240:, although almost nothing was changed. There are statements in the Talmud itself referring to generations later than Ravina and Rav Ashi. Occasionally, multiple versions of the same legalistic discussion are included with minor variations. The text also states that various opinions emanated from various Talmudic academies.
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However, some statements within classical rabbinic literature, and later analysis thereof, have led many scholars to conclude that the
Babylonian Talmud was smoothed over by the
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Much of classical rabbinic literature generally holds that the
Babylonian Talmud was redacted into more or less its final form around 550 CE. The Talmud states that
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wrote that Ravina and Rav Ashi were the last generation of sages in the Talmud, and that it was Rav Ashi who composed the
Babylonian Talmud.
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276:, a modern scholar, attempted to determine the authorship of anonymous portions of the Talmud. Halivni termed the editors of the Talmud as
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312:. He sees this proto-Gemara as a compilation of rulings that probably had little record of discussions. Halivni also posits that the
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153:, סבוראים) is a term used in Jewish law and history to signify one among the leading rabbis living from the end of period of the
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did not always fully understand the context and import of the statement of the
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essentially wrote the Gemara (the discussions in the Talmud about the
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A Short Survey of the
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its current structure. Modern scholars also use the plural term
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Shalom Carmy, Ed. The
Orthodox Forum Series, Jason Aronson, Inc.
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are mentioned by name in the Talmud itself, such as
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266:) was a
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