965:. The palm leaf manuscript, itself written during the Rashtrakura rule, is still preserved. Some of the leaves contain beautiful paintings of historical importance A copy was reputed to have been at the Malked (Manyakhet) Mutt, but that has not survived. At Mudabidri, these scriptures were treated with great reverence, but became mere objects of worship, and unavailable to outside scholars. Ordinary householders were not permitted to study these.
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925:, and communicated what he remembered out of originally vast extent of sacred Jain writings. He taught them portions of the fifth Aṅga Viāhapannaṭṭi (Vyākhyā Prajñāpti) and of the twelfth Aṅga Diṭṭhivāda (Dṛṣṭivāda). These were subsequently reduced to writing in Sutra form by his pupils. Puṣpadanta composed the first 177 Sutras and his colleague Bhūtabali wrote the rest, the total being 6000 Sutras.
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received the ancient
Shatkhandagama and Kashyaprabhrita texts through the lineage tradition. At Vatagram, he wrote a 72,000 shloka commentary on Shatkhandagama (known as Dhavala and the last section called Mahadhavala) and 20,000 shloka commentary the Kashyaprabhrita (known as Jayadhavala). After he
1013:
community, to donate Rs. 30,000 for the cause of editing and publishing the
Satkhandāgama along with its Dhavalā commentary, expertly edited and accompanied by an excellent Hindi translation. This donation enabled Dr Hiralal Jain to work together with Dr. A.N. Upadhye, close friend and a scholar of
1274:
Popular
English Translations are :- Satkhandagama : Dhavala (Jivasthana) Satparupana-I (Enunciation of Existence-I) An English Translation of Part 1 of the Dhavala Commentary on the Satkhandagama of Acarya Puṣpadanta & Bhūtabali Dhavala commentary by Acarya Virasena English tr. by
1090:, using a number of technical terms defining various concepts and mathematical notions. The first three parts deal with the karma philosophy from the view point of the soul which is the agent of the bondage and the last three section discusses the nature and extent of the karmas.
1025:
In a period of twenty years, the
Satkhandāgama, along with its massive Dhavalā and Mahādhavalā commentaries was edited from the original palm leaf manuscripts and published after very careful proof reading in consultation with senior Jaina scholars like Pt.
835:
to his disciples and so on as they had the capability of listening and remembering it for always. But as the centuries passed there was downfall in these capabilities and so Ācārya Puṣpadanta and Bhūtabali penned down the teachings of
Mahavira in
1022:āgama. These scholars had to face stiff opposition from the monks and the traditional srāvakas who were opposed to the very concept of printing religious scriptures as they felt that printing would undermine the purity of the scripture.
988:
In the 20th century, Dr. Hiralal Jain was one of the first few lay scholars who decided to retrieve the āgamas, and bring to light with systematic editing and proof reading. With the help of his scholar friends like Pandit
985:
With the support of
Manikchand of Sholapur during 1896 to 1920, the Moodbidrai manuscript were transcribed in modern Nagari and Kannad scripts, without the knowledge of the Moodbidri temple trustees.
1206:. All three commentaries were composed by Ācārya Virasena and Ācārya Jinasena (8th century CE). The text and its commentaries preserved on the palm leaf manuscripts run into some 120,000 verses.
1014:
Prakrit. Dr. Hiralal Jain brought together a team of scholars including, Pt. Phulchandra
Shastri, Pt. Kailashchandra Shastri, Sh. Sheryansh Kumar Jain Shastri, Pt. Hiralal Shastri and Pt.
