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occurred, that he had left this world without receiving baptism. The body being laid out in public was being honored by the last sad offices on the part of the mourning brethren, when Martin hurries up to them with tears and lamentations. But then laying hold; as it were, of the Holy Spirit, with the whole powers of his mind, he orders the others to quit the cell in which the body was lying; and bolting the door, he stretches himself at full length on the dead limbs of the departed brother. Having given himself for some time to earnest prayer, and perceiving by means of the Spirit of God that power was present, he then rose up for a little, and gazing on the countenance of the deceased, he waited without misgiving for the result of his prayer and of the mercy of the Lord. And scarcely had the space of two hours elapsed, when he saw the dead man begin to move a little in all his members, and to tremble with his eyes opened for the practice of sight. Then indeed, turning to the Lord with a loud voice and giving thanks, he filled the cell with his ejaculations. Hearing the noise, those who had been standing at the door immediately rush inside. And truly a marvelous spectacle met them, for they beheld the man alive whom they had formerly left dead. Thus being restored to life, and having immediately obtained baptism, he lived for many years afterwards; and he was the first who offered himself to us both as a subject that had experienced the virtues of Martin, and as a witness to their existence.
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595:, Martin determined that his switch of allegiance to a new commanding officer (away from antichristian Julian and to Christ), along with reluctance to receive Julian's pay just as Martin was retiring, prohibited his taking the money and continuing to submit to the authority of the former now, telling him, "I am the soldier of Christ: it is not lawful for me to fight." He was charged with cowardice and jailed, but in response to the charge, he volunteered to go unarmed to the front of the troops. His superiors planned to take him up on the offer, but before they could, the invaders sued for peace, the battle never occurred, and Martin was released from military service.
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730:. He subsequently impressed the city with his demeanour. He was enticed to Tours from Ligugé by a ruse — he was urged to come to minister to someone sick — and was brought to the church, where he reluctantly allowed himself to be consecrated bishop. According to one version, he was so unwilling to be made bishop that he hid in a barn full of geese, but their cackling at his intrusion gave him away to the crowd; that may account for complaints by a few that his appearance was too disheveled to be commensurate with a bishopric, but the critics were hugely outnumbered.
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784:. Recent excavations under the abbey church have revealed the traces of a Roman posting station, beside the main Roman road along the north bank of the Loire, which seems to have been the original dwelling for the community; the "caves" on the site are post-Roman and are probably the result of quarrying the coteau for the Romanesque abbey buildings. "Here Martin and some of the monks who followed him built cells of wood; others lived in caves dug out of the rock." (Sulpicius Severus).
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Franco-Prussian war and was known as the "army bishop". Renou was a strong supporter of St. Martin and believed that the national destiny of France and all its victories were attributed to him. He linked the military to the cloak of St. Martin, which was the "first flag of France" to the French tricolor, "the symbol of the union of the old and new." This flag symbolism connected the devotion to St. Martin with the Third
Republic. But, the tensions of the
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1359:, deserted the church in great numbers. As Martin was a man's saint, the devotion to him was an exception to this trend. For men serving in the military, Martin of Tours was presented by the Catholic Right as the masculine model of principled behavior. He was a brave fighter, knew his obligation to the poor, shared his goods, performed his required military service, followed legitimate orders, and respected secular authority.
584:, provided no dates in his chronology, so although he indicated that Martin served in the military "for nearly two years after his baptism," it is difficult for the historian to pin down the exact date of Martin's exit from military service. Still, historian Andre Mertens has provided this guidance: "He served under the Roman emperor Constantine II (ruled 337-61) and afterwards under Julian (ruled 355-60)."
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894:, where teams of rowers ferried his body on the river to Tours, where a huge throng of people waited on the river banks to meet and pay their last respects to Martin's body. One chronicle states that "2,000 monks, and nearly as many white-robed virgins, walked in the procession" accompanying the body from the river to a small grove just west of the city, where Martin was buried and where
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520:. It had many more adherents in the Eastern Empire, whence it had sprung, and was concentrated in cities, brought along the trade routes by converted Jews and Greeks (the term 'pagan' literally means 'country-dweller'). Christianity was far from accepted among the higher echelons of society; among members of the army the worship of
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acceded to his entreaty, but, when Martin had departed, yielded to
Ithacius and ordered Priscillian and his followers to be beheaded (in 385). Martin then pleaded for a cessation of the persecution of Priscillian's followers in Spain. Deeply grieved, Martin refused to communicate with Ithacius, until pressured by the Emperor.
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and along the way, he gave the remaining part to a second beggar. As he faced a long ride in a freezing weather, the dark clouds cleared away and the sun shone so intensely that the frost melted away. Such weather was rare for early
November, so was credited to God's intervention. The phenomenon of a
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is one of the earliest monastic foundations in France. The reputation of the founder attracted a large number of disciples to the new monastery; the disciples initially living in locaciacum or small huts, this name later evolved to Ligugé. Its reputation was soon eclipsed by Martin's later foundation
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A similar linguistic development took place for the term referring to the small temporary churches built for the relic. People called them a "capella", the word for a little cloak. Eventually, such small churches lost their association with the cloak, and all small churches began to be referred to as
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In one instance, the pagans agreed to fell their sacred pine tree, if Martin would stand directly in its path. He did so, and it miraculously missed him. Sulpicius, a classically educated aristocrat, related this anecdote with dramatic details, as a set piece. Sulpicius could not have failed to know
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St Martin was promoted by the clerical right as the protector of the nation against the German threat. Conservatives associated the dramatic collapse of
Napoleon III's regime as a sign of divine retribution on the irreligious emperor. Priests interpreted it as punishment for a nation led astray due
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While Martin was a soldier in the Roman army and stationed in Gaul (modern-day France), he experienced a vision, which became the most-repeated story about his life. One day as he was approaching the gates of the city of Amiens, he met a scantily clad beggar. He impulsively cut his military cloak in
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to remove them from the secular jurisdiction of the emperor. With
Ambrose, Martin rejected Bishop Ithacius's principle of putting heretics to death—as well as the intrusion of the emperor into such matters. He prevailed upon the emperor to spare the life of the heretic Priscillian. At first, Maximus
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During the 1870s, the procession to St. Martin's tomb at Tours became a display of ecclesiastical and military cooperation. Army officers in full uniform acted as military escorts, symbolically protecting the clergy and clearing the path for them. Anti-clerics viewed the staging of public religious
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in 1878 and the society, Notre Dame de
Soldats, to provide unpaid voluntary chaplains with financial support. The legislature passed the anticlerical Duvaux Bill of 1880, which reduced the number of chaplains in the French army. Anticlerical legislators wanted commanders, not chaplains, to provide
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nuns of Tours embroidered "Saint Martin
Protect France".As the French army was victorious in Patay, many among the faithful took the victory to be the result of divine favor. Popular hymns of the 1870s developed the theme of national protection under the cover of Martin's cloak, the "first flag of
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hen in a certain village he had demolished a very ancient temple, and had set about cutting down a pine-tree, which stood close to the temple, the chief priest of that place, and a crowd of other heathens began to oppose him; and these people, though, under the influence of the Lord, they had been
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The struggle between the two men was reflective of that between conservatives and anti-clerics over the church's power in the army. From 1874, military chaplains were allowed in the army in times of peace, but anti-clerics viewed the chaplains as sinister monarchists and counter-revolutionaries.
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was reburied behind the high altar of the new basilica. A large block of marble above the tomb, the gift of bishop
Euphronius of Autun (472–475), rendered it visible to the faithful gathered behind the high altar. Werner Jacobsen suggests it may also have been visible to pilgrims encamped in the
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of beggars (because of his sharing his cloak), wool-weavers and tailors (also because of his cloak), he is also the patron saint of the US Army
Quartermaster Corps (also because of sharing his cloak), geese (some say because they gave his hiding place away when he tried to avoid being chosen as
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St. Martin's popularity was renewed during the First World War. Anticlericalism declined, and priests served in the French forces as chaplains. More than 5,000 of them died in the war. In 1916, Assumptionists organized a national pilgrimage to Tours that attracted people from all of France. The
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But, after the lapse only of a few days, the catechumen, seized with a languor, began to suffer from a violent fever. It so happened that Martin had then left home, and having remained away three days, he found on his return that life had departed from the catechumen; and so suddenly had death
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St. Martin has long been associated with France's royal heritage. Monsignor René François Renou (Archbishop of Tours, 1896–1913) worked to associate St. Martin as a specifically "republican" patron. Renou had served as a chaplain to the 88 Régiment des mobils d'Indre-et-Loire during the
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definitely studied at Marmoûtiers and was profoundly influenced by Martin, carrying a deep love and respect for his teacher and his methods back to
Scotland. Ninian was in the process of building a church when news reached him of Martin's death. Ninian dedicated that church to Martin.
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in 853 and in 903. It burned again in 994, and was rebuilt by Hervé de Buzançais, treasurer of Saint Martin, an effort that took 20 years to complete. Expanded to accommodate the crowds of pilgrims and to attract them, the shrine of St. Martin of Tours became a major stopping-point on
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system in his diocese. Once a year, the bishop visited each of his parishes, traveling on foot, or by donkey or boat. He continued to set up monastic communities, and extended the influence of his episcopate from Touraine to such distant points as Chartres, Paris, Autun, and Vienne.
