107:
said to him, "Sir, I see that you are a prophet. Our ancestors worshipped on this mountain, but you say that the place where people must worship is in
Jerusalem." Jesus said to her, "Woman, believe me, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and is now here, when the true worshippers will worship the Father in spirit and truth, for the Father seeks such as these to worship him. God is spirit, and those who worship him must worship in spirit and truth." The woman said to him, "I know that Messiah is coming" (who is called Christ). "When he comes, he will proclaim all things to us." Jesus said to her, "I am he, the one who is speaking to you."
515:
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her, "If you knew the gift of God, and who it is that is saying to you, 'Give me a drink', you would have asked him, and he would have given you living water." The woman said to him, "Sir, you have no bucket, and the well is deep. Where do you get that living water? Are you greater than our ancestor Jacob, who gave us the well, and with his sons and his flocks drank from it?" Jesus said to her, "Everyone who drinks of this water will be thirsty again, but those who drink of the water that I will give them will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life." The woman said to him, "Sir, give me this water, so that I may never be thirsty or have to keep coming here to draw water."
410:
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significant differences between John 4 and betrothal type-scenes in the Hebrew Bible. For example, Dorothy A. Lee lists several discrepancies between Hebrew betrothal scenes and John 4: "the
Samaritan woman is not a young Jewish virgin and no betrothal takes place; the well is not concerned with sexual fertility but is an image of salvation (see Isa. 12:3); Jesus is presented not as a bridegroom but as giver of living water."
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longer thirsts after earthly waters, that is, the pleasures of this world. It becomes a fountain of all good to the soul, ever flowing and giving merit to our actions. " It springs up to everlasting life" (John iv. 14), elevating our thoughts to heaven and heavenly joys, of which it is a pledge. Say, therefore, with the
Samaritan woman, " Give me this water, that I may not thirst."
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146:
The Gospel of John, like the Gospel of Luke, is favourable to the
Samaritans throughout, and, while the Matthaean Gospel quotes Jesus at one early phase in his ministry telling his followers to not at that time evangelize any of the cities of the Samaritans, this restriction had clearly been reversed
102:
A Samaritan woman came to draw water, and Jesus said to her, "Give me a drink." (His disciples had gone to the city to buy food.) The
Samaritan woman said to him, "How is it that you, a Jew, ask a drink of me, a woman of Samaria?" (Jews do not share things in common with Samaritans.) Jesus answered
98:
Now when the Lord knew that the pharisees had heard that Jesus was making and baptizing more disciples than John (although Jesus himself did not baptize, but only his disciples), he left Judea and departed to
Galilee. He had to pass through Samaria. So he came to a city of Samaria, called Sy'char,
106:
Jesus said to her, "Go, call your husband, and come back." The woman answered him, "I have no husband." Jesus said to her, "You are right in saying, 'I have no husband'; for you have had five husbands, and the man you are now living with is not your husband. What you have said is true!" The woman
223:
Consider the excellence of this living water, which is Divine grace, and which Christ promises to His faithful servants. " He that shall drink of the water that I will give him, shall not thirst forever." It quenches, therefore, forever, the thirst of the soul, and satisfies it. The soul then no
175:
compares his relationship to Jesus with that of the friend of a bridegroom. Jo-Ann A. Brant, for example, concludes that there is "near consensus among literary critics that the scene at Jacob's well follows conventions of the betrothal type-scene found in Hebrew narrative." Other scholars note
123:. Some Jews regarded the Samaritans as foreigners and their attitude was often hostile, although they shared most beliefs, while many other Jews accepted Samaritans as either fellow Jews or as Samaritan Israelites. The two communities seem to have drifted apart in the
147:
later by the time of
Matthew 28:19. Scholars differ as to whether the Samaritan references in the New Testament are historical. One view is that the historical Jesus had no contact with Samaritans; another is that the accounts go back to Jesus himself. In
83:
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348:, she was quick to spread the news of her meeting with Jesus, and through this many came to believe in him. Her continuing witness is said to have brought so many to the Christian faith that she is described as "
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424:
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In
Eastern Christian tradition, the woman's name at the time of her meeting Jesus is unknown, though she was later baptized "Photine". She is celebrated as a saint of renown. As further recounted in
197:, as the dialogue says: "You worship what you do not know; we worship what we know" and offers an example of "Jesus Christ the bearer of the water of life". The passages that comprise
356:, she was brought before him to answer for her faith, suffering many tortures and dying a martyr after being thrown down a dry well. She is remembered on the Sunday four weeks after
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near the field that Jacob gave to his son Joseph. Jacob's well was there, and so Jesus, wearied as he was with his journey, sat down beside the well. It was about the sixth hour.
