1224:
173:
573:(2000) tested these hypotheses linguistically, and found evidence of four distinct segments: 1177–1185a, 1185b–1188, 1189–1190, and 1192–1203. Although he was able to confirm redactional activity in 1185, he found other linguistic divisions that no previous scholar had proposed, and concluded there was no boundary in 1193, but instead a continuous narrative from 1192 to 1203.
518:(2000) commented: 'Nasonov 1959 documents that, in general, the Vladimir tradition shares little with the Kievan tradition reflected in the Hypatian text after 1157. Nasonov also documents the fact that there is little shared language between the Vladimir tradition and the Hypatian text in these entries; he attributes these entries to а source in
522:.' 'After 1157, there are virtually no correspondences between the Laurentian and Hypatian texts, suggesting (although Nasonov stops short of saying this explicitly) that a new, autonomous tradition was initiated in the northeast.' Soviet historian Yakov Lur'e (1985) theorised about the common source of the
239:
has six missing leaves: after folio 169, five leaves are missing about the events of 6771–6791 (1263–1283); after folio 170, one leaf is missing about the events of 6796–6802 (1288–1293). The number of lost leaves is estimated based on parallel texts from nearby chronicles; there is also a hypothesis
568:
and LPS, which do have an "Amen" in 1185 where
Laurentian doesn't, early scholars such as Shakhmatov (1902, 1938), Priselkov (1940) and Prokhorov (1989) to conjecture that the "Vladimir" chronicle was compiled in several stages, with two or three possible redactions taking place in the mid-1170s, in
1268:
Nasonov, Α. N. (1959). "Об отношении летописания Переяславля Русского к киевскому (XII в.) Ob otnošenij letopisanija
Perejaslavlja-Russkogo к Kievskomu (XII v.)" [On the relationship of the chronicle of Pereyaslavl-Russky to that of Kyiv (12th century)].
607:, from positive into a negative, partly rehabilitating the role of Tatars. Vasily Komarovich (1976) studied traces of changes within the manuscript and established a hypothesis about differences between Laurentius' version and the lost one of the Tver chronicle.
1254:
Milyutenko, Nadezhda
Ilyinichna (1996). "Владимирский великокняжеский свод 1205 г. (Радзивиловская летопись) Vladimirskij velikoknjaieskij svod 1205 goda (Radzivilovskaja letopis')" [Vladimirian grand-princely svod of 1205 (Radziwiłł Chronicle)].
44:
267:
268:
269:
274:
285:
266:
265:
262:
263:
257:
222:
for the years 1205/1206–1238, and from 1238/1240 to 1418 it contains a Rostov chronicle collection, primarily concerned with events in and around
256:
916:
869:
1381:
261:
260:
255:
108:
only means the segment between 1177 and 1203, the preserved source texts of which are very similar in four surviving manuscripts: the
1343:
1237:
264:
259:
277:
272:
271:
270:
245:
278:
273:
546:
530:
chronicles for the years 1118–1157: 'Probably, it was not a single document, but a whole group of interconnected southern Rus'
280:
275:
279:
428:
In column 346, dated to 1155, Andrey removes the Icon of the
Blessed Mother of God from Vyshhorod, and moves it to Vladimir.
172:
1223:
Butler, Francis (2012). "The "Legend of
Gorislava" (not "Rogned'" or "Rogneda"): An Edition, Commentary, and Translation".
1282:
Pelenski, Jaroslaw (1988). "The
Contest for the "Kievan Succession" (1155–1175): The Religious-Ecclesiastical Dimension".
710:
709:-weight-of-gold, besides silver, and precious stones, and large pearls, and having thus adorned , he placed it in his own
685:
684:-weight-of-gold, besides silver, and precious stones, and large pearls, and having thus adorned , he placed it in his own
541:
The
Laurentian Codex compiled several codices of the Vladimir chronicles. The Laurentian Codex was not just copied by the
235:
provides a separate continuation up to the year 1305, based on a lost
Tverian codex from 1305. The SVC copy found in the
283:
281:
634:, but also some remarkable differences. Jaroslaw Pekenski (1988) made the following comparison (italics by Pelenski):
447:
Columns 367–369 contain the Short eulogy to Andrey
Bogolyubsky. (The Long eulogy to Andrey Bogolyubsky is found in
864:. University of California publications in linguistics. Vol. 129. University of California Press. p. 4.
