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Polytheistic reconstructionism

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36: 84: 155:, the difference between these two movements can be summarized as one of intent. Historical reenactment seeks historical accuracy as a goal in and of itself. On the other hand, a reconstructionist neopagan views historical accuracy as a means to the end of establishing a harmonious relationship between a belief-community and the gods. 272:
Emphasis has been added to show that the recreation of pre-Christian social conditions are done so with the intent of understanding the religious practices and beliefs, not in order to recreate or revive a pre-Christian society either to replace modern society or to exist in parallel to modern
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A multi-disciplinary approach is utilized capitalizing on results from various fields as historical literary research, anthropology, religious history, political history, archaeology, forensic anthropology, historical sociology, etc. with an overt attempt to avoid
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The use of the terms "pagan" and "neopagan" to refer to polytheistic reconstructionists is controversial. Some reconstructionist religious groups take great issue with being referred to as "pagan" or "neopagan," viewing "pagan" as a pejorative term.
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Even among those reconstructionist groups who see themselves as part of the broader, pagan or neopagan spectrum, they may refuse the terms and their associations with the more problematic aspects of that community, such as eclecticism,
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to refer to neopagans who endeavour to revive or "reconstruct" an authentic pre-Christian religious practice through use of historically verifiable research in fields such as: archeology, folklore studies and anthropology.
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Reconstructionist neopagans hope that this harmony both within the belief-community itself and between the gods and the community brings some kind of tangible or intangible good. As in Germanic Heathenry, proper offerings
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in the late 1970s. Bonewits has said that he is not sure whether he "got this use of the term from one or more of the other culturally focused Neopagan movements of the time, or if just applied it in a novel fashion".
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There are serious attempts to recreate culture, politics, science and art of the period "in order to better understand the environment within which the religious beliefs were practiced".
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Researchers attempt to stay within research guidelines developed over the course of the past century for handling documentation generated in the time periods that they are studying.
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The goal of these methods is to create a set of rituals, rites and practices which facilitate a harmonious relationship between the gods (and other good spirits like
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While not strictly reconstructionist, APT is an educational group concerned with ancient historical religions as well as modern syncretist new age religions
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first emerging in the late 1960s to early 1970s, which gathered momentum starting in the 1990s. Reconstructionism attempts to re-establish genuine
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If modern-day pagans wish to re-establish a harmonious relationship with these deities, then these rituals and rites must be properly performed.
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In short, the guiding principles of the reconstructionist approach to the practice of pre-Christian religion can be broken down as follows:
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To properly perform the rituals in the present day, modern pagans must discover how and why they were performed in the past.
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religions in the modern world through a rediscovery of the rituals, practices and contextual worldviews of pre-Christian
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The rites and rituals of those pagans were an essential part of the navigation and mediation of that relationship.
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Linzie (2004) enumerates the difference between modern reconstructionist polytheism, such as modern
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Drawing Down the Moon: Witches, Druids, Goddess-Worshippers, and Other Pagans in America Today
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Drawing Down the Moon: Witches, Druids, Goddess-Worshippers, and Other Pagans in America Today
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society. The latter intention would be more indicative of a traditionalist or a
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The pre-Christian pagans had a harmonious relationship to their deities.
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later used the term "Pagan Reconstructionists" in the 1979 edition of
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There is no attempt to recreate a combined pan-European paganism.
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approach, and not specifically a reconstructionist neopagan.
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The term "reconstructionist paganism" was likely coined by
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Attempts to re-establish historical polytheistic religions
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The CR FAQ - An Introduction to Celtic Reconstructionism
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This emphasis on reconstruction contrasts with the more
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A consensus document, co-authored by representatives
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While the emphasis on historical accuracy may imply
1121: 1075: 984: 746: 735: 672: 646: 593: 208:approaches to neopaganism, as seen for example in 533:ecauldron.com: What is Pagan Reconstructionism? 409:"Hellenismos FAQ (The Cauldron: A Pagan Forum)" 297: 482:"Reconstructionism's Role in Modern Heathenry" 571: 8: 125:. This method stands in contrast with other 743: 578: 564: 556: 1012:Covenant of Unitarian Universalist Pagans 71:Learn how and when to remove this message 538:The Association of Polytheist Traditions 82: 323: 429:. Supreme Council of Ethnikoi Hellenes 425:Supreme Council of Ethnikoi Hellenes. 420: 418: 395: 339:Bonewits's Essential Guide to Druidism 314:or Wiccan-inspired ritual structures. 972:European Congress of Ethnic Religions 329: 327: 7: 976:Foundation for Traditional Religions 25: 34: 1197:Polytheistic reconstructionism 230:List of modern pagan movements 107:Polytheistic reconstructionism 1: 1032:Ringing Cedars' Anastasianism 288:) and the belief-community. 1154:Platonism in the Renaissance 1213: 1113:Writers on modern paganism 223: 220:Within broader neopaganism 18:Reconstructionist Paganism 843:Daco-Thracian (Romanian) 544:Neopagans vs. the Recons 375:. 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Index

Reconstructionist Paganism

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Nova Roma
Concordia
Aquincum
Floralia
modern paganism
polytheistic
pagan religions
neopagan
syncretic
Wicca
esoteric
Germanic mysticism
Theosophy
historical reenactment
Isaac Bonewits
Margot Adler
Drawing Down the Moon
syncretic
eclectic
occult
Thelema
Wicca
Neopaganism
List of modern pagan movements

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