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442:
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1254:
Crown, Alan David; Davey, Lucy; Sixdenier, Guy
Dominique, eds. (1995), "Essays in honour of GD Sexdenier: New Samaritan studies of the Société d'études samaritaines",
20:
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641:. Her meeting with Jesus concludes the first season. In the beginning of season 2, she is seen again, eagerly telling everyone around her about Jesus.
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721:, "light"). Diminutives in Modern Greek include Φωτούλα, Φωτεινούλα, Φώρη, Φώφη, Φώτο, Φαίη (Fotoula, Foteinoula, Fori, Fofi, Foto, Faye).
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in
Genesis 29. This convention, which would have been familiar to Jewish readers, following on from an earlier scene in which
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list a martyr named Photina of Samaria on March 20, whom commentators have identified with the woman at the well.
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371:. The custom of the day involves churches, schools, and businesses giving away fruit drinks to passers-by.
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Brant, Jo-Ann A. (1996). "Husband Hunting: Characterization and Narrative Art in the Gospel of John".
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The Samaritan woman is played by Vanessa DeSilvio in the multi-season show on the life of Christ,
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The Gospel According to St. John: An Introduction with Commentary and Notes on the Greek Text
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Jesus Christ the Bearer of the Water of Life: A Christian reflection on the "New Age"
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367:, Mexico, a celebration of the Samaritan woman takes place on the fourth Friday of
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The Symbolic Narratives of the Fourth Gospel: The Interplay of Form and Meaning
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950:. Vol. 1 The Aegean Islands. Cyprus. Cyrenaica. Oxford University Press.
151:, Jesus promises the apostles that they will be witnesses to the Samaritans.
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Scholars have noted that this story appears to be modelled on a standard
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1194:"John 4:4–42: Defining A Modus Vivendi Between Jews And The Samaritans"
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1003:. Edinburgh and London: William Blackwood and Sons. 1908. p. 766
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19:"Christ and the Samaritan Woman" redirects here. For other uses, see
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The Johannine approach to mission: a contextual study of John 4:1-42
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song dating from 1949 or before (earliest known recording by
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and some modern dialects, meaning "the luminous one" from
360:, which is known as "the Sunday of the Samaritan Woman".
317:
tradition, she is venerated as a saint with the name
86:
Eastern Orthodox icon of Saint Photine meeting Christ
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Fraser, P. M.; Matthews, E., eds. (1987). "Φωτίνα".
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899:. Vatican City: Internet Office of the Holy See.
388:Episcopal Church in the United States of America
303:Fourth Sunday after Easter (Eastern Christian),
96:
21:Christ and the Samaritan Woman (disambiguation)
891:Pontifical Council for Interreligious Dialogue
167:' from Hebrew scripture, particularly that of
143:, as this incident acknowledges in John 4:20.
1456:
1177:(2nd ed.). Westminster John Knox Press.
1043:. Greek Orthodox Archdiocese of North America
352:". Eventually, having drawn the attention of
8:
1358:Reading the Gospel of John: An Introduction
1258:, Sydney: Mandelbaum / University of Sydney
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1515:
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996:The Roman Breviary Translated Into English
249:
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485:Jesus and the Samaritan Woman at the Well
431:Jesus and the Samaritan Woman at the Well
404:Jesus and the Samaritan Woman at the Well
1414:A Practical Commentary on Holy Scripture
813:
801:
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2826:Christian saints from the New Testament
1290:. Sheffield: Sheffield Academic Press.
909:
837:
777:
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692:
666:List of names for the biblical nameless
402:
187:for our engagement with truth", in the
933:Meditations For Every Day In The Year
861:
849:
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292:Calendar of saints (Episcopal Church)
194:A Christian reflection on the New Age
7:
1124:English and Scottish Popular Ballads
1023:"St. Photina: the Woman at the Well"
119:This episode takes place before the
62::4–42 relates her conversation with
873:
620:"Woman at the Well", by Olivia Lane
127:period. Both communities share the
1501:Life of Jesus in the New Testament
1409:"Jesus at the Well of Jacob"
1308:The Gospel According to Saint John
1198:The Journal of Theological Studies
205:, which forms a complement to the
14:
1266:Backgrounds of Early Christianity
928:"Conversions and Cures#423"
766:Crown, Davey & Sixdenier 1995
331:tradition, older editions of the
219:comments on this passage saying:
201:are sometimes referred to as the
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1406:Friedrich Justus Knecht (1910).