1267:. The Kasāyapāhuda along with the JayaDhavalā commentary and Hindi translation, running into 16 Volumes, is published by Jaina Sangha, Mathura and distributed by Hindi Granth Karyalay,
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completed the
Jayadhavala commentary by adding another 20,000 shlokas. Both of the commentaries use both Sanskrit and Prakit. Jayadhavala was finished during the rule of the
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and
Jamunaprasada Sub-Judge, he raised the funds to publish the āgamas, and set out to extricate the āgamas from Mudabidri, where the original handwritten
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itself, by the family of
Shrimant Seth Sitabray Gulabray. But is now published by the Jaina Sanskriti Sanrakshak Sangh in Solapur and distributed by
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The first five parts of the Satkhandāgama along with the Dhavalā commentary and Hindi translation, running into 16 Volumes, was first published from
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has been found in inscriptions. Hence, there is reason to believe that Ācārya Puṣpadanta was the first person to compose the 5
905:(1st Century CE). According to the tradition, alarmed at the gradual dwindling of scriptural knowledge, he summoned two monks,
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is accepted by both Digambara and Śvetāmbara as their texts, although Śvetāmbaras do not include it under canonical texts.
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and Jamunaprasada sub-judge together managed to convince Seth Sitabray Gulabray, a wealthy land-owner from Vidisha (
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sacred text. According to Digambara tradition, the original teachings of lord Mahavira were passed on orally from
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Pandit Todarmal, Vyaktitva aur Kratitva, Hukumchand Bharilla, PhD Dissertation, Indore University, 1973, p. 66
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Book 2: Vedanā Kṣetra - Vedanā Kāla - Vedanā Dravya (Area, Time and Object of Perception)
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The palm leaf writings of this long work, were preserved in the Digambara holy place of
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Book 3: Nibandhanādi Catura Anuyoga (Four-part Examination of the Fastening of Karmas)
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were in a state of neglect and were not studied or made available to the community.
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Book 1: Sparśakarmaprakṛti Anuyoga (Examination of the Nature of Karmic Sensation)
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work, it is seen as an authoritative work on the Jaina karma theory by all Jains.
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Book 4: Mokṣādi Caturdaśa Anuyoga (Fourteen-part Examination of Liberation, etc.)
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The Encyclopaedia Of Indian Literature (Volume Five) (Sasay To Zorgot), Volume 5
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the commentary on sixth section called Mahabandha has seven books. The other
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Jhammanlal Tarkatirth, Shri Lavechu Di. Jain Samaj Ka Itihas, 1951, p. 142
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Gender and Salvation: Jaina Debates on the Spiritual Liberation of Women
1042:, as the name suggests, is a scripture in six parts. The six parts are:
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is the most revered Digambara text that has been given the status of
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manuscripts had lain for centuries, unstudied. Dr Hiralal Jain, Pt
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Dhavala Manuscripts Glimpses Of Jaina Art, Hampa Nagarajaiah, 2019
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Book 3: Vedanā Kṣetra - Vedanā Kāla (Area and Time of Perception)
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Book 4: Kṣetra - Sparśana - Kalānugama (Location, Touch and Time)
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Book 4: Vedanā Bhava Vidhāna (Directive on State of Perception)
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Book 5: Antara - Bhāva - Alpabahuttva (Gap, State, Few or Many)
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Book 1 : Satprārūpaṇa (Teaching on the Entities) Part - 1
1219:
is believed to have been composed by Ācārya Puṣpadanta as the
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to the Digambaras can be judged by the fact that, the day its
20:
1143:
Volume Three : Bāndhasvamittva - Ownership of Bondage
1342:
1340:
877:, is also called the "Prathama Śrūta-Skandha", while the
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Book 2: Satprārūpaṇa (Teaching on the Entities) Part - 2
1153:
Book 1: Krtianuyogdvara (Acts as Doors of Disquisition)
1140:
Volume Two : Kṣudraka Bāndha - Minutiae of Bondage
1093:
The commentary on the first five parts is known as the
823:: "Scripture in Six Parts") is the foremost and oldest
1124:
Book 3: Dravyapramāṇāṇugama (Teaching on the Entities)
897:
It is said to have been based on oral teaching of the
1202:, also has a voluminous commentary. It is called the
1406:. New Delhi: Sahitya Akademi, 2006. pp. 38–63.
1111:
Volume One, Jivasthana - Categories of Living Beings
957:
at the Siddhanta Basadi. Later they were shifted to
950:
in 838 AD (or Jagatunga according to some scholars)
861:
commentary was completed, it is commemorated on the
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1097:. The commentary on the sixth part is known as the
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51:. Unsourced material may be challenged and removed.
