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Religion and divorce

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226: 674:, which is one of the sastras in Hinduism, says: "A woman, hating her husband, can not dissolve her marriage with him against his will. Nor can a man dissolve his marriage with his wife against her will. But from mutual enmity, divorce may be obtained (parasparam dveshánmokshah). If a man, apprehending danger from his wife desires divorce (mokshamichhet), he shall return to her whatever she was given (on the occasion of her marriage). If a woman, under the apprehension of danger from her husband, desires divorce, she shall forfeit her claim to her property." 63: 290:. However, divorced Catholics are still welcome to participate fully in the life of the church so long as they have not remarried against church law, and the Catholic Church generally requires civil divorce or annulment procedures to have been completed before it will consider annulment cases. Annulment is not the same as divorce - it is a declaration that the marriage was never valid to begin with. 314:
his or her act forfeited membership in the church. In the case of divorce for other cause, neither party shall be permitted to marry again during the lifetime of the other; and violation of this law shall be punished by expulsion from the church (Matt. 5:32; Mark 10:11, 12). In the carrying out of these principles, guilt shall be established in accordance with judicial procedures set forth in
125: 22: 570:(Jewish law), divorce is an act of the parties to the marriage, which is different from the approach adopted by many other legal systems. That is, a Jewish divorce does not require a decree from a court. The function of the court, in the absence of agreement between the parties, is to decide whether the husband should be compelled to give the 481:
According to the Quran, marriage is intended to be unbounded in time, but when marital harmony cannot be attained, the Quran allows the spouses to bring the marriage to an end (2:231). Divorce in Islam can take a variety of forms, some initiated by the husband and some initiated by the wife. The main
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Jewish law, in effect, does not require proof or even an allegation of moral or other fault by either party. If both parties agree to a divorce and follow the prescribed procedure, then the court would not need to establish responsibility for the marriage break-down. In this sense it is a "no-fault"
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We believe that the only legitimate marriage is the joining of one man and one woman (Gen. 2:24; Rom. 7:2; 1 Cor. 7:10; Eph. 5:22, 23). We deplore the evils of divorce and remarriage. We regard adultery as the only scripturally justifiable grounds for divorce; and the party guilty of adultery has by
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In order for a Catholic marriage to be considered valid - and therefore confirmed as a lifelong covenant and not subject to an annulment - there are some grounds that have to be met. Among these grounds are certainty that the espoused entered into sacramental marriage freely and with knowledgeable
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was considered to be very important to show all those who needed to have proof that the woman was in fact free from the previous marriage and free to remarry. In Jewish law, besides other things, the consequences of a woman remarrying and having a child while still legally married to another is
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is complicated and varied. Different religions have different perceptions of divorce. Some religions accept divorce as a fact of life, while others only believe it is right under certain circumstances like adultery. Also, some religions allow remarriage after divorce, and others believe it is
662:, because they affirm the "right of conscience", divorce is allowed and should be a decision by the individual person and is seen as ending a rite of passage. Such divorces have sometimes taken the form of divorce rituals as far back as the 1960s. Divorces are largely seen as a life choice. 624:
is crafted with great care and responsibility in order to ensure that no mistakes create consequences in the future. For example, exactly twelve lines are written in permanent ink telling the names of both parties, place, and time of the divorce. Because of the danger of the birth of
437:? Expressions used by Jesus such as "you have heard", "it hath been said", "it is written", "have you never read", "keep the commandments", "why do you break the commandments with your traditions?" and "what did Moses Command you?" seem to indicate that Jesus generally respected the 502:. Historical practice sometimes diverged from legal theory. In modern times, as personal status (family) laws were codified, they generally remained "within the orbit of Islamic law", but control over the norms of divorce shifted from traditional jurists to the state. 513:
has always accepted divorce. Judaism generally maintains that it is better for a couple to divorce than to remain together in a state of bitterness and strife. Divorce is obtainable by the mutual consent of both parties, with no outside authority's consent required.
353:, albeit an allegory, when he states "For the woman which hath an husband is bound by the law to her husband so long as he liveth. . . . So then if, while her husband liveth, she be married to another man, she shall be called an adulteress" (Romans 7:2-3). 789: 234: 612:
A wife can initiate a divorce process on several grounds (including lack of satisfaction in her sexual life). However, this right extends only so far as petitioning a court to force her husband to divorce her.
650:. Wiccans traditionally see either a high priest or high priestess to discuss things out before a divorce. However a handfasting (marriage) that falls apart peacefully does not necessarily need a handparting. 265:
so that he could be free to remarry in the Church. The annulment case was not finally settled until 1924, when the highest Vatican tribunal upheld the validity of the marriage and denied the annulment.
490:(mutual divorce), judicial divorce and oaths. The theory and practice of divorce in the Islamic world have varied according to time and place. Historically, the rules of divorce were governed by 429:.) In other words, did Jesus confine his remarks to the Pharisaical questions, and did he appeal to his own authority by refuting the oral authority of the Pharisees with the formula 1142:
Office for National Statistics (UK). Mortality Statistics: Childhood, Infant and Perinatal, Review of the Registrar General on Deaths in England and Wales, 2000, Series DH3 33, 2002.
