159:
120:
Later Raja Jai Singh married a young wife and, lost in her love, didn't step out of his harem for over a year, also neglecting his state duties and his other wives. That was when his ministers and his senior wife coaxed Bihari to send the following couplet to him hidden amidst the flower petals meant
308:
Holland, Barron, "The Satsai of Bihari: Hindi poetry of the early Riti Period: Introduction, Translation, and Notes". Dissertation, University of
California, Berkeley, 1969. 394 pp. University Microfilms, Ann Arbor, Michigan, Order Nr. 70-17.578, and Dissertation Abstracts International, Vol. XXXI,
130:
Reading these lines in the morning, the Raja was immediately brought back to his senses. Later he asked Bihari to write a couplet for him every day, and in turn he would reward the poet with a gold coin each time. Seven hundred verses later, the Raja asked that his verses be compiled in book form;
142:
The literary background of the Satsai contains many Indian literary and poetic traditions, including a tradition of self-contained single-verse poems, a tradition of rhythmic stanzas originally inserted into larger works and later collected in anthologies, and a tradition of poetics borrowed from
192:
The majority of the couplets deal with love, presenting a visual portrayal of a heroine or hero (nayika or nayak) in separation from or in union with a lover. Of 713 couplets, 315 include at least one word and often several words related to the visual sense, such as "eyes," "glances," "saw," or
208:
Thus, although in one sense a devotional work, the couplets are meant to be judged mainly as expressions of poetic virtuosity and secondarily as expressions of devotion and love. Many of the couplets exhibit an aggressive tone different from the reverential attitude of the earlier
249:
poets in similar aspects of their respective traditions—particular themes and imagery, the couplet form, poetic figures and alliteration. Although outwardly a Hindu work, the Satsai embodies much that is Mughal in spirit. .
158:
219:
The didactic couplets express values one might expect of a poet in an era of patronage. In the following couplet, Bihari is concerned that each person should seek his own proper environment:
127:"There is no pollen; there is no sweet honey; nor yet has the blossom opened. If the bee is enamoured of the bud, who can tell what will happen when she is a full-blown flower."
131:
hence the collection of the 'Bihari Satsai' was born out of a poet's need to impress his patron and a state's need to have its king back from the quagmire of sensual pleasure.
265:
237:
and Turko-Persian, traditions, and Bihari was supported by one of the foremost Hindu nobles of the Mughal court. As a result, the prestige of
199:
464. Seeing the husband's hand-army rush to raze the cover, / Shyness stayed hidden in the fortress of eyes within the forest of lashes.
196:
320. As if drawing me with her glance, she looked, lazily went inside, / And the deer-eyed one's eyes made a desire to peer again arise.
139:
Although the Satsai is available in many recensions, the
Ratnakara edition of 1924, containing 713 couplets, is most widely accepted
216:
71. How long I've humbly called you, Syam, but you give no relief; / The world-wind has caught you, too, O world-guru, world-chief!
205:
553. Flaming from parting's fire, flowing with the fluid of the eyes, / On a sigh's wind, twenty-four hours a day, her heart flies.
341:
321:
241:
influenced the Hindu poet in his selection of non-Persian literary traditions, and there was a simultaneous interest of both
193:"looking". In the rare descriptions of physical love or encounter, an overall visual image of the eyes themselves dominates:
89:
147:. The latter tradition is most important, for, as India's "poet's poet" and foremost representative of the Riti Period of
336:
163:
222:
276. The very name urbane is scorned and mocked by all; / Gone to the vulgar village, all pride and merit fall.
186:
202:
Related to the visual theme is an imagery of light and fire, particularly of the "fires of separation":
68:, the Satsai is today celebrated in paintings in various Indian miniature styles, particularly in the
124:"Nahin paraga nahin madhur madhu nahin vikasa yahi kal ali kali hi saun bandhyau again kaun haval."
144:
238:
152:
151:, Bihari made extensive use of the traditional rhetorical figures of sense and sound called
148:
65:
69:
299:बिहारी-रत्नाकर,श्रीजगन्नाथदास "रत्नाकर",बी.ए., वाराणसी: ग्रन्थ-कार, नवीन संसकरण 4, 1965.