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495:
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374:Photini, The Samaritan Woman is
305:Fourth Friday of Lent (Oaxaca),
1041:"Sunday of the Samaritan Woman"
948:Lexicon of Greek Personal Names
625:Sam Cooke and The Soul Stirrers
623:"Jesus gave me Water", 1951 by
557:Jesus Met the Woman at the Well
1085:"Lesser Feasts and Fasts 2018"
1063:"La Samaritana 2011 en Oaxaca"
935:. New York: Benziger Brothers.
887:Pontifical Council for Culture
661:Jesus' interactions with women
521:Christ and the Samaritan Woman
503:Christ and the Samaritan Woman
467:Christ and the Samaritan Woman
449:Christ and the Samaritan Woman
256:Christ and the Samaritan Woman
1:
2811:1st-century Christian martyrs
1379:The Samaritan Mission in Acts
999:. Vol. 2. Translated by
671:Parable of the Good Samaritan
183:episode is referred to as "a
135:locates the holy mountain at
1826:People named Simon or Simeon
16:Figure in the Gospel of John
2851:Unnamed people of the Bible
2243:Mary, mother of (John) Mark
1435:Samaritan woman at the well
1340:. Tübingen: J. C. B. Mohr.
1305:Lincoln, Andrew T. (2005).
416:Samaritan woman at the well
327:), meaning "luminous ". In
52:Samaritan woman at the well
40:Samaritan Woman at the Well
2884:
2866:Women in the New Testament
1816:People named Judas or Jude
1311:. Hendrickson Publishers.
1263:Ferguson, Everett (2003).
1192:Bourgel, Jonathan (2018).
962:
717:
656:Domnina (daughter of Nero)
323:
307:Feb 26 (Episcopal Church),
121:return of Jesus to Galilee
18:
2567:Alexander the Coppersmith
2019:Disciple whom Jesus loved
1867:Female disciples of Jesus
1127:"The Maid and the Palmer"
1065:(in Spanish). Vive Oaxaca
607:The Well Below The Valley
596:William Sterndale Bennett
287:Eastern Catholic Churches
248:
131:, although crucially the
2831:Converts to Christianity
2816:Ancient Samaritan people
1942:Women at the crucifixion
1376:Samkutty, V. J. (2006).
1284:Lee, Dorothy A. (1994).
2181:James, brother of Jesus
2101:Ananias son of Nedebeus
1735:Simon, brother of Jesus
1239:10.1163/156851596X00194
1227:Biblical Interpretation
978:A Greek–English Lexicon
651:Asian feminist theology
602:The Maid and the Palmer
590:of 1867 by the English
525:Lucas Cranach the Elder
207:Bread of Life Discourse
203:Water of Life Discourse
35:Water of Life Discourse
2856:Water and Christianity
1986:James, son of Alphaeus
1685:Mary, sister of Martha
1334:Okure, Teresa (1988).
1139:""The Chosen" on IMDB"
1001:John, Marquess of Bute
631:In film and television
573:Lift Him Up That's All
418:1651 by Gervais Drouet
226:
117:
87:
47:
38:between Jesus and the
2861:Water wells in Israel
2737:Tryphena and Tryphosa
1998:James, son of Zebedee
1680:Mary, mother of James
1670:Mary, mother of Jesus
1355:Quast, Kevin (1991).
1122:Francis James Child,
969:Liddell, Henry George
350:equal to the apostles
272:Equal to the Apostles
260:Duccio di Buoninsegna
221:
90:The woman appears in
85:
54:is a figure from the
31:
2562:Alexander of Ephesus
1760:Syrophoenician woman
1709:Nicodemus ben Gurion
1472:New Testament people
1437:at Wikimedia Commons
1256:Studies in Judaica 5
584:The Woman of Samaria
471:Jan Joest van Kalkar
435:Giacomo Franceschini
133:Samaritan Pentateuch
2637:Euodia and Syntyche
1806:People named Joseph
1700:Son of Nain's widow
1630:Joseph of Arimathea
1531:Anna the Prophetess
1269:. Wm. B. Eerdmans.