904:
414:
Columns 312–351 (40 columns in total) cover the protracted 1146–1162 succession struggle for the throne of Kiev.
282:
351:
191:
116:
1386:
456:
Columns 409–411 narrate the devastating 1193 fire of
Vladimir on the Klyazma, destroying much of the city. The
223:
26:
57:
465:
143:
138:(the oldest surviving copy, dating from 1377, in columns 289–437). The chronicle is about the late period
368:
218:
496:
A 1959 study by Soviet historian A.N. Nasonov documented how, until the year 1157, the contents of the
240:
that the last lacuna is associated not with the loss of a leaf, but with an omission in the protograph.
199:) provides a continuation up to the year 1206, based on records of the city of Vladimir on the Klyazma.
468:
and the need to repent to God, ending with "Amen" (аминь). The whole homily of 1193 is missing in the
600:
585:
437:
1312:
1287:
758:
739:
696:
692:
671:
655:
422:
204:
122:
1339:
1233:
1208:
912:
865:
476:(LPS); however, both do mention the word "Amen" at the end of their entry for 1185, which the
297:
249:(LPS) is embedded in a 15th-century compilation. It starts from 1139 and continues up to 1214.
181:
97:
92:
595:
The original text on events from 1284 to 1305 was a lost codex compiled for the Grand Prince
859:
641:
624:
550:
511:
502:
449:
311:
231:
110:
48:
1187:
604:
596:
570:
542:
515:
418:
177:
161:
630:
507:
139:
588:. The Vladimir chronicles borrowed from sources of the Southern Rus', especially from
1375:
142:, and the Laurentian continuation up to 1305 also includes events of its subsequent
147:
1333:
1301:"The Sack of Kiev of 1169: Its Significance for the Succession to Kievan Rus'"
589:
584:
The 1193–1212 part, which glorified Vsevolod, was composed in 1212 by his son
535:
519:
500:(as found in the Lav., Rad., Aka., and LPS manuscripts) are derivative of the
151:
1086:Труды Отдела древне русской литературы Института русской литературы АН СССР Л
1084:
Komarovich, Vasily L. (1976). "Из наблюдений над Лаврентьевской летописью ".
659:
1257:Труды Отдела древнерусской литературы Trudy Otdela drevnerusskoj literatury
444:
primarily justifies by reference to the 1164 fasting controversy in Suzdal.
411:
comprises columns 289–437 (148 columns in total, starting from folio 96).
1202:
731:
is generally ambivalent or openly critical of Andrey's reign, whilst the
700:
675:
1354:
1316:
1291:
1300:
592:, since Vladimir princes regarded the city as part of their patrimony.
581:
and LPS 'are quite similar through 1203, at which point they diverge.'
156:
16:
14th-century Rus' chronicle from Vladimir-Suzdal, covering 1111 to 1305
1226:
Dubitando: Studies in History and Culture in Honor of Donald Ostrowski
417:
Columns 323–326 cover the years 1149–1155 and focus on the efforts of
705:
703:
on the same ship with the Pirogošča . And he had it framed in thirty-
680:
678:
on the same ship with the Pirogošča . And he had it framed in thirty-
461:
1190:(in Church Slavic and Russian). National Library of Russia. 2012.
433:
Columns 351–352 narrate the 1164 fasting controversy in Suzdal.
1207:. Полное Собрание Русских Литописей . Vol. 1. Leningrad:
254:
821:
819:
817:
815:
813:
811:
723:
framed Andrey's actions as improper and illegal, whereas the
695:
went from his father to Suzdal', and he brought with him the
557:
until the year 1193 was written during the years 1177–1193.
37:
1064:
1062:
1049:
1047:
1034:
1032:
1030:
861:
Context and the lexicon in the development of Russian aspect
553:). Some scholars think that the entire first section of the
134:
encompasses events from 1111 to 1305, as transmitted in the
838:
836:
834:
1161:
1159:
1017:
1015:
990:
988:
911:. Vol. 38. Academic International Press. p. 86.
727:
omitted any such references. This is in line with how the
1335:
Nestorkroniek. De oudste geschiedenis van het Kievse Rijk
1338:(in Dutch). Nijmegen: Uitgeverij Vantilt. p. 304.
