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137:. He uses a very popular style of writing that makes the book all the more bearable to read. Had he done it in a more academic style it would perhaps be more widely regarded as a reputable study. The book and the stories told within are told with the energy and style that one might use when telling stories around a campfire as opposed to the air one might use in a lecture.
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The object of my book was purely to give, not a history of
Sorcery, but a simple and impressive formula of the Sorceress's way of life, which my learned predecessors darken by the very elaboration of their scientific methods and the excess of detail. My strong point is to start, not from the devil,
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and women in the Middle Ages, and writes that history should concentrate on ‘the people, and not only its leaders or its institutions’ put him ahead of his time as a writer of micro-history. Michelet was one of the first people to attempt to give a sociological explanation of the Witch Trials, and
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in 1862, the first
English translation appeared in London a year later. Michelet portrays the life of witches and trials held for witchcraft, and argues that medieval witchcraft was a righteous act of rebellion by the lower classes against
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The first part of the book is an imaginative reconstruction of the experience of a series of witches who led the religion from its original form of social protest into decadence. The second part is a series of episodes in the
European
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from an empty conception, but from a living reality, the
Sorceress, a warm, breathing reality, rich in results and possibilities.
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According to
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215:, translated by L. J. Teotter, "The only Authorized English Translation", London, 1863.
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Full text of "La Sorcière: The Witch in the Middle Ages" (1863 English translation)
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The full French text, with internal links and pictures (MS Word format)
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According to
Michelet, in a note added to the end of the book:
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La Sorcière: The Witch of the Middle Ages by Jules
Michelet
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Satanism and
Witchcraft: A Study in Medieval Superstition
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La Sorcière de Jules
Michelet: l'envers de l'histoire
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Illustrations by Martin van Maële from 1911 edition
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111:interprets the source material very literally.
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342:, ed. Paule Petitier. Paris, Champion, 2004.
213:La Sorcière: The Witch of the Middle Ages
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286:The full French text (various formats)
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391:Non-fiction books adapted into films
188:Aradia, or the Gospel of the Witches
366:History books about the Middle Ages
59:. Originally published in Paris as
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156:Glissements progressifs du plaisir
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376:History books about the occult
371:History books about witchcraft
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226:"Sorceress - Jules Michelet"
16:1862 book by Jules Michelet
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361:19th-century history books
35:, in the 1911 edition of
170:Kanashimi no Belladonna
48:Satanism and Witchcraft
356:1862 non-fiction books
161:Jean-Louis Trintignant
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328:English translation:
250:"The Sorceress Index"
149:became the basis for
88:Roman Catholic Church
72:Roman Catholic Church
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386:Books about Satanism
254:www.sacred-texts.com
145:In the early 1970s,
381:European witchcraft
313:English translation
151:Alain Robbe-Grillet
55:on the history of
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310:Project Gutenberg
100:witches' sabbaths
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257:. Retrieved
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233:. Retrieved
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194:Dianic Wicca
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131:witch trials
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104:Black Masses
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147:La Sorcière
62:La Sorcière
37:La Sorcière
350:Categories
332:. Transl.
259:2020-12-10
235:2020-12-10
200:References
163:) and the
159:(starring
57:witchcraft
124:Structure
84:feudalism
68:feudalism
181:See also
153:'s film
108:peasants
92:paganism
86:and the
70:and the
96:fairies
29:, of a
173:, by
167:film
165:anime
141:Media
135:Wicca
78:Views
39:, by
102:and
308:at
352::
252:.
228:.
177:.
262:.
238:.
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
