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said to him, "Sir, I see that you are a prophet. Our ancestors worshipped on this mountain, but you say that the place where people must worship is in
Jerusalem." Jesus said to her, "Woman, believe me, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and is now here, when the true worshippers will worship the Father in spirit and truth, for the Father seeks such as these to worship him. God is spirit, and those who worship him must worship in spirit and truth." The woman said to him, "I know that Messiah is coming" (who is called Christ). "When he comes, he will proclaim all things to us." Jesus said to her, "I am he, the one who is speaking to you."
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her, "If you knew the gift of God, and who it is that is saying to you, 'Give me a drink', you would have asked him, and he would have given you living water." The woman said to him, "Sir, you have no bucket, and the well is deep. Where do you get that living water? Are you greater than our ancestor Jacob, who gave us the well, and with his sons and his flocks drank from it?" Jesus said to her, "Everyone who drinks of this water will be thirsty again, but those who drink of the water that I will give them will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life." The woman said to him, "Sir, give me this water, so that I may never be thirsty or have to keep coming here to draw water."
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significant differences between John 4 and betrothal type-scenes in the Hebrew Bible. For example, Dorothy A. Lee lists several discrepancies between Hebrew betrothal scenes and John 4: "the
Samaritan woman is not a young Jewish virgin and no betrothal takes place; the well is not concerned with sexual fertility but is an image of salvation (see Isa. 12:3); Jesus is presented not as a bridegroom but as giver of living water."
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longer thirsts after earthly waters, that is, the pleasures of this world. It becomes a fountain of all good to the soul, ever flowing and giving merit to our actions. " It springs up to everlasting life" (John iv. 14), elevating our thoughts to heaven and heavenly joys, of which it is a pledge. Say, therefore, with the
Samaritan woman, " Give me this water, that I may not thirst."
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The Gospel of John, like the Gospel of Luke, is favourable to the
Samaritans throughout, and, while the Matthaean Gospel quotes Jesus at one early phase in his ministry telling his followers to not at that time evangelize any of the cities of the Samaritans, this restriction had clearly been reversed
113:
A Samaritan woman came to draw water, and Jesus said to her, "Give me a drink." (His disciples had gone to the city to buy food.) The
Samaritan woman said to him, "How is it that you, a Jew, ask a drink of me, a woman of Samaria?" (Jews do not share things in common with Samaritans.) Jesus answered
109:
Now when the Lord knew that the pharisees had heard that Jesus was making and baptizing more disciples than John (although Jesus himself did not baptize, but only his disciples), he left Judea and departed to
Galilee. He had to pass through Samaria. So he came to a city of Samaria, called Sy'char,
117:
Jesus said to her, "Go, call your husband, and come back." The woman answered him, "I have no husband." Jesus said to her, "You are right in saying, 'I have no husband'; for you have had five husbands, and the man you are now living with is not your husband. What you have said is true!" The woman
234:
Consider the excellence of this living water, which is Divine grace, and which Christ promises to His faithful servants. " He that shall drink of the water that I will give him, shall not thirst forever." It quenches, therefore, forever, the thirst of the soul, and satisfies it. The soul then no
186:
compares his relationship to Jesus with that of the friend of a bridegroom. Jo-Ann A. Brant, for example, concludes that there is "near consensus among literary critics that the scene at Jacob's well follows conventions of the betrothal type-scene found in Hebrew narrative." Other scholars note
134:. Some Jews regarded the Samaritans as foreigners and their attitude was often hostile, although they shared most beliefs, while many other Jews accepted Samaritans as either fellow Jews or as Samaritan Israelites. The two communities seem to have drifted apart in the
158:
later by the time of
Matthew 28:19. Scholars differ as to whether the Samaritan references in the New Testament are historical. One view is that the historical Jesus had no contact with Samaritans; another is that the accounts go back to Jesus himself. In
94:
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359:, she was quick to spread the news of her meeting with Jesus, and through this many came to believe in him. Her continuing witness is said to have brought so many to the Christian faith that she is described as "
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435:
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In
Eastern Christian tradition, the woman's name at the time of her meeting Jesus is unknown, though she was later baptized "Photine". She is celebrated as a saint of renown. As further recounted in
208:, as the dialogue says: "You worship what you do not know; we worship what we know" and offers an example of "Jesus Christ the bearer of the water of life". The passages that comprise
367:, she was brought before him to answer for her faith, suffering many tortures and dying a martyr after being thrown down a dry well. She is remembered on the Sunday four weeks after
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near the field that Jacob gave to his son Joseph. Jacob's well was there, and so Jesus, wearied as he was with his journey, sat down beside the well. It was about the sixth hour.
