252:
128:
Alternately it may be translated as "council hosting", from "rada" (Czech, Polish, Slovak, Ukrainian) - council (also advice, counsel, committee), and "hostit" (Czech "to host"), "goszczący", "gościć" (Polish "hosting", "to host"), and relate to a place, person, or deity hosting the council.
237:
The boar, who according to
Thietmar came out of the lake before a war to take pleasure in the mud, thereby "terribly shaking and appearing to many", might likewise be a symbol that Thietmar used for the devil rather than an actual oracle, in contrast to the horse oracle.
398:
Following the alternative hypothesis, it was the other way around: Adam of Bremen and
Helmold mistakenly adopted the name of the temple site as the name of the deity, which was correctly identified by Thietmar and corresponds with Svarožič or
367:
In addition to the disputed location of the place, even the assumption that
Thietmar and Adam were writing about the same town has been controversial. This is in part because the main deity worshiped in Riedegost/Rethra was reported as
209:, an alliance he opposed, and composed his report to advise the Holy Roman Emperor against it. He also explicitly addresses the reader and advises him not to follow the pagan Lutician cult, but instead to adhere to the Holy Bible.
230:), that could be reached by a wooden bridge by those who wanted to sacrifice or ask the oracle. The 12th-century chronicler Helmold largely followed Adam's version. The difference in the numbers used by Thietmar ("three",
395:, "sun", to a distinct personalized deity with the name Riedegost. This could then have been adopted as the name of the temple in the town and as the name of the tribe settling there (Redarii, Redarians, Redars).
198:), and a wooden temple elevated on animal horns was inside. Idols of several pagan deities were there, each of whom had a name engraved and wore helmet and armor, with "Zuarasici" being the highest deity. Guidons (
348:
The precise location of the city is unknown, however, its most likely location is on the islands and in the swamp area of the Lieps and
Tollense lakes near Neubrandenburg (see
414:, meaning a "son", or more generally "offspring" or "descendant" of the person bearing the name, therefore Svarožič, or Swarożyc is "a son", "grandson" or other offspring of
391:
This is interpreted by historians and linguists in different ways: probably, the different names mark the transition from an appellativum related with the
Iranian root
234:) and Adam ("nine") might be explained with the symbolic use of these numbers, meant not to accurately describe Radgosc, but rather connect it to the underworld.
773:
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It is assumed that
Radgosc was destroyed either in this or one of the following campaigns; probably it was destroyed and rebuilt several times since Ebo's
214:
659:
Old Norse religion in long-term perspectives: origins, changes, and interactions : an international conference in Lund, Sweden, June 3-7, 2004
713:
218:
when
Radgosc was already in decline, and gave a somewhat different account: according to him, Radgosc, or "Rethra", "seat of the idols" (
458:
442:
493:
The Slavic
Religion in the Light of 11th- and 12th-Century German Chronicles (Thietmar of Merseburg, Adam of Bremen, Helmold of Bosau)
755:
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335:
750:. Translated by lzabela Szymańska. Warsaw: Institute of Archeology and Ethnology; Polish Academy of Sciences, 1994. pp. 51-69.
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Das historische
Pommern. Personen, Orte, Ereignisse. Veröffentlichungen der Historischen Kommission für Pommern
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The name "Radgosc" (or its close forms) derives from old Slavic and roughly translates as "hospitable" (
656:
Slupecki, Leszek, "West Slavic pagan ritual as described at the beginning of the eleventh century", in
441:
was, according to Adam of Bremen celebrated in "Rethra" by the ritual decapitation of captured bishop
284:
746:"Radogosc (Rethra) and other temples of the Lutizens and Abodrites". In: Slupecki, Leszek Pawel.
206:
30:
This article is about the Slavic town of the Lutici. For the Nazi prison in occupied Poland, see
202:) of these deities were stored inside the temple and were only to leave the room during a war.
751:
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547:Šmitek, Zmago (2010). “Od Staroslovanskega Svarožiča/Radogosta Do Slovenskega Kresnika" . In:
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The name Rethra was suggested by T. Witkowski to be a "distorted form" of the name of the
403:. According to a third theory, Riedegost was the second name of Thietmar's Zuarasici.
190:), two of which could be reached by land, while the third, smallest gate faced a lake (
168:
125:, the word "radohostinství" means 'hospitality', and "radovati se" means 'to rejoice'.
122:
87:
69:
767:
527:
Beiträge zur
Geschichte der Besiedlung Nord- und Mitteldeutschlands mit Balkanslaven
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68:) was, in the 10th to the 12th centuries, the main town and political center of the
357:
35:
251:
80:
471:(III, 5) mentions the destruction of "the Lutician civitas and temple" by king
411:
571:
410:, the suffix "-yc","-ič", "-wicz", "-vič" added to a personal name creates a
384:) by Adam of Bremen (II, 21; III, 51) as well as the 12th century chronicler
507:
Unbegaun, Boris-Ottokar. L'Ancienne religion des Slaves de la Baltique. In:
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418:(with "g" replaced with "ż", or "ž", according to Slavic grammar rules).
