177:"Now, as for expounding the doctrine of Atiyoga, the excellent vehicle, the best and topmost yoga, the mother of all conquerors, its name is the Great Perfection. Why? Because it gives detailed teaching with a view to imparting direct understanding of the principle of this non-sought spontaneity with regard to all existential elements. The sense of the spontaneous essence, which is the innermost treasury of all vehicles and the great "universal grandfather" , is to be experienced directly by "self-awareness" , but not as a thing to be kept in mind. It is to be made clear to the "self-awareness". How one is to know of it? In this vehicle of the high yoga, there is nothing that can be measured by the discriminative self-intellect as expounded in the tantras, authoritative works and precepts. Why is it so? Because all the so-called elemental particles have never grown new feathers or changed their colour from the beginning. It is the Buddha-nature, the "sphere of the great circle" of the "self-awareness". Who then has seen this as an object? Who has demonstrated the logic for seeing it? To what doctrine does one entrust it? With what cognition does one cognise it? All the elements are non-conceivable, because separately they have no substance."
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pa thams cad kyi yang mdzod spyi mes chen po 'di'i ngo bo lhun gyis grub pa'i ngang nyid kyi don/ rang rig pas mngon sum khong du chud nas blor bzhag par byar yang med pa'i don chen po rang gi rig pa la gsal bar bya ba yang/ ji ltar shes par bya zhe na/ shin tu rnal 'byor gyi theg pa 'di la/ rgyud lung man ngag gi gzhung ltar/ dang po gzhal bya'i chos gcig la/ rang gi so sor rtogs pa'i shes rab kyis gzhal bar byar yang med pa ste/ de ci'i phyir zhe na/ chos so cog tu grags pa thams cad/ ye gdod ma nyid nas spu ma brjes mdog ma bsgur bar rang byung gi ye shes thig le chen po'i klong du sangs rgyas pa'i rang bzhin la/ dngos po gzhal byar su yis mthong/ gtan tshigs su (p.292) yis bstan/ grub pa'i mtha' ci zhig chol/ 'jal byed gang gis byas te/ de dag gi ngo bo so so ba med pa'i phyir ma dmigs so/
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theg pa'i mchog rnal 'byor gyi phul yang tog/ rgyal ba ril gyi yum a ti yo ga'i don btsan pa ni/ mtshan rdzogs pa (p.291) chen po zhes bya ste/ ci'i phyir zhe na/ bsam gyis mi khyab pa'i chos thams cad ma brtsal lhun rdzogs pa'i don/ gcer grol go bar bya ba'i phyir zhib tu bstan te/ de lta bu'i theg
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Nubchen Sanggyé Yeshé is renowned for having preserved a number of tantric lineages through the so-called “dark period” of
Tibetan history (roughly 842-978 C.E.), when state-supported monastic Buddhism fell into decline. Nubchen authored many works, including the
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gnubs chen sangs rgyas ye shes kyi bsam gtan mig sgron le'u rnams kyi spyi bshad mdor bsdus shes rab mig 'byed/
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English as follows (Tibetan set in Wylie has been included in References for probity, culled from page
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214:གནུབས་ཆེན་སངས་རྒྱས་ཡེ་ཤེས་ཀྱི་བསམ་གཏན་མིག་སྒྲོན་ལེའུ་རྣམས་ཀྱི་སྤྱི་བཤད་མདོར་བསྡུས་ཤེས་རབ་མིག་འབྱེད།
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Norbu, Namkhai (author); Simmons, Barrie (translator); Lipman, Kennard (editor) (1984 (c), 1986).
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In the Samten
Migdron, the 'Total Sphere' (thig le chen po) is described as having six aspects:
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The Great
Perfection (rDzogs chen): A Philosophical and Meditative Teaching of Tibetan Buddhism
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Chinese Chan and
Tibetan Rdzogs Chen: Preliminary Remarks on Two Tibetan Dunhuang Manuscripts
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132:'Sphere of the Purity of the Ultimate Dimension' (dbyings rnam par dag pa'i thig le)
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78:(1986: p. 23) identify Nubchen Sangye Yeshe as the author of a treatise,
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The Great
Perfection (rDzogs chen): a philosophical and meditative teaching.
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316:. Second Edition. Volume II. Boston: Brill's Tibetan Studies Library.
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156:'Sphere of Spontaneous Presence' (lhun kyi grub pa'i thig le)
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Karmay (2007: pp. 107–108) renders an extract of the
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has written a commentary on the Samten
Migdron entitled:
129:'Sphere of the Ultimate Dimension' (dbyings kyi thig le)
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Dalton (2003: unpaginated) in his introduction to the
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273:Dalton, Jake (2003). 'Anuyoga (ཨ་ནུ་ཡོ་ག)',
65:as well identifying the view of its author,
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189:The Lamp for the Eye of Contemplation
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104:Lamp for the Eye in Contemplation
312:Karmay, Samten Gyaltsen (2007).
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149:'Sphere of the All-Beneficent (
121:The Total Sphere in Six Aspects
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357:Studies in Ch'an and Hua-yen.
161:Extract and English rendering
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379:Samten Gyaltsen Karmay.
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139:' (chos nyid thig le)
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