876:, p. 67, n. 3.
816:, pp. 100–101.
744:, pp. 170–171.
578:Washington Phillips
543:Carl Heinrich Bloch
394:Cultural references
384:liturgical calendar
46:, 17th–18th century
2836:Followers of Jesus
2236:cousin of Barnabas
1796:People named James
1750:Simon the Pharisee
1210:10.1093/jts/flx215
840:, p. 170-171.
566:The Fairfield Four
243:Photini of Samaria
88:
48:
44:Angelika Kauffmann
2798:
2797:
2543:
2542:
1955:
1954:
1932:Seventy disciples
1821:People named Mary
1801:People named John
1602:Impenitent thief
1433:Media related to
1389:978-0-567-04464-8
1382:. A&C Black.
1368:978-0-8091-3297-3
1361:. Paulist Press.
1347:978-3-16-145049-5
1318:978-1-56563-401-5
1297:978-1-85075-468-8
1276:978-0-8028-2221-5
1184:978-0-664-22180-5
893:(March 2, 2003).
864:, pp. 88–89.
539:Woman at the Well
334:Roman Martyrology
311:
310:
282:Eastern Orthodoxy
278:Venerated in
70:near the city of
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2790:Whore of Babylon
2394:
2201:Judas of Galilee
2191:Joseph Barsabbas
2166:Ethiopian eunuch
2096:
2088:
2052:Simon the Zealot
1847:Jesus's brothers
1620:John the Baptist
1610:Jairus' daughter
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390:on February 26.
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315:Eastern Orthodox
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173:John the Baptist
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78:Biblical account
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2419:Herod the Great
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2196:Judas Barsabbas
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2032:Judas Thaddaeus
1951:
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1745:Simon the Leper
1740:Simon of Cyrene
1720:Samaritan woman
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1584:Penitent thief
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1491:In Christianity
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1399:Further reading
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155:Interpretations
139:rather than at
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2389:Herod's family
2383:
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2063:
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2059:
2054:
2049:
2044:
2039:
2034:
2029:
2027:Judas Iscariot
2024:
2023:
2022:
2015:
2010:
2000:
1995:
1994:
1993:
1983:
1982:
1981:
1971:
1965:
1963:
1957:
1956:
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1950:
1949:
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1929:
1924:
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1752:
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1737:
1732:
1727:
1722:
1717:
1712:
1702:
1697:
1695:Naked fugitive
1692:
1690:Mary of Clopas
1687:
1682:
1677:
1675:Mary Magdalene
1672:
1667:
1662:
1657:
1652:
1647:
1642:
1637:
1632:
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1470:
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1460:
1453:
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1424:
1423:External links
1421:
1419:
1418:
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1400:
1397:
1395:
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1388:
1373:
1367:
1352:
1346:
1331:
1317:
1302:
1296:
1281:
1275:
1260:
1251:
1233:(2): 205–223.
1222:
1189:
1183:
1169:Barrett, C. K.
1164:
1162:
1159:
1156:
1155:
1130:
1115:
1090:
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1032:
1014:
986:
953:
938:
914:
902:
878:
866:
854:
842:
830:
818:
806:
794:
792:, p. 534.
782:
770:
768:, p. 134.
758:
746:
733:
732:
730:
727:
724:
723:
691:
690:
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658:
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629:
628:
627:
621:
618:
605:also known as
598:
581:
569:
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537:
530:
528:
519:
512:
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494:
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453:Stefano Erardi
447:
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365:Oaxaca, Oaxaca
309:
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56:Gospel of John
15:
13:
10:
9:
6:
4:
3:
2:
2879:
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2770:Two witnesses
2768:
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2760:Four Horsemen
2758:
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2449:Pilate's wife
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2313:Seven Deacons
2311:
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2172:
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2159:
2157:
2154:
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2147:
2144:
2142:
2139:
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2134:
2132:
2129:
2127:
2124:
2122:
2119:
2117:
2114:
2112:
2109:
2107:
2104:
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2099:
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2078:
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2038:
2035:
2033:
2030:
2028:
2025:
2020:
2016:
2014:
2011:
2009:
2006:
2005:
2004:
2001:
1999:
1996:
1992:
1989:
1988:
1987:
1984:
1980:
1977:
1976:
1975:
1972:
1970:
1967:
1966:
1964:
1962:
1958:
1948:
1945:
1943:
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1933:
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979:
974:
973:Scott, Robert
970:
966:
957:
954:
949:
942:
939:
934:
929:
924:
923:Baxter, Roger
918:
915:
912:, p. 12.