496:
662:, Anders Andrén, Kristina Jennbert, Catharina Raudvere, eds., pp. 224-7
276: in this section. Unsourced material may be challenged and removed.
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Witkowski, T.. "Mythologisch motivierte altpolabische Ortsnamen". In:
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templum ibi magnum constructum est demonibus, princeps est Redigast
222:) was surrounded by a deep lake and had nine gates. He described
83:. It was also a major worship center, devoted to the cult of the
205:
Thietmar wrote his chronicle when the Lutici were allies of the
194:) to the east. This complex was surrounded by a virgin forest (
245:
515:; www.persee.fr/doc/rhpr_0035-2403_1946_num_26_3_3182
495:. Leiden, The Netherlands: Brill, 2020. p. 216. doi:
457:
for the year 1068, describing its capture by bishop
445:
and the sacrifice of his head, stuck on a lance, to
178:
Thietmar (VI, 23) described Riedegost as a castle (
226:as the superior deity in a large demonic temple (
509:Revue d'histoire et de philosophie religieuses
34:. For the constitution of ancient Sparta, see
553:13 (October). Ljubljana, Slovenija, pg. 197.
352:). Theories that the town might have been at
8:
736:, Cambridge University Press, 1987, pg. 494.
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159:Radagosc is described in the chronicles of
79:tribes, located most likely in present-day
699:
697:
695:
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572:https://doi.org/10.1524/slaw.1970.15.1.368
167:, while, writing about fifty years later,
475:in 1126/27, without specifying its name.
437:Likewise the successful beginning of the
336:Learn how and when to remove this message
215:Gesta Hammaburgensis ecclesiae pontificum
734:The Cambridge Economic History of Europe
461:and the abduction of its sacred horse.
732:Miller, E., Postan, C., Postan, M. M.,
484:
555:https://doi.org/10.3986/sms.v13i0.1647
513:https://doi.org/10.3406/rhpr.1946.3182
144:) are found in some Slavic countries.
497:https://doi.org/10.1163/9789004331488
7:
530:. Verlag Otto Sagner. 1987. pg. 62.
274:adding citations to reliable sources
430:was started after a meeting at the
426:According to Helmold of Bosau, the
422:Political center and Slavic revolts
774:Former populated places in Germany
25:
449:. The last historical record of "
250:
376:) by Thietmar (VI, 23), and as
261:needs additional citations for
110:meaning "glad" or "happy" and
1:
468:Ottonis episcopi Bambergensis
188:tres in se continens portas
27:Human settlement in Germany
800:
748:Slavonic Pagan Sanctuaries
708:. Böhlau. pp. 75–76.
704:Schmidt, Roderich (2009).
550:Studia Mythologica Slavica
29:
629:Schmidt (2009), pp. 85-98
568:Zeitschrift für Slawistik
212:Adam of Bremen wrote his
75:, one of the four major
570:15, no. 1 (1970): 371.
439:Obotrite revolt of 1066
647:Schmidt (2009), p. 79.
473:Lothair of Supplinburg
638:Schmidt (2009), p. 98
620:Schmidt (2009), p. 78
608:Hengst (2005), p. 501
599:Schmidt (2009), p. 77
585:Schmidt (2009), p. 76
524:Kunstmann, Heinrich.
453:" is an entry in the
443:Johann of Mecklenburg
161:Thietmar of Merseburg
132:Similar place names (
64:and other forms like
687:Lübke (2002), p. 104
671:Lübke (2002), p. 107
428:Slavic revolt of 983
270:improve this article
182:) with three horns (
163:, who used the name
382:Redigast, Riedegost
186:) and three gates (
118:meaning "guest").
491:Rosik, Stanisław.
455:Annals of Augsburg
207:Holy Roman Emperor
171:referred to it as
715:978-3-412-20436-5
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85:Slavic deity
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36:Great Rhetra
326:August 2022
81:Mecklenburg
768:Categories
727:Literature
479:References
296:newspapers
155:Chronicles
138:Radogoszcz
66:Ruthengost
46:Radagoszcz
447:Riedegost
388:(I, 2).
370:Zuarasici
232:tricornis
184:tricornis
165:Riedegost
149:Redarians
142:Radgoszcz
98:Etymology
73:Redarians
459:Burchard
412:patronym
378:Redigost
374:Swarożyc
354:Feldberg
285:"Rethra"
242:Location
224:Redigast
104:"radość"
92:Swarożyc
88:Radegast
77:Lutician
58:Redigast
54:Radigast
50:Radegost
386:Helmold
310:scholar
200:vexilla
134:Radhost
62:Radgosc
18:Radgosc
754:
712:
534:
416:Svarog
401:Svarog
362:Gnoien
312:
305:
298:
291:
283:
173:Rethra
116:"gost"
112:"gość"
108:"radi"
70:Slavic
42:Rethra
466:Vita
451:Rheda
317:JSTOR
303:books
196:silva
123:Czech
752:ISBN
710:ISBN
532:ISBN
393:xvar
289:news
192:mare
180:urbs
434:.
406:In
360:or
272:by
121:In
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