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Rabana Chhaya

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coloured, have no joints and have perforations that outline their figures and costumes. The puppeteer manipulates the puppets using a split bamboo stick that runs down the middle of the puppet. The puppeteers magnify the shadows by holding the puppets away from the screen. These puppets are treated ceremonially, being blessed before they are first used and are cremated and the ashes strewn in a river when they become worn out and unusable. Another feature of the puppets is that the puppet form of Rabana is much larger than that of Rama with greater dramatic impact and casts an impressive shadow on the screen.
31: 1498: 140: 413:. Performances have little by way of dance or fight sequences, the action being limited by the jointless nature of the puppets, but the dramatic effect is elevated by the use of poetic language, music and the religious themes narrated. A full performance takes an entire week with a night each for each of the seven 114:
poles. A complete performance requires as many as 700 puppets with multiple puppets being used to depict a diversity of moods for individual characters. Besides these puppets, there are others that set the background and the stock characters of the village barber and his grandson. The puppets are not
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has its origins in the Rabana Chhaya. In recent years it has seen changes in both content and performances with contemporary social and health issues also forming the themes of the performances. A rare art form, efforts have been made under the
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Rabana Chhaya performances are held at night, the shadow of the puppets being projected onto a white curtain against the light of an oil lamp. The performance begins with the breaking of a
95: 349: 83:. That it has been named after the villain of the Ramayana. Alternately it has been suggested that it was not named after Rama as he is an incarnation of the god 409:, a kind of tambourine. The dialogues and the songs in the performance are accompanied by lively, rhythmic music that combines elements of folk and classical 377:. The story of the performance is narrated in prose by a narrator, called gayak, who is accompanied by two singers. The performers traditionally belong to the 435: 728: 335: 776: 709: 682: 655: 628: 575: 545: 490: 342: 1428: 1310: 1520: 769: 180: 456: 430: 192: 30: 1423: 1418: 1398: 1325: 1315: 736: 287: 272: 1413: 800: 906: 1525: 1501: 762: 80: 891: 856: 1295: 941: 871: 229: 1530: 1453: 931: 946: 841: 1165: 901: 876: 417:
of the Ramayana but in recent years performances have been shortened to only a few hours duration.
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community and the singing is accompanied by musical instruments including
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is thought to have emerged from India and the Javanese puppet theatre of
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and it would have been inauspicious to refer to him as a shadow.
370: 323: 758: 110:, range from 6 inches to 2 feet in height and are mounted on 485:. Berkeley: University of California Press. pp. 39–40. 482:
The Two-headed Deer: Illustrations of the Rāmāyaṇa in Orissa
677:. Cambridge: Cambridge University Press. p. 107. 650:. Cambridge: Cambridge University Press. p. 305. 68:' and is named after the eponymous evil king of the 1469: 1446: 1391: 1358: 1349: 1288: 1272: 1164: 1148: 1123: 1087: 1078: 1045: 995: 827: 799: 792: 723: 721: 570:. New Delhi: Abhinav Publications. pp. 72–72. 402: 392: 382: 559: 557: 474: 472: 704:. New Delhi: Abhinav Publications. p. 75. 529: 527: 504: 502: 770: 343: 8: 623:. Delhi: Cosmo Publications. p. 5860. 540:. 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Index

Ravana chhaya

shadow puppetry
eastern Indian
Odisha
Ravana
Hindu
Ramayana
Odia poet
Biswanatha Khuntia
Vishnu

Puppets
deerskin
bamboo
Odissi music

Jagannātha
Jayadeva
Dinakrusna
Bhanja
Banamali
Abhimanyu
Kabisurjya
Gopalakrusna
Sangita Sara
Gita Prakasa
Sangita Narayana
Sangita Muktabali
Gita Govinda

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