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453:
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1265:
Crown, Alan David; Davey, Lucy; Sixdenier, Guy
Dominique, eds. (1995), "Essays in honour of GD Sexdenier: New Samaritan studies of the Société d'études samaritaines",
31:
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652:. Her meeting with Jesus concludes the first season. In the beginning of season 2, she is seen again, eagerly telling everyone around her about Jesus.
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732:, "light"). Diminutives in Modern Greek include Φωτούλα, Φωτεινούλα, Φώρη, Φώφη, Φώτο, Φαίη (Fotoula, Foteinoula, Fori, Fofi, Foto, Faye).
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in
Genesis 29. This convention, which would have been familiar to Jewish readers, following on from an earlier scene in which
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list a martyr named Photina of Samaria on March 20, whom commentators have identified with the woman at the well.
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382:. The custom of the day involves churches, schools, and businesses giving away fruit drinks to passers-by.
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Brant, Jo-Ann A. (1996). "Husband Hunting: Characterization and Narrative Art in the Gospel of John".
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The Samaritan woman is played by Vanessa DeSilvio in the multi-season show on the life of Christ,
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The Gospel According to St. John: An Introduction with Commentary and Notes on the Greek Text
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Jesus Christ the Bearer of the Water of Life: A Christian reflection on the "New Age"
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The Symbolic Narratives of the Fourth Gospel: The Interplay of Form and Meaning
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961:. Vol. 1 The Aegean Islands. Cyprus. Cyrenaica. Oxford University Press.
162:, Jesus promises the apostles that they will be witnesses to the Samaritans.
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Scholars have noted that this story appears to be modelled on a standard
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1205:"John 4:4–42: Defining A Modus Vivendi Between Jews And The Samaritans"
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1014:. Edinburgh and London: William Blackwood and Sons. 1908. p. 766
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30:"Christ and the Samaritan Woman" redirects here. For other uses, see
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The Johannine approach to mission: a contextual study of John 4:1-42
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song dating from 1949 or before (earliest known recording by
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and some modern dialects, meaning "the luminous one" from
371:, which is known as "the Sunday of the Samaritan Woman".
328:
tradition, she is venerated as a saint with the name
97:
Eastern Orthodox icon of Saint Photine meeting Christ
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Fraser, P. M.; Matthews, E., eds. (1987). "Φωτίνα".
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910:. Vatican City: Internet Office of the Holy See.
399:Episcopal Church in the United States of America
314:Fourth Sunday after Easter (Eastern Christian),
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32:Christ and the Samaritan Woman (disambiguation)
902:Pontifical Council for Interreligious Dialogue
178:' from Hebrew scripture, particularly that of
154:, as this incident acknowledges in John 4:20.
1467:
1188:(2nd ed.). Westminster John Knox Press.
1054:. Greek Orthodox Archdiocese of North America
363:". Eventually, having drawn the attention of
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1369:Reading the Gospel of John: An Introduction
1269:, Sydney: Mandelbaum / University of Sydney
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1007:The Roman Breviary Translated Into English
260:
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496:Jesus and the Samaritan Woman at the Well
442:Jesus and the Samaritan Woman at the Well
415:Jesus and the Samaritan Woman at the Well
1425:A Practical Commentary on Holy Scripture
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812:
800:
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2837:Christian saints from the New Testament
1301:. Sheffield: Sheffield Academic Press.
