202:, By order of Lóegaire, Odhran, one of St. Patrick's followers, was killed by Nuadu in order to try whether the saint would carry out his own teaching of forgiveness of injuries. St. Patrick appealing for redress was permitted to choose a judge, and selected Dubthach, who found himself in a difficult position as a Christian administering a pagan law. "Patrick then (quoting St. Matthew 10:20) blessed his mouth and the grace of the Holy Ghost alighted on his utterance", and he pronounced, in a short poem which is preserved in the
206:, the decision that "Nuadu should be put to death for his crime, but his soul should be pardoned and sent to heaven". This (it is stated) was "a middle course between forgiveness and retaliation". After this sentence "Patrick requested the men of Ireland" to come to one place to hold a conference with him. The result was the appointment of a committee of nine to revise the laws. It was composed of three kings, three bishops, and three professors of literature, poetry, and law. Chief among the latter was Dubthach.
130:". Dubthach replied he knew not any of his people save Fiacc the Fair. At this moment Fiacc was seen approaching. Anticipating his unwillingness to accept the office, St. Patrick and Dubthach resorted to a stratagem. The saint affected to be about to tonsure Dubthach himself, but Fiacc coming forward begged that he might be accepted in his place, and he was accordingly tonsured and baptised, and "the degree of a bishop conferred on him".
664:
185:. That these poems were written after his conversion to Christianity appears from the following: "It was by me an oratory was first built and a stone cross". The passage of greatest interest in these poems is that in which he says: "It was I that gave judgment between Lóegaire and Patrick". The gloss on this explains: "It was upon
260:
When St. Patrick had come to Tara and was preaching before King
Loegaire, we are told that the only one who rose on the saint's approach and respectfully saluted him was Dubhthach, the king's poet, who was the first to embrace the Christian faith in that place; and as Joceline says, "being baptized
209:
It became his duty to give a historical retrospect, and in doing so
Dubthach exhibited "all the judgments of true nature which the Holy Ghost had spoken from the first occupation of this island down to the reception of the faith. What did not clash with the word of God in the written law and in the
94:
no one should rise from his seat to do him honour. The next day was Easter day, and it was also a great feast with Lóegaire and his court. In the midst of their festivity, "the doors being shut as in our Lord's case, St. Patrick with five of his companions appeared among them. None rose up at his
261:
and confirmed in the faith, he turned his poetry, which in the flower and prime of his studies he employed in praise of false gods, to a much better use; changing his mind and style, he composed more elegant poems in praise of the
Almighty Creator and His holy preachers."
146:". One of the manuscripts of that work is indeed in the handwriting of a scribe named Dubthach, but he was quite a different person from Maccu Lugir. Another poem beginning "Tara the house in which lived the son of Conn", found in the
265:
The descendants of
Dubhtach and Fiacc, who the tale says were converted, were blessed by this demonstration of respect. He is at a later date given to have been present on the occasion Patrick made Fiacc a bishop.
78:, high-king of Ireland, to which Dubthach served as Chief Poet and Brehon. In contrast to the king and his druids, he is said to have readily accepted the new religion. This event has played a major part in
160:
which is assigned to him by name. It relates to "the qualifications of the truly learned poet", and consists of thirty-two lines beginning "No one is entitled to visitation or sale of his poems".
674:
370:. His granddaughter, Dediva (also called Editua or Dedi or Deidi or Deighe or Deidiu or Deaga or Mediva), daughter of Trian, was the alleged mother of saints and poets, including
105:
states that
Dubthach was then baptised and confirmed, and Jocelyn adds that thenceforward he dedicated to God the poetic gifts he formerly employed in the praise of false gods.
282:
Irish to bring them in line with
Christian values. Dubhtach was one of the nine who revised the laws. What accorded with Christianity was kept, and what did not was excised.