225:
The historical period of Bihari (1595–1664) was a time of increased contact between the
288:
276:
330:
50:
34:
110:
77:
29:(Seven Hundred Verses of Bihari) is a famous work of the early 17th century by the
106:
38:
105:
The story of the origin of the 'Bihari Satsai' is rather intriguing. When Raja
114:
58:
73:
169:
As for subject matter and imagery, the Satsai borrows from the
Sanskrit
182:
174:
98:
234:
230:
210:
155:
to embellish his couplets and provide them with much hidden meaning.
54:
88:
242:
226:
178:
177:
anthologies and other sources, but in its emphasis on the love of
170:
157:
94:
46:
30:
246:
42:
113:, near Jaipur, heard Bihari at the court of the Mughal Emperor
162:
Illustration from a manuscript of the
Satasai of Bihari,
64:
An important work in the
Ritikavya Kaal or Ritikaal of
8:
87:
258:
57:(devotion), Neeti (Moral policies) and
277:Kangra Paintings of the Bihari Sat Sai
16:Work by 17th century Hindi poet Bihari
7:
322:Various works based on Bihari Satsai
14:
279:National Museum, New Delhi, 1966.
93:The Poet Bihārī Offers Homage to
41:dialect of Hindi spoken in the
117:, he invited Bihari to Amber.
1:
164:Yale University Art Gallery
72:style, as is the case with
358:
185:, it has affinities with
342:Hindi poetry collections
187:Bengali Vaishnava poetry
121:for the Maharaja's bed:
109:(ruled. 1611–1667), of
166:
102:
213:or devotional works:
161:
91:
289:Bihari Satsai origin
145:Sanskrit Literature
45:region of northern
337:17th-century poems
239:Persian Literature
167:
103:
53:, or couplets, on
349:
310:
306:
300:
297:
291:
286:
280:
274:
268:
263:
149:Hindi Literature
66:Hindi literature
22:Satasai (Satsai)
357:
356:
352:
351:
350:
348:
347:
346:
327:
326:
318:
313:
307:
303:
298:
294:
287:
283:
275:
271:
264:
260:
256:
173:tradition, the
137:
86:
17:
12:
11:
5:
355:
353:
345:
344:
339:
329:
328:
325:
324:
317:
316:External links
314:
312:
311:
301:
292:
281:
269:
257:
255:
252:
136:
133:
85:
82:
49:. It contains
15:
13:
10:
9:
6:
4:
3:
2:
354:
343:
340:
338:
335:
334:
332:
323:
320:
319:
315:
305:
302:
296:
293:
290:
285:
282:
278:
273:
270:
267:
266:Bihari Satsai
262:
259:
253:
251:
248:
244:
240:
236:
232:
228:
223:
220:
217:
214:
212:
206:
203:
200:
197:
194:
190:
188:
184:
180:
176:
172:
165:
160:
156:
154:
150:
146:
140:
134:
132:
128:
125:
122:
118:
116:
112:
108:
101:
100:
96:
90:
83:
81:
79:
75:
71:
67:
62:
60:
56:
52:
48:
44:
40:
36:
32:
28:
27:Bihari Satsai
24:
23:
304:
295:
284:
272:
261:
224:
221:
218:
215:
207:
204:
201:
198:
195:
191:
168:
141:
138:
129:
126:
123:
119:
104:
92:
78:Gita Govinda
63:
26:
21:
20:
18:
309:No. 4, 1970
107:Jai Singh I
39:Braj Bhasha
331:Categories
254:References
233:, or the
153:Alamkaras
115:Shahjahan
59:Shringara
37:, in the
135:The Text
74:Jayadeva
61:(love).
183:Krishna
175:Prakrit
99:Krishna
235:Rajput
231:Muslim
211:Bhakti
84:Origin
70:Kangra
55:Bhakti
35:Bihārī
243:Hindi
227:Hindu
179:Radha
171:Kavya
111:Amber
95:Radha
51:Dohas
47:India
33:poet
31:Hindi
247:Urdu
245:and
229:and
181:and
97:and
43:Braj
19:The
76:'s
25:or
333::
189:.
80:.
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.