920:
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703:
677:List of names for the biblical nameless
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198:for our engagement with truth", in the
944:Meditations For Every Day In The Year
872:
860:
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303:Calendar of saints (Episcopal Church)
205:A Christian reflection on the New Age
7:
1135:English and Scottish Popular Ballads
1034:"St. Photina: the Woman at the Well"
130:This episode takes place before the
73::4–42 relates her conversation with
884:
631:"Woman at the Well", by Olivia Lane
138:period. Both communities share the
1512:Life of Jesus in the New Testament
1420:"Jesus at the Well of Jacob"
1319:The Gospel According to Saint John
1209:The Journal of Theological Studies
216:, which forms a complement to the
25:
1277:Backgrounds of Early Christianity
939:"Conversions and Cures#423"
777:Crown, Davey & Sixdenier 1995
342:tradition, older editions of the
230:comments on this passage saying:
212:are sometimes referred to as the
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1417:Friedrich Justus Knecht (1910).
542:
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385:Photini, The Samaritan Woman is
316:Fourth Friday of Lent (Oaxaca),
1052:"Sunday of the Samaritan Woman"
959:Lexicon of Greek Personal Names
636:Sam Cooke and The Soul Stirrers
634:"Jesus gave me Water", 1951 by
568:Jesus Met the Woman at the Well
1096:"Lesser Feasts and Fasts 2018"
1074:"La Samaritana 2011 en Oaxaca"
946:. New York: Benziger Brothers.
898:Pontifical Council for Culture
672:Jesus' interactions with women
532:Christ and the Samaritan Woman
514:Christ and the Samaritan Woman
478:Christ and the Samaritan Woman
460:Christ and the Samaritan Woman
267:Christ and the Samaritan Woman
1:
2822:1st-century Christian martyrs
1390:The Samaritan Mission in Acts
1010:. Vol. 2. Translated by
682:Parable of the Good Samaritan
194:episode is referred to as "a
146:locates the holy mountain at
1837:People named Simon or Simeon
27:Figure in the Gospel of John
2862:Unnamed people of the Bible
2254:Mary, mother of (John) Mark
1446:Samaritan woman at the well
1351:. Tübingen: J. C. B. Mohr.
1316:Lincoln, Andrew T. (2005).
427:Samaritan woman at the well
338:), meaning "luminous ". In
63:Samaritan woman at the well
51:Samaritan Woman at the Well
2893:
2877:Women in the New Testament
1827:People named Judas or Jude
1322:. Hendrickson Publishers.
1274:Ferguson, Everett (2003).
1203:Bourgel, Jonathan (2018).
973:
728:
667:Domnina (daughter of Nero)
334:
318:Feb 26 (Episcopal Church),
132:return of Jesus to Galilee
29:
2578:Alexander the Coppersmith
2030:Disciple whom Jesus loved
1878:Female disciples of Jesus
1138:"The Maid and the Palmer"
1076:(in Spanish). Vive Oaxaca
618:The Well Below The Valley
607:William Sterndale Bennett
298:Eastern Catholic Churches
259:
142:, although crucially the
2842:Converts to Christianity
2827:Ancient Samaritan people
1953:Women at the crucifixion
1387:Samkutty, V. J. (2006).
1295:Lee, Dorothy A. (1994).
2192:James, brother of Jesus
2112:Ananias son of Nedebeus
1746:Simon, brother of Jesus
1250:10.1163/156851596X00194
1238:Biblical Interpretation
989:A Greek–English Lexicon
662:Asian feminist theology
613:The Maid and the Palmer
601:of 1867 by the English
536:Lucas Cranach the Elder
218:Bread of Life Discourse
214:Water of Life Discourse
46:Water of Life Discourse
2867:Water and Christianity
1997:James, son of Alphaeus
1696:Mary, sister of Martha
1345:Okure, Teresa (1988).