691:, and soon attracted converts and followers. The crypt under the parish church (not the current Abbey Chapel) reveals traces of a Roman villa, probably part of the bath complex, which had been abandoned before Martin established himself there. The monastery became a centre for the
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devotion to St. Martin was amplified in the dioceses of France, where special prayers were offered to the patron saint. When the armistice was signed on Saint Martin's Day, 11 November 1918, the French people saw it was a sign of his intercession in the affairs of France.
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of Poitiers united conservatives and devised a massive demonstration for the November 1879 procession. Pie's ultimate hope was that St Martin would stop the "chariot" of modern society, and lead to the creation of a France where the religious and secular sectors merged.
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bishop, others because their migration coincides with his feast), vintners and innkeepers (because his feast falls just after the late grape harvest), and France. He was proclaimed patron of Italian volunteering by the Italian bishops in the spring of 2021.
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The largest Anglican church in North America is St Martin's Episcopal in Houston, Texas. It was the home church for many years of President and Mrs. George H. W. Bush and still is for former Secretary of State and Treasury James Baker and his wife Susan.
1507:" ("the pagan statues fall down, hit by St. Martin's axe. Let nobody believe that those are gods, who so easily fall down"). Legend says that the axe belonged to St. Martin, and was used to hit the devil and to destroy the heathen temples and statues.
1255:(1797–1876) established the dimensions of the former abbey and recovered some fragments of architecture. The tomb of St. Martin was rediscovered on 14 December 1860, which aided in the nineteenth-century revival of the popular devotion to St. Martin.
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went over to Pannonia. There he converted his mother and some other persons; his father he could not win over. While in Illyricum he took sides against the Arians with so much zeal that he was publicly whipped and forced to leave. Returning from
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writer, who knew him personally. This biography expresses, among other things, the immediacy that the 4th-century Christian had with the Devil in all his disguises, and has some accounts of miracles. Some follow familiar hagiographical
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was proclaimed. Paris was evacuated due to the advancing enemy and for a brief time (September–December 1870), Tours became the effective capital of France. During the French Third Republic, he was seen as a patron saint of France.
2123:(1985) prominently features a statue of Saint Martin. A mercenary in Renaissance Italy, named Martin, finds a statue of Saint Martin cutting his cloak and takes it as a sign to desert and rogue around under the saint's protection.
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Martin was so dedicated to the freeing of prisoners that when authorities, even emperors, heard he was coming, they refused to see him because they knew he would request mercy for someone and they would be unable to refuse.
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to Britain around 429. Thus, this could be the context in which the Life of St Martin was brought from Gaul to Ireland at an early date, and could explain how Columbanus was familiar with it before he ever left Ireland.
1693:, a rich bird. According to legend, Martin was reluctant to become bishop, which is why he hid in a stable filled with geese. The noise made by the geese betrayed his location to the people who were looking for him.
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contains three distinct groups of material: (1) a complete text of the New Testament, (2) a dossier of materials on Saint Patrick, and (3) almost the complete body of writings on Saint Martin by Sulpicius Severus.
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1324:. They preached repentance and a return to religion for political stability. The ruined towers of the old royal basilica of St. Martin at Tours came to symbolize the decline of traditional Catholic France.
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had forbidden several of Priscillian's practices (albeit without mentioning Priscillian by name), but Priscillian was elected bishop of Avila shortly thereafter. Ithacius of Ossonoba appealed to the emperor
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processions. Often, a man dressed as St. Martin rides on a horse in front of the procession. The children sing songs about St. Martin and about their lanterns. The food traditionally eaten on the day is
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The Monastery of Saint Martin of Castañeda has been a national historic monument since 1931. It is located in Galende, Sanabria, province of Zamora, Spain. It now functions as an interpretation center.
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By the early 9th century, respect for Saint Martin was well-established in Ireland. His monastery at Marmoûtiers became the training ground for many Celtic missions and missionaries. Some believe that
975:. It was deconsecrated, used as a stable, then utterly demolished. Its dressed stones were sold in 1802 after two streets were built across the site, to ensure the abbey would not be reconstructed.
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is a major city landmark. It is located in the heart of the city's downtown in St. Martin's Square, and is surrounded by a number of restaurants and shops. The church was originally built as a
1657:"the forty days of St. Martin". At St. Martin's eve and on the feast day, people ate and drank very heartily for a last time before they started to fast. This fasting time was later called "
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who fought at Patay, had been placed overnight in St. Martin's tomb before being taken into battle on 9 October 1870. The banner read "Heart of Jesus Save France" and on the reverse side
1033:) was carried by the king even into battle, and used as a holy relic upon which oaths were sworn. The cloak is first attested to in the royal treasury in 679, when it was conserved at the
1556:, while travelling, requested to be allowed to pray at the tomb of St Martin. The Irish palimpsest sacramentary from the mid-7th century contains the text of a mass for St Martin. In the
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processions as a violation of civic space. In 1878, M. Rivière, the provisional mayor of Tours, with anticlerical support banned the November procession in honor of St. Martin. President
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half to share with the man. That night, Martin dreamed of Jesus wearing the half of the cloak he had given away. He heard Jesus say to some of the angels, "Martin, who is still but a
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Martin is most generally portrayed on horseback dividing his cloak with the beggar. His emblem in English art is often that of a goose, whose annual migration is about late autumn.
710:: "The memory of these apostolic journeyings survives to our day in the numerous local legends of which Martin is the hero and which indicate roughly the routes that he followed."
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region and residents of Tours quarreled over where Martin would be buried. One evening after dark, several residents of Tours carried Martin's body to a waiting boat on the river
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1771:(a sort of weak and watered-down wine). According to the most widespread variation of the cloak story, Saint Martin cut off half of his cloak in order to offer it to a
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Other miracle stories described are: turning back the flames from a house while Martin was burning down the Roman temple it adjoined; deflecting the path of a felled
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1006:). In another version, when Martin woke, he found his cloak restored to wholeness. The dream confirmed Martin in his piety, and he was baptised at the age of 18.
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676:, a plant that he did not know was poisonous. A legend tells that being on the verge of death for having eaten this herb, he prayed and was miraculously cured.
1455:, Saint Martin more recently has also been described in terms of "a spiritual bridge across Europe" due to his "international" background, being a native of
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1962:, in reference to his common depiction on horseback. Mexican folklore believes him to be a particularly helpful saint toward business owners.
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656:, where he lived the solitary life of a hermit. Not entirely alone, since the chronicles indicate that he would have been in the company of a
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on the night of the eve of Saint Martin's day children leave an empty bag next to the bed. This bag is found full of fruit on the next day.
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was erected on a portion of its former site, which was purchased from the owners. Started in 1886, the church was consecrated 4 July 1925.
648:, who expelled him from the city. According to the early sources, Martin decided to seek shelter on the island then called Gallinaria, now
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577:, it is likely to have been part of the elite cavalry bodyguard of the Emperor, which accompanied him on his travels around the Empire.
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of 1871, there was a resurgence of conservative Catholic piety, and the church decided to build a basilica to St. Martin. They selected
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The churches of other parts of Gaul and in Spain were being disturbed by the Priscillianists, an ascetic sect, named after its leader,
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and the subsequent programme of church-building gave a greater impetus to the spread of the religion, it was still a minority faith.
3530:. A Select Library of Nicene and Post-Nicene Fathers of the Christian Church. Translated by Alexander Roberts. New York – via
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took office at Tours in 461, the little chapel over Martin's grave, built in the previous century by Martin's immediate successor,
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the vines, after watching a goat eat some of the foliage, has been adopted for Martin. He is also credited with introducing the
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May Viellard-Troiëkouroff, "La basilique de Saint-Martin de Tours de Perpetuus (470) d'après les fouilles archéologiques",
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of the basilica. Contrary to the usual arrangement, the atrium was situated behind the church, close to the tomb in the
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The shrine chapel at Tours developed into one of the most prominent and influential establishments in medieval France.
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renewed anti-clericalism in France and drove a wedge between the Church and the Republic. By 1905, the influence of
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troops with moral support and to supervise their formation in the established faith of "patriotic Republicanism".
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or other early hagiographers, he is now credited with a prominent role in spreading wine-making throughout the
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3003:"Bulacan, Philippines: Tourism: Feast of the Holy Cross of Wawa, Bocaue, Bulacan: Photo Gallery: pagoda01.jpg"
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Both dates are recorded in hagiographical tradition. The birth date in 336 is preferred as the more likely by
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501:) in the Roman military. His father was then allowed veteran status and was given land on which to retire at
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As bishop, Martin set to enthusiastically ordering the destruction of pagan temples, altars and sculptures:
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Un Village au temps de Charlemagne: Moines et paysans de l'abbaye de Saint-Denis, du VIIe siècle à l'an mil
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Pilgrimage basilicas in comparable Romanesque-Byzantine taste being erected during the same period are the
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St. Martin's popularity can be partially attributed to his adoption by successive royal houses of France.
