Knowledge (XXG)

Saitwal

Source šŸ“

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where the sages resided and where religion was specially practised were called Kshetras or holy places. The people who had been entrusted with the sacred duty of protecting religion and religious places came to be called Kshetrapālas or protectors of holy places. The PrƤkrit form of the Sanskrit word Kshetrasāla is ChhettavƤla from which the Marathi word SetavƤla is derived. From this it appears that the SetavƤlas came from the North and settled in the Deccan. Mr. Russel also mentions that Saitavāla is one of the castes which came into the Central Provinces from Rajputanā. As regards Setavālas in the Bombay Province it stated that they seem to have come from Marwar in search of work, though when they came is not known. They have many rustic customs and ways, but signs remain which support their claim to have a strain of Kshatriya blood. According to another account, the Setavālas appear to have been originally a body of hundred families excommunicated for some unknown reason; and now forming a caste by themselves. They were formerly known as Satavālas or the hundred families.in This seems to be wrong for obvious reasons. According to the third, the word Setavāla is derived from a Marathi word "Seta' i.e., a farm, and Setavālas are those who subsist on farming.
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Anantavijaya; Dharma; PrajƱāpāla; Yugandhara; Lokapāla; Hariśchandra; SÅ«ryaputra; YaśapƤla; Minaketu; Surendra-datta; PundarÄ«ka; Dhanaratha; Dhātrivāhana; Susheņa; Subhachandra; PÅ«rvabāhu; Maņimālā; Jitaśatru; VajrƤyudha; SatyaÅ”ruti; Jayan dhara; Narmadā; VimalavƤhana; Surakirti; Vimalakirti; SrÄ«sheņa and ChakrƤyudha.
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As regards their origin many accounts are told. According to one account the Setavālas are considered as the descendants of the Kshatriyas who came to the Deccan for the protection of the Jaina sages and places of pilgrimage from fiercer sort of people, whose leaders were called Bhairavas. The places
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There are supposed to be many gotras among Setavālas but the names of 44 gotras only are available, viz., Bahu; Abhaya kumāra; Sahasrabāhu; Maghava; Vijayamitra; MahƤbahu; BhÅ«vallabha; Hariketu; Vijaya; Dhanapati; Simharatha; Vidyasakti; Supratishtha; MeghavƤhana; PrthvipƤla; Vajradanta; Ratnāyudha;
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Another name for SetavƤla is Svahitavāla or Sahitavāla. It is said that the Svahitavālas are divided into two sub-castes, viz., (i) Svahitavāla and (ii) Setavāla, based on the difference of occupation. The latter weave bodice cloth, and are cloth merchants, shop-keepers and money-lenders. The former
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The community is majority among Digambar Jains in Maharashtra. They are predominantly in profession of silver ornament making, weaving, oil extraction, tailoring and have been spread in pockets of Vidarbha, Marathwada, Khandesh and in small proportion in Western Maharashtra as well.
699:, Maharashtra, India. The association is credited with being one of the first Jain associations to start reform movements among the Jains in modern India. The organization mainly seeks to represent the interests of the native Jains of Maharashtra ( 660:
Last year this community was awarded OBC status by government though it was deprived of such privileges for many years even after remaining weaker section of society due to misconception of being an integral part of elite Jain community.
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A bronze image of Chandraprabha has been discussed by J. C. Wright that has an inscription mentioning that it was installed by a person of Sehitavāla jati in Śaka Year 1559 (A.D. 1638) under the supervision of Bhattaraka Vijayakīrti.
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Several Jain authors were born in this community. This includes Pasakirti (Sudarshana Charitra, shaka 1549), Brahma Matisagar (Adinath panchkalyanaka, shaka 1732), Nemsagar (shaka 1675ā€“1776) etc.
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Mostly the financially weaker section among otherwise well to do Jains. Over past few decades many of Saitwal Jains have achieved socioeconomic development with education and entrepreneurship.
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Saitwal community is largely concentrated in Maharashtra state, though people from Saitwal community can be found in all over India.
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Two Inscribed Digambara Bronzes, J C Wright, CoJS Newsletter, March 2014, Issue 9, pp. 34-35
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are tailors.These distinctions are not observed now and all are termed as Setavālas.
375: 277: 242: 48: 635:. Swahitwal means that they work for the benefit of their inner self (Swa+hit+wal). 1638: 1551: 1453: 1438: 1382: 1347: 1200: 1084: 983: 973: 552: 282: 252: 113: 83: 38: 758: 746: 1706: 1433: 1342: 1322: 1205: 1150: 1125: 1033: 1028: 1008: 542: 438: 324: 272: 188: 128: 577: 1688: 1115: 1023: 1018: 474: 469: 319: 309: 304: 212: 138: 1683: 1523: 1498: 1493: 1251: 625: 547: 537: 512: 347: 299: 1633: 1601: 1576: 1571: 1261: 1069: 696: 287: 1673: 1623: 1618: 1561: 1541: 1458: 1418: 1362: 1327: 1235: 1190: 1175: 1145: 993: 957: 692: 30: 1740: 1678: 1663: 1643: 1566: 1508: 1503: 1428: 1423: 1397: 1352: 1337: 1332: 1291: 1276: 1215: 1185: 1180: 1170: 1160: 1155: 1120: 1100: 1074: 1003: 952: 459: 183: 118: 1745: 1716: 1556: 1546: 1468: 1463: 1443: 1402: 1377: 1271: 1220: 1195: 1140: 1130: 1079: 1013: 998: 178: 892: 1312: 1225: 1135: 1105: 978: 628: 896: 828:
Carrithers, Michael; Humphrey, Caroline (4 April 1991).
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is a religious and social service organization of the
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of South India. The organization is headquartered at
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(ed.). 558:Parasparopagraho Jivanam 411:Kalpa SÅ«tra (Śvetāmbara) 201:Anuvratas (further vows) 677:Religious organizations 167:Mahavratas (major vows) 1267:Gomantak Maratha Samaj 1058:Mercantile communities 722:Jainism in Maharashtra 465:Mahavir Janma Kalyanak 376:Samayasāra (Digambara) 189:Brahmacarya (chastity) 1609:Maharashtrian Muslims 1065:Gaud Saraswat Brahmin 792:Gandhi, L.P. (2004). 184:Asteya (non-stealing) 174:Ahiį¹ƒsā (non-violence) 727:Jainism in Karnataka 624:(or Swahitwal) is a 343:Schools and Branches 1729:Bombay East Indians 1412:Nomadic communities 1094:Artisan communities 583:Religion portal 273:The 24 Tirthankaras 1724:Marathi Christians 1654:Muslim Chhaparband 1590:Muslim communities 1306:Tribal communities 1245:Priest communities 390:Agama (Śvetāmbara) 1754: 1753: 1712:Marathi Buddhists 1700:Other communities 1585: 1584: 1477: 1476: 931:Hindu Communities 757:Vilas A. Sangave 745:Vilas A. 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Jainism

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