210:
New
Testament and with the consciences of believers was confirmed in the laws of the brehons by Patrick and by the ecclesiastics and chieftains of Ireland. This is the
218:. It was put into metrical form by Dubthach as an aid to memory, and accordingly, the older parts appear to be in a rude metre. The work was known by various names,
124:, and St. Patrick inquired whether he had among his "disciples" anyone who was "the material of a bishop, whose qualifications are enumerated in the
773:
346:. She declined him but helped him find a bride. He is given as the father of several sons, all saints and founders of churches, mainly in
861:
406:, which latter son is in keeping with the tradition of ollams coming generally from families who had a tradition of producing ollams.
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275:
190:
99:, afterwards a bishop. The saint upon this bestowed his blessing on Dubthach, who was the first to believe in God on that day. The
683:
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101:
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133:
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113:
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The
Martyrology of Tallaght: From the Book of Leinster and MS. 5100–4 in the Royal Library, Brussels
638:
Shearman, John
Francis (1874). "Loca Patriciana. No. V. The Druids, Dubhtach Mac Ui Lugair and His Sons".
421:
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214:." It was completed in 441 AD and is supposed to have been suggested by the revision of the Roman laws by
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King Lóegaire, jealous of St. Patrick's power, had given orders that when he presented himself next at
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and Irish sources as representing the integration of native Irish learning with the
Christian faith.
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Dubthach may be related to Mo Laisse maccu Lugair, whose feast day is given as 16 September in the
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351:
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70:(fl. fifth century), is a legendary Irish poet and lawyer who supposedly lived at the time of
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152:, and also assigned to him by O'Reilly, is there said to be the composition of Benen or
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148:
126:
121:
112:, St. Patrick paid him a visit. Their meeting took place at Domnach-már-Criathar, now
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McCone, Kim (1986). "Dubthach maccu Lugair and the pseudo-historical prologue to the
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359:
79:
71:
765:
343:
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Dubhthach gave a judgement against King Loegaire for killing Patrick's charioteer,
253:
91:
587:
601:
Dictionary of Christian Biography and Literature to the End of the Sixth Century
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383:
363:
245:
198:
841:
579:
640:
The Journal of the Royal Historical and Archaeological Association of Ireland
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109:
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Charles-Edwards, T. M. (2004). "Dubthach maccu Lugair (supp. fl. 432)".
395:
142:, erroneously ascribes to Dubthach "an elegant hymn … preserved in the
249:
667: This article incorporates text from a publication now in the
387:
279:
117:
342:
Dubhtach was in a later tradition made a prospective husband for
169:. These have been published with a translation by O'Curry in his
326:. Both martyrologies state that his church was found among the
687:. Vol. 16. London: Smith, Elder & Co. pp. 83–84.
108:
When he had been some time engaged in preaching the gospel in
95:
approach but Dubthach, who had with him a youthful poet named
819:
Carey, John (1990). "The two laws in Dubthach's judgment".
647:
Best, Richard Irvine; Lawlor, Hugh Jackson, eds. (1931).
163:
There are also three other poems of his preserved in the
564:
Charles-Edwards, T. M. (2004). "Dubthach maccu Lugair (
290:
Four poems ascribed to Dubhtach are extant; one in the
278:. A result of this was the revision of the laws of the
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478:
476:
474:
252:, Erc, at the court of Loegaire when Patrick visited
244:Dubhtach is placed by hagiography with his nephew,
57:
49:
41:
34:
526:. Vol. I. Dublin: Iberno-Celtic Society. 1820
523:Transactions of the Iberno-Celtic Society for 1820
193:, Patrick's charioteer, this judgment was given".
196:The story is told in the introduction to the
8:
574:(online ed.). Oxford University Press.
408:
173:. They relate to the wars and triumphs of
74:'s mission in Ireland and in the reign of
31:
544:Charles-Edwards, "Dubthach maccu Lugair"
834:Oxford Dictionary of National Biography
571:Oxford Dictionary of National Biography
446:
508:
496:
484:
465:
302:gives a full account of these in his
171:Manuscript Materials of Irish History
7:
757:(The Life of St Patrick), ed. Bieler
634:, pp. 494–95, Cambridge, 2009.