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as Bishop of Caesarodunum (Tours) in 371. As bishop, he was active in the suppression of the remnants of
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was named after St. Martin, as he was baptised on November 11 (St. Martin's Day), 1483, and many older
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areas of Germany and the Netherlands, although most Protestant churches no longer officially recognize
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was his nephew and that Patrick was one of many Celtic notables who lived for a time at Marmoûtiers.
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in Utrecht has a relic in its collection which is called "the hammer of St. Martin of Tours" (Latin:
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1980:. Saint Martin, as San MartĂn de Loba, is the patron saint of Vasquez, a small village in Colombia.
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in the centre of London, has a history appropriately associated with Martin's renunciation of war;
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himself. Having heard in a dream a summons to revisit his home, Martin crossed the Alps, and from
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1335:. The popular devotion to St. Martin was also associated with the nationalistic devotion to the
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in Germany and always stay overnight at one of his own properties. It was at Tours that Alcuin's
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Regardless of the difficulties in chronology, Sulpicius reports that just before a battle in the
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At the age of 10 he attended the Christian church against the wishes of his parents and became a
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man on horseback sharing his cloak with a beggar; man cutting cloak in half; globe of fire; goose
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1937:) is named for him, after a 13th-century church in his honor. A special type of crescent cake (
1724:. In recent years, the lantern processions have become widespread as a popular ritual, even in
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from c. 1,000 – 700 BC, though the dating is uncertain. The grip contains a Latin text saying "
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quiet while the temple was being overthrown, could not patiently allow the tree to be cut down.
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in September 1870, a provisional government of national defense was established, and France's
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Medieval Music, Legend, and the Cult of St Martin: The Local Foundations of a Universal Saint
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Ladurie, Emmanuel le Roy; Zysberg, André (1983). "Géographie des hagiotoponymes en France".
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on December 25. They also have lantern processions, for which children make lanterns out of
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The Life and Miracles of Saint Martin of Tours, Bishop and Confessor of the Catholic Church
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Brennan, Brian (1997). "The Revival of the Cult of Martin of Tours in the Third Republic".
1712:), traditionally children receive presents from St. Martin on November 11, instead of from
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Although greatly opposed to the Priscillianists, Martin traveled to the Imperial court of
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which he founded a short distance upstream from Tours on the opposite shore of the river
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Reliquary for the head of St. Martin, silver and copper, part gilt, from the church at
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at Marmoutier. As of 2013, the Benedictine community at Ligugé numbered twenty-five.
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of 1870–1871. During the military and political crisis of the Franco-Prussian war,
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In later times the abbey was destroyed by fire on several occasions and ransacked by
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444:. Sulpicius Severus recounts in which manner St Martin raised a dead man as follows:
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During the nineteenth-century Frenchmen, influenced by secularism, agnosticism, and
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2106:
2078:
2061:
2057:
1852:
1721:
1621:
1444:
1408:
1340:
1336:
1299:
1270:
for a mix of Romanesque and Byzantine, sometimes defined as neo-Byzantine. The new
1010:
991:
653:
604:
517:
411:
of 1870/1, and as a consequence he was seen as a patron saint of France during the
372:
329:
213:
191:
141:
17:
2905:""The Life of St. Martin of Tours", St. Martin's Anglican Church, Eynesford, Kent"
1741:
1161:, one of many warring tribes in sixth-century France, promised his Christian wife
58:
3478:
3230:
2754:
1893:
monastery in the 14th century and has a number of unique architectural features.
1009:
The part kept by himself became the famous relic preserved in the oratory of the
683:
in 361, Martin joined him and established a hermitage at what is now the town of
2037:
1856:
1848:
1776:
sunny break to the chilly weather on Saint Martin's Day (11 November) is called
1717:
1673:
1630:
1528:
1432:
1241:
1213:
1198:
1174:
1173:. The popular devotion to St Martin continued to be closely identified with the
1134:
1095:
1048:
1026:
960:
929:
925:
913:
817:
543:
490:
462:
365:
357:
261:
134:
76:
1988:
1824:, was Vicar 1914–26, and there is a memorial chapel for him, with a plaque for
468:
3398:
2908:
2509:"Benedict XVI. ""Generous Witness of the Gospel of Charity", 11 November 2007"
1904:
1890:
1764:
1760:
1725:
1532:
1496:
1460:
1252:
1178:
1087:
999:
952:
833:
against Priscillian and his followers. After failing to obtain the support of
547:
513:
345:
217:
197:
108:
3406:
3167:
1956:, St. Martin has a strong popular following and is frequently referred to as
1625:, the 97-metre-high (318 ft) Martini Tower in Groningen, The Netherlands
619:
of the Imperial Court. When Hilary was forced into exile from Pictavium (now
531:
As the son of a veteran officer, Martin at 15 was required to join a cavalry
3642:
2049:
2004:
1920:
1746:
1348:
1170:
1040:
777:
673:
437:
428:
2033:
in Swedish) is named after St. Martin and depicts him on its coat of arms.
1928:
1924:
1795:
1616:
1505:
Ydola vanurunt Martini cesa securi nemo deos credat qui sic fuerant ruicuri
684:
3633:
3607:. London, Pub. for the Early English text society, by N. TrĂĽbner & co.
3469:
3296:
Jacobsen, Werner (1997). "Saints' Tombs in Frankish Church Architecture".
3213:
2060:
grape varietal, from which most of the white wine of western Touraine and
379:. Some of the accounts of his travels may have been interpolated into his
3367:
Saints and Their Symbols: Recognizing Saints in Art and in Popular Images
2071:
2045:
2026:
1995:
1977:
1927:. His day is celebrated with a procession and festivities in the city of
1832:
1829:
1755:
1736:
1669:
1456:
1412:
1166:
1162:
1154:
1126:
1035:
968:
858:
830:
688:
620:
616:
337:
297:
273:
241:
3555:
St Martin and his hagiographer: History and miracle in Sulpicius Severus
3185:
Priscillian of Avila: The Occult and the Charismatic in the Early Church
1851:, Hungary, with a church dedicated to him, and also the patron saint of
1290:
Martin's renewed popularity in France was related to his promotion as a
3317:
3142:
2565:
me truncus elapsus cerebro sustulerat nisi faunus ictum dextra levasset
2053:
2022:
1908:
1844:
1697:
1681:
1677:
1642:
1561:
1483:
Hammer of Martin of Tours, Catharijne Convent, Utrecht, the Netherlands
1436:
1107:
944:
834:
826:
664:, on this island, where the wild hens lived. Martin lived on a diet of
637:
533:
521:
502:
257:
229:
225:
84:
3598:
1306:
collapsed. After the surrender of Napoleon to the Prussians after the
920:. At this time the abbot could travel between Tours and the court at
30:
This article is about the French saint. For the Caribbean island, see
3344:
Nonviolence: twenty-five lessons from the history of a dangerous idea
2011:
1916:
1772:
1729:
1658:
1520:
1114:
had earlier declared, "Wherever Christ is known, Martin is honored."
1014:
947:
933:
917:
887:
797:
788:
623:), Martin returned to Italy. According to Sulpicius, he converted an
551:
233:
3309:
3134:
3080:
1665:
and was considered a time for spiritual preparation for Christmas.
1564:
mentions in passing that St Martin was commemorated during Mass at
1220:
Revival of the popular devotion to St. Martin in the Third Republic
1197:
survived the passage of power to the Merovingians' successors, the
695:
of the country districts around Poitiers, and later developed into
3445:. Translated by Michael J. Miller. San Francisco: Ignatius Press.
1895:
1840:
1802:
1786:
1709:
1690:
1654:
1615:
1478:
1426:
1281:
1240:
1106:, where Le Roy Ladurie and Zysberg noted the densest accretion of
1099:
1081:
1022:
982:
921:
891:
866:
781:
750:
703:
and claiming to be the oldest monastery known in western Europe.
632:
628:
608:
574:
506:
467:
392:
289:
201:
45:
3175:
1058:, and ultimately all priests who served the military were called
1054:
The priest who cared for the cloak in its reliquary was called a
3531:
3158:
Brunterch, J.-P. (1988). Jean Cuisenier; RĂ©my Guadagnin (eds.).
2990:
2098:, a 5–7 age group, was renamed 'Martins' in his honour in 1998.
1750:
1565:
1185:
to make a work in gold and gems for the tomb-shrine. The bishop
1143:
883:
768:
Sulpicius affirms that Martin withdrew from the city to live in
707:
669:
665:
624:
588:
441:
2361:
2359:
1193:
filled with miraculous events of St. Martin's career. Martin's
940:, the clear round hand that made manuscripts far more legible.
886:(central France) in 397. After he died, local citizens of the
3232:
Communities of St. Martin: Legend and Ritual in Medieval Tours
1500:
1385:
Conservatives responded by creating the short-lived Legion de
603:
Martin declared his vocation, and made his way to the city of
516:. Christianity had been made a legal religion (in 313) in the
3196:
2815:
2813:
573:. As the unit was stationed at Milan and is also recorded at
497:(now Szombathely, Hungary). His father was a senior officer (
3044:. Junta de Castilla y LeĂłn - ConsejerĂa de Cultura y Turismo
1376:, who created a new national anticlerical offensive. Bishop
3162:(in French). Paris: Musée national des arts et traditions.