781:
779:
777:
1204:Лаврентьевская летопись [Laurentian Chronicle]
883:
881:
798:
796:
794:
599:
in 1305, but Laurentius re-edited the presentation of
216:
up to 1206, then text nearly identical to that of the
1232:. Bloomington: Slavica Publishers. pp. 335–352.
909:
The Modern encyclopedia of Russian and Soviet history
62:
1311:(3). Harvard Ukrainian Research Institute: 303–316.
1271:Проблемы источниковедения Problemy istočnikovedenija
160:, and a focus on the northeastern principalities of
1355:"Who Wrote the Laurentian Chronicle (1177–1203)?"
545:monk Laurentius (commissioned in 1377, either by
212:) contains text nearly identical to that of the
753:. Nevertheless, both are continuations of the
735:is positive and complimentary of his actions.
1079:
1077:
8:
95:. It is one of several continuations of the
622:shows strong similarities with that of the
1138:
1126:
1114:
1068:
1053:
1038:
842:
388: lost leaves of surviving manuscripts
1209:USSR Academy of Sciences Publishing House
898:
896:
551:Dmitry Konstantinovich of Novgorod-Suzdal
1365:(2). Universitätsverlag WINTER: 237–265.
1323:The Contest for the Legacy of Kievan Rus
1165:
1150:
1021:
1006:
994:
979:
967:
955:
943:
853:
851:
825:
738:Francis Butler (2012) remarked that the
636:
309: Southern Rus' sources (similar to
176:The northeastern Rus' principalities of
171:
773:
686:church of the Mother of God in Vladimir
82:Laurentian–Radziwiłł–Academic Chronicle
785:
425:) to claim and hold the Kievan throne.
210:(Moscow) Academic Chronicle/Manuscript
1102:
931:
887:
802:
334: Laurentian continuation of the
7:
1359:Zeitschrift für Slavische Philologie
104:In the strictest sense of the term,
130:(LPS). In its broadest sense, the
14:
907:. In Joseph L. Wieczynski (ed.).
697:Icon of the Blessed Mother of God
672:Icon of the Blessed Mother of God
586:Yuri II Vsevolodovich of Vladimir
547:metropolitan Dionysius of Suzdal
474:Chronicler of Perejaslavl-Suzdal
246:Chronicler of Pereyaslavl-Suzdal
146:under the early dominion of the
128:Chronicler of Pereyaslavl-Suzdal
664:without his father's permission
564:homily of 1193 is missing from
538:) in the 12th–13th centuries.'
180:and their neighbours after the
740:Legend of Gorislava of Polotsk
1:
757:, which mentions the related
725:Suzdal'–Vladimirian Chronicle
648:Suzdal'–Vladimirian Chronicle
620:Suzdal'–Vladimirian Chronicle
409:Suzdal'–Vladimirian Chronicle
759:Legend of Rogned' of Polotsk
555:Chronicle of Vladimir-Suzdal
442:Suzdal–Vladimirian Chronicle
436:Columns 354–355 narrate the
76:Suzdal–Vladimirian Chronicle
70:Chronicle of Vladimir-Suzdal
1299:Pelenski, Jaroslaw (1987).
719:Pelenski observed that the
63:
38:
1403:
1382:Old East Slavic chronicles
658:went from his father from
652:
464:here, explaining the fire
1353:Timberlake, Alan (2000).
1305:Harvard Ukrainian Studies
1284:Harvard Ukrainian Studies
745:1128 is contained in the
646:
639:
164:, where it was compiled.
52:
30:
380: Tver Codex of 1305
1321:Reprinted in Pelenski,
1188:"Laurentian Codex 1377"
903:Kuchkin, V. A. (1994).
699:which was brought from
674:which was brought from
569:1185, and/or in 1193.
185:
858:Bermel, Neil (1997).
536:Pereyaslavl'-Southern
369:Sofia First Chronicle
219:Sofia First Chronicle
197:Königsberg Manuscript
175:
67:), also known as the
64:Suzdal'skaia letopis'
1332:Thuis, Hans (2015).
520:Perejaslavl'-Russkij
355:continuation of the
53:Суздальская летопись
39:Suzdal'skaę Lětopys'
31:Суздальскаѧ Лѣтопись
828:, pp. 762–763.
