Recollects - Knowledge (XXG)

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indigenous peoples. They believed that colonization and evangelization were inseparable. On the contrary, the Jesuits held their evangelization efforts completely separate from their involvement in the French colony. The Recollects never neglected the French settlers in favour of devoting themselves entirely to the conversion of natives. French settlers were seen by the Recollects as the key to creating their ideal society; they wished to promote French-Native intermarriage, in the hopes of eventually building a larger Christian settlement. In practice, however, the native populations encountered by the Recollects had no intentions on settling permanently in the French colony. This led the missionaries to instead travel alongside indigenous communities in the hopes of teaching them about the Catholic faith, much like their Jesuit counterparts.

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encounters. Compared to the Jesuits, Recollect presence in New France was minimal. The writings of the Recollects were less popular than those of the Jesuits, who targeted a wider audience. Consequently, their works were less influential for the Jesuit writings on New France were considered more authoritative sources on the New World. When writing about their missions, the Recollects emphasized the importance of observing, interacting with and understanding indigenous societies prior to writing about them. Their works often spoke of the difficulties encountered by missionaries when converting natives, which led to these texts being dismissed by readers as pessimistic. This explains, in part with the burning of the Recollects convent in 1796, the small quantity of texts related to the missions which have survived to this day.

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people. Pacifique Duplessis was later sent to Trois-Rivères, where he evangelized Aboriginal communities, cared for the sick, and educated children. Because of the latter, he has been considered the first schoolmaster in New France. In 1620, the Recollects completed construction on the Notre-Dame-des-Agnes convent in Quebec, the first Canadian convent and Seminary. Father Nicolas Viel travelled to Huronia with Gabriel Sagard and other missionaries to assist Father Le Caron. As a result of this voyage, Sagard published one of his more notable works

458:, to return the Quebec mission to them. The Capuchins acquiesced, but Cardinal Richelieu ordered that the Jesuits replace the Capuchins in Quebec, additionally forbidding the Recollects from travelling on French ships to New France. Frustrated with the French bureaucracy, the Recollects petitioned the papacy in Rome to return to New France, and succeeded in gaining permission to undertake their endeavour in 1637. However, they were once again denied passage aboard French ships. This conflict continued in 1643 when Queen 264: 45: 462:, the regent of France, granted their request; but once again no transport was obtained. The Recollects would not re-enter New France until 1670, nearly forty years since their expulsion After returning, they reestablished missions at Quebec, Trois-Rivières, and Montreal. On 22 March 1682 a Recollect chaplain who accompanied LaSalle, 539:. During the second phase, from 1623 to 1625, the Recollects concentrated their efforts of evangelization in Huronia. The third period, from 1625 until their expulsion from New France in 1629, marks a time frame in which the Recollects shared their territory with the Jesuits, as the latter only arrived in New France in 1625. 625:

what a typical day with them looked like: He would usually eat with them, and then he would sometimes follow them as they went about their everyday lives. They taught him about their beliefs, their customs, and they taught him their language, which would later help him in creating a useful dictionary.

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Recollect and Jesuit missionaries were very much the same, in the sense that both orders sought to Christianize natives, while at the same time using similar methodologies. Within the Recollect theory of conversion, the French settlers in New France played a primordial role in the Christianization of

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were paying Champlain's expensive transportation costs, they insisted he and Houel choose effective yet inexpensive missionaries to join the voyage. Thus, the vows of poverty observed by friars played in their favor. Champlain was also influenced by the successful Franciscan missions in the New World

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in 1603. The distinctive character of Recollection houses was that they were friaries to which brothers desirous of devoting themselves to prayer and penance could withdraw to consecrate their lives to spiritual reflection. At the same time, they were also active in many pastoral ministries, becoming

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of Gaspésie. As a result of spending so much time among the Mi’kmaq people, Leclercq was able to learn their language. His fluency in their dialect allowed him to compose a dictionary of the Mi’kmaq language, meant to serve as an aid for future missionaries who would live among these First Nations

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Texts written by Recollect missionaries combined aspects of natural history and ethnography, as they generally paid very close attention to the environments these men lived in. In the case of Sagard, he describes everything that he sees, from plants, to animals, to his relations with the natives he