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also took an indissolublist line until 2002, when it agreed to allow a divorced person to remarry in church during a former spouse's lifetime under "exceptional circumstances."
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consent of the union. Couples who wish to gain a better understanding of the legitimacy of their marriage are often encouraged to seek counsel within their parish or diocese.
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marriages as permanent during the life of the spouses, and therefore does not allow remarriage after a divorce if the other spouse still lives and the marriage has not been
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inherently wrong. This article attempts to summarize these viewpoints of major world religions and some important traditions regarding divorce in each faith.
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In general, it is accepted that for a Jewish divorce to be effective the husband must hand to the wife, and not vice versa, a bill of divorce called a
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Hoffman, Lawrence A. "The Jewish Wedding Ceremony." Life Cycles in Jewish and Christian Worship, University of Notre Dame Press, 1996, pp. 129–153.
1948: 1770: 1655: 774: 306: 1052: 417:), did Jesus' answers "in the house" to his disciples expand the rights of women or did they merely acknowledge that some Jewish women, such as 345:
chapter 7: "Let not the wife depart from her husband...let not the husband put away his wife" (1 Corinthians 7:10-11), but he also includes the
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if the process is not performed properly, and because divorce law is extraordinarily complex, the process is generally supervised by experts.
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by the husband in the event of a civil divorce being obtained. However, this approach has not been accepted universally, particularly by the
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churches, will allow both divorce and remarriage even with a surviving former spouse, at least under certain conditions. For example, the
84: 1800: 326:, divorce was allowed if one partner in the marriage was not completely satisfied with the other, and remarriage was also allowed. The 1765: 1425: 960: 1690: 1675: 1572: 1115: 1102: 1094: 182: 164: 106: 49: 1975: 1893: 1878: 1710: 1171: 1151: 342: 1888: 1873: 1775: 1680: 1665: 1373: 1348: 1273: 561:, accepted universally throughout European Jewish communities), prohibited a husband from divorcing his wife against her will. 421:
who divorced Herod Boethus, were wrongfully taking rights because Jewish women were being assimilated by other cultures? (See
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affirm that marriage is intended as a lifelong covenant, but vary in their response to its dissolubility through divorce. The
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Bible commentary on divorce comes primarily from the gospels of Matthew, Mark, Luke, and the epistles of Paul.
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All One Wicca: A Study in the Universal Eclectic Tradition of Wicca - Page 110, Kaatryn MacMorgan - 2001
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to signal the end of the marriage and to ensure it is not reused. However, from ancient times, the
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Since Deuteronomy 24:1-4 did not give Jewish women the right to directly initiate a divorce (See
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The Discipline of the Allegheny Wesleyan Methodist Connection (Original Allegheny Conference)
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Searching for Spiritual Unity...Can There Be Common Ground? Robyn E Lebron - 2012 Page 571
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Lester, David. "Time-Series Versus Regional Correlates of Rates of Personal Violence."
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https://web.archive.org/web/20091027092358/http://geocities.com/dcheddie/divorce1.html
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or expanded his audience to include Christians, for example "all nations" as in the
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or just some of the viewpoints of the Pharisees, and whether Jesus just addressed a
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U.S. Bureau of the Census. Marriage and Divorce. General US survey information.
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should she remarry while still legally married to another. An enactment called
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Harald Motzki (2006). "Marriage and divorce". In Jane Dammen McAuliffe (ed.).
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One part of the complex process of divorce in Judaism, is the creation of the
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Gallagher, Maggie. "The Abolition of Marriage." Regnery Publishing, 1996.
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is mainly used as proof of the divorce, sometimes the wife will tear the
442: 418: 262: 254: 461:). In Buddhism, marriage is a secular affair, subject to local customs. 566: 510: 499: 389: 377: 338: 323: 594: 543: 491: 476: 438: 413: 385: 341:, and Paul gives a rather extensive treatment of the subject in his 1156: 643: 258: 597:". Where pre-nuptial agreements are enforceable in civil courts, 1150:
U.S. Department of Health and Human Services. Survey of Divorce
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https://csboa.com/eBooks/Arthashastra_of_Chanakya_-_English.pdf
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A Handbook for Wiccan Clergy - Page 60, Kevin M. Gardner - 2007
261:, France. Boni de Castellane then sought an annulment from the 1087:
A Generation at Risk: Growing Up in an Era of Family Upheaval.
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over divorce concerning their well-known controversy between
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Growing Up with a Single Parent; What Hurts, What Helps
146: 349:. He again alludes to his position on divorce in his 1135:
Morowitz, Harold J. "Hiding in the Hammond Report."