2048:
region and the planting of many vines. The Greek myth that
1835:; the steps of the church are often used for peace vigils.
3335:"The Story of St. Martin of Tours: Patron Saint of France"
3207:. Vol. 5 (11th ed.). Cambridge University Press.
1431:
Martin of Tours' Fountain, behind the Visitors' Centre in
538:
At the age of 18 (around 334 or 354), he was stationed at
320:; 316/336 – 8 November 397), also known as
3424:
A History of Christianity: The First Three Thousand Years
1847:, is dedicated to him. St. Martin is the patron saint of
524:
would have been stronger. Although the conversion of the
1165:
that he would be baptised if he was victorious over the
916:
awarded the position of Abbot to his friend and adviser
3253:
The Barbarian Conversion: From Paganism to Christianity
2704:
1966. (Budapest 1972), vol. 2:839-46); Charles Lelong,
2101:
Many schools have St Martin as their Patron, one being
1519:
Saint Martin as a heraldic symbol (the coat of arms of
1495:). It was made in the 13th or 14th century from a late
1029:, the supposed relic of St. Martin's miraculous cloak (
3464:(in French). Paris: Presses universitaires de France.
2380:
2378:
2376:
2374:
1808:
Many churches are named after Saint Martin of Tours.
1327:
With the government's relocation to Tours during the
1043:, a royal villa that was later ceded to the monks of
2587:
2585:
2304:
miro opificio exaure et gemmis contextuit sepulchrum
1941:) is baked for the occasion. As November 11 is also
1575:, Michael Richter attributes this to the mission of
240:; France; geese; horses; hotel-keepers; innkeepers;
2702:
Actes du 22e Congrès international d'histoire d'art
1094:The veneration of Martin was widely popular in the
190:
180:
152:
140:
114:
91:
70:
65:
43:
3682:1600 Jahre Verehrung des heiligen Martin von Tours
3393:(6). Cambridge University Press (CUP): 1304–1335.
2036:Though no mention of St. Martin's connection with
932:devoted to the copying of manuscripts by monastic
465:; the healing power of a letter written by Martin.
3480:Ireland and Her Neighbours in the Seventh Century
3224:. Vol. 9. New York: Robert Appleton Company.
2365:
1573:Ireland and Her Neighbours in the Seventh Century
1411:, combined with deteriorating relations with the
743:
454:
3700:, film clips by RĂĽdiger Achenbach in the series
3077:"Quartermaster Corps: The Order of Saint Martin"
2688:
2283:
1878:He is also the patron of the church and town of
1859:, he is the patron of the cathedral and city of
1579:seen within the wider context of the mission of
364:, but he opposed the violent persecution of the
2429:. Universitätsverlag Göttingen. 2017. p. 6
735:
446:
268:; quartermasters; reformed alcoholics; riders;
3622:. Cambridge: Cambridge University Press, 2014.
3304:(4). Mediaeval Academy of America: 1107–1143.
2663:
2207:portrays the life of St. Martin in a 40-panel
804:of his own narrow escape from a falling tree.
718:In 371, Martin succeeded Litorius, the second
706:Martin travelled and preached through western
3698:Martin von Tours: Soldat, Eremit und Heiliger
2233:Church of St Martin of Tours (disambiguation)
1415:, led to the separation of church and state.
1226:French Third Republic § Church and state
8:
3688:Martin from a historian's viewpoint (German)
2423:The Old English Lives of St. Martin of Tours
967:, the basilica was sacked by the Protestant
509:), in northern Italy, where Martin grew up.
3443:Martin of Tours: Soldier, Bishop, and Saint
2785:"Basilique Saint-Martin" (official website)
2546:Saint of the Day, Lives, Lessons, and Feast
2350:
2243:Saint Martin of Tours, patron saint archive
845:, who had usurped the throne from Gratian.
566:
554:, France). It is likely that he joined the
3719:
3576:: CS1 maint: location missing publisher (
3544:: CS1 maint: location missing publisher (
2959:
2957:
2955:
2651:
2267:
2229:, an association of Roman Catholic priests
2074:congregations are named after St. Martin.
1784:in Spanish) in honor of the cloak legend.
971:in 1562. It was disestablished during the
57:
40:
3613:France in the World: A New Global History
3611:Boucheron, Patrick, et al., eds. (2019).
3095:"Bay 20 - The Life of St Martin of Tours"
2615:
2458:
2456:
2447:
1672:, the southern and northern parts of the
979:Legend of Saint Martin dividing his cloak
3634:"St. Martin, Bishop of Tours, Confessor"
2717:
2639:
2576:
2538:
2536:
2534:
2310:
2287:
1514:
1394:St. Martin as a French Republican patron
1146:, which may have been visible through a
847:
423:The early life of Martin was written by
371:His life was recorded by a contemporary
3658:Literature by and about Martin of Tours
3346:. Modern Library Chronicles. New York:
3042:"Monasterio de San MartĂn de Castañeda"
2978:
2879:
2867:
2855:
2843:
2831:
2819:
2804:
2408:
2396:
2384:
2343:
2259:
2125:
2010:Martin of Tours in the coat of arms of
1994:Martin of Tours in the coat of arms of
1231:Excavations and rediscovery of the tomb
1177:monarchy: in the early seventh century
627:brigand on the way, and confronted the
3693:Saint Martin Churches around the world
3569:
3537:
2759:. Church Publishing, Inc. 2019-12-17.
2627:
2603:
2162:Saint Martin Healing the Possessed Man
2095:Church Lads' and Church Girls' Brigade
1915:St. Martin is the patron saint of the
1875:(Martin's Church) were named for him.
1629:From the late 4th century to the late
1439:, the birthplace of St Martin of Tours
1098:, above all in the region between the
615:' Christian orthodoxy. He opposed the
222:Church Lads' and Church Girls' Brigade
27:4th-century Christian cleric and saint
3333:Kenny, Louise Mary Stacpoole (1914).
3250:Fletcher, R.; Fletcher, R.A. (1999).
2929:
2927:
2925:
2891:
2706:La basilique de Saint-Martin de Tours
2591:
2513:ZENIT — The World Seen From Rome
2495:
1972:is the name of a municipality in the
1339:. The flag of Sacre-Coeur, borne by
1189:wrote and distributed an influential
196:against poverty; against alcoholism;
7:
3387:Annales. Histoire, Sciences Sociales
2676:
2548:, (revised by Pat McCloskey O.F.M.)"
489:Martin was born in AD 316 or 336 in
2472:St. Martin of Tours Catholic Church
2103:St. Martin's School (Rosettenville)
1745:, where they typically eat roasted
1597:Founded by Martin of Tours in 360,
472:A part of St Martin's skull in the
395:became a famous stopping-point for
3653:St Martin's churches of the world
3256:. University of California Press.
1863:. He is the patron of the city of
403:in Spain. His cult was revived in
25:
3562:Touati, François-Olivier (1998).
3288:The Every-Day Book and Table Book
1903:in St. Martin of Tours Church in
1668:On St. Martin's Day, children in
1378:Louis-Édouard-François-Desiré Pie
679:With the return of Hilary to his
611:), where he became a disciple of
593:Borbetomagus (now Worms, Germany)
3218:. In Herbermann, Charles (ed.).
3028:"Stadtverwaltung Kaiserslautern"
2468:, John J. Crawley & Co. Inc"
2191:
2173:
2154:
2131:
2052:first discovered the concept of
2003:
1987:
1794:, baked for St. Martin's Day in
1704:(Aalst) and the western part of
1372:was succeeded by the Republican
812:On behalf of the Priscillianists
787:Martin introduced a rudimentary
436:— casting out demons, raising a
3564:Maladie et société au Moyen âge
3502:Descartes: His Life and Thought
3499:Rodis-Lewis, Geneviève (1999).
3291:. Vol. 1. London: T. Tegg.
2991:L'Abbaye Saint-Martin de Ligugé
2181:Saint Martin Dividing his Cloak
2147:LWL-Museum fĂĽr Kunst und Kultur
1002:, clothed me with this robe." (
988:Saint Martin Dividing his Cloak
908:Basilica of Saint Martin, Tours
757:Saint Martin Dividing his Cloak
474:Basilica of Saint Martin, Tours
383:to validate early sites of his
282:Diocese of Rottenburg-Stuttgart
3799:Burials in Centre-Val de Loire
3462:Iconographie de I'art chretien
3062:For instance in Hugh Johnson,
2324:Basilique du Sacré-Cœur, Paris
2139:Death of Saint Martin of Tours
1066:, from which the English word
658:priest, a man of great virtues
1:
2286:, Book X, Ch 31), quoted in
2083:U.S. Army Quartermaster Corps
1363:Opposition from Anticlericals
1246:Basilica of St. Martin, Tours
1237:Basilica of St. Martin, Tours
292:; wine growers; wine makers;
36:Saint Martin (disambiguation)
3779:4th-century Christian saints
3674:Ecumenical Lexicon of Saints
3638:Butler's Lives of the Saints
3505:. Cornell University Press.