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shows in his writings, their convent was very close to a few indigenous settlements, and he himself was very good friend with some Hurons. Some even addressed him with Huron kinship terms; some called him Ayein (meaning "son"), and others called him Ataquen (meaning "brother"). He also writes about

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The Recollects usually had close connections to the natives. In fact, when they first arrived in New France, they openly welcomed "unruly" native children within their walls in order to teach them the way of God. Even though they quickly realized that they did not have enough money to continue this

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Despite their limited financial resources and small numbers, the Recollects were the first to carry out significant missionary work in New France. For example, they were the first pastors in the colony at Port Royal. Jean Dolbeau celebrated the first Mass ever said in Quebec. He became Provincial

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who owned Montreal and its surrounding region. At this point, the conversion of Amerindians to Christianity was no longer the main priority of the Recollects, as they were more concerned with rebuilding infrastructure that had been left behind following their expulsion by the British in 1629.

378:. There had also been resentment towards Jesuits in France at the time when Champlain was planning his mission. Echoes of controversies between the Jesuits and Jean de Biencourt de Poutrincourt et de Saint-Just, the lieutenant-governor of Acadia, involving comments made about the regicide of 163:

order. Denoted by their gray habits and pointed hoods, the Recollects devoted their lives to an extra emphasis on prayer, penance and spiritual reflection (recollection), focusing on living in small, remote communities the better to facilitate these goals. Today they are best known for their

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the Recollets from Aquitaine to attend to the spiritual wants of the French fishermen scattered along the coast of Maine and Nova Scotia. Their chief station and chapel were on the St. John's River. The Indian, no less than the French trader and fisherman, reaped the

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The goal of the Recollects in New France was to undertake missionary work among the indigenous peoples who lived there. This work was not without its challenges; for example, language proved a difficult barrier to overcome. To solve this problem, the Recollects recruited

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Their return to New France in 1670 was led by Father Germain Allart, accompanied by Gabriel de la Ribourde, Simple Landon, Hilarion Guenin, Anselme Bardoun, and Brother Luc. The territory of Quebec had since been carved up amongst the Jesuits, who claimed the

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of 1626–1629 in Europe, the British captured Quebec City on 20 July 1629. On 9 September that year, the Recollects were forced to return to France along with the Jesuits, who were forcibly removed on 21 July. The two groups of friars were transported to

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since 1611), they were the first to enter and establish themselves as an order in the province of Quebec. Upon arrival the Recollet Fathers formed a conclave to divide the territory of Quebec. Jean Dolbeau was assigned the northern shore of the

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in 1784. The evangelization missions taking place between 1615 and 1629 can be divided into three periods. The first, from 1615 to 1623, was a period of discovery: it marked their initial effort at understanding and discovering the regions of

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returned from his sixth voyage to Canada on 26 May 1613, he made plans to bring missionaries on his next voyage. Champlain had initially turned to the Recollects after receiving advice from his friend Sieur Louis Houel, Secretary to King

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1623: Sagard arrives in Quebec on 28 June, accompanied by Fathers Nicolas Viel and Joseph Le Caron. On 16 July he leaves Quebec to go to Huronia, where he arrives on 20 August. He then settles in Quieuindahian and then later in

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deletes any allusion of the Recollect missionaries from precedent years. On this year, some Recollects were not allowed to embark on a boat to Quebec; three Jesuits went instead, including Father

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played a significant role in the introduction and early leadership of Roman Catholicism on the island, following the public announcement of religious liberty to Roman Catholics by Governor

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The Recollects were also present in other parts of the world. In 1521, the Province des Anges sent a few missionaries, R.P. Martin de Valence with nine priests and two fathers in the

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and his agents, who were determined to keep both the Jesuits and the Recollects out of New France. Several Recollects, including veteran missionary Joseph Le Caron, appealed to the

1019:, leader of the first Recollects in New France, he completed the first regular convent of the Recollects in 1621. He celebrated the first Recollect mass in the New World in 1615. 446:, France, where they arrived on 29 October 1629. The Recollects petitioned the French government several times between 1630 and 1637 to return to New France, but were blocked by 382:

on 14 May 1610, resonated in France. These events persuaded Champlain that the Recollects were the right religious order to bring to New France. The Recollects travelled to

946:, the reform took hold there, and then spread to the German friars. By the end of the 17th century, all of the provinces of the German-Belgian Nation of the 558:(helpers), who were young and resourceful men from humble backgrounds, to interpret indigenous linguistic patterns and respond with gestures and miming. The 634:

Commissary of the mission in 1618 and preached the first jubilee accorded to Canada. He built the first friary of the Recollects at Quebec in 1620.