797:Pseudo-historical prologue to the
25:
821:Cambridge Medieval Celtic Studies
386:of Kilmore, son of Carill, Saint
684:Dictionary of National Biography
662:
189:, the son of Niall , who killed
398:, son of Collan of Corann and
102:Tripartite life of St. Patrick
1:
792:Tripartite Life of St Patrick
632:Dictionary of Irish Biography
256:. O'Reilly's account states-
156:. But there is a poem in the
588:UK public library membership
232:, but more generally as the
836:. Oxford University Press.
372:Saint Senan of Laraghabrine
61:Association with St Patrick
888:
862:People from County Wicklow
394:, daughter of Carill, St.
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368:Saint Molaisse Mac Lugair
358:, other sons were Trian,
354:, in the barony of Fore,
240:Hagiographical traditions
18:Saint Molaisse Mac Lugair
306:, XXX sq.; d. anno 433.
847:(subscription required)
673:Olden, Thomas (1888). "
461:and in later documents
374:, son of Fintan, Saint
317:Martyrology of Tallaght
872:Irish-language writers
770:Corpus Iuris Hibernici
422:Chief Ollam of Ireland
404:Chief Ollam of Ireland
263:
216:Theodosius the younger
842:10.1093/ref:odnb/8125
580:10.1093/ref:odnb/8125
366:, Moninne, Lonan and
258:
230:The Knowledge of Nine
68:Dubthach maccu Lugair
36:Dubthach Maccu Lugair
27:Irish poet and lawyer
728:, pages xxxiv, 236–8
700:Manuscript Materials
675:Dubthach Maccu Lugir
651:. Harrison and Sons.
625:10.1484/J.Peri.3.126
459:Dubthach Maccu Lugir
248:of Sletty, and the
772:. 6 vols. Dublin:
739:Senchus Mor, Rolls
720:Calendar of Oengus
716:, pages xxvii–viii
352:Fachtna of Kiltoom
221:The Law of Patrick
144:Calendar of Oengus
76:Lóegaire mac Néill
586:(Subscription or
558:Secondary sources
499:, pp. 83–84.
438:
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429:Succeeded by
390:, son of Carill,
376:Diarmaid the Just
183:kings of Leinster
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16:(Redirected from
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400:Senchán Torpéist
382:, son of Niata,
378:, son of Lugna,
356:County Westmeath
350:. They included
334:, County Laois.
328:Uí Fhairchelláin
296:Book of Leinster
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799:Senchas Már
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707:Eccl. Hist.
695:, vi. 400–1
657:Attribution
609:Senchus Mar
392:Saint Femia
384:Saint Felim
364:Saint Euhel
338:Descendants
276:Saint Odran
246:Saint Fiacc
234:Senchus Mor
212:Senchus Mor
204:Senchus Mor
199:Senchus Mor
42:Nationality
856:Categories
709:i. 273–303
705:Lanigan's
590:required.)
552:References
509:Olden 1888
497:Olden 1888
485:Olden 1888
466:Olden 1888
402:, another
187:Nuadu Derg
114:Donaghmore
72:St Patrick
50:Occupation
698:'Curry's
691:Ussher's
568:. 432)".
332:Mountrath
179:Crimthann
136:, in his
86:Biography
753:Muirchú,
731:Hogan's
619:: 1–35.
566:supp. fl
426:ca. 432
348:Leinster
154:Benignus
110:Leinster
827:: 1–18.
681:(ed.).
671::
613:Peritia
530:11 June
396:Manchin
330:, near
181:, both
116:, near
803:First
780:
763:, ed.
677:". In
584:
310:Family
250:jurist
226:Noifis
191:Odhran
693:Works
453:also
441:Notes
388:Daigh
280:pagan
228:, or
118:Gorey
97:Fiacc
45:Irish
805:Life
778:ISBN
774:DIAS
532:2010
320:and
254:Tara
92:Tara
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838:doi
621:doi
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576:doi
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