Knowledge (XXG)

Radical cheerleading

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117: 146: 2571: 31: 156:, festivals and other feminist events, where they lead protest chants. Radical cheerleading is used at demonstrations to promote political messages in a media-friendly, people-friendly way. Radical cheerleaders may also perform on stage at music venues, to bring political issues (as well as entertainment) to an unsuspecting crowd. 190:
Sound off! I don’t wanna work anymore! What did you say? I said the system doesn’t work anymore! What did you say? I said STOMP, smash the state, Let's liberate, Acknowledge me or go to hell, another womyn to rebel, let's liberate, Stomp, smash the state, let's liberate, organize and raise some hell,
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Every squad has a unique aesthetic of its own. The Dirty Southern Belles, from Memphis, Tennessee, wear the colors pink and black to cheer for gay pride. The Pirate Cheerleaders, a squad from Milwaukee, wear black skirts with white pleats, and shirts with pirate logos when performing at basement punk
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magazine, commented that cheerleaders are involved in an "uphill battle" towards gaining respect, asserting that radical cheerleading makes this even more difficult. In contrast, Lauren Jack, member of Harvard University's Cheerleading squad, made the statement that cheerleading is "all about trying
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franchise of films. The satirical practice of radical cheerleading developed alongside the growing popularity of cheerleading in popular culture. Author Christine Ro writes, "the popular image of cheerleading was still very much of the minimally dressed female cheerleader on the sidelines of a male
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A notable demonstration took place at a Taco Bell restaurant in Auburn, Alabama in 2001, where radical cheerleaders gathered to protest for fair wages. Dubbed the "Taco Bell Protest," participants explained to police that the purpose of their demonstration was to protest the business relationship
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with theatrical elements including costuming, spectacle and choreographed dance. Radical cheerleading was created by sisters Cara Jennings, Aimee Jennings and Coleen Jennings in Miami, Florida, USA in 1996. It grew to become an international movement with squads in the
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Radical cheerleaders reappropriate the aesthetics of cheerleading, sometimes in an ironic fashion. Radical cheerleaders dress in diverse ways. Radical cheerleading is often marked by a DIY aesthetic, with handmade costumes and props. Some radical cheerleaders make
221:, a video documentary of the Radical Cheerblock at the March for Women's Lives. The video was released in time to celebrate and honor and inspire the hundreds of radical cheerleaders who converged in New York to protest the Republican National Convention. 112:
or non-gender identified. Often, radical cheerleaders subvert gender norms through costuming and aesthetics. According to author and radical cheerleader Jeanne Vaccaro, the movement was responsible for "cultivating a queer sensibility."
1542: 1532: 207:, radical cheerleader and Author Jeanne Vaccaro describes the process of archiving radical cheerleading through the examination of cheers, zines, photographs and personal testimony from fellow radical cheerleader Mary Xmas. 363: 229:
Radical cheerleading is a style of performance, and is inherently defined by the element of spectacle. Responses within the media have ranged from positive to negative. Sheila Noone, the editorial director of
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Gender non-conformity is a foundation upon which the subculture of radical cheerleading developed. Since its creation, radical cheerleading has been a movement open to all: participants may be male, female,
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took place in 2001, asserting cheerleading as a competitive sport. During this time the popular view of cheerleaders in the United States was highly gendered and highly sexualized, including the
356: 275: 86:. Mainstream cheerleading reached new heights of popularity in the 1990s, as it transformed from a form of entertainment to being understood as an athletic sport. The first 195:
An example of a cheer performed by the Radical Teen Cheer Squad: "We're teens, we're cute, we're radical to boot! We're angry, we're tough, and we have had enough!"
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sports event. This was the image radical cheerleaders seized upon in order to subvert gender messages while serving up peppy support for social justice causes."
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Cheers are usually written from scratch or by rewriting the words of popular and historic songs. The first radical cheer book was published in 1997.
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An example of a radical cheer, led by creator Cara Jennings, performed at the 2004 Republican National Convention in New York:
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using garbage bags by folding them in half, tying off one side with a rubber band and then cutting strips from the other end.