1824: 1643: 1302: 1192: 457:Buddhism has no religious concept of marriage (see 868: 830: 237:Cartoon parodying the 1906 divorce proceedings of 1074:http://students.eng.fiu.edu/~denver/divorce1.html 1132:. Cambridge: Harvard University Press, 1994: 82. 670:In Hinduism, divorce and remarriage is allowed. 714:Catechism of the Catholic Church Second Edition 311: 1172: 824: 822: 297:Other Christian denominations, including the 8: 750:United States Conference of Catholic Bishops 136:texts from within a religion or faith system 922:, Ktav Publishing House, 1979, pp. 466-467. 862: 860: 728:"Catholic Annulment: Was a Marriage Valid?" 50:Learn how and when to remove these messages 1179: 1165: 1157: 879:The Oxford Encyclopedia of Islam and Women 841:The Oxford Encyclopedia of Islam and Women 761: 759: 646:equivalent of a divorce is described as a 183:Learn how and when to remove this message 165:Learn how and when to remove this message 107:Learn how and when to remove this message 914: 912: 910: 601:may be made to compel the giving of the 528:, while witnesses observe. Although the 70:This article includes a list of general 775:Allegheny Wesleyan Methodist Connection 682: 307:Allegheny Wesleyan Methodist Connection 1034:: CS1 maint: archived copy as title ( 1027: 335:Jesus taught on the subject of divorce 930: 928: 688: 686: 498:, and they differed depending on the 7: 920:A Guide to Jewish Religious Practice 710:"The Seven Sacraments of the Church" 368:, Jesus came into conflict with the 1825:Category:Religion and ... 1128:McLanahan, Sara and Gary Sandefur. 881:. Oxford: Oxford University Press. 843:. Oxford: Oxford University Press. 431:"You have heard...But I say to you" 309:, in its 2014 Discipline, teaches: 815:. Vol. 3. Brill. p. 279. 76:it lacks sufficient corresponding 14: 959:Lavin, Talia (November 27, 2013) 496:traditional Islamic jurisprudence 482:traditional legal categories are 31:This article has multiple issues. 1089:Harvard University Press, 1997. 788:May, Callum (28 November 2017). 593:is typically referred to as an " 343:First Epistle to the Corinthians 224: 123: 61: 20: 1085:Amato, Paul R. and Alan Booth. 589:A woman who has been refused a 541:profound: the child would be a 39:or discuss these issues on the 1644:Category:... and religion 967:. Retrieved December 26, 2019. 574:or for the wife to accept the 1: 1558:politics in the United States 1105:. Reviews and information at 143:that critically analyze them. 875:Divorce. Historical Practice 322:In societies that practised 216:Biblical law in Christianity 813:Encyclopaedia of the Qurʾān 2023: 1066:http://www.bibleissues.org 474: 468: 213: 210:Christian views on divorce 207: 965:Jewish Telegraphic Agency 867:Maaike Voorhoeve (2013). 829:Maaike Voorhoeve (2013). 459:Buddhist view of marriage 447:critical of the Pharisees 195:The relationship between 1303:Religion and ( 837:Divorce. Modern Practice 554:Herem de-Rabbenu Gershom 398:opposed the Law of Moses 693:Divorce in Christianity 299:Eastern Orthodox Church 273:Christian denominations 91:more precise citations. 1701:Hellenistic philosophy 699:retrieved 17 Aug 2015. 660:Unitarian Universalism 654:Unitarian Universalism 599:appropriate provisions 441:and sometimes opposed 320: 271:The great majority of 1997:Marriage and religion 1961:spirituality podcasts 1884:the French Revolution 1426:education in Pakistan 732:beginningcatholic.com 586:approach to divorce. 557:(the proscription of 351:Epistle to the Romans 139:without referring to 1954:in the United States 494:, as interpreted by 443:Pharisaical Opinions 197:religion and divorce 147:improve this article 2007:Religion and health 949:Jewish Law Articles 943:Malinowitz, Chaim; 777:. 2014. p. 21. 388:Gittin 9:10 of the 1847:capital punishment 1796:Transgender topics 1374:coping with trauma 1349:capital punishment 1274:Transgender people 1055:2020-11-12 at the 382:Deuteronomy 24:1–4 251:Boni de Castellane 1984: 1983: 1771:Sexual abstinence 1656:African Americans 1409:domestic violence 1239:Hittite mythology 1137:Hospital Practice 888:978-0-19-976446-4 850:978-0-19-976446-4 559:Gershom ben Judah 384:—as evidenced in 347:Pauline privilege 328:Church of England 193: 192: 185: 175: 174: 167: 141:secondary sources 117: 116: 109: 54: 2014: 1686:Films about LGBT 1431:environmentalism 1334:authoritarianism 1187:Religion and ... 1181: 1174: 1167: 1158: 1153:(link obsolete). 1139:August 1975; 39. 1059: 1046: 1040: 1039: 1033: 1025: 1023: 1022: 1016: 1010:. 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Index

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Christian views on divorce
Biblical law in Christianity
Samuel D. Ehrhart's "An International High Noon Divorce"

Anna Gould
heiress
socialite
Boni de Castellane
nobleman
Paris
Vatican
Christian denominations
Catholic Church
consummated
sacramental
annulled
Eastern Orthodox Church

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