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represents an attempt to "make available the advices and conclusions of the moral theologians to the ordinary priests for specific cases." Thomas lays out the agenda of the work in its preface: "We will more carefully pursue the duties and practical considerations which are necessary for priests to
176:
Thomas devotes the most attention to issue of specific penances for specific sins (especially lust, wrath, and greed). However, he stops short of providing a list of "tariffed penances", given the possibility of additional factors in individual cases that may problematise them. Thomas examines a
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and a priest's ability to hear confession. Before a cleric can confess, for instance, a priest must inquire if he has discharged his clerical duties or not. Thomas then raises the question of whether or not intellectually disabled people or condemned criminals are eligible for penance.
69:
specifying that priests ought to consider the individual circumstances of the penitent. However, according to F. Broomfield, Thomas' work "was very little influenced" by the council, and Thomas might not even have been aware of the
137:
hear confessions and enjoin penances." On one hand, Thomas notes that "if any sin is concealed, there is no confession, no absolution." On the other hand, he cautions priests not to
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began to circulate in 1216. It attracted a wide readership, especially in colleges and priories, and was one of the most copied penitential works in the
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are still extant, with at least a couple dating to the 1480s. A critical edition based on three
English manuscripts, titled
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passed by the council. Its authorship has also been misattributed to several other writers, including
Innocent III himself.
62:
791:
523:
Corran, Emily (2017). "Moral
Dilemmas in English Confessors' Manuals". In Andrew M. Spencer; Carl Watkins (eds.).
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595:"Exempla" in Context: A Historical and Critical Study of Robert Mannyng of Brunne's "Handlyng Synne"
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Goering, Joseph (2004). "The
Internal Forum and the Literature of Penance and Confession".
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57:, Thomas of Chobham began writing his work on penance around the same time that annual
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45:. It began to circulate in 1216 and survives in more than a hundred manuscripts.
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were either quoted or alluded to in later theological handbooks, including the
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Thirteenth
Century England XVI: Proceedings of the Cambridge Conference, 2015
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on the
Integrity of Confession as Prolegomena for Luther and Trent".
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The
Language of Abuse: Marital Violence in Later Medieval England
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Sin and
Society in Fourteenth-century England: A Study of The
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in the church, Thomas explores the relationship between the
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160:. After going through the consequences of
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768:. Online Medieval Sources Bibliography
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177:considerable range of problems in the
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105:(c. 1340). It was also a source for
764:Thomae de Chobham Summa Confessorum
721:Thomae de Chobham Summa Confessorum
719:Wenzel, Siegfried (1970). "Review:
680:Thomae De Chobham Summa Confessorum
497:Thomae de Chobham Summa Confessorum
122:Thomae de Chobham Summa Confessorum
77:What came to be referred to as the
645:Murphy, James J. (1991). "Review:
462:Baldwin, John W. (1970). "Review:
116:Over a hundred manuscripts of the
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527:. Boydell Press. pp. 21–36.
61:was affirmed as mandatory by the
678:Petry, Ray C. (1970). "Review:
612:McDonnell, Kilian (1993). "The
504:Butler, Sara Margaret (2007).
204:, albeit without attribution.
85:. Significant portions of the
1:
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63:Fourth Council of the Lateran
797:13th-century Christian texts
37:, is a 13th-century work on
34:Summa Cum miseratione domini
16:13th-century work on penance
802:13th-century books in Latin
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630:10.1177/004056399305400301
144:Thomas begins by defining
99:Signaculum apostolatus mei
647:Summa de Arte Praedicandi
556:10.1017/S0362152900002567
148:, before discussing the
101:(13th century), and the
649:by Thomas de Chobham".
593:Kemmler, Fritz (1984).
575:Memoriale Presbiterorum
571:Haren, Michael (2000).
499:. Editions Nauwelaerts.
495:Broomfield, F. (1968).
192:'s commentaries on the
83:late medieval period
53:Likely a student of
25:, also known as the
792:Medieval literature
723:by F. Broomfield".
618:Theological Studies
578:. Clarendon Press.
196:and the letters of
49:Publication history
28:Summa de penitentia
614:Summae Confessorum
103:Speculum curatorum
464:Summa Confessorum
200:. He also quotes
111:Oculus Sacerdotis
107:William of Pagula
91:Speculum iuniorum
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67:Pope Innocent III
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22:Summa confessorum
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597:. G. Narr.
550:: 175–227.
455:Works cited
434:Wenzel 1970
417:Wenzel 1970
378:Corran 2017
306:Butler 2007
225:Murphy 1991
97:1250), the
786:Categories
772:23 January
366:Petry 1970
342:Haren 2000
208:References
198:Saint Paul
170:sacraments
154:Beatitudes
59:confession
712:162963013
638:170893571
508:. Brill.
213:Citations
745:43631246
651:Speculum
564:27832035
544:Traditio
468:Speculum
139:extriere
31:and the
704:3163227
671:2864215
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202:Gratian
146:penance
128:Content
65:, with
39:penance
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194:Psalms
156:, and
152:, the
72:canons
741:JSTOR
708:S2CID
700:JSTOR
667:JSTOR
634:S2CID
560:JSTOR
484:JSTOR
186:Summa
179:Summa
134:Summa
118:Summa
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774:2024
599:ISBN
580:ISBN
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