1150:""The Chosen" on IMDB"
1012:John, Marquess of Bute
642:In film and television
584:Lift Him Up That's All
429:1651 by Gervais Drouet
237:
128:
98:
58:
49:between Jesus and the
2872:Water wells in Israel
2748:Tryphena and Tryphosa
2009:James, son of Zebedee
1691:Mary, mother of James
1681:Mary, mother of Jesus
1366:Quast, Kevin (1991).
1133:Francis James Child,
980:Liddell, Henry George
361:equal to the apostles
283:Equal to the Apostles
271:Duccio di Buoninsegna
232:
101:The woman appears in
96:
65:is a figure from the
42:
2573:Alexander of Ephesus
1771:Syrophoenician woman
1720:Nicodemus ben Gurion
1483:New Testament people
1448:at Wikimedia Commons
1267:Studies in Judaica 5
595:The Woman of Samaria
482:Jan Joest van Kalkar
446:Giacomo Franceschini
144:Samaritan Pentateuch
2648:Euodia and Syntyche
1817:People named Joseph
1711:Son of Nain's widow
1641:Joseph of Arimathea
1542:Anna the Prophetess
1280:. Wm. B. Eerdmans.
887:, p. 67, n. 3.
827:, pp. 100–101.
755:, pp. 170–171.
589:Washington Phillips
554:Carl Heinrich Bloch
405:Cultural references
395:liturgical calendar
57:, 17th–18th century
2847:Followers of Jesus
2247:cousin of Barnabas
1807:People named James
1761:Simon the Pharisee
1221:10.1093/jts/flx215
851:, p. 170-171.
577:The Fairfield Four
254:Photini of Samaria
99:
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55:Angelika Kauffmann
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1966:
1965:
1943:Seventy disciples
1832:People named Mary
1812:People named John
1613:Impenitent thief
1444:Media related to
1400:978-0-567-04464-8
1393:. A&C Black.
1379:978-0-8091-3297-3
1372:. Paulist Press.
1358:978-3-16-145049-5
1329:978-1-56563-401-5
1308:978-1-85075-468-8
1287:978-0-8028-2221-5
1195:978-0-664-22180-5
904:(March 2, 2003).
875:, pp. 88–89.
550:Woman at the Well
345:Roman Martyrology
322:
321:
293:Eastern Orthodoxy
289:Venerated in
81:near the city of
16:(Redirected from
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2801:Whore of Babylon
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2212:Judas of Galilee
2202:Joseph Barsabbas
2177:Ethiopian eunuch
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2063:Simon the Zealot
1858:Jesus's brothers
1631:John the Baptist
1621:Jairus' daughter
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184:John the Baptist
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89:Biblical account
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1756:Simon the Leper
1751:Simon of Cyrene
1731:Samaritan woman
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1595:Penitent thief
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1502:In Christianity
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1410:Further reading
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150:rather than at
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2839:
2834:
2829:
2824:
2814:
2813:
2807:
2806:
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2798:
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2778:
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2655:
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2467:
2462:
2457:
2452:
2445:
2440:
2433:
2426:
2419:
2411:
2409:
2402:
2400:Herod's family
2394:
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2390:
2385:
2380:
2375:
2370:
2365:
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2355:
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2256:
2251:
2250:
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2234:
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2219:
2214:
2209:
2204:
2199:
2194:
2189:
2184:
2179:
2174:
2169:
2164:
2159:
2154:
2149:
2144:
2139:
2134:
2129:
2124:
2119:
2114:
2109:
2101:
2093:
2088:
2082:
2080:
2074:
2073:
2071:
2070:
2065:
2060:
2055:
2050:
2045:
2040:
2038:Judas Iscariot
2035:
2034:
2033:
2026:
2021:
2011:
2006:
2005:
2004:
1994:
1993:
1992:
1982:
1976:
1974:
1968:
1967:
1964:
1963:
1961:
1960:
1955:
1950:
1945:
1940:
1935:
1930:
1925:
1920:
1915:
1910:
1905:
1900:
1895:
1890:
1885:
1880:
1875:
1870:
1865:
1860:
1855:
1849:
1847:
1843:
1842:
1840:
1839:
1834:
1829:
1824:
1814:
1809:
1803:
1801:
1797:
1796:
1794:
1793:
1788:
1783:
1778:
1773:
1768:
1763:
1758:
1753:
1748:
1743:
1738:
1733:
1728:
1723:
1713:
1708:
1706:Naked fugitive
1703:
1701:Mary of Clopas
1698:
1693:
1688:
1686:Mary Magdalene
1683:
1678:
1673:
1668:
1663:
1658:
1653:
1648:
1643:
1638:
1633:
1628:
1623:
1618:
1610:
1605:
1600:
1592:
1587:
1582:
1577:
1572:
1567:
1559:
1554:
1549:
1544:
1539:
1533:
1531:
1524:
1518:
1517:
1515:
1514:
1509:
1504:
1498:
1496:
1487:
1486:
1481:
1479:
1478:
1471:
1464:
1456:
1450:
1449:
1435:
1434:External links
1432:
1430:
1429:
1413:
1411:
1408:
1406:
1405:
1399:
1384:
1378:
1363:
1357:
1342:
1328:
1313:
1307:
1292:
1286:
1271:
1262:
1244:(2): 205–223.