3422:MacCulloch, Daimaid (2009).
3235:. Cornell University Press.
2756:Lesser Feasts and Fasts 2018
2025:, the town and municipality
1676:, and the Catholic areas of
1459:who spent his adult life in
1451:Beyond his patronage of the
1062:. The French translation is
796:the incident the Roman poet
3784:4th-century bishops in Gaul
3769:4th-century apocalypticists
3215:"St. Martin of Tours"
2964:Brigit (11 November 2010).
1696:In the eastern part of the
1651:Quadragesima Sancti Martini
1645:beginning on the day after
1181:commissioned the goldsmith
1090:, late 14th century, Louvre
854:Saint Martin and the Beggar
102:8 November 397 (aged 60–81)
3845:
3648:The Community of St Martin
3553:Stancliffe, Clare (1983).
3064:Vintage: The Story of Wine
2708:(Chambray-lès-Tours 1986).
2664:Ladurie & Zysberg 1983
1945:, it is a public holiday.
1931:, where the main street (
1609:
1266:as architect. He eschewed
1234:
1223:
905:
841:, Priscillian appealed to
822:First Council of Saragossa
29:
3737:
3728:
3722:
3527:On the Life of St. Martin
3399:10.3406/ahess.1983.411022
3114:General and cited sources
2563:ii.13 and .17 and iii.4 (
2227:Community of Saint Martin
1641:, engaged in a period of
1475:Hammer of Martin of Tours
1204:Martin is honored in the
210:Archdiocese of Bratislava
56:
3605:Ælfric's Lives of Saints
3441:Pernoud, RĂ©gine (2006).
3364:Lanzi, Fernando (2004).
3342:Kurlansky, Mark (2006).
3183:Chadwick, Henry (1976).
2630:, p. 216, note 100.
2544:"Foley O.F.M., Leonard.
2313:, p. 1109, note 11
1837:Saint Martin's Cathedral
1780:(Saint Martin's Summer,
1606:European folk traditions
1489:Museum Catharijneconvent
660:, and for a period with
3824:Patron saints of France
3804:Conscientious objectors
3774:4th-century archbishops
3712:on 6 November 2014 and
3662:German National Library
3600:"Of Saint Martin"
3285:Hones, William (1835).
3229:Farmer, Sharon (1991).
3204:Encyclopædia Britannica
2328:Notre-Dame de Fourvière
2077:Martin of Tours is the
1943:Polish Independence Day
1887:Kaiserslautern, Germany
1885:St. Martin's Church in
1873:Martinikerk (Groningen)
1810:St Martin-in-the-Fields
1782:veranillo de san MartĂn
1251:In 1860 excavations by
965:French Wars of Religion
672:. It is alleged he ate
640:, he was confronted by
266:Pontifical Swiss Guards
174:Eastern Orthodox Church
123:Eastern Orthodox Church
3618:Maurey, Yossi (2014).
3212:Clugnet, LĂ©on (1910).
2366:Sulpicius Severus 1894
2113:In art and modern film
1912:
1798:
1626:
1524:
1484:
1440:
1287:
1272:Basilique Saint-Martin
1248:
1110:commemorating Martin.
1091:
994:
862:
765:
749:
744:Sulpicius Severus 1894
728:Diocletian persecution
567:
476:
459:
455:Sulpicius Severus 1894
401:Santiago de Compostela
317:
34:. For other uses, see
3483:. Four Courts Press.
3221:Catholic Encyclopedia
2735:The Church of England
2689:Gregory of Tours n.d.
2498:, pp. 1469–1470.
2284:Gregory of Tours n.d.
2198:Kloster Wettingen Ost
1939:rogal świętomarciński
1899:
1792:Rogal świętomarciński
1790:
1778:VerĂŁo de SĂŁo Martinho
1684:still participate in
1619:
1552:, Jonas relates that
1518:
1482:
1453:French Third Republic
1430:
1405:Rene Waldeck-Rousseau
1285:
1244:
1085:
986:
957:Charles VII of France
851:
754:
701:Order of St. Benedict
580:Martin's biographer,
557:Equites catafractarii
471:
413:French Third Republic
284:; soldiers; tailors;
32:Saint Martin (island)
3829:Romans from Pannonia
3557:. Oxford: Clarendon.
3477:Richter, M. (1999).
3460:RĂ©au, Louis (1955).
3370:. Liturgical Press.
3187:. Oxford: Clarendon.
2935:"Catharijne Convent"
2666:, p. 1331, map.
2326:and the basilica of
1959:San MartĂn Caballero
1493:maleus beati Martini
1370:Patrice de Mac-Mahon
1286:Tomb of Saint Martin
1112:Venantius Fortunatus
1031:cappa Sancti Martini
540:Ambianensium civitas
397:pilgrims on the road
362:Gallo-Roman religion
66:Bishop and Confessor
2981:, pp. 225–230.
2882:, pp. 499–501.
2870:, pp. 497–499.
2858:, pp. 495–496.
2846:, pp. 491–492.
2822:, pp. 489–491.
2519:on 29 November 2014
2466:Lives of the Saints
2270:, pp. 119–133
2127:Saint Martin in art
1581:Germanus of Auxerre
1329:Franco-Prussian War
1296:Franco-Prussian War
1278:Franco-Prussian War
880:Candes-Saint-Martin
800:recalls in several
699:, belonging to the
646:Archbishop of Milan
565:unit listed in the
526:Emperor Constantine
495:Diocese of Pannonia
409:Franco-Prussian War
354:monastery at Ligugé
352:, establishing the
322:Martin the Merciful
318:Martinus Turonensis
238:Foiano della Chiana
81:Diocese of Pannonia
18:St. Martin of Tours
3814:Gallo-Roman saints
3716:on 7 November 2014
3667:Joachim Schäfer: "
3348:Random House, Inc.
3099:medievalart.org.uk
2464:"Crawley, John J.
2205:Chartres Cathedral
1974:BolĂvar Department
1970:San MartĂn de Loba
1913:
1822:Peace Pledge Union
1799:
1627:
1538:The Book of Armagh
1525:
1485:
1441:
1345:Pontifical Zouaves
1333:archbishop Guibert
1288:
1258:After the radical
1249:
1150:in the apse wall.
1092:
995:
938:Caroline minuscule
863:
766:
662:Hilary of Poitiers
613:Hilary of Poitiers
569:Notitia Dignitatum
477:
405:French nationalism
368:sect of ascetics.
350:Hilary of Poitiers
168:Anglican Communion
131:Anglican Communion
127:Oriental Orthodoxy
3747:
3746:
3738:Succeeded by
3615:. pp. 75–80.
3595:Ælfric of Eynsham
3566:. Paris/Brussels.
3522:Sulpicius Severus
3490:978-1-85182-369-7
3433:978-1-101-18945-0
3277:Libri Historiarum
3263:978-0-520-21859-8
2766:978-1-64065-235-4
2720:, pp. 1108-.
2618:, pp. 90–93.
2606:, pp. 78–96.
2579:, pp. 42–44.
2450:, pp. 26–27.
2254:Explanatory notes
2141:, by workshop of
1820:, founder of the
1759:(a drink made of
1716:on December 6 or
1653:, which means in
1206:Church of England
1133:to Tours and his
973:French Revolution
898:was established.
774:Majus Monasterium
724:Gatianus of Tours
582:Sulpicius Severus
427:, a contemporary
425:Sulpicius Severus
377:Sulpicius Severus
307:
306:
115:Venerated in
16:(Redirected from
3836:
3794:Bishops of Tours
3723:Preceded by
3720:
3680:Erzbistum Köln:
3608:
3602:
3581:
3575:
3567:
3558:
3549:
3543:
3535:
3516:
3494:
3473:
3456:
3437:
3418:
3381:
3360:
3338:
3329:
3292:
3281:
3272:Gregory of Tours
3267:
3246:
3225:
3217:
3208:
3200:
3188:
3179:
3154:
3107:
3106:
3101:. Archived from
3091:
3085:
3084:
3079:. Archived from
3073:
3067:
3060:
3054:
3053:
3051:
3049:
3038:
3032:
3031:
3024:
3018:
3017:
3015:
3014:
3005:. Archived from
2999:
2993:
2988:
2982:
2976:
2970:
2969:
2961:
2950:
2949:
2947:
2946:
2937:. Archived from
2931:
2920:
2919:
2917:
2916:
2907:. Archived from
2901:
2895:
2889:
2883:
2877:
2871:
2865:
2859:
2853:
2847:
2841:
2835:
2829:
2823:
2817:
2808:
2802:
2796:
2795:
2793:
2792:
2777:
2771:
2770:
2751:
2745:
2744:
2742:
2741:
2727:
2721:
2715:
2709:
2698:
2692:
2691:, Book 2, Ch 14.
