrin 32b:10"
1492:Mishnah Soแนญah, end
1135:Mishna Chagiga 2:2
1016:12:9 to mean that
676:According to some
599:
578:Simeon ben Menasya
535:Samuel of Nehardea
529:in Eretz Yisrael,
515:Shimon ben Halafta
495:Simeon ben Eleazar
483:Eleazar ben Simeon
291:
181:, known simply as
63:Yehudah ben Shimon
4272:Burials in Israel
4239:
4238:
4181:Eleazar ha-Kappar
4115:Johanan HaSandlar
4085:Shimon bar Yochai
4043:Fourth Generation
4004:Johanan ben Torta
3959:Elisha ben Abuyah
3949:Yochanan ben Nuri
3899:Jose the Galilean
3823:Eleazar ben Arach
3801:Second Generation
3782:Judah ben Bathyra
3777:Dosa ben Harkinas
3711:Simeon ben Hillel
3630:
3629:
3625:
3624:
3468:Shimon bar Yochai
3294:Elisha ben Abuyah
3287:Gamaliel of Yavne
3180:Yose the Galilean
2980:Simeon ben Hillel
2721:
2720:
2712:Succeeded by
2302:Babylonian Talmud
2059:"Reshit Chokhmah"
2048:ืืจื ืืจืฅ ืืืื ื ืื
1987:Babylonian Talmud
1867:; Baraita Ab. 6:8
1755:Septimius Severus
1695:Alexander Severus
1483:s.v. ืืืืื ื ืืืืฉื
1471:Babylonian Talmud
1103:Solomon Schechter
913:Abraham ben David
874:Rabbinical Jewish
864:
863:
706:Elisha ben Abuyah
661:succeeded him as
628:
539:Lower Mesopotamia
503:Eleazar ha-Kappar
470:(now part of the
461:plague of locusts
380:Shimon bar Yochai
323:divine providence
217:Bar Kokhba revolt
141:
140:
16:(Redirected from
4294:
4166:Ishmael ben Jose
4144:Fifth Generation
4120:Pinchas ben Yair
4105:Joshua ben Karha
4060:Jose ben Halafta
3999:Aquila of Sinope
3929:Simeon ben Azzai
3904:Eliezer ben Jose
3867:Third Generation
3833:Nachum Ish Gamzu
3720:First Generation
3681:Hillel the Elder
3657:
3650:
3643:
3634:
3461:Yose ben Halafta
3201:Elazar ben Arach
2768:
2767:
2747:
2740:
2733:
2724:
2708:
2692:Preceded by
2682:
2676:
2670:
2664:
2659:
2653:
2652:Numbers 5:11โff.
2650:
2644:
2641:
2635:
2625:
2619:
2617:Pirkei Avot 4:20
2614:
2608:
2603:
2594:
2591:
2585:
2579:
2573:
2567:
2561:
2558:
2552:
2546:
2540:
2534:
2528:
2525:
2519:
2516:
2510:
2507:Midrash Tehillim
2503:
2497:
2491:
2485:
2482:
2476:
2473:
2467:
2464:
2458:
2455:
2449:
2446:Midrash Tehillim
2443:
2437:
2431:
2425:
2422:
2416:
2413:
2404:
2401:
2395:
2392:
2386:
2385:Sifre Numbers 84
2383:
2377:
2374:
2368:
2362:
2356:
2353:
2347:
2344:Jerusalem Talmud
2341:
2335:
2324:Hilchot Terumoth
2309:Jerusalem Talmud
2299:
2293:
2290:
2284:
2278:
2272:
2259:
2253:
2246:
2240:
2230:
2224:
2221:
2215:
2214:Avodah Zarah 40b
2212:
2206:
2203:
2197:
2194:
2188:
2185:Leviticus Rabbah
2182:
2176:
2173:
2167:
2164:
2158:
2155:
2149:
2143:
2137:
2134:
2128:
2125:
2119:
2116:
2110:
2107:
2101:
2098:
2092:
2082:
2076:
2073:
2067:
2066:
2055:
2049:
2046:
2040:
2037:
2031:
2028:
2022:
2015:
2009:
2002:Jerusalem Talmud
1983:
1977:
1976:
1958:
1952:
1951:
1931:
1923:
1917:
1910:Jerusalem Talmud
1907:
1901:
1898:
1892:
1886:
1877:
1874:
1868:
1862:
1856:
1850:
1844:
1843:
1832:
1826:
1823:
1817:
1810:
1804:
1795:Jerusalem Talmud
1792:
1786:
1768:
1736:
1730:
1720:
1714:
1707:
1698:
1683:
1677:
1670:
1664:
1661:
1655:
1652:
1646:
1643:
1632:
1629:
1623:
1620:
1614:
1611:
1605:
1602:
1596:
1593:
1587:
1586:
1570:
1564:
1563:
1558:
1557:
1542:
1536:
1535:96; Ketubot 103b
1525:Jerusalem Talmud
1522:
1516:
1515:
1499:
1493:
1490:
1484:
1468:
1459:
1456:
1450:
1447:
1441:
1438:
1432:
1431:Bava Metziah 85b
1429:
1423:
1417:
1411:
1408:
1402:
1399:
1393:
1390:
1384:
1381:
1375:
1369:
1363:
1360:
1354:
1351:
1345:
1342:
1336:
1333:
1327:
1324:
1318:
1315:
1309:
1306:
1300:
1297:
1291:
1285:
1279:
1268:
1262:
1253:
1247:
1246:
1228:
1222:
1221:
1203:
1197:
1196:
1194:
1192:
1169:
1163:
1160:
1154:
1151:
1145:
1142:
1136:
1133:
1124:
1095:
1094:
856:
849:
842:
780:
710:Pinchas ben Yair
673:of his yeshiva.
626:
499:Pinchas ben Yair
487:Ishmael ben Jose
373:Jose ben Halafta
305:, he was of the
295:Syria Palaestina
264:
263:
254:
253:
209:Jewish community
167:Yษhลซแธฤ hanNฤsฤซสพโ
164:
132:
99:Other names
47:
30:
21:
18:Rabeinu HaKadosh
4302:
4301:
4297:
4296:
4295:
4293:
4292:
4291:
4242:
4241:
4240:
4235:
4226:Joshua ben Levi
4139:
4038:
3924:Simeon ben Zoma
3862:
3858:Shmuel ha-Katan
3853:Simeon HaPakoli
3796:
3757:Hanina ben Dosa
3715:
3666:
3661:
3631:
3626:
2785:TeacherโStudent
2761:
2751:
2717:
2705:
2697:
2680:
2679:
2671:
2667:
2660:
2656:
2651:
2647:
2643:Numbers 6:1โff.
2642:
2638:
2626:
2622:
2615:
2611:
2606:Pirkei Avot 2:1
2604:
2597:
2592:
2588:
2582:Pesikta Rabbati
2580:
2576:
2568:
2564:
2559:
2555:
2547:
2543:
2535:
2531:
2526:
2522:
2517:
2513:
2504:
2500:
2492:
2488:
2483:
2479:
2474:
2470:
2465:
2461:
2456:
2452:
2444:
2440:
2432:
2428:
2423:
2419:
2414:
2407:
2402:
2398:
2393:
2389:
2384:
2380:
2375:
2371:
2363:
2359:
2354:
2350:
2342:
2338:
2300:
2296:
2291:
2287:
2279:
2275:
2262:Heinrich Graetz
2260:
2256:
2247:
2243:
2231:
2227:
2222:
2218:
2213:
2209:
2204:
2200:
2195:
2191:
2183:
2179:
2174:
2170:
2165:
2161:
2156:
2152:
2144:
2140:
2135:
2131:
2126:
2122:
2117:
2113:
2108:
2104:
2099:
2095:
2085:Bava Metzia 85a
2083:
2079:
2074:
2070:
2057:
2056:
2052:
2047:
2043:
2038:
2034:
2029:
2025:
2016:
2012:
1984:
1980:
1973:
1960:
1959:
1955:
1948:
1925:
1924:
1920:
1908:
1904:
1899:
1895:
1887:
1880:
1875:
1871:
1863:
1859:
1851:
1847:
1840:www.sefaria.org
1834:
1833:
1829:
1824:
1820:
1811:
1807:
1793:
1789:
1775:10b and in the
1759:Heinrich Graetz
1737:
1733:
1721:
1717:
1708:
1701:
1684:
1680:
1671:
1667:
1662:
1658:
1653:
1649:
1644:
1635:
1630:
1626:
1621:
1617:
1612:
1608:
1603:
1599:
1594:
1590:
1572:
1571:
1567:
1559:
1550:www.sefaria.org
1544:
1543:
1539:
1523:
1519:
1501:
1500:
1496:
1491:
1487:
1469:
1462:
1457:
1453:
1448:
1444:
1439:
1435:
1430:
1426:
1422:Deuteronomy 306
1418:
1414:
1409:
1405:
1400:
1396:
1391:
1387:
1382:
1378:
1370:
1366:
1361:
1357:
1352:
1348:
1343:
1339:
1334:
1330:
1325:
1321:
1316:
1312:
1307:
1303:
1298:
1294:
1286:
1282:
1269:
1265:
1254:
1250:
1243:
1230:
1229:
1225:
1218:
1205:
1204:
1200:
1190:
1188:
1186:
1171:
1170:
1166:
1161:
1157:
1152:
1148:
1143:
1139:
1134:
1130:
1115:Singer, Isidore
1101:
1092:
1089:
1048:
994:
955:
870:
860:
783:Rabbinical eras
778:
773:
753:
734:
694:
627:(Genesis 47:28)
611:Marcus Aurelius
587:
561:Marcus Aurelius
527:Hoshaiah Rabbah
523:Hanina bar Hama
511:Hiyya the Great
451:or head of the
441:. According to
435:
358:
346:Hebrew language
276:
271:
225:
223:Name and titles
152:
130:
94:
85:
76:
67:
65:
64:
54:
38:
35:
28:
23:
22:
15:
12:
11:
5:
4300:
4298:
4290:
4289:
4284:
4279:
4277:Mishnah rabbis
4274:
4269:
4264:
4259:
4254:
4244:
4243:
4237:
4236:
4234:
4233:
4228:
4223:
4218:
4213:
4208:
4203:
4201:Jose ben Zimra
4198:
4193:
4191:Issi ben Judah
4188:
4183:
4178:
4173:
4168:
4163:
4161:Jose ben Judah
4158:
4153:
4147:
4145:
4141:
4140:
4138:
4137:
4132:
4127:
4125:Simeon Shezuri
4122:
4117:
4112:
4107:
4102:
4097:
4095:Rabbi Nehemiah
4092:
4087:
4082:
4072:
4070:Rabbi Jonathan
4067:
4062:
4057:
4055:Judah bar Ilai
4052:
4046:
4044:
4040:
4039:
4037:
4036:
4034:Judah ben Dama
4031:
4026:
4021:
4016:
4011:
4006:
4001:
3996:
3991:
3989:Jose ben Kisma
3986:
3981:
3976:
3971:
3966:
3961:
3956:
3954:Eleazar Chisma
3951:
3946:
3941:
3936:
3931:
3926:
3921:
3916:
3911:
3906:
3901:
3896:
3891:
3886:
3884:Judah ben Bava
3881:
3876:
3870:
3868:
3864:
3863:
3861:
3860:
3855:
3850:
3845:
3840:
3835:
3830:
3825:
3820:
3815:
3810:
3804:
3802:
3798:
3797:
3795:
3794:
3792:Nahum the Mede
3789:
3784:
3779:
3774:
3769:
3764:
3759:
3754:
3749:
3744:
3739:
3734:
3729:
3723:
3721:
3717:
3716:
3714:
3713:
3708:
3703:
3698:
3693:
3688:
3683:
3677:
3675:
3668:
3667:
3662:
3660:
3659:
3652:
3645:
3637:
3628:
3627:
3623:
3621:
3620:
3618:
3616:
3614:
3612:
3610:
3608:
3603:
3601:
3599:
3596:Yehudah haNasi
3592:
3590:
3588:
3586:
3584:
3582:
3580:
3578:
3576:
3573:
3572:
3570:
3568:
3566:
3564:
3562:
3560:
3558:
3556:
3554:
3552:
3550:
3548:
3545:
3544:
3542:
3540:
3538:
3536:
3534:
3532:
3530:
3528:
3526:
3524:
3522:
3520:
3518:
3516:
3514:
3512:
3510:
3508:
3506:
3504:
3502:
3500:
3498:
3496:
3494:
3492:
3490:
3487:
3485:
3484:
3479:
3477:
3472:
3470:
3465:
3463:
3458:
3456:
3451:
3449:
3444:
3442:
3436:
3435:
3433:
3431:
3429:
3427:
3425:
3423:
3421:
3419:
3417:
3415:
3413:
3411:
3409:
3407:
3405:
3403:
3401:
3399:
3397:
3394:
3393:
3391:
3389:
3387:
3385:
3383:
3381:
3379:
3377:
3375:
3373:
3371:
3369:
3367:
3365:
3363:
3361:
3359:
3357:
3355:
3353:
3351:
3349:
3347:
3345:
3343:
3341:
3339:
3337:
3335:
3333:
3331:
3328:
3326:
3325:
3323:
3321:
3316:
3314:
3309:
3307:
3302:
3300:
3298:
3296:
3291:
3289:
3283:
3282:
3280:
3278:
3276:
3274:
3271:
3270:
3268:
3266:
3264:
3262:
3260:
3258:
3256:
3254:
3252:
3250:
3248:
3246:
3244:
3242:
3240:
3238:
3236:
3234:
3232:
3230:
3228:
3226:
3224:
3222:
3220:
3218:
3216:
3213:
3211:
3210:
3205:
3203:
3198:
3196:
3191:
3189:
3184:
3182:
3177:
3175:
3169:
3168:
3166:
3164:
3162:
3160:
3158:
3156:
3154:
3152:
3150:
3148:
3145:
3144:
3142:
3140:
3138:
3136:
3134:
3132:
3130:
3128:
3126:
3124:
3122:
3120:
3118:
3116:
3114:
3112:
3110:
3108:
3106:
3104:
3102:
3100:
3098:
3096:
3094:
3092:
3089:
3087:
3086:
3084:
3082:
3080:
3078:
3076:
3074:
3072:
3070:
3068:
3066:
3061:
3059:
3057:
3055:
3053:
3051:
3049:
3047:
3045:Rabban Gamliel
3041:
3040:
3038:
3036:
3034:
3032:
3030:
3028:
3026:
3024:
3022:
3019:
3018:
3016:
3014:
3012:
3010:
3008:
3006:
3004:
3002:
3000:
2998:
2996:
2994:
2992:
2990:
2988:
2986:
2984:
2982:
2977:
2975:
2973:
2971:
2969:
2967:
2964:
2962:
2961:
2959:
2957:
2955:
2953:
2951:
2949:
2947:
2942:
2940:
2935:
2933:
2931:
2929:
2927:
2925:
2923:
2921:
2919:
2916:
2914:
2913:
2911:
2909:
2907:
2905:
2903:
2901:
2899:
2897:
2895:
2893:
2891:
2889:
2887:
2885:
2883:
2881:
2879:
2877:
2875:
2873:
2871:
2869:
2866:
2864:
2863:
2861:
2859:
2857:
2855:
2853:
2851:
2849:
2847:
2845:
2843:
2841:
2839:
2837:
2835:
2833:
2831:
2829:
2827:
2825:
2823:
2821:
2819:
2816:
2814:
2813:
2811:
2809:
2807:
2805:
2803:
2801:
2798:
2796:
2794:
2792:
2790:
2788:
2786:
2783:
2781:
2779:
2777:
2775:
2773:
2771:
2766:
2763:
2762:
2752:
2750:
2749:
2742:
2735:
2727:
2719:
2718:
2713:
2710:
2698:
2693:
2689:
2688:
2678:
2677:
2665:
2654:
2645:
2636:
2620:
2609:
2595:
2586:
2574:
2562:
2553:
2541:
2537:Genesis Rabbah
2529:
2520:
2511:
2498:
2486:
2477:
2468:
2466:Mekhilta Bo 16
2459:
2450:
2438:
2426:
2417:
2405:
2396:
2387:
2378:
2369:
2357:
2348:
2336:
2294:
2285:
2273:
2254:
2241:
2225:
2216:
2207:
2198:
2189:
2177:
2168:
2159:
2150:
2138:
2129:
2120:
2111:
2102:
2093:
2089:Genesis Rabbah
2077:
2068:
2050:
2041:
2032:
2023:
2010:
1978:
1971:
1953:
1946:
1918:
1902:
1893:
1878:
1869:
1857:
1845:
1827:
1818:
1805:
1787:
1731:
1715:
1711:Codex Judaica'
1699:
1678:
1665:
1656:
1647:
1633:
1624:
1615:
1606:
1597:
1595:Sanhedrin 5a,b
1588:
1565:
1537:
1533:Genesis Rabbah
1517:
1494:
1485:
1460:
1451:
1442:
1433:
1424:
1412:
1403:
1394:
1385:
1376:
1364:
1355:
1346:
1337:
1328:
1319:
1310:
1301:
1292:
1280:
1272:Genesis Rabbah
1263:
1256:Genesis Rabbah
1248:
1241:
1223:
1216:
1198:
1184:
1164:
1155:
1146:
1137:
1127:
1126:
1107:Wilhelm Bacher
1088:
1085:
1084:
1083:
1076:
1073:
1066:
1063:
1060:
1052:
1047:
1044:
1029:Book of Psalms
993:
990:
954:
951:
866:Main article:
862:
861:
859:
858:
851:
844:
836:
833:
832:
831:
830:
825:
820:
815:
814:
813:
808:
803:
798:
785:
784:
777:
774:
772:
769:
752:
749:
733:
730:
693:
690:
586:
583:
557:Antoninus Pius
491:Jose ben Judah
434:
431:
366:Book of Esther
362:Judah bar Ilai
357:
354:
288:late antiquity
275:
272:
270:
267:
249:"my teacher" (
224:
221:
171:Yehudah HaNasi
139:
138:
133:
127:
126:
116:
115:Known for
112:
111:
108:
104:
103:
100:
96:
95:
86:
82:
78:
77:
68:
62:
60:
56:
55:
48:
40:
39:
36:
33:
26:
24:
14:
13:
10:
9:
6:
4:
3:
2:
4299:
4288:
4285:
4283:
4280:
4278:
4275:
4273:
4270:
4268:
4265:
4263:
4260:
4258:
4255:
4253:
4250:
4249:
4247:
4232:
4229:
4227:
4224:
4222:
4219:
4217:
4214:
4212:
4211:Rabbi Bana'ah
4209:
4207:
4206:Levi ben Sisi
4204:
4202:
4199:
4197:
4194:
4192:
4189:
4187:
4184:
4182:
4179:
4177:
4174:
4172:
4169:
4167:
4164:
4162:
4159:
4157:
4154:
4152:
4149:
4148:
4146:
4142:
4136:
4133:
4131:
4128:
4126:
4123:
4121:
4118:
4116:
4113:
4111:
4108:
4106:
4103:
4101:
4098:
4096:
4093:
4091:
4088:
4086:
4083:
4080:
4076:
4073:
4071:
4068:
4066:
4063:
4061:
4058:
4056:
4053:
4051:
4048:
4047:
4045:
4041:
4035:
4032:
4030:
4027:
4025:
4022:
4020:
4017:
4015:
4012:
4010:
4007:
4005:
4002:
4000:
3997:
3995:
3992:
3990:
3987:
3985:
3982:
3980:
3977:
3975:
3972:
3970:
3967:
3965:
3962:
3960:
3957:
3955:
3952:
3950:
3947:
3945:
3942:
3940:
3937:
3935:
3932:
3930:
3927:
3925:
3922:
3920:
3917:
3915:
3912:
3910:
3907:
3905:
3902:
3900:
3897:
3895:
3892:
3890:
3889:Rabbi Ishmael
3887:
3885:
3882:
3880:
3877:
3875:
3872:
3871:
3869:
3865:
3859:
3856:
3854:
3851:
3849:
3846:
3844:
3841:
3839:
3836:
3834:
3831:
3829:
3826:
3824:
3821:
3819:
3816:
3814:
3811:
3809:
3806:
3805:
3803:
3799:
3793:
3790:
3788:
3785:
3783:
3780:
3778:
3775:
3773:
3770:
3768:
3765:
3763:
3760:
3758:
3755:
3753:
3752:Baba ben Buta
3750:
3748:
3745:
3743:
3740:
3738:
3735:
3733:
3730:
3728:
3725:
3724:
3722:
3718:
3712:
3709:
3707:
3704:
3702:
3699:
3697:
3694:
3692:
3689:
3687:
3684:
3682:
3679:
3678:
3676:
3674:
3669:
3665:
3658:
3653:
3651:
3646:
3644:
3639:
3638:
3635:
3622:
3607:
3598:
3597:
3574:
3571:
3567:
3565:
3563:
3546:
3523:
3519:
3517:
3509:
3493:
3491:
3488:
3486:
3483:
3476:
3469:
3462:
3455:
3448:
3441:
3437:
3434:
3426:
3424:
3416:
3414:
3406:
3404:
3398:
3396:
3395:
3380:
3360:
3358:
3348:
3346:
3329:
3327:
3320:
3313:
3306:
3295:
3288:
3284:
3281:
3279:
3277:
3275:
3272:
3249:
3247:
3245:
3239:
3237:
3235:
3214:
3212:
3209:
3202:
3195:
3188:
3181:
3174:
3170:
3167:
3159:
3157:
3149:
3147:
3146:
3131:
3119:
3117:
3113:
3111:
3090:
3088:
3065:
3046:
3042:
3039:
3037:
3035:
3033:
3023:
3021:
3020:
2999:
2997:
2995:
2985:
2981:
2970:
2968:
2965:
2963:
2946:
2939:
2917:
2915:
2867:
2865:
2817:
2815:
2769:
2764:
2759:
2755:
2748:
2743:
2741:
2736:
2734:
2729:
2728:
2725:
2716:
2704:
2703:
2696:
2690:
2687:
2686:Jewish titles
2683:
2674:
2669:
2666:
2663:
2658:
2655:
2649:
2646:
2640:
2637:
2633:
2629:
2624:
2621:
2618:
2613:
2610:
2607:
2602:
2600:
2596:
2590:
2587:
2583:
2578:
2575:
2571:
2566:
2563:
2557:
2554:
2550:
2545:
2542:
2538:
2533:
2530:
2524:
2521:
2515:
2512:
2509:to Psalms 3:1
2508:
2502:
2499:
2495:
2490:
2487:
2481:
2478:
2472:
2469:
2463:
2460:
2454:
2451:
2448:to Psalms 3:1
2447:
2442:
2439:
2435:
2430:
2427:
2421:
2418:
2412:
2410:
2406:
2400:
2397:
2391:
2388:
2382:
2379:
2373:
2370:
2366:
2361:
2358:
2352:
2349:
2345:
2340:
2337:
2333:
2329:
2325:
2321:
2317:
2313:
2310:
2306:
2303:
2298:
2295:
2292:Sanhedrin 86a
2289:
2286:
2282:
2277:
2274:
2271:
2267:
2263:
2258:
2255:
2251:
2245:
2242:
2238:
2234:
2233:Sefer Hasidim
2229:
2226:
2220:
2217:
2211:
2208:
2202:
2199:
2193:
2190:
2187:33, beginning
2186:
2181:
2178:
2172:
2169:
2163:
2160:
2154:
2151:
2147:
2142:
2139:
2133:
2130:
2124:
2121:
2115:
2112:
2106:
2103:
2097:
2094:
2090:
2086:
2081:
2078:
2072:
2069:
2064:
2060:
2054:
2051:
2045:
2042:
2036:
2033:
2027:
2024:
2020:
2014:
2011:
2007:
2003:
1999:
1995:
1991:
1988:
1982:
1979:
1974:
1972:0-689-70134-9
1968:
1964:
1957:
1954:
1949:
1947:0-8052-0271-4
1943:
1939:
1935:
1930:
1922:
1919:
1915:
1911:
1906:
1903:
1897:
1894:
1890:
1885:
1883:
1879:
1876:Bava Batra 8a
1873:
1870:
1866:
1861:
1858:
1854:
1849:
1846:
1841:
1837:
1831:
1828:
1822:
1819:
1815:
1809:
1806:
1802:
1801:
1796:
1791:
1788:
1784:
1781:(MS. version
1780:
1779:
1774:
1773:
1764:
1760:
1756:
1753:, the son of
1752:
1748:
1747:
1742:
1735:
1732:
1728:
1724:
1719:
1716:
1712:
1706:
1704:
1700:
1696:
1692:
1688:
1682:
1679:
1675:
1669:
1666:
1660:
1657:
1651:
1648:
1642:
1640:
1638:
1634:
1628:
1625:
1619:
1616:
1610:
1607:
1601:
1598:
1592:
1589:
1584:
1580:
1576:
1569:
1566:
1562:
1551:
1547:
1541:
1538:
1534:
1530:
1526:
1521:
1518:
1513:
1509:
1505:
1498:
1495:
1489:
1486:
1482:
1478:
1477:
1472:
1467:
1465:
1461:
1455:
1452:
1446:
1443:
1437:
1434:
1428:
1425:
1421:
1416:
1413:
1407:
1404:
1398:
1395:
1389:
1386:
1380:
1377:
1373:
1368:
1365:
1359:
1356:
1350:
1347:
1341:
1338:
1332:
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3964:Rabbi Ilai I
3879:Rabbi Tarfon
3838:Abba Hilkiah
3696:Bnei Bathyra
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2715:Gamaliel III
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2662:Berakhot 63a
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1189:. Retrieved
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149:Maggid shiur
131:Notable work
74:Roman Empire
51:Beit Shearim
4252:130s births
4196:Bar Kappara
3874:Rabbi Akiva
3843:Rabbi Zadok
3808:Gamaliel II
2570:Ruth Rabbah
2475:Shabbat 56a
2436:Numbers 115
2415:Shabbat 87a
2281:Pirkei Avot
2235:ยง1129 (Cf.