1233:
1200:
1194:
1180:Barrett, C. K.
1175:
1173:
1170:
1167:
1166:
1141:
1126:
1101:
1087:
1065:
1043:
1025:
997:
964:
949:
925:
913:
889:
877:
865:
853:
841:
829:
817:
805:
803:, p. 534.
793:
781:
779:, p. 134.
769:
757:
744:
743:
741:
738:
735:
734:
702:
701:
699:
696:
694:
691:
690:
689:
684:
679:
674:
669:
664:
657:
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643:
640:
639:
638:
632:
629:
616:also known as
609:
592:
580:
562:
559:
558:
557:
548:
541:
539:
530:
523:
521:
512:
505:
503:
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476:
469:
467:
464:Stefano Erardi
458:
451:
449:
440:
433:
431:
425:
418:
416:
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408:
406:
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376:Oaxaca, Oaxaca
320:
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285:
275:
274:
265:
257:
256:
253:
247:
241:
238:
167:
164:
120:
90:
87:
67:Gospel of John
26:
24:
14:
13:
10:
9:
6:
4:
3:
2:
2889:
2878:
2875:
2873:
2870:
2868:
2865:
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2860:
2858:
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2830:
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2820:
2819:
2817:
2802:
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2797:
2794:
2792:
2789:
2787:
2784:
2782:
2781:Two witnesses
2779:
2777:
2774:
2772:
2771:Four Horsemen
2769:
2767:
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2763:
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2759:
2755:
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2463:
2461:
2460:Pilate's wife
2458:
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2446:
2444:
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2438:
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2432:
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2427:
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2413:
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2401:
2395:
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2354:
2351:
2349:
2346:
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2341:
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2336:
2334:
2330:
2327:
2325:
2324:Seven Deacons
2322:
2320:
2317:
2315:
2312:
2310:
2307:
2305:
2302:
2300:
2297:
2295:
2292:
2290:
2287:
2285:
2282:
2280:
2277:
2275:
2272:
2270:
2267:
2265:
2262:
2260:
2257:
2255:
2252:
2248:
2245:
2243:
2240:
2239:
2238:
2235:
2233:
2230:
2228:
2225:
2223:
2220:
2218:
2215:
2213:
2210:
2208:
2205:
2203:
2200:
2198:
2195:
2193:
2190:
2188:
2185:
2183:
2180:
2178:
2175:
2173:
2170:
2168:
2165:
2163:
2160:
2158:
2155:
2153:
2150:
2148:
2145:
2143:
2140:
2138:
2135:
2133:
2130:
2128:
2125:
2123:
2120:
2118:
2115:
2113:
2110:
2108:
2102:
2100:
2094:
2092:
2089:
2087:
2084:
2083:
2081:
2079:
2075:
2069:
2066:
2064:
2061:
2059:
2056:
2054:
2051:
2049:
2046:
2044:
2041:
2039:
2036:
2031:
2027:
2025:
2022:
2020:
2017:
2016:
2015:
2012:
2010:
2007:
2003:
2000:
1999:
1998:
1995:
1991:
1988:
1987:
1986:
1983:
1981:
1978:
1977:
1975:
1973:
1969:
1959:
1956:
1954:
1951:
1949:
1946:
1944:
1941:
1939:
1936:
1934:
1931:
1929:
1926:
1924:
1921:
1919:
1916:
1914:
1911:
1909:
1906:
1904:
1901:
1899:
1896:
1894:
1891:
1889:
1886:
1884:
1881:
1879:
1876:
1874:
1871:
1869:
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1859:
1856:
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1851:
1850:
1848:
1844:
1838:
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1825:
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1727:
1724:
1721:
1717:
1714:
1712:
1709:
1707:
1704:
1702:
1699:
1697:
1694:
1692:
1689:
1687:
1684:
1682:
1679:
1677:
1674:
1672:
1669:
1667:
1664:
1662:
1659:
1657:
1654:
1652:
1649:
1647:
1644:
1642:
1639:
1637:
1634:
1632:
1629:
1627:
1624:
1622:
1619:
1617:
1611:
1609:
1606:
1604:
1601:
1599:
1593:
1591:
1588:
1586:
1583:
1581:
1578:
1576:
1573:
1571:
1568:
1566:
1560:
1558:
1555:
1553:
1550:
1548:
1545:
1543:
1540:
1538:
1535:
1534:
1532:
1528:
1525:
1523:
1519:
1513:
1510:
1508:
1505:
1503:
1500:
1499:
1497:
1495:
1492:
1488:
1484:
1477:
1472:
1470:
1465:
1463:
1458:
1457:
1454:
1447:
1442:
1438:
1437:
1433:
1426:
1421:
1415:
1414:
1409:
1402:
1396:
1392:
1391:
1385:
1381:
1375:
1371:
1370:
1364:
1360:
1354:
1350:
1349:
1343:
1339:
1335:
1331:
1325:
1321:
1320:
1314:
1310:
1304:
1300:
1299:
1293:
1289:
1283:
1279:
1278:
1272:
1268:
1263:
1259:
1255:
1251:
1247:
1243:
1239:
1234:
1230:
1226:
1222:
1218:
1214:
1210:
1206:
1201:
1197:
1191:
1187:
1186:
1181:
1177:
1176:
1171:
1155:
1151:
1145:
1142:
1139:
1136:
1130:
1127:
1115:
1111:
1105:
1102:
1097:
1091:
1088:
1075:
1069:
1066:
1053:
1047:
1044:
1039:
1035:
1029:
1026:
1013:
1009:
1008:
1001:
998:
995:
991:
990:
985:
984:Scott, Robert
981:
977:
968:
965:
960:
953:
950:
945:
940:
935:
934:Baxter, Roger
929:
926:
923:, p. 12.
922:
917:
914:
909:
908:
903:
899:
893:
890:
886:
881:
878:
874:
869:
866:
862:
857:
854:
850:
845:
842:
839:, p. 29.
838:
833:
830:
826:
825:Samkutty 2006
821:
818:
815:, p. 85.
814:
813:Samkutty 2006
809:
806:
802:
801:Ferguson 2003
797:
794:
790:
785:
782:
778:
773:
770:
767:, p. 81.