747:Suzdalian Chronicle
733:Suzdal'–Vladimirian
498:Suzdalian Chronicle
470:Radziwiłł Chronicle
438:Sack of Kiev (1169)
357:Suzdalian Chronicle
352:Radziwiłł Chronicle
336:Suzdalian Chronicle
325:Suzdalian Chronicle
214:Radziwiłł Chronicle
192:Radziwiłł Chronicle
144:Rus' principalities
132:Suzdalian Chronicle
117:Radziwiłł Chronicle
106:Suzdalian Chronicle
22:Suzdalian Chronicle
1141:, p. 260–261.
1117:, p. 237–239.
934:, p. 248–249.
905:"Suzdal Chronicle"
711:church in Vladimir
670:from Vyšhorod the
601:Yuri Vsevolodovich
512:Khlebnikov (Khle.)
423:Andrey Bogolyubsky
205:Academic Chronicle
186:
123:Academic Chronicle
918:978-0-87569-064-3
871:978-0-520-09812-1
755:Primary Chronicle
717:
716:
603:, the founder of
506:(as found in the
487:Scholarly studies
453:columns 580–595).
298:Primary Chronicle
182:Battle of Lipitsa
168:Textual witnesses
98:Primary Chronicle
61:
36:
1394:
1366:
1349:
1326:
1320:
1295:
1278:
1264:
1250:
1248:
1246:
1231:
1212:
1196:Critical edition
1191:
1169:
1163:
1154:
1148:
1142:
1136:
1130:
1124:
1118:
1112:
1106:
1100:
1094:
1093:
1081:
1072:
1066:
1057:
1051:
1042:
1036:
1025:
1019:
1010:
1004:
998:
992:
983:
977:
971:
965:
959:
953:
947:
941:
935:
929:
923:
922:
900:
891:
885:
876:
875:
855:
846:
840:
829:
823:
806:
800:
789:
783:
751:Kievan Chronicle
721:Kievan Chronicle
642:Kievan Chronicle
637:
625:Kievan Chronicle
618:The text of the
613:Kievan Chronicle
611:Comparison with
508:Hypatian (Ipat.)
503:Kievan Chronicle
450:Kievan Chronicle
405:Laurentian Codex
389:
387:
381:
379:
373:
365:
359:
348:
338:
333:
327:
322:
316:
312:Kievan Chronicle
308:
302:
294:
237:Laurentian Codex
232:Laurentian Codex
136:Laurentian Codex
111:Laurentian Codex
66:
56:
54:
47:
41:
35:romanized:
34:
32:
1402:
1401:
1397:
1396:
1395:
1393:
1392:
1391:
1387:Vladimir-Suzdal
1372:
1371:
1352:
1346:
1331:
1324:
1298:
1281:
1267:
1253:
1244:
1242:
1240:
1229:
1222:
1219:
1201:
1198:
1186:
1183:
1178:
1173:
1172:
1164:
1157:
1149:
1145:
1139:Timberlake 2000
1137:
1133:
1127:Timberlake 2000
1125:
1121:
1115:Timberlake 2000
1113:
1109:
1101:
1097:
1083:
1082:
1075:
1069:Timberlake 2000
1067:
1060:
1054:Timberlake 2000
1052:
1045:
1039:Timberlake 2000
1037:
1028:
1020:
1013:
1005:
1001:
993:
986:
978:
974:
966:
962:
954:
950:
942:
938:
930:
926:
919:
902:
901:
894:
886:
879:
872:
857:
856:
849:
843:Timberlake 2000
841:
832:
824:
809:
801:
792:
784:
775:
770:
691:The same year
654:The same year
616:
605:Nizhny Novgorod
597:Mikhail of Tver
571:Alan Timberlake
549:, or by prince
516:Alan Timberlake
494:
489:
466:in terms of sin
419:Yuri Dolgorukiy
400:
394:
392:
385:
384:
377:
376:
363:
362:
346:
345:
341:
331:
330:
320:
319:
306:
305:
292:
291:
287:
286:
284:
178:Vladimir-Suzdal
170:
162:Vladimir-Suzdal
150:. It has a pro-
43:
27:Church Slavonic
17:
12:
11:
5:
1400:
1398:
1390:
1389:
1384:
1374:
1373:
1368:
1367:
1350:
1344:
1329:
1296:
1286:. 12/13: 776.
1279:
1273:(in Russian).
1265:
1259:(in Russian).