2063:sefaria.org
2008:9:3, 32a-b.
1994:Bava Metzia
1916:9:3, 32a-b.
1392:Horayot 13b
1191:7 September
1033:Book of Job
979:Beit Gubrin
943:Rabbi Akiva
732:His prayers
682:Kabbalistic
603:Abba Arikha
574:King Shapur
531:Abba Arikha
507:Bar Kappara
338:Koine Greek
311:Rabbi Akiva
124:Roman Judea
92:Roman Judea
4257:217 deaths
4246:Categories
4156:Huna Kamma
4077:(and wife
4075:Rabbi Meir
2800:FatherโSon
2628:Makkot 10a
2551:Numbers 64
2424:Sukkah 35a
2394:Hullin 63b
2332:Oz veHadar
1449:Eruvin 32a
1372:Eruvin 13b
1087:References
1059:in a book.
963:Beit Shean
959:Rabbi Meir
947:Rabbi Meir
880:) and the
547:Tisha B'Av
457:Shefa-'Amr
433:Leadership
396:Rabbi Meir
313:died as a
262:ืจืื ื ืืงืืืฉ
227:The title
215:after the
4287:Sanhedrin
4110:Abba Saul
3984:Abtolemus
3673:Zugot Era
2634:Ta'an. 7a
2346:Demai 2:1
2305:Hullin 6b
2136:Hullin 7b
1751:Caracalla
1687:Caracalla
1645:Hullin 6b
1299:Sotah 49b
1233:The Sages
1111:"Judah I"
1022:Bathsheba
1014:II Samuel
1003:II Samuel
828:Acharonim
771:Teachings
678:Midrashic
645:Sepphoris
623:Sepphoris
565:Caracalla
476:Sepphoris
453:Sanhedrin
421:, and as
352:Mishnah.
269:Biography
235:Sanhedrin
88:Sepphoris
84:c. 217 CE
66:c. 135 CE
2709:165โ220
2365:Mekhilta
2334:edition.
2328:Shevi'it
1998:Pesachim
1992:103a-b;
1990:Kettubot
1800:Megillah
1583:58417078
1512:58417078
1270:Midrash
1070:Nazirite
975:Caesarea
939:redactor
890:rabbinic
882:Oral Law
823:Rishonim
811:Savoraim
665:, while
659:Gamaliel
423:Jonathan
53:, Israel
4079:Bruriah
3974:Halafta
3934:Onkelos
3701:Menahem
3686:Shammai
3664:Tannaim
3454:Yehudah
2945:Shammai
2758:Mishnah
2756:of the
2632:Tanhuma
2539:26, end
2237:Ketubot
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967:tithing
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801:Tannaim
765:Kiddush
761:Shabbat
669:became
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332:in the
284:Galilee
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243:Mishnah
204:Mishnah
201:of the
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667:Shimon
634:Kislev
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517:, and
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419:Hillel
319:Talmud
317:. The
315:martyr
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199:editor
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1996:85a;
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1420:Sifre
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878:Torah
796:Zugot
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384:Teqoa
274:Youth
247:Rabbi
195:tanna
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187:Rabbi
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