342:. In addition it represents an early version of her concept of history. Arendt's relation to Varnhagen permeates her subsequent work. Her examination of Varnhagen's life is set against the background of the catastrophic destruction of German-Jewish culture and its demonstrations of the illusion of any true German-Jewish "symbiosis" and the threatened existence of her subject. In this sense the book partially reflects Arendt's own view of herself as a German Jewish woman driven out of her own culture into a
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314:. A later biography of the subject by Heidi Thomann Tewarson (2001) distanced itself from Arendt's work, which its author considered too critical of Varnhagen. Arendt dedicated the book to her life-long friend Anne Mendelssohn, who had first drawn her attention to Varnhagen's writing.
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Germany. She took the manuscript with her into exile in Paris, where she was able to complete it in 1938. Forced to flee once again, this time without her manuscript, she arrived in
America in 1941. However, she had given a copy to
80:, is a useful starting point for translations, but translators must revise errors as necessary and confirm that the translation is accurate, rather than simply copy-pasting machine-translated text into the English Knowledge (XXG).
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310:, and it was finally published in 1957 having been translated from German. The book was later translated into French in 1986, and Spanish in 2000. A revised edition in 1974 used the subtitle
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Rahel
Varnhagen is ostensibly a biography of this nineteenth century Jewish socialite, and formed an important step in Arendt's analysis of Jewish history and the subjects of
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Zebadúa Yáñez, Verónica (November 18, 2017). "Reading the Lives of Others: Biography as
Political Thought in Hannah Arendt and Simone de Beauvoir".
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Do not translate text that appears unreliable or low-quality. If possible, verify the text with references provided in the foreign-language article.
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Klein, Dennis (1980). "Assimilation and
Dissimilation: Peter Gay's Freud, Jews and Other Germans: Masters and Victims in Modernist Culture".
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she completed it in exile as a refugee, but was not published till 1957, in
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Content in this edit is translated from the existing German
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Sebastián, Alicia Poza (2002). "Arendt, Hannah: Rahel
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existence. In this sense the work has been referred to as "biography as autobiography".
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1st ed. Preface ix–xxv; 2nd ed. Preface to Second
Edition ix–xxxvi, Preface xxxvii-l
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641:(1995). "The Pariah and Her Shadow: Hannah Arendt's Biography of Rahel Varnhagen".
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611:"Rahel Levin Varnhagen: The Life and Work of a German Jewish Intellectual (review)"
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Gerhardt, Christina (2001). "Review of Rahel
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Es ist mit dem Leben etwas gemeint: Hannah Arendt über Rahel Varnhagen
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Cutting-Gray, Joanne (1991). "Hannah Arendt's Rahel Varnhagen".
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updated by way of a second preface, pagination unchanged
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Shofar: An Interdisciplinary Journal of Jewish Studies
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Hannah Arendt and Martin Heidegger: History of a Love
745:"Hannah Arendt's Shared Destiny with Rahel Varnhagen"
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293:Rahel Varnhagen was Arendt's
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848:Daimon: Revista de Filosofia
138:Knowledge (XXG):Translation
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312:The Life of a Jewish Woman
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49:the corresponding article
1061:Love and Saint Augustine
796:Indiana University Press
1093:Between Past and Future
920:Young-Bruehl, Elisabeth
894:(Review) (in Spanish).
136:For more guidance, see
1266:Books by Hannah Arendt
1261:1959 non-fiction books
1117:Crises of the Republic
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1101:Eichmann in Jerusalem
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861:Jewish Social Studies
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244:PT2546 V22 A9413 1957
202:East and West Library
109:copyright attribution
1125:The Life of the Mind
299:Habilitationsschrift
282:Habilitationsschrift
1172:Hannah Arendt Prize
1085:The Human Condition
985:Bibliographic notes
928:(Second ed.).
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