1251:
1238:
1218:
1215:
1214:
1213:
1197:
1194:
1193:
1192:
1182:
1179:
1177:
1174:
1171:
1170:
1168:, p. 763.
1155:
1153:, p. 762.
1143:
1131:
1129:, p. 260.
1119:
1107:
1105:, p. 248.
1095:
1073:
1071:, p. 254.
1058:
1056:, p. 237.
1043:
1041:, p. 238.
1026:
1024:, p. 314.
1011:
1009:, p. 303.
999:
997:, p. 307.
984:
982:, p. 312.
972:
970:, p. 311.
960:
958:, p. 310.
948:
946:, p. 309.
936:
924:
917:
892:
890:, p. 287.
877:
870:
847:
845:, p. 239.
830:
807:
805:, p. 249.
790:
788:, p. 335.
772:
771:
769:
766:
749:, but not the
715:
714:
689:
651:
650:
645:
631:Hypatian Codex
615:
609:
514:manuscripts).
493:
490:
488:
485:
484:
483:
482:
481:
454:
445:
434:
431:
430:
429:
426:
421:(supported by
399:
396:
391:
390:
382:
374:
360:
342:
340:
339:
328:
317:
303:
288:
253:
252:
251:
250:
241:
227:
200:
169:
166:
93:Rus' chronicle
15:
13:
10:
9:
6:
4:
3:
2:
1399:
1388:
1385:
1383:
1380:
1379:
1377:
1370:
1364:
1360:
1356:
1351:
1347:
1345:9789460042287
1341:
1337:
1336:
1330:
1327:
1318:
1314:
1310:
1306:
1302:
1297:
1293:
1289:
1285:
1280:
1277:(4): 466–494.
1276:
1272:
1266:
1262:
1258:
1252:
1241:
1239:9780893574048
1235:
1228:
1227:
1221:
1220:
1216:
1210:
1206:
1205:
1200:
1199:
1195:
1189:
1185:
1184:
1180:
1175:
1167:
1166:Pelenski 1988
1162:
1160:
1156:
1152:
1151:Pelenski 1988
1147:
1144:
1140:
1135:
1132:
1128:
1123:
1120:
1116:
1111:
1108:
1104:
1099:
1096:
1091:
1087:
1080:
1078:
1074:
1070:
1065:
1063:
1059:
1055:
1050:
1048:
1044:
1040:
1035:
1033:
1031:
1027:
1023:
1022:Pelenski 1987
1018:
1016:
1012:
1008:
1007:Pelenski 1987
1003:
1000:
996:
995:Pelenski 1987
991:
989:
985:
981:
980:Pelenski 1987
976:
973:
969:
968:Pelenski 1987
964:
961:
957:
956:Pelenski 1987
952:
949:
945:
944:Pelenski 1987
940:
937:
933:
928:
925:
920:
914:
910:
906:
899:
897:
893:
889:
884:
882:
878:
873:
867:
863:
862:
854:
852:
848:
844:
839:
837:
835:
831:
827:
826:Pelenski 1988
822:
820:
818:
816:
814:
812:
808:
804:
799:
797:
795:
791:
787:
782:
780:
778:
774:
767:
765:
763:
760:
756:
752:
748:
744:
741:
736:
734:
730:
726:
722:
712:
708:
707:
702:
698:
694:
693:Prince Andrej
690:
687:
683:
682:
677:
673:
669:
665:
661:
657:
656:Prince Andrej
653:
649:
644:
643:
638:
635:
633:
632:
628:found in the
627:
626:
621:
614:
610:
608:
606:
602:
598:
593:
591:
587:
582:
580:
576:
572:
567:
563:
558:
556:
552:
548:
544:
539:
537:
533:
529:
525:
521:
517:
513:
509:
505:
504:
499:
491:
486:
479:
475:
471:
467:
463:
459:
455:
452:
451:
446:
443:
439:
435:
432:
427:
424:
420:
416:
415:
413:
412:
410:
406:
402:
401:
397:
395:
383:
375:
371:
370:
361:
358:
354:
353:
344:
343:
337:
329:
326:
318:
314:
313:
304:
300:
299:
290:
289:
276:
248:
247:
242:
238:
234:
233:
228:
225:
221:
220:
215:
211:
207:
206:
201:
198:
194:
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768:References
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