766:
765:Samkutty 2006
761:
758:
754:
749:
746:
739:
725:
721:
717:
713:
707:
704:
697:
692:
688:
685:
683:
680:
678:
675:
673:
670:
668:
665:
663:
660:
659:
655:
653:
651:
650:
641:
637:
633:
630:
627:
623:
619:
615:
614:
610:
608:
604:
600:
596:
593:
590:
586:
585:
581:
578:
574:
570:
569:
565:
564:
560:
555:
551:
545:
540:
537:
533:
527:
522:
519:
515:
509:
504:
501:
497:
491:
486:
483:
479:
473:
468:
465:
461:
455:
450:
447:
443:
437:
432:
428:
422:
417:
414:
410:In visual art
409:
404:
402:
400:
396:
392:
388:
383:
381:
377:
372:
370:
366:
362:
358:
354:
349:
347:
346:
341:
331:
327:
313:
311:
307:
304:
299:
294:
291:
287:
284:
280:
276:
272:
268:
263:
258:
250:
245:
239:
236:
231:
229:
225:
221:
219:
215:
211:
207:
206:
201:
197:
193:
188:
185:
181:
177:
173:
165:
163:
161:
155:
153:
149:
148:Mount Gerizim
145:
141:
137:
133:
125:
119:
115:
111:
106:
104:
95:
88:
86:
84:
80:
76:
72:
68:
64:
56:
52:
48:
47:
41:
37:
33:
19:
2796:Three Angels
2663:Jesus Justus
2633:Epaphroditus
2518:
2506:
2499:
2492:
2469:
2447:
2435:
2428:
2421:
2414:
2338:Simeon Niger
1898:Myrrhbearers
1730:
1427:. B. Herder.
1424:
1389:
1368:
1347:
1318:
1297:
1276:
1266:
1241:
1237:
1215:(1): 39–65.
1212:
1208:
1184:
1157:. Retrieved
1153:
1144:
1134:
1129:
1117:. Retrieved
1114:satucket.com
1113:
1104:
1090:
1078:. Retrieved
1068:
1056:. Retrieved
1046:
1038:catholic.com
1037:
1028:
1018:February 12,
1016:. Retrieved
1006:
1000:
987:
967:
958:
952:
943:
928:
921:Barrett 1978
916:
906:
892:
880:
868:
856:
849:Lincoln 2005
844:
832:
820:
808:
796:
789:Bourgel 2018
784:
772:
760:
753:Lincoln 2005
748:
719:
716:Modern Greek
711:
706:
687:Living Water
648:
645:
626:Child ballad
617:
611:
594:
582:
566:
549:
531:
513:
495:
477:
459:
441:
426:
391:Lesser Feast
384:
373:
365:Emperor Nero
357:John 4:39–42
353:John 4:28–30
350:
343:
323:
266:
233:
227:
224:Roger Baxter
222:
210:John 4:10–26
203:
189:
169:
156:
129:
116:
112:
108:
100:
79:Jacob's Well
62:
60:
50:
44:
36:
2708:Onesiphorus
2343:Simon Magus
2237:(John) Mark
2127:Aristarchus
2058:Simon Peter
1985:Bartholomew
1883:God-fearers
1873:Evangelists
1564:(Bethsaida)
1530:Individuals
1058:February 3,
724:Doric Greek
710:Pronounced
597:, a sacred
228:Meditations
200:Roman Curia
136:post-exilic
124:John 4:4–26
2816:Categories
2758:Revelation
2623:Diotrephes
2583:Andronicus
2501:Agrippa II
2397:Romans and
2242:Evangelist
2098:(Damascus)
2019:Evangelist
1928:Samaritans
1918:Proselytes
1776:Theophilus
1615:("Gestas")
1597:("Dismas")
1575:Celidonius
1562:Blind man
1557:Bartimaeus
1507:Historical
873:Okure 1988
861:Brant 1996
837:Quast 1991
693:References
649:The Chosen
240:Veneration
176:type scene
152:Mount Zion
140:Pentateuch
2738:Sosipater
2658:Hymenaeus
2593:Aretas IV
2588:Archippus
2514:Cornelius
2465:Quirinius
2423:Archelaus
2378:Trophimus
2353:Sosthenes
2299:Prochorus
2294:Priscilla
2157:Dionysius
2152:Demetrius
2142:Cornelius
1990:Nathanael
1948:Shepherds
1933:Sanhedrin
1923:Sadducees
1908:Pharisees
1888:Herodians
1868:Disciples
1791:Zechariah
1781:Zacchaeus
1716:Nicodemus
1603:Elizabeth
1258:0927-2569
1229:0022-5185
1110:"Photini"
740:Citations
605:composer
603:classical
172:betrothal
2776:Apollyon
2723:Philetus
2718:Philemon
2703:Onesimus
2653:Herodion
2628:Epaphras
2613:Crescens
2568:Achaicus
2560:Epistles
2520:Drusilla
2508:Berenice
2477:Tiberius
2443:Longinus
2437:Herodias
2383:Tychicus
2333:Silvanus
2331: /
2314:Sapphira
2279:Parmenas
2274:Nicholas
2259:Matthias
2187:Gamaliel
2182:Eutychus
2172:Egyptian
2132:Barnabas
2106:(Judaea)
2104:Ananias
2096:Ananias
1972:Apostles
1913:Prophets
1903:Nameless
1800:Multiple
1666:Lysanias
1570:Caiaphas
1552:Barabbas
1537:Alphaeus
1338:61129929
1182:(1978).