2686:
2680:
2673:
2667:
2661:
2655:
2649:
2643:
2637:
2631:
2625:
2619:
2613:
2607:
2601:
2595:
2589:
2580:
2574:
2568:
2558:
2552:
2551:
2540:
2529:
2528:
2526:
2524:
2515:. Archived from
2505:
2499:
2493:
2487:
2486:
2484:
2483:
2474:. Archived from
2460:
2451:
2445:
2439:
2438:
2436:
2434:
2428:
2418:
2412:
2406:
2400:
2394:
2388:
2382:
2369:
2363:
2354:
2351:Rodis-Lewis 1999
2348:
2331:
2320:
2314:
2308:
2297:
2291:
2277:
2271:
2264:
2221:St. Martin's Day
2195:
2177:
2158:
2135:
2042:Gregory of Tours
2007:
1991:
1814:Trafalgar Square
1647:St. Martin's Day
1612:St. Martin's Day
1554:Saint Columbanus
1357:anti-clericalism
1322:anti-clericalism
1210:Episcopal Church
1187:Gregory of Tours
1131:Candes-St-Martin
1019:Marmoutier Abbey
835:Ambrose of Milan
747:
589:Gallic provinces
572:
457:
324:, was the third
246:diocese of Mainz
147:Pre-Congregation
101:
99:
61:
41:
21:
3844:
3843:
3839:
3838:
3837:
3835:
3834:
3833:
3819:Military saints
3789:Anglican saints
3749:
3748:
3743:
3734:
3731:Bishop of Tours
3726:
3706:Deutschlandfunk
3669:Martin of Tours
3630:
3625:
3593:
3589:
3587:Further reading
3584:
3568:
3561:
3552:
3536:
3520:
3513:
3498:
3491:
3476:
3459:
3453:
3440:
3434:
3421:
3384:
3378:
3363:
3357:
3341:
3332:
3310:10.2307/2865960
3295:
3284:
3270:
3264:
3249:
3243:
3228:
3211:
3191:
3182:
3157:
3135:10.2307/3169453
3120:
3116:
3111:
3110:
3093:
3092:
3088:
3075:
3074:
3070:
3061:
3057:
3047:
3045:
3040:
3039:
3035:
3026:
3025:
3021:
3012:
3010:
3001:
3000:
2996:
2989:
2985:
2977:
2973:
2963:
2962:
2953:
2944:
2942:
2933:
2932:
2923:
2914:
2912:
2903:
2902:
2898:
2890:
2886:
2878:
2874:
2866:
2862:
2854:
2850:
2842:
2838:
2830:
2826:
2818:
2811:
2803:
2799:
2790:
2788:
2779:
2778:
2774:
2767:
2753:
2752:
2748:
2739:
2737:
2729:
2728:
2724:
2716:
2712:
2699:
2695:
2687:
2683:
2674:
2670:
2662:
2658:
2652:MacCulloch 2009
2650:
2646:
2638:
2634:
2626:
2622:
2614:
2610:
2602:
2598:
2590:
2583:
2575:
2571:
2559:
2555:
2542:
2541:
2532:
2522:
2520:
2507:
2506:
2502:
2494:
2490:
2481:
2479:
2462:
2461:
2454:
2446:
2442:
2432:
2430:
2426:
2420:
2419:
2415:
2407:
2403:
2395:
2391:
2383:
2372:
2364:
2357:
2349:
2345:
2340:
2335:
2334:
2321:
2317:
2306:
2298:
2294:
2290:, p. 1108
2278:
2274:
2268:Stancliffe 1983
2265:
2261:
2256:
2251:
2217:
2199:
2196:
2187:
2178:
2169:
2159:
2150:
2136:
2120:Flesh and Blood
2117:The Dutch film
2115:
2019:
2018:
2017:
2016:
2015:
2008:
2000:
1999:
1992:
1828:, also a noted
1614:
1608:
1595:
1590:
1558:Life of Columba
1546:Jonas of Bobbio
1513:
1477:
1469:
1425:
1396:
1365:
1318:
1308:Battle of Sedan
1280:
1239:
1233:
1228:
1222:
1080:
1004:Sulpicius, ch 2
981:
910:
904:
902:Shrine basilica
878:Martin died in
876:
829:, who issued a
814:
748:
742:
720:bishop of Tours
716:
650:Isola d'Albenga
601:
599:Monk and hermit
487:
482:
458:
453:
421:
326:bishop of Tours
310:Martin of Tours
278:Bocaue, Bulacan
171:
164:Lutheran Church
160:Catholic Church
133:
129:
125:
121:
119:Catholic Church
103:
97:
95:
75:
52:
51:Martin of Tours
49:
48:
39:
28:
23:
22:
15:
12:
11:
5:
3842:
3840:
3832:
3831:
3826:
3821:
3816:
3811:
3809:Dutch folklore
3806:
3801:
3796:
3791:
3786:
3781:
3776:
3771:
3766:
3761:
3751:
3750:
3745:
3744:
3739:
3736:
3727:
3724:
3718:
3717:
3695:
3690:
3685:
3677:
3665:
3655:
3650:
3645:
3640:
3629:
3628:External links
3626:
3624:
3623:
3616:
3609:
3590:
3588:
3585:
3583:
3582:
3559:
3550:
3511:
3496:
3495:
3489:
3474:
3457:
3451:
3438:
3432:
3419:
3382:
3376:
3361:
3355:
3339:
3330:
3293:
3282:
3268:
3262:
3247:
3241:
3226:
3209:
3198:"Chapel"
3195:, ed. (1911).
3193:Chisholm, Hugh
3189:
3180:
3155:
3129:(3): 489–501.
3123:Church History
3117:
3115:
3112:
3109:
3108:
3105:on 2018-05-17.
3086:
3083:on 2007-10-06.
3068:
3055:
3033:
3019:
2994:
2983:
2971:
2951:
2921:
2896:
2894:, p. 104.
2884:
2872:
2860:
2848:
2836:
2834:, p. 499.
2824:
2809:
2797:
2772:
2765:
2746:
2731:"The Calendar"
2722:
2710:
2693:
2681:
2668:
2656:
2644:
2632:
2620:
2616:Brunterch 1988
2608:
2596:
2581:
2569:
2553:
2530:
2500:
2488:
2452:
2448:Kurlansky 2006
2440:
2413:
2401:
2389:
2370:
2355:
2342:
2341:
2339:
2336:
2333:
2332:
2315:
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2272:
2258:
2257:
2255:
2252:
2250:
2247:
2246:
2245:
2240:
2235:
2230:
2223:
2216:
2213:
2203:Bay 20 in the
2201:
2200:
2197:
2190:
2188:
2185:Pietro Bernini
2179:
2172:
2170:
2166:Jacob Jordaens
2160:
2153:
2151:
2143:Derick Baegert
2137:
2130:
2128:
2114:
2111:
2089:in his name.