1624:and K. Siddhantashastri, Sholapur, 1976 and 1980.
1443:. Solapur: Jain Sanskriti Sanrakshak Sangh, 2000.
1179:Book 2: Bandhana Anuyoga (Examination of Bondage)
1107:is divided into 16 sections which is as follows:
1034:Subject matter of the Agama and its commentaries
1018:started the project of revival and study of the
1439:Jain, Hiralal & Upadhye, Adinath Neminath.
2312:
1643:
1275:Prof. Nandlal Jain, Ed. by Prof. Ashok Jain,
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8:
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1605:, Berkeley: University of California Press
1582:Structure and Functions of Soul in Jainism
1395:
1393:
1239:is a highly complex work, adumbrating the
799:
785:
207:
131:
122:
1545:, Global Vision Pub House, pp. 95–,
1169:Volume Five Vargana - Divisions of Karma
917:, or the Moon Cave, his retreat in mount
111:Learn how and when to remove this message
1358:Jayadhavala Sahit Kashyaprabhrata, p. 9
1327:
1325:
1298:
1213:is that it is believed that the 5 pada
219:
1453:
1346:
1585:, Bharatiya Jnanpith, pp. 205–,
1565:, Motilal Banarsidass, pp. 50–,
1426:
1331:
1305:
7:
1542:Encyclopaedia of Oriental Philosophy
1505:, Anmol Publications, p. 8330,
1441:Shatkhandagama Dhavala Tika Part One
1318:Legacy of Dharsen, Hira Publications
49:adding citations to reliable sources
1525:, Sahitya Akademi, pp. 3863–,
1539:Singh, N.R.; Mishra, A.P. (2007),
1522:Encyclopaedia of Indian Literature
14:
3489:
2327:
2037:
1146:Volume Four, Vedanā - Perception
766:
227:
162:
25:
2241:(commentary on Tattvārthasūtra)
1227:. Before this work, only the 2
1209:One interesting fact about the
36:needs additional citations for
3425:List of Digambar Jain ascetics
1562:The Jaina Path Of Purification
1251:Hindi and English translations
961:, a temple town in South-West
885:are referred to as the second
1:
1620:, vols 2 and 3, ed. H. Jain,
1049:(Categories of Living Beings)
981:Revival to the Modern Society
1559:Jaini, Padmanabh S. (1998),
1473:(2002), John Hinnels (ed.),
1030:and Pt. Devakinandan Nayak.
2510:
1579:Jain, Sumati Chand (2006),
1501:Singh, Nagendra Kr (2001),
814:
608:Uttaradhyayana (Śvetāmbara)
384:Aparigraha (non-possession)
3536:
938:died his disciple Acharya
889:or Dvitiya Śrūta-Skandha.
594:Dravyasamgraha (Digambara)
573:Pravachanasara (Digambara)
16:Digambara Jain sacred text
3486:
2283:
2035:
1665:
1599:Jaini, Padmanabh (1991),
1133:Book 6: Culika (Appendix)
130:
2136:Ratnakaranda śrāvakācāra
1503:Encyclopaedia Of Jainism
831:, the chief disciple of
748:Parasparopagraho Jivanam
601:Kalpa Sūtra (Śvetāmbara)
391:Anuvratas (further vows)
3389:Jain terms and concepts
3009:Digambar Jain Mahasabha
1674:considered totally lost
1672:(The Prior Knowledge –
357:Mahavratas (major vows)
1741:Anuttaraupapātikadaśāh
1061:(Ownership of Bondage)
853:The importance of the
655:Mahavir Janma Kalyanak
566:Samayasāra (Digambara)
379:Brahmacarya (chastity)
3420:List of Jain ascetics
3225:Dynasties and empires
3014:Vishwa Jain Sangathan
2141:Puruṣārthasiddhyupāya
1261:Hindi Granth Karyalay
1241:Jaina karma siddhānta
1073:(Divisions of Karmas)
1055:(Minutiae of Bondage)
865:, a day when all the
374:Asteya (non-stealing)
364:Ahiṃsā (non-violence)
3415:List of Jain temples
2025:Bruhad Shanti Stotra
2005:Uvasaggaharam Stotra
1265:Bharatiya Jñanapitha
1233:pada Namokāra Mantra
1229:pada Namokāra Mantra
913:to a cave, known as
533:Schools and Branches
45:improve this article
3496:Religion portal
3430:Topics List (index)
2721:Mahamastakabhisheka
1798:Jambūdvīpaprajñapti
1519:Lal, Mohan (1992),
1243:. Although it is a
1016:Balachandra Shastri
1009:) belonging to the
869:are venerated. The
773:Religion portal
463:The 24 Tirthankaras
3394:Sexual differences
1989:Anuyogadvāra-sūtra
1400:Mohan Lal (1992).