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shows. The New Paltz Rads, a squad from the State University of New York at New Paltz, sport signature colors black and red.
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between corporate Taco Bell and the Six L's Packing Company, Inc., a firm that pays employees low wages with zero benefits.
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placed radical cheerleading within a tradition of playful feminist comment on popular culture.
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Radical cheerleaders demonstrated at the 2004 Republican National Convention in New York, the
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In a speech at the National Women's Studies Association in 2004, feminist magazine director
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to get everyone else excited about your causes, so it's perfect for political activism."
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Playing as if the world mattered : an illustrated history of activism in sports
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Alternative Media and Politics of Resistance: A Communication Perspective
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is a performative style of political activism, derived from mainstream
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In August 2004 the New York City Radical Cheerleaders completed
45:. Radical cheerleading combines elements of peaceful protest or 710: 357:"Give Me an F: Radical Cheerleading and Feminist Performance" 706: 205:
Give Me An F: Radical Cheerleading and Feminist Performance
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The Jennings Sisters: Aimee, 28, Cara, 25, and Coleen, 23
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Radical cheerleading developed as subculture apart from
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New York: Palgrave. pp. 36–39. 320: 582: 580: 578: 576: 350: 348: 346: 344: 342: 340: 338: 7: 702:from the original on March 10, 2016. 500: 498: 496: 494: 492: 490: 463:Grindstaff, Laura (November 2006). 410:"Radical Cheerleaders Raise Ruckus" 369:from the original on April 19, 2018 442:. Los Angeles: SAGE. p. 126. 440:Encyclopedia of Gender and Society 25: 505:Ro, Christine (August 10, 2016). 2569: 1543:International Conference of Rome 1533:International Conference of Rome 355:Vaccaro, Jeanne (January 2018). 696:"Radical Cheerleading archives" 547:Campbell, Duncan (2003-05-11). 434:Grindstaff, Laura Anne (2009). 88:Cheerleading World Championship 1655:Australian Anarchist Centenary 1580:German Revolution of 1918–1919 523:Cheerleader!: An American Icon 1: 1296:Decentralized planned economy 295:Gabriel., Kuhn (2015-03-30). 2611:Anarcha-feminist collectives 891:Proletarian internationalism 646:Broward Palm Beach New Times 613:Atkinson, Joshua D. 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1122: 1120: 1117: 1116: 1114: 1112: 1108: 1099: 1096: 1095: 1094: 1091: 1089: 1086: 1085: 1084: 1081: 1079: 1076: 1072: 1071:Philosophical 1069: 1067: 1064: 1060: 1057: 1056: 1055: 1052: 1051: 1050: 1049:Individualist 1047: 1045: 1043: 1039: 1036: 1034: 1030: 1023: 1020: 1018: 1015: 1013: 1010: 1008: 1005: 1003: 1000: 998: 995: 993: 992:Animal rights 990: 986: 984: 980: 972: 969: 967: 964: 962: 959: 957: 954: 952: 949: 947: 944: 942: 939: 937: 934: 932: 929: 927: 924: 922: 919: 917: 914: 912: 909: 907: 904: 902: 899: 897: 894: 892: 889: 887: 884: 882: 879: 877: 874: 872: 869: 867: 864: 862: 861:Individualism 859: 857: 854: 852: 849: 847: 844: 842: 841:Direct action 839: 837: 834: 832: 829: 827: 824: 822: 819: 817: 814: 812: 809: 807: 804: 802: 799: 797: 794: 792: 789: 787: 784: 782: 779: 777: 774: 772: 769: 767: 764: 762: 759: 757: 754: 753: 749: 747: 743: 739: 732: 727: 725: 720: 718: 713: 712: 709: 701: 697: 693: 692: 688: 672: 668: 662: 659: 647: 643: 642:"Gimme an A!" 636: 633: 628: 622: 618: 617: 609: 606: 594: 590: 583: 581: 579: 577: 573: 562: 558: 554: 550: 543: 540: 535: 529: 525: 524: 516: 513: 508: 501: 499: 497: 495: 493: 491: 487: 482: 478: 474: 470: 466: 459: 456: 451: 445: 441: 437: 430: 427: 415: 411: 405: 402: 398: 394: 390: 384: 381: 365: 358: 351: 349: 347: 345: 343: 341: 339: 335: 330: 324: 316: 312: 308: 306:9781629631349 302: 298: 291: 288: 281: 277: 274: 272: 269: 267: 264: 261: 258: 256: 255:Gender bender 253: 251: 248: 246: 243: 242: 238: 236: 233: 224: 222: 220: 215: 213: 208: 206: 198: 196: 192: 187: 184: 179:Cheer content 178: 176: 174: 170: 166: 161: 157: 155: 147: 140: 138: 134: 132: 123: 118: 114: 111: 107: 98: 96: 93: 89: 85: 77: 75: 73: 69: 66:that promote 65: 61: 57: 53: 52:United States 48: 44: 40: 32: 19: 2631:Cheerleading 2588: 2581: 2567: 2480:Anti-statism 2470:Anti-fascism 2375:South Africa 1875:Pi i Margall 1572: 1423: 1384:Anarcho-punk 1371: 1346:Wage slavery 1311:Gift economy 1206:Postcolonial 1188:Contemporary 1141:Independence 1088:Collectivist 1007:Love and sex 836:Deep ecology 771:Anationalism 675:. 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Index

Radical cheerleader

cheerleading
non-violent direct action
United States
Canada
European Union
cheers
feminism
left-wing
cheerleading
Cheerleading World Championship
Bring It On
transgender
non-binary

pom-poms

demonstrations
March for Women's Lives
Washington, D.C.
Million Worker March
Lisa Jervis
Anarcha-feminism
The arts and politics
Gender bender
Mary Christmas
Politics and sports
Raging Grannies
Women's International League for Peace and Freedom

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