2085:, which has a
2009:
2002:
2001:
1993:
1986:
1985:
1984:
1983:
1982:
1714:Saint Nicholas
1635:Western Europe
1610:Main article:
1607:
1604:
1594:
1591:
1589:
1586:
1550:Vita Columbani
1512:
1509:
1476:
1473:
1468:
1465:
1424:
1421:
1401:Dreyfus Affair
1395:
1392:
1364:
1361:
1312:Third Republic
1292:military saint
1279:
1276:
1235:Main article:
1232:
1229:
1221:
1218:
1157:, King of the
1079:
1076:
980:
977:
906:Main article:
903:
900:
875:
872:
861:, c. 1577–1579
843:Magnus Maximus
839:Pope Damasus I
813:
810:
740:
715:
712:
693:evangelisation
600:
597:
486:
483:
481:
478:
451:
420:
417:
366:Priscillianist
334:Third Republic
305:
304:
302:Torre di Mosto
270:Taal, Batangas
194:
188:
187:
184:
178:
177:
156:
150:
149:
144:
138:
137:
116:
112:
111:
93:
89:
88:
72:
68:
67:
63:
62:
54:
53:
50:
44:
26:
24:
14:
13:
10:
9:
6:
4:
3:
2:
3841:
3830:
3827:
3825:
3822:
3820:
3817:
3815:
3812:
3810:
3807:
3805:
3802:
3800:
3797:
3795:
3792:
3790:
3787:
3785:
3782:
3780:
3777:
3775:
3772:
3770:
3767:
3765:
3762:
3760:
3757:
3756:
3754:
3742:
3733:
3732:
3721:
3715:
3711:
3707:
3703:
3699:
3696:
3694:
3691:
3689:
3686:
3684:
3683:
3678:
3676:
3675:
3670:
3666:
3663:
3659:
3656:
3654:
3651:
3649:
3646:
3644:
3641:
3639:
3635:
3632:
3631:
3627:
3621:
3617:
3614:
3610:
3606:
3601:
3596:
3592:
3591:
3586:
3579:
3573:
3565:
3560:
3556:
3551:
3547:
3541:
3533:
3529:
3528:
3523:
3519:
3518:
3517:
3514:
3508:
3504:
3503:
3492:
3486:
3482:
3481:
3475:
3471:
3467:
3463:
3458:
3454:
3448:
3444:
3439:
3435:
3429:
3425:
3420:
3416:
3412:
3408:
3404:
3400:
3396:
3392:
3388:
3383:
3379:
3377:0-8146-2970-9
3373:
3369:
3368:
3362:
3358:
3356:0-679-64335-4
3352:
3349:
3345:
3340:
3336:
3331:
3327:
3323:
3319:
3315:
3311:
3307:
3303:
3299:
3294:
3290:
3289:
3283:
3279:
3278:
3273:
3269:
3265:
3259:
3255:
3254:
3248:
3244:
3242:9780801423918
3238:
3234:
3233:
3227:
3223:
3222:
3216:
3210:
3206:
3205:
3199:
3194:
3190:
3186:
3181:
3177:
3173:
3169:
3165:
3161:
3156:
3152:
3148:
3144:
3140:
3136:
3132:
3128:
3124:
3119:
3118:
3113:
3104:
3100:
3096:
3090:
3087:
3082:
3078:
3072:
3069:
3065:
3059:
3056:
3043:
3037:
3034:
3029:
3023:
3020:
3009:on 2011-06-11
3008:
3004:
2998:
2995:
2992:
2987:
2984:
2980:
2975:
2972:
2967:
2960:
2958:
2956:
2952:
2941:on 2016-11-20
2940:
2936:
2930:
2928:
2926:
2922:
2911:on 2014-12-14
2910:
2906:
2900:
2897:
2893:
2888:
2885:
2881:
2876:
2873:
2869:
2864:
2861:
2857:
2852:
2849:
2845:
2840:
2837:
2833:
2828:
2825:
2821:
2816:
2814:
2810:
2806:
2801:
2798:
2786:
2782:
2776:
2773:
2768:
2762:
2758:
2757:
2750:
2747:
2736:
2732:
2726:
2723:
2719:
2718:Jacobsen 1997
2714:
2711:
2707:
2703:
2697:
2694:
2690:
2685:
2682:
2679:, p. 902
2678:
2672:
2669:
2665:
2660:
2657:
2653:
2648:
2645:
2641:
2640:Chisholm 1911
2636:
2633:
2629:
2624:
2621:
2617:
2612:
2609:
2605:
2600:
2597:
2593:
2588:
2586:
2582:
2578:
2577:Chadwick 1976
2573:
2570:
2566:
2562:
2557:
2554:
2549:
2547:
2539:
2537:
2535:
2531:
2518:
2514:
2510:
2504:
2501:
2497:
2492:
2489:
2478:on 2014-11-29
2477:
2473:
2469:
2467:
2459:
2457:
2453:
2449:
2444:
2441:
2425:
2424:
2417:
2414:
2411:, p. 29.
2410:
2405:
2402:
2399:, p. 20.
2398:
2393:
2390:
2386:
2381:
2379:
2377:
2375:
2371:
2367:
2362:
2360:
2356:
2353:, p. 26.
2352:
2347:
2344:
2337:
2329:
2325:
2319:
2316:
2312:
2311:Jacobsen 1997
2305:
2301:
2296:
2293:
2289:
2288:Jacobsen 1997
2285:
2281:
2276:
2273:
2269:
2263:
2260:
2253:
2248:
2244:
2241:
2239:
2238:Martin (name)
2236:
2234:
2231:
2228:
2224:
2222:
2219:
2218:
2214:
2212:
2210:
2209:stained glass
2206:
2194:
2189:
2186:
2182:
2176:
2171:
2167:
2163:
2157:
2152:
2148:
2144:
2140:
2134:
2129:
2126:
2124:
2122:
2121:
2112:
2110:
2108:
2104:
2099:
2097:
2096:
2092:The Anglican
2090:
2088:
2084:
2080:
2075:
2073:
2069:
2068:Martin Luther
2065:
2063:
2059:
2055:
2051:
2047:
2043:
2039:
2034:
2032:
2028:
2024:
2013:
2006:
1997:
1990:
1981:
1979:
1975:
1971:
1967:
1963:
1961:
1960:
1955:
1954:Latin America
1950:
1946:
1944:
1940:
1936:
1935:
1934:Święty Marcin
1930:
1926:
1922:
1918:
1910:
1906:
1902:
1901:Stained glass
1898:
1894:
1892:
1888:
1883:
1881:
1876:
1874:
1870:
1869:Martini tower
1866:
1862:
1858:
1854:
1850:
1846:
1842:
1838:
1834:
1831:
1827:
1826:Vera Brittain
1823:
1819:
1818:Dick Sheppard
1815:
1811:
1806:
1804:
1797:
1793:
1789:
1785:
1783:
1779:
1774:
1770:
1766:
1762:
1758:
1757:
1752:
1748:
1744:
1743:
1738:
1733:
1731:
1727:
1723:
1719:
1715:
1711:
1707:
1706:West Flanders
1703:
1702:East Flanders
1699:
1694:
1692:
1687:
1686:paper lantern
1683:
1679:
1675:
1671:
1666:
1664:
1660:
1656:
1652:
1648:
1644:
1640:
1639:Great Britain
1636:
1632:
1624:
1623:
1618:
1613:
1605:
1603:
1600:
1592:
1587:
1585:
1582:
1578:
1574:
1569:
1567:
1563:
1559:
1555:
1551:
1547:
1542:
1539:
1534:
1530:
1522:
1517:
1510:
1508:
1506:
1502:
1498:
1494:
1490:
1481:
1474:
1472:
1466:
1464:
1462:
1458:
1454:
1449:
1446:
1438:
1434:
1429:
1422:
1420:
1416:
1414:
1410:
1406:
1402:
1393:
1391:
1388:
1387:Saint Maurice
1382:
1379:
1375:
1371:
1362:
1360:
1358:
1353:
1350:
1346:
1342:
1338:
1334:
1330:
1325:
1323:
1316:
1313:
1309:
1305:
1304:Second Empire
1301:
1297:
1293:
1284:
1277:
1275:
1273:
1269:
1265:
1264:Victor Laloux
1261:
1260:Paris Commune
1256:
1254:
1247:
1243:
1238:
1230:
1227:
1219:
1217:
1215:
1211:
1207:
1202:
1200:
1196:
1192:
1188:
1184:
1183:Saint Eligius
1180:
1176:
1172:
1168:
1164:
1160:
1159:Salian Franks
1156:
1151:
1149:
1145:
1141:
1136:
1132:
1128:
1124:
1120:
1115:
1113:
1109:
1105:
1101:
1097:
1089:
1084:
1077:
1075:
1071:
1069:
1065:
1061:
1057:
1052:
1051:, in 798/99.
1050:
1046:
1042:
1038:
1037:
1032:
1028:
1025:. During the
1024:
1020:
1016:
1013:kings of the
1012:
1007:
1005:
1001:
993:
989:
985:
978:
976:
974:
970:
966:
963:. During the
962:
958:
954:
949:
946:
941:
939:
935:
931:
927:
923:
919:
915:
909:
901:
899:
897:
893:
889:
885:
881:
873:
871:
868:
860:
856:
855:
850:
846:
844:
840:
836:
832:
828:
823:
819:
811:
809:
805:
803:
799:
793:
790:
785:
783:
779:
775:
771:
763:
759:
758:
753:
745:
739:
734:
731:
729:
725:
721:
713:
711:
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686:
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677:
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618:
614:
610:
606:
598:
596:
594:
590:
585:
583:
578:
576:
571:
570:
564:
563:heavy cavalry
560:
558:
553:
549:
545:
541:
537:
535:
529:
527:
523:
519:
515:
510:
508:
504:
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398:
394:
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386:
382:
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369:
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363:
359:
355:
351:
347:
343:
342:Roman cavalry
339:
335:
331:
327:
323:
319:
315:
311:
303:
299:
295:
294:Wissmannsdorf
291:
287:
283:
279:
275:
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267:
263:
259:
255:
251:
247:
243:
239:
235:
232:equestrians;
231:
227:
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219:
215:
211:
207:
206:Beli Manastir
203:
199:
195:
193:
189:
185:
183:
179:
175:
172:12 November (
169:
165:
161:
158:11 November (
157:
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3231:
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3184:
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3122:
3103:the original
3098:
3089:
3081:the original
3071:
3063:
3058:
3046:. Retrieved
3036:
3022:
3011:. Retrieved
3007:the original
2997:
2986:
2979:Richter 1999
2974:
2943:. Retrieved
2939:the original
2913:. Retrieved
2909:the original
2899:
2887:
2880:Brennan 1997
2875:
2868:Brennan 1997
2863:
2856:Brennan 1997
2851:
2844:Brennan 1997
2839:
2832:Brennan 1997
2827:
2820:Brennan 1997
2805:Brennan 1997
2800:
2789:. Retrieved
2784:
2781:"Historique"
2775:
2755:
2749:
2738:. Retrieved
2734:
2725:
2713:
2705:
2701:
2696:
2684:
2671:
2659:
2647:
2635:
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2572:
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2560:
2556:
2545:
2521:. Retrieved
2517:the original
2512:
2503:
2491:
2480:. Retrieved
2476:the original
2471:
2465:
2443:
2431:. Retrieved
2422:
2416:
2409:Pernoud 2006
2404:
2397:Pernoud 2006
2392:
2385:Clugnet 1910
2346:
2318:
2309:; quoted in
2303:
2299:
2295:
2279:
2275:
2262:
2202:
2180:
2161:
2138:
2118:
2116:
2107:Johannesburg
2100:
2093:
2091:
2079:patron saint
2076:
2066:
2058:Chenin blanc
2035:
2030:
2020:
1968:
1964:
1958:
1957:
1951:
1947:
1938:
1932:
1914:
1884:
1877:
1853:Buenos Aires
1807:
1800:
1791:
1781:
1777:
1768:
1754:
1740:
1734:
1700:province of
1695:
1667:
1650:
1637:, including
1628:
1622:Martinitoren
1620:
1599:Ligugé Abbey
1596:
1593:Ligugé Abbey
1572:
1570:
1557:
1549:
1543:
1526:
1504:
1492:
1486:
1470:
1450:
1445:patron saint
1442:
1417:
1409:Emile Combes
1397:
1383:
1366:
1354:
1341:Ultramontane
1337:Sacred Heart
1326:
1320:to years of
1317:
1300:Napoleon III
1289:
1257:
1250:
1203:
1194:
1190:
1152:
1147:
1117:When Bishop
1116:
1093:
1072:
1070:is derived.