1159:April 9,
974:φωτεινός
936:(1823).
885:Lee 1994
656:See also
561:In music
500:Guercino
340:Catholic
196:paradigm
160:Acts 1:8
121:—
2766:Antipas
2743:Tertius
2733:Quartus
2698:Olympas
2693:Nymphas
2688:Michael
2638:Erastus
2608:Claudia
2598:Artemas
2546:Paullus
2494:Agrippa
2416:Antipas
2408:Gospels
2368:Timothy
2363:Theudas
2358:Stephen
2348:Sopater
2304:Publius
2269:Nicanor
2147:Damaris
2137:Blastus
2117:Apollos
2048:Matthew
1958:Zealots
1938:Scribes
1786:Zebedee
1766:Susanna
1718: (
1671:Malchus
1651:Lazarus
1608:Gabriel
1580:Cleopas
1522:Gospels
1172:Sources
1080:June 3,
992:at the
720:Photinā
718:, also
599:cantata
397:of the
393:on the
389:with a
387:honored
335:Φωτεινή
330:Photine
226:in his
2857:John 4
2728:Phoebe
2713:Pudens
2643:Eunice
2603:Carpus
2541:Lysias
2536:Gallio
2531:Festus
2471:Salome
2455:Pilate
2449:Philip
2289:Philip
2264:Mnason
2232:Manaen
2217:Lucius
2167:Elymas
2162:Dorcas
2122:Aquila
2091:Agabus
2086:Aeneas
2068:Thomas
2053:Philip
2024:Patmos
1980:Andrew
1863:Demons
1853:Angels
1846:Groups
1741:Simeon
1726:Salome
1676:Martha
1656:Legion
1636:Joseph
1626:Joanna
1585:Clopas
1494:Christ
1397:
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1192:
1119:May 7,
712:Fotini
624:2335,
573:gospel
369:Pascha
279:Martyr
192:Gospel
83:Sychar
71:John 4
2791:Beast
2786:Woman
2673:Linus
2668:Junia
2618:Demas
2526:Felix
2388:Zenas
2373:Titus
2329:Silas
2319:Sceva
2309:Rhoda
2227:Lydia
2197:Jason
1821:Joses
1736:Satan
1590:Devil
1547:Annas
1491:Jesus
698:Notes
534:, by
516:, by
498:, by
480:, by
462:, by
444:, by
310:Feast
269:, by
249:Saint
202:book
190:This
180:Jacob
75:Jesus
2683:Mary
2678:Lois
2486:Acts
2284:Paul
2222:Luke
2078:Acts
2014:John
2002:Less
1893:Magi
1819:(or
1661:Luke
1646:Jude
1395:ISBN
1374:ISBN
1353:ISBN
1334:OCLC
1324:ISBN
1303:ISBN
1282:ISBN
1254:ISSN
1225:ISSN
1190:ISBN
1161:2021
1154:IMDB
1121:2021
1082:2013
1060:2020
1020:2023
622:Roud
571:, a
380:Lent
355:and
103:NRSV
61:The
43:The
1246:doi
1217:doi
729:φῶς
722:in
714:in
628:21)
552:by
374:In
324:In
77:at
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