929:Dhavala Commentary
580:Agama (Śvetāmbara)
3502:
3501:
3184:
3183:
2963:Hampa Nagarajaiah
2856:Auspicious dreams
2784:Bhaktamara Stotra
2657:
2656:
2294:
2293:
2279:
2278:
2261:Bhaktamara Stotra
2033:
2032:
2010:Bhaktamara Stotra
1928:Āturapratyākhyanā
1746:Prasnavyakaranani
1726:Jnatrdharmakathah
1716:Samavayanga Sutra
1592:978-81-263-1186-6
1572:978-81-208-1578-0
1552:978-81-8220-113-2
1532:978-81-260-1221-3
1494:978-0-415-26605-5
1349:, pp. 63–64.
879:Pancha Paramāgama
809:
808:
428:Micchami Dukkadam
423:Bhaktamara Stotra
352:Ethics of Jainism
206:
205:
121:
120:
113:
95:
3527:
3494:
3493:
3456:Monks & nuns
3353:Statue of Ahimsa
3310:Pañca-Parameṣṭhi
3034:
2948:Champat Rai Jain
2791:Tattvartha Sutra
2550:
2513:
2331:
2321:
2314:
2307:
2298:
2287:Tattvartha Sutra
2198:Pancastikayasara
2130:Tattvartha Sutra
2104:Harivamsa Purana
2080:Pratham -ānuyoga
2054:
2041:
2020:Ratnakar Pachisi
1963:Mahāpratyākhyanā
1943:Tandulavaicarika
1915:Prakīrnaka sūtra
1721:Vyākhyāprajñapti
1691:
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1479:(2nd ed.),
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967:Digambara āgamas
955:Shravanabelagola
840:. Therefore the
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708:Shravanabelagola
615:Cīvaka Cintāmaṇi
587:Tattvartha Sutra
231:
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146:Acharya Virasena
140:with commentary
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3347:Panch Kalyanaka
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3216:Non-creationism
3180:
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3025:
2977:
2958:Jeffery D. Long
2953:Padmanabh Jaini
2938:Virchand Gandhi
2918:Colette Caillat
2901:
2865:
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2742:
2653:
2603:
2539:
2426:Heavenly beings
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2239:Sarvārthasiddhi
2227:
2181:
2167:Jayadhavalātikā
2145:
2108:
2075:
2042:
2029:
1993:
1972:
1909:
1878:
1832:
1813:Kalpāvatamsikāh
1803:Candraprajñapti
1783:Jīvājīvābhigama
1761:
1711:Sthananga Sutra
1687:Canonical Texts
1686:
1678:
1661:
1659:Jain literature
1656:
1614:
1612:Further reading
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1323:
1316:
1312:
1308:, p. 6373.