1067:
1063:
1059:
1055:
1053:
1034:
1030:
1008:
996:
992:Jean Fouquet
987:
942:
936:) developed
911:
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852:
815:
806:
801:
794:
786:
773:
767:
755:
736:
732:
717:
705:
697:Ligugé Abbey
678:
657:
654:Ligurian Sea
644:, the Arian
605:Caesarodunum
602:
586:
579:
555:
539:
532:
530:
518:Roman Empire
511:
488:
460:
447:
422:
380:
373:hagiographer
370:
330:patron saint
321:
309:
308:
288:; vintners;
214:Buenos Aires
83:(modern-day
3702:Tag fĂĽr Tag
3426:. Penguin.
3066:1989, p 97.
2787:(in French)
2628:Touati 1998
2604:Farmer 1991
2300:Vita Eligii
2040:is made by
2038:viticulture
2031:S:t MĂĄrtens
1857:Netherlands
1849:Szombathely
1718:Santa Claus
1674:Netherlands
1631:Middle Ages
1529:St. Patrick
1523:, Slovakia)
1467:Iconography
1433:Szombathely
1374:Jules Grévy
1294:during the
1214:11 November
1208:and in the
1199:Carolingian
1175:Merovingian
1148:fenestrella
1135:sarcophagus
1108:place names
1096:Middle Ages
1074:"chapels".
1049:Charlemagne
1045:Saint-Denis
1027:Middle Ages
1011:Merovingian
961:Agnes Sorel
953:pilgrimages
930:monasteries
928:(a room in
926:scriptorium
914:Charlemagne
818:Priscillian
776:), a rural
726:due to the
559:Ambianenses
544:Samarobriva
463:sacred pine
419:Hagiography
407:during the
358:consecrated
262:Pietrasanta
220:; cavalry;
204:; beggars;
135:Lutheranism
3764:397 deaths
3759:316 births
3753:Categories
3512:0801486270
3452:1586170317
3013:2009-07-08
2945:2016-11-19
2915:2013-06-04
2892:Lanzi 2004
2791:2008-09-16
2740:2021-03-27
2675:Quoted by
2592:Kenny 1914
2496:Hones 1835
2482:2013-06-04
2249:References
1905:Vegreville
1891:Franciscan
1765:aguardente
1761:grape must
1749:and drink
1726:Protestant
1633:, much of
1533:St. Ninian
1497:Bronze Age
1443:He is the
1253:Leo Dupont
1224:See also:
1179:Dagobert I
1088:Soudeilles
1078:Veneration
1064:chapelains
1060:cappellani
1056:cappellanu
1000:catechumen
896:his shrine
770:Marmoutier
746:, ch. xiii
514:catechumen
250:Montemagno
218:Burgenland
182:Attributes
74:316 or 336
3671:" in the
3664:catalogue
3572:cite book
3540:cite book
3415:162232272
3407:0395-2649
3326:162427588
3176:001398784
3168:708304882
3151:162678372
2677:RĂ©au 1955
2338:Citations
2064:is made.
2050:Aristaeus
2014:, Finland
1998:, Finland
1921:Bydgoszcz
1919:towns of
1865:Groningen
1855:. In the
1747:chestnuts
1661:" by the
1577:Palladius
1511:Influence
1423:Patronage
1352:France".
1349:Carmelite
1343:Catholic
1201:dynasty.
1171:Alaric II
1119:Perpetuus
1041:Luzarches
969:Huguenots
778:monastery
764:, c. 1618
687:south of
674:hellebore
668:and wild
652:, in the
642:Auxentius
438:paralytic
429:Christian
356:. He was
192:Patronage
142:Canonized
98:397-11-08
3735:371–397
3725:Lidorius
3597:(1881).
3524:(1894).
3298:Speculum
3274:(n.d.).
2215:See also
2211:window.
2145:, 1490 (
2072:Lutheran
2046:Touraine
2027:Marttila
1996:Marttila
1978:Colombia
1911:, Canada
1833:pacifist
1830:Anglican
1756:jeropiga
1742:magustos
1737:Portugal
1670:Flanders
1457:Pannonia
1167:Alemanni
1163:Clotilda
1127:basilica
1102:and the
1068:chaplain
1036:palatium
859:El Greco
831:rescript
762:van Dyck
741:—
689:Poitiers
621:Poitiers
617:Arianism
493:in the
452:—
338:Pannonia
298:Villadoz
274:Touraine
242:Kortrijk
3741:Bricius
3660:in the
3318:2865960
3143:3169453
3048:13 July
2330:, Lyon.
2081:of the
2054:pruning
2023:Finland
1909:Alberta
1861:Utrecht
1845:Belgium
1698:Belgian
1682:Austria
1678:Germany
1643:fasting
1571:In his
1562:Adamnan
1437:Hungary
1413:Vatican
1123:Bricius
1017:at the
948:Vikings
934:scribes
827:Gratian
638:Illyria
522:Mithras
503:Ticinum
499:tribune
491:Savaria
485:Soldier
440:or the
332:of the
286:Utrecht
258:Ourense
230:Edingen
226:Dieburg
198:Baħrija
85:Hungary
77:Savaria
3714:Part 2
3710:Part 1
3509:
3487:
3470:423468
3468:
3449:
3430:
3413:
3405:
3374:
3353:
3324:
3316:
3260:
3239:
3174:
3166:
3149:
3141:
2763:
2523:4 June
2433:17 Nov
2168:, 1630
2012:Raisio
1929:Poznań
1925:OpatĂłw
1917:Polish
1880:Bocaue
1867:; its
1796:Poznań
1773:beggar
1769:aguapé
1767:) and
1730:Saints
1663:Church
1659:Advent
1588:Legacy
1521:Senica
1499:stone
1268:Gothic
1195:cultus
1155:Clovis
1140:atrium
1015:Franks
945:Norman
918:Alcuin
888:Poitou
820:. The
798:Horace
789:parish
714:Bishop
685:Ligugé
625:Alpine
552:Amiens
434:tropes
389:shrine
234:Erfurt
166:, and
105:Candes
3411:S2CID
3322:S2CID
3314:JSTOR
3172:SUDOC
3147:S2CID
3139:JSTOR
2427:(PDF)
2087:medal
2062:Anjou
1841:Ypres
1839:, in
1812:, at
1803:Malta
1722:beets
1710:Ypres
1691:goose
1655:Latin
1104:Marne
1100:Loire
1023:Tours
1021:near
922:Trier
892:Loire
874:Death
867:Trier
782:Loire
670:roots
666:herbs
633:Milan
629:Devil
609:Tours
607:(now
575:Trier
550:(now
507:Pavia
505:(now
393:Tours
314:Latin
290:Virje
202:Malta
154:Feast
46:Saint
3578:link
3546:link
3532:CCEL
3507:ISBN
3485:ISBN
3466:OCLC
3447:ISBN
3428:ISBN
3403:ISSN
3372:ISBN
3351:ISBN
3258:ISBN
3237:ISBN
3164:OCLC
3050:2022
2761:ISBN
2561:Odes
2525:2013
2435:2022
2225:The
1923:and
1871:and
1763:and
1751:wine
1680:and
1566:Iona
1487:The
1461:Gaul
1407:and
1191:Life
1144:apse
959:and
884:Gaul
837:and
802:Odes
708:Gaul
561:, a
548:Gaul
480:Life
442:dead
385:cult
381:vita
346:Gaul
296:and
254:Olpe
224:;
109:Gaul
92:Died
71:Born
3704:on
3395:doi
3306:doi
3131:doi
2302:: "
2183:by
2164:by
2105:in
2021:In
1976:of
1952:In
1801:In
1735:In
1548:'s
1544:In
1501:axe
1435:in
1302:'s
1212:on
1047:by
1039:of
990:by
857:by
760:by
681:see
591:at
546:in
542:or
534:ala
399:to
391:in
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