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after 1784. Their numbers gradually decreased until, by 1791, only five friars remained. The last Canadian Recollect, Father Louis Demers, died in

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1615: Father Chapouin sends four Recollects to accompany Champlain in his trip to Canada. Father le Caron is the first lettered European to go to

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were Recollect. This branch of the Recollects did not die out with the French Revolution but survived and was reinvigorated in the 19th century.

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The Recollect branch of the Friars Minor developed out of a reform movement of the Order which began in 16th-century Spain under figures such as

1031:, a missionary who arrived in New France in 1623. He is best known for his records of the Huron language, including a dictionary. He also wrote 2090: 2057: 931: 1815: 1239: 1162:

1670: After a change in the colony's politics, the Recollect of Saint-Denis were finally allowed to come back to their old convent in Quebec.

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Dictionnaire biographique des Récollets missionaires en Nouvelle-France, 1615–1645, 1670–1849, province franciscaine Saint-Joseph du Canada

503: 475: 1978: 1217:(Thesis). St. John's, Newfoundland and Labrador: Department of Religious Studies, Memorial University of Newfoundland. pp. xii, 339. 645:, which concerns itself with the ways of life of those indigenous communities that he resided with as a result of his missions among the 527: 1203: 1120: 371: 167:

This branch of the Order had its origins in the 16th century. Officially named the "Order of Friars Minor Recollect", they used the

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were supported financially by the missionaries, giving some the opportunity to rise within New France's social ranks. For example,

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houses (retreats). Others credit it to the orders’ practice of accepting only those who possessed the ability of recollection.

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By that period, it was one of the four major branches of the Order of Friars Minor, all of which lived under obedience to the

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is considered an important piece belonging to the large corpus of texts published on eastern Canada during its French regime.

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New Relation of Gaspesia, with the Customs and Religion of the Gaspesian Indians: The Publications of the Champlain Society

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New Relation of Gaspesia, with the Customs and Religion of the Gaspesian Indians: The Publications of the Champlain Society

109: 1025:, a tutor to the duke of New Orleans, one of the four original Recollects in New France. He compiled a Huron dictionary. 958: 81: 361:. Houel was familiar with the Recollects who had been established in Brouage since 1610. Since the merchants from the 283:, where the followers of the reform were known as Alcantarines. It was observed by communities of friars in France in 62: 994: 827: 1108:– Father Sébastien (died 1623), Rev. Jacques Cardon, Jacques de la Foyer and Louis Fontinier – start a mission in 88: 55: 366:

and in Japan. Furthermore, the Jesuit Acadian mission had failed in 1613 following a British raid led by Captain

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dissolved the Recollect branch and merged it, along with several other reform branches of the Order, into the

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is trying to find missionaries to go to the New World, he will ask to the Jesuits and then to the Recollects.

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Recollects were important in the documentation of indigenous life in New France. Chrestien Leclercq wrote

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Father Denis Jamet, the commissary overseeing the establishment of the mission in New France, Fathers

988: 997:, a missionary; he discovered that the indigenes in what is now New York State were using petroleum. 518:, an arrangement which lasted until the expulsion of the French from Newfoundland in 1714 after the 2085: 1152: 1080: 1010: 780: 702: 349: 2024:

Pour la gloire de Dieu et du Roi : Les récollets en Nouvelle-France aux XVII et XVIII siècles

1581: 911: 685:, and there, they converted in a very short time more than one thousand and two hundred Indians. 447: 379: 280: 1195: 1189: 616:

mission, they still maintained relatively good relations with the natives, especially with the

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activities as missionaries in various parts of the world, most notably in early French Canada.

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Order of Friars Minor "General History of the Order Second Period (1517–1909): The Recollects"

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1624: Sagard and the others leave Huronia to go back to Quebec and then to France in autumn.

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