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She was also known to be a declared
Marxist and have been known to be involved and conversant with contemporary left activism. As the part of her social activism with collaboration with Yasodhara Bagchi, she had formed Sachetana in 1982 to provide aid to the under privileged girls for making them
77:, but due to her being Christian she was deemed ineligible as per the endowment policy of the scholarship. This lead her not to pursue Sanskrit for her Masters. She studied English from Calcutta University. She married Prof. Amal Kumar Bhattacharji and joined as professor of English at
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considered
Bhattacharji as one of the 'foremost Indologists of her times'. The comparative analysis of the Indian Mythology and European mythology by Bhattacharji has been regarded as a valuable work as well.
344:"Sukumari Bhattacharji: The Indian theogony: a comparative study of Indian mythology from the Vedas to the Purāṇas. xiv, 397 pp. Cambridge: University Press, 1970. £7"
73:. Bhattacharjee had done her schooling at St. Margaret School. She stood first in her bachelor's degree with Sanskrit and became qualified for scholarship of Ishan at
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37:, Bhattacharji initially studied English due to scholarship restrictions but later pursued a master's degree in Sanskrit privately. She joined
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in the year 1957, where she continued as the professor at the
Sanskrit department later. Bhattacharji was known to be conversant with
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49:. As a social activist, she co-founded the non-profit organization Sachetana in 1982 to aid underprivileged girls. Historian
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against time in society in the year 1964. A few years later she was invited to pursue comparative research as the
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as a professor and was known for her proficiency in multiple languages. Bhattacharji's most notable work,
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135:. This work was based on her doctoral thesis regarding the relationship, formation and coherence of
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The Indian
Theogony: A Comparative Study of Indian Mythology from the Vedas to the Puranas
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The Indian
Theogony: A Comparative Study of Indian Mythology from the Vedas to the Puranas
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81:. Later in the year 1954, she pursued master's degree in Sanskrit privately.
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during 1966–67. Her works were complied under the title in the year 1970 by
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regarded
Bhattacharji as one of the foremost indologists of her time.
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had invited her to teach in the comparative literature department,
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The
Ramayana and the Mahabharata : comparative popularity
285:"Indologist Sukumari dead | Kolkata News - Times of India"
450:"Bhai Dooj, a Symbol of India's Timeless Family System"
390:"Sukumari Bhattacharji: Marxist, Atheist, Sanskritist"
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Bulletin of the School of
Oriental and African Studies
69:. Sarasi Kumar had been known to be relative of poet
45:, was based on her doctoral thesis and published by
475:"A note on Skumary Bahttacaryya by Romila Thapar"
8:
122:The Indian Theogony: A Comparative Study of
65:parents Sarasi Kumar and Santabala Dutta in
26:scholar, author (Bengali and English), and
208:Fate and Fortune in the Indian scriptures
198:History of Classical Sanskrit Literature
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117:Bhattacharji was mostly known for her
517:Presidency University, Kolkata alumni
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188:Buddhist hybrid Sanskrit literature
22:(12 July 1921 – 24 May 2014) was a
342:O'Flaherty, Wendy Doniger (1971).
61:Sukumari Bhattacharji was born to
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415:Bhargava, Rajeev (14 May 2020).
203:Religion, Culture and Government
477:. 22 June 2016. Archived from
245:Bhattacharya, Somnath (2014).
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527:Sanskrit scholars from Bengal
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157:Cambridge University Press
47:Cambridge University Press
360:10.1017/S0041977X00141862
178:Fatalism in Ancient India
512:Bengali-language writers
149:post doctoral fellowship
417:"The death of fatalism"
247:"Sukumari Bhattacharji"
71:Miachel Madhusudan Dutt
79:Lady Brabourn College
20:Sukumari Bhattacharji
153:Cambridge University
87:Jadavpur University
75:Calcutta University
39:Jadavpur University
522:Indian Indologists
394:The Indian Express
317:"শতবর্ষে সুকুমারী"
291:. TNN. 25 May 2014
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28:indologist
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429:0971-751X
421:The Hindu
376:162594749
368:1474-0699
263:0970-0293
214:Reception
126:from the
63:Christian
57:Biography
454:The Wire
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145:Maheswar
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128:Vedas
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