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in Lanier's lifetime. It did not gain Lanier a fortune as her attempt to attract a patron suggests she wanted. The collection appears to have had an underwhelming reception due to the nontraditional nature of the poems. The
British Library explains the writing by stating, "Lanier uses the language of
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was, for the most part, forgotten for centuries. One scholar says, " consigned to oblivion for nearly four centuries, Lanyer has only in recent decades become the focus of a significant body of critical scholarship and achieved a presence in the mainstream of
Renaissance poetry."
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As their titles suggest, the ten prefatory poems were each dedicated to a woman Lanier was inspired by, influenced by, or hoped to attract as a patron. These dedications were used to "assert the dignity and merit of all women" by declaring the greatness of the women she wrote to.
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was poor, the work has come to claim an important place in the history of
English literature. By the account of most scholars, researchers, and biographers Lanier's collection of poems was a groundbreaking text for feminism, literary tradition, and poetry overall.
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piety and respect to mount a radical, self-assured 'defence of Women'. The feminist style that scholars and researchers like those at the
British Library attribute to Lanier is probably one of the reasons Salve "Deus Rex Judaeorum" was not well received.
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not to crucify Jesus, shows Lanier's dedication to the recognition of women in the Bible even if they are nameless. Lanier's attention to the women in the poem characterizes her unique retelling of the biblical story.
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was indeed forgotten for centuries, but it has finally achieved recognition thanks to carefully edited editions like that of
Suzanne Woods and journal articles including "Remembering Aemilia Lanyer" by Kate Chedgzoy.
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saying, "But surely Adam cannot be excus'd, / Her fault, though great, yet he was most too blame" The poem goes on to explain that Adam should have avoided temptation since he is depicted as stronger than Eve in the
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published in 1611. It was the first book of original poetry published by a woman in
England. It was also the first book of poetry written by an English woman in an effort to attract a
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The title poem is a significantly longer work that focuses on the
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Lanier's defense of women shifts the blame of sin from
60:Emilia Lanyer's dedication of her book of poems to
369:"Emilia Lanier's Salve Deus Rex Judaeorum, 1611"
148:The Salutation and Sorrow of the Virgine Marie
229:There is no indication of any recognition of
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212:forsook him. For example, Lanier's focus on
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145:The Teares of the Daughters of Ierusalem.
48:entitled "The Description of Cooke-ham".
358:luminarium.org Salve Deus Rex Judaeorum
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32:) is a volume of poems by English poet
435:Chedgzoy, "Remembering Aemilia Lanyer"
16:1611 volume of poems by Emilia Lanier
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399:Journal of the Northern Renaissance
216:, a woman who attempts to persuade
102:The Authors Dream to the Lady Marie
142:Eues Apologie in defence of Women.
90:To All Vertuous Ladies in Generall
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503:Depictions of Jesus in literature
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156:To the Doubtfull Reader (prose)
79:Queenes Most Excellent Majestie
126:To the Vertuous Reader (prose)
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395:"Remembering Aemilia Lanyer"
153:The Description of Cooke-ham
466:public domain audiobook at
425:The Poems of Aemilia Lanyer
318:The Poems of Aemilia Lanyer
30:Hail, God, King of the Jews
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498:English poetry collections
245:Although the reception to
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132:Salve Deus Rex Judaeorum
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21:Salve Deus Rex Judaeorum
451:Salve Deus Rex Iudæorum
393:Chedgzoy, Kate (2010).
316:Woods, Suzanne (1993).
303:"Ameilia Lanyer "SDRJ""
178:Lucas Cranach the Elder
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117:To the Ladie Katherine
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44:and the first English
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139:The passion of Christ
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186:crucifixion of Jesus
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62:Lady Anne Clifford
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161:Description
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477:Categories
259:References
122:Ladie Anne
237:Lanier's
225:Reception
210:disciples
208:when his
195:and onto
468:LibriVox
409:10 April
378:10 April
287:10 April
69:Contents
423:Woods,
120:To the
111:To the
105:To the
93:To the
83:To the
77:To the
405:(2): 1
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180:, 1528
38:patron
206:Jesus
202:Bible
87:Grace
52:Poems
26:Latin
411:2018
380:2018
322:ISBN
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197:Adam
193:Eve
176:by
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Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