911:
906:
903:
898:
897:
892:
888:
882:
879:
875:
870:
867:
863:
858:
855:
851:
846:
843:
839:
834:
831:
828:, p. 29.
827:
822:
819:
815:
814:Samkutty 2006
810:
807:
804:, p. 85.
803:
802:Samkutty 2006
798:
795:
791:
790:Ferguson 2003
786:
783:
779:
774:
771:
767:
762:
759:
756:, p. 81.
755:
754:Samkutty 2006
750:
747:
743:
738:
735:
728:
714:
710:
706:
702:
696:
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686:
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677:
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619:
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540:
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472:
468:
462:
457:
454:
450:
444:
439:
436:
432:
426:
421:
417:
411:
406:
403:
399:In visual art
398:
393:
391:
389:
385:
381:
377:
372:
370:
366:
361:
359:
355:
351:
347:
343:
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296:
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228:
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214:
210:
208:
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195:
190:
186:
182:
177:
174:
170:
166:
162:
154:
152:
150:
144:
142:
138:
137:Mount Gerizim
134:
130:
126:
122:
114:
108:
104:
100:
95:
93:
84:
77:
75:
73:
69:
65:
61:
57:
53:
45:
41:
37:
36:
30:
26:
22:
2785:Three Angels
2652:Jesus Justus
2622:Epaphroditus
2507:
2495:
2488:
2481:
2458:
2436:
2424:
2417:
2410:
2403:
2327:Simeon Niger
1887:Myrrhbearers
1719:
1416:. B. Herder.
1413:
1378:
1357:
1336:
1307:
1286:
1265:
1255:
1230:
1226:
1204:(1): 39–65.
1201:
1197:
1173:
1146:. Retrieved
1142:
1133:
1123:
1118:
1106:. Retrieved
1103:satucket.com
1102:
1093:
1079:
1067:. Retrieved
1057:
1045:. Retrieved
1035:
1027:catholic.com
1026:
1017:
1007:February 12,
1005:. Retrieved
995:
989:
976:
956:
947:
941:
932:
917:
910:Barrett 1978
905:
895:
881:
869:
857:
845:
838:Lincoln 2005
833:
821:
809:
797:
785:
778:Bourgel 2018
773:
761:
749:
742:Lincoln 2005
737:
708:
705:Modern Greek
700:
695:
676:Living Water
637:
634:
615:Child ballad
606:
600:
583:
571:
555:
538:
520:
502:
484:
466:
448:
430:
415:
380:Lesser Feast
373:
362:
354:Emperor Nero
346:John 4:39–42
342:John 4:28–30
339:
332:
312:
255:
222:
216:
213:Roger Baxter
211:
199:John 4:10–26
192:
178:
158:
145:
118:
105:
101:
97:
89:
68:Jacob's Well
51:
49:
39:
33:
25:
2697:Onesiphorus
2332:Simon Magus
2226:(John) Mark
2116:Aristarchus
2047:Simon Peter
1974:Bartholomew
1872:God-fearers
1862:Evangelists
1553:(Bethsaida)
1519:Individuals
1047:February 3,
713:Doric Greek
699:Pronounced
586:, a sacred
217:Meditations
189:Roman Curia
125:post-exilic
113:John 4:4–26
2805:Categories
2747:Revelation
2612:Diotrephes
2572:Andronicus
2490:Agrippa II
2386:Romans and
2231:Evangelist
2087:(Damascus)
2008:Evangelist
1917:Samaritans
1907:Proselytes
1765:Theophilus
1604:("Gestas")
1586:("Dismas")
1564:Celidonius
1551:Blind man
1546:Bartimaeus
1496:Historical
862:Okure 1988
850:Brant 1996
826:Quast 1991
682:References
638:The Chosen
229:Veneration
165:type scene
141:Mount Zion
129:Pentateuch
2727:Sosipater
2647:Hymenaeus
2582:Aretas IV
2577:Archippus
2503:Cornelius
2454:Quirinius
2412:Archelaus
2367:Trophimus
2342:Sosthenes
2288:Prochorus
2283:Priscilla
2146:Dionysius
2141:Demetrius
2131:Cornelius
1979:Nathanael
1937:Shepherds
1922:Sanhedrin
1912:Sadducees
1897:Pharisees
1877:Herodians
1857:Disciples
1780:Zechariah
1770:Zacchaeus
1705:Nicodemus
1592:Elizabeth
1247:0927-2569
1218:0022-5185
1099:"Photini"
729:Citations
594:composer
592:classical
161:betrothal
2765:Apollyon
2712:Philetus
2707:Philemon
2692:Onesimus
2642:Herodion
2617:Epaphras
2602:Crescens
2557:Achaicus
2549:Epistles
2509:Drusilla
2497:Berenice
2466:Tiberius
2432:Longinus
2426:Herodias
2372:Tychicus
2322:Silvanus
2320: /
2303:Sapphira
2268:Parmenas
2263:Nicholas
2248:Matthias
2176:Gamaliel
2171:Eutychus
2161:Egyptian
2121:Barnabas
2095:(Judaea)
2093:Ananias
2085:Ananias
1961:Apostles
1902:Prophets
1892:Nameless
1789:Multiple
1655:Lysanias
1559:Caiaphas
1541:Barabbas
1526:Alphaeus
1327:61129929
1171:(1978).
