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133:, which were published, with notes and preface, by his son Moses Ḥayyim Shabbethai (Venice, 1743). He was also the author of a prayer beginning "Anna ha-El ha-Gadol ha-Gibbor weha-Nora," to be recited by persons visiting the cemetery.
108:(see "Kerem Ḥemed," iii. 149). Morpurgo proved a skilful physician during an epidemic of influenza at Ancona in 1730; and in recognition of his services he was presented with a testimonial by
89:, whose son-in-law he subsequently became. After Fiametta's death (1721) Morpurgo was sole rabbi of Ancona; and he continued in office till his death.
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Frances, on account of which Morpurgo was persecuted by the rabbis of Padua. At the same time he devoted himself to the study of the
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Morpurgo enjoyed much consideration as a distinguished rabbi; his objections to certain rabbinical decrees are to be found in
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Signature of Samson
Morpurgo (Rare Books of the Shimeon Brisman Collection in Jewish Studies, Washington University)
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85:(Preface to Morpurgo's "Shemesh Ẓedaḳah"). Soon afterward he was associated in the rabbinate of Ancona with
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and rabbinics, and in 1709 he obtained a rabbi's diploma from Leon Briel, chief rabbi of
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ben Joshua Moses (1681 – 12 April 1740) was an
Italian rabbi, physician, and liturgist.
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In 1704 Morpurgo published in Venice his "'Eẓ ha-Da'at," a philosophical commentary on
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in his "Paḥad Yiẓaḳ," i. 35b, s.v. . He corresponded with
Abraham Segre and
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283:University of Padua alumni
169:Giovanni Bernardo De Rossi
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34:(Scuola Levantina) at
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