1148:April 9,
963:φωτεινός
925:(1823).
874:Lee 1994
645:See also
550:In music
489:Guercino
329:Catholic
185:paradigm
149:Acts 1:8
110:—
2755:Antipas
2732:Tertius
2722:Quartus
2687:Olympas
2682:Nymphas
2677:Michael
2627:Erastus
2597:Claudia
2587:Artemas
2535:Paullus
2483:Agrippa
2405:Antipas
2397:Gospels
2357:Timothy
2352:Theudas
2347:Stephen
2337:Sopater
2293:Publius
2258:Nicanor
2136:Damaris
2126:Blastus
2106:Apollos
2037:Matthew
1947:Zealots
1927:Scribes
1775:Zebedee
1755:Susanna
1707: (
1660:Malchus
1640:Lazarus
1597:Gabriel
1569:Cleopas
1511:Gospels
1161:Sources
1069:June 3,
981:at the
709:Photinā
707:, also
588:cantata
386:of the
382:on the
378:with a
376:honored
324:Φωτεινή
319:Photine
215:in his
2846:John 4
2717:Phoebe
2702:Pudens
2632:Eunice
2592:Carpus
2530:Lysias
2525:Gallio
2520:Festus
2460:Salome
2444:Pilate
2438:Philip
2278:Philip
2253:Mnason
2221:Manaen
2206:Lucius
2156:Elymas
2151:Dorcas
2111:Aquila
2080:Agabus
2075:Aeneas
2057:Thomas
2042:Philip
2013:Patmos
1969:Andrew
1852:Demons
1842:Angels
1835:Groups
1730:Simeon
1715:Salome
1665:Martha
1645:Legion
1625:Joseph
1615:Joanna
1574:Clopas
1483:Christ
1386:
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1294:
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1181:
1108:May 7,
701:Fotini
613:2335,
562:gospel
358:Pascha
268:Martyr
181:Gospel
72:Sychar
60:John 4
2780:Beast
2775:Woman
2662:Linus
2657:Junia
2607:Demas
2515:Felix
2377:Zenas
2362:Titus
2318:Silas
2308:Sceva
2298:Rhoda
2216:Lydia
2186:Jason
1810:Joses
1725:Satan
1579:Devil
1536:Annas
1480:Jesus
687:Notes
523:, by
505:, by
487:, by
469:, by
451:, by
433:, by
299:Feast
258:, by
238:Saint
191:book
179:This
169:Jacob
64:Jesus
2672:Mary
2667:Lois
2475:Acts
2273:Paul
2211:Luke
2067:Acts
2003:John
1991:Less
1882:Magi
1808:(or
1650:Luke
1635:Jude
1384:ISBN
1363:ISBN
1342:ISBN
1323:OCLC
1313:ISBN
1292:ISBN
1271:ISBN
1243:ISSN
1214:ISSN
1179:ISBN
1150:2021
1143:IMDB
1110:2021
1071:2013
1049:2020
1009:2023
611:Roud
560:, a
369:Lent
344:and
92:NRSV
50:The
32:The
1235:doi
1206:doi
718:φῶς
711:in
703:in
617:21)
541:by
363:In
313:In
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