1304:
1300:
1296:
1253:
1216:Namokāra Mantra
1196:Digambara āgama
1079:(Great Bondage)
1053:Kṣudraka Bāndha
1036:
983:
931:
895:
867:Jain scriptures
805:
765:
758:
757:
723:
722:
713:
712:
680:
679:
670:
669:
645:
644:
635:
634:
560:
559:
557:Jain literature
548:
547:
530:
529:
520:
519:
458:
457:
448:
447:
438:Ṇamōkāra mantra
418:
417:
408:
407:
349:
348:
339:
338:
269:
268:
163:
161:
148:
117:
106:
100:
97:
60:"Satkhandagama"
54:
52:
42:
30:
17:
12:
11:
5:
3533:
3531:
3523:
3522:
3517:
3507:
3506:
3500:
3499:
3487:
3484:
3483:
3481:
3480:
3479:
3478:
3473:
3463:
3458:
3453:
3448:
3442:
3440:
3436:
3435:
3433:
3432:
3427:
3422:
3417:
3412:
3406:
3404:
3400:
3399:
3397:
3396:
3391:
3386:
3381:
3376:
3371:
3366:
3361:
3356:
3349:
3344:
3343:
3342:
3332:
3327:
3322:
3317:
3312:
3307:
3302:
3301:
3300:
3289:
3287:
3283:
3282:
3280:
3279:
3274:
3269:
3264:
3259:
3254:
3249:
3244:
3239:
3234:
3228:
3226:
3222:
3221:
3219:
3218:
3213:
3208:
3203:
3198:
3192:
3190:
3186:
3185:
3182:
3181:
3179:
3178:
3173:
3171:Southeast Asia
3168:
3163:
3158:
3153:
3148:
3143:
3138:
3133:
3128:
3122:
3120:
3116:
3115:
3113:
3112:
3107:
3102:
3097:
3096:
3095:
3085:
3080:
3079:
3078:
3068:
3063:
3058:
3053:
3048:
3042:
3040:
3031:
3027:
3026:
3024:
3023:
3022:
3021:
3016:
3011:
3005:Organisations
3003:
2998:
2993:
2987:
2985:
2979:
2978:
2976:
2975:
2973:Jinendra Varni
2970:
2965:
2960:
2955:
2950:
2945:
2943:Hermann Jacobi
2940:
2935:
2930:
2925:
2920:
2915:
2909:
2907:
2903:
2902:
2900:
2899:
2894:
2889:
2884:
2879:
2877:Digambara monk
2873:
2871:
2867:
2866:
2864:
2863:
2858:
2853:
2852:
2851:
2846:
2836:
2831:
2825:
2823:
2817:
2816:
2814:
2813:
2811:Uttaradhyayana
2808:
2803:
2798:
2793:
2788:
2787:
2786:
2781:
2779:Namokar Mantra
2773:
2768:
2766:Shatkhandagama
2763:
2761:Pravachanasara
2758:
2752:
2750:
2744:
2743:
2741:
2740:
2735:
2730:
2725:
2724:
2723:
2718:
2713:
2703:
2698:
2693:
2688:
2683:
2682:
2681:
2671:
2665:
2663:
2659:
2658:
2655:
2654:
2652:
2651:
2648:
2643:
2642:
2641:
2640:
2639:
2634:
2629:
2613:
2611:
2605:
2604:
2602:
2601:
2596:
2591:
2586:
2581:
2576:
2575:
2574:
2572:Kashtha Sangha
2569:
2567:Balatkara Gana
2558:
2556:
2547:
2541:
2540:
2538:
2537:
2532:
2527:
2522:
2517:
2516:
2515:
2506:
2501:
2496:
2491:
2481:
2480:
2479:
2478:
2477:
2472:
2462:
2452:
2447:
2446:
2445:
2440:
2430:
2429:
2428:
2423:
2418:
2411:Jain cosmology
2408:
2407:
2406:
2398:
2397:
2396:
2386:
2385:
2384:
2373:
2371:
2365:
2364:
2362:
2361:
2356:
2351:
2345:
2343:
2337:
2336:
2333:Jainism topics
2326:
2324:
2323:
2316:
2309:
2301:
2292:
2291:
2284:
2281:
2280:
2277:
2276:
2274:
2273:
2271:Namokar Mantra
2268:
2263:
2258:
2256:Siribhoovalaya
2252:
2250:
2246:
2245:
2243:
2242:
2235:
2233:
2229:
2228:
2226:
2225:
2220:
2218:Dravyasamgraha
2215:
2210:
2205:
2203:Pravachanasara
2200:
2195:
2189:
2187:
2183:
2182:
2180:
2179:
2174:
2172:Tiloya Panatti
2169:
2164:
2162:Sūryaprajñapti
2159:
2153:
2151:
2147:
2146:
2144:
2143:
2138:
2133:
2127:
2122:
2116:
2114:
2110:
2109:
2107:
2106:
2101:
2100:
2099:
2094:
2083:
2081:
2077:
2076:
2074:
2073:
2068:
2062:
2060:
2051:
2044:
2043:
2036:
2034:
2031:
2030:
2028:
2027:
2022:
2017:
2015:Namokar Mantra
2012:
2007:
2001:
1999:
1995:
1994:
1992:
1991:
1986:
1980:
1978:
1974:
1973:
1971:
1970:
1965:
1960:
1955:
1950:
1948:Candravedhyāka
1945:
1940:
1935:
1930:
1925:
1919:
1917:
1911:
1910:
1908:
1907:
1905:Pindaniryukyti
1902:
1897:
1895:Uttaradhyayana
1892:
1886:
1884:
1880:
1879:
1877:
1876:
1871:
1866:
1861:
1856:
1851:
1846:
1840:
1838:
1834:
1833:
1831:
1830:
1825:
1820:
1815:
1810:
1805:
1800:
1795:
1793:Sūryaprajñapti
1790:
1785:
1780:
1775:
1769:
1767:
1763:
1762:
1760:
1759:
1753:
1748:
1743:
1738:
1733:
1728:
1723:
1718:
1713:
1708:
1703:
1701:Ācārāṅga Sūtra
1697:
1695:
1688:
1680:
1679:
1666:
1663:
1662:
1657:
1655:
1654:
1647:
1640:
1632:
1626:
1625:
1613:
1610:
1608:
1607:
1596:
1591:
1576:
1571:
1556:
1551:
1536:
1531:
1516:
1511:
1498:
1493:
1466:
1464:
1461:
1459:
1458:
1446:
1431:
1419:
1412:
1389:
1378:
1369:
1360:
1351:
1336:
1321:
1310:
1297:
1295:
1292:
1252:
1249:
1189:
1188:
1187:
1186:
1183:
1180:
1177:
1171:
1170:
1166:
1165:
1164:
1163:
1160:
1157:
1154:
1148:
1147:
1144:
1141:
1137:
1136:
1135:
1134:
1131:
1128:
1125:
1122:
1119:
1113:
1112:
1081:
1080:
1074:
1068:
1062:
1059:Bāndhasvāmitva
1056:
1050:
1035:
1032:
1028:Nathuram Premi
1007:Madhya Pradesh
999:Nathuram Premi
991:Nathuram Premi
982:
979:
930:
927:
899:Digambara monk
894:
891:
825:Digambara Jain
807:
806:
804:
803:
796:
789:
781:
778:
777:
776:
775:
760:
759:
756:
755:
750:
745:
740:
735:
730:
724:
720:
719:
718:
715:
714:
711:
710:
705:
700:
695:
690:
681:
677:
676:
675:
672:
671:
668:
667:
662:
657:
652:
646:
642:
641:
640:
637:
636:
633:
632:
625:
622:Silappatikaram
618:
611:
604:
597:
590:
583:
576:
569:
561:
555:
554:
553:
550:
549:
546:
545:
540:
531:
527:
526:
525:
522:
521:
518:
517:
512:
507:
502:
497:
492:
487:
480:
475:
470:
465:
459:
455:
454:
453:
450:
449:
446:
445:
440:
435:
430:
425:
419:
415:
414:
413:
410:
409:
406:
405:
400:
394:
393:
387:
386:
381:
376:
371:
366:
360:
359:
350:
346:
345:
344:
341:
340:
337:
336:
331:
326:
321:
316:
311:
306:
301:
296:
291:
286:
281:
276:
270:
264:
263:
262:
259:
258:
257:
256:
251:
246:
241:
233:
232:
224:
223:
217:
216:
204:
203:
200:
196:
195:
190:
186:
185:
176:
172:
171:
159:
155:
154:
150:
149:
136:
128:
127:
119:
118:
33:
31:
24:
15:
13:
10:
9:
6:
4:
3:
2:
3532:
3521:
3518:
3516:
3513:
3512:
3510:
3497:
3492:
3485:
3477:
3474:
3472:
3469:
3468:
3467:
3464:
3462:
3459:
3457:
3454:
3452:
3449:
3447:
3444:
3443:
3441:
3437:
3431:
3428:
3426:
3423:
3421:
3418:
3416:
3413:
3411:
3410:List of Jains
3408:
3407:
3405:
3401:
3395:
3392:
3390:
3387:
3385:
3382:
3380:
3377:
3375:
3372:
3370:
3367:
3365:
3362:
3360:
3357:
3355:
3354:
3350:
3348:
3345:
3341:
3338:
3337:
3336:
3335:Jain calendar
3333:
3331:
3328:
3326:
3323:
3321:
3318:
3316:
3313:
3311:
3308:
3306:
3303:
3299:
3296:
3295:
3294:
3291:
3290:
3288:
3284:
3278:
3275:
3273:
3270:
3268:
3265:
3263:
3260:
3258:
3255:
3253:
3250:
3248:
3245:
3243:
3240:
3238:
3235:
3233:
3230:
3229:
3227:
3223:
3217:
3214:
3212:
3209:
3207:
3204:
3202:
3199:
3197:
3194:
3193:
3191:
3187:
3177:
3176:United States
3174:
3172:
3169:
3167:
3164:
3162:
3159:
3157:
3154:
3152:
3149:
3147:
3144:
3142:
3139:
3137:
3134:
3132:
3129:
3127:
3124:
3123:
3121:
3117:
3111:
3110:Uttar Pradesh
3108:
3106:
3103:
3101:
3098:
3094:
3091:
3090:
3089:
3086:
3084:
3081:
3077:
3074:
3073:
3072:
3069:
3067:
3064:
3062:
3059:
3057:
3054:
3052:
3049:
3047:
3044:
3043:
3041:
3039:
3035:
3032:
3028:
3020:
3017:
3015:
3012:
3010:
3007:
3006:
3004:
3002:
2999:
2997:
2994:
2992:
2989:
2988:
2986:
2984:
2980:
2974:
2971:
2969:
2966:
2964:
2961:
2959:
2956:
2954:
2951:
2949:
2946:
2944:
2941:
2939:
2936:
2934:
2931:
2929:
2926:
2924:
2921:
2919:
2916:
2914:
2913:Nalini Balbir
2911:
2910:
2908:
2904:
2898:
2895:
2893:
2890:
2888:
2885:
2883:
2880:
2878:
2875:
2874:
2872:
2868:
2862:
2859:
2857:
2854:
2850:
2847:
2845:
2842:
2841:
2840:
2837:
2835:
2832:
2830:
2827:
2826:
2824:
2822:
2818:
2812:
2809:
2807:
2804:
2802:
2799:
2797:
2794:
2792:
2789:
2785:
2782:
2780:
2777:
2776:
2774:
2772:
2769:
2767:
2764:
2762:
2759:
2757:
2754:
2753:
2751:
2749:
2745:
2739:
2736:
2734:
2731:
2729:
2726:
2722:
2719:
2717:
2714:
2712:
2709:
2708:
2707:
2704:
2702:
2699:
2697:
2694:
2692:
2691:Vegetarianism
2689:
2687:
2684:
2680:
2677:
2676:
2675:
2672:
2670:
2667:
2666:
2664:
2660:
2649:
2647:
2644:
2638:
2635:
2633:
2630:
2628:
2625:
2624:
2623:
2620:
2619:
2618:
2615:
2614:
2612:
2610:
2606:
2600:
2597:
2595:
2592:
2590:
2587:
2585:
2582:
2580:
2577:
2573:
2570:
2568:
2565:
2564:
2563:
2560:
2559:
2557:
2555:
2551:
2548:
2546:
2542:
2536:
2533:
2531:
2528:
2526:
2523:
2521:
2518:
2514:
2512:
2507:
2505:
2502:
2500:
2497:
2495:
2492:
2490:
2487:
2486:
2485:
2482:
2476:
2473:
2471:
2468:
2467:
2466:
2463:
2461:
2458:
2457:
2456:
2453:
2451:
2448:
2444:
2441:
2439:
2436:
2435:
2434:
2431:
2427:
2424:
2422:
2419:
2417:
2414:
2413:
2412:
2409:
2405:
2402:
2401:
2399:
2395:
2392:
2391:
2390:
2387:
2383:
2380:
2379:
2378:
2375:
2374:
2372:
2370:
2366:
2360:
2357:
2355:
2352:
2350:
2347:
2346:
2344:
2342:
2338:
2334:
2330:
2322:
2317:
2315:
2310:
2308:
2303:
2302:
2299:
2288:
2282:
2272:
2269:
2267:
2264:
2262:
2259:
2257:
2254:
2253:
2251:
2247:
2240:
2237:
2236:
2234:
2230:
2224:
2221:
2219:
2216:
2214:
2211:
2209:
2206:
2204:
2201:
2199:
2196:
2194:
2191:
2190:
2188:
2184:
2178:
2175:
2173:
2170:
2168:
2165:
2163:
2160:
2158:
2155:
2154:
2152:
2148:
2142:
2139:
2137:
2134:
2131:
2128:
2126:
2123:
2121:
2118:
2117:
2115:
2111:
2105:
2102:
2098:
2095:
2093:
2090:
2089:
2088:
2085:
2084:
2082:
2078:
2072:
2069:
2067:
2066:Satkhandagama
2064:
2063:
2061:
2059:
2055:
2052:
2049:
2045:
2040:
2026:
2023:
2021:
2018:
2016:
2013:
2011:
2008:
2006:
2003:
2002:
2000:
1996:
1990:
1987:
1985:
1982:
1981:
1979:
1975:
1969:
1966:
1964:
1961:
1959:
1956:
1954:
1953:Devendrastava
1951:
1949:
1946:
1944:
1941:
1939:
1936:
1934:
1933:Bhaktaparijñā
1931:
1929:
1926:
1924:
1921:
1920:
1918:
1916:
1912:
1906:
1903:
1901:
1898:
1896:
1893:
1891:
1890:Daśavaikālika
1888:
1887:
1885:
1881:
1875:
1872:
1870:
1867:
1865:
1862:
1860:
1857:
1855:
1852:
1850:
1847:
1845:
1842:
1841:
1839:
1835:
1829:
1826:
1824:
1821:
1819:
1816:
1814:
1811:
1809:
1806:
1804:
1801:
1799:
1796:
1794:
1791:
1789:
1786:
1784:
1781:
1779:
1776:
1774:
1771:
1770:
1768:
1766:Upanga āgamas
1764:
1758:(now extinct)
1757:
1754:
1752:
1749:
1747:
1744:
1742:
1739:
1737:
1736:Antakrddaasah
1734:
1732:
1729:
1727:
1724:
1722:
1719:
1717:
1714:
1712:
1709:
1707:
1706:Sutrakritanga
1704:
1702:
1699:
1698:
1696:
1692:
1689:
1685:
1681:
1677:
1675:
1671:
1664:
1660:
1653:
1648:
1646:
1641:
1639:
1634:
1633:
1630:
1623:
1622:A. N. Upadhye
1619:
1618:Ṣaṭkhaṇḍāgama
1616:
1615:
1611:
1604:
1603:
1597:
1594:
1588:
1584:
1583:
1577:
1574:
1568:
1564:
1563:
1557:
1554:
1548:
1544:
1543:
1537:
1534:
1528:
1524:
1523:
1517:
1514:
1512:9788126106912
1508:
1504:
1499:
1496:
1490:
1486:
1482:
1478:
1477:
1472:
1468:
1467:
1462:
1455:
1450:
1447:
1442:
1435:
1432:
1428:
1423:
1420:
1415:
1413:81-260-1221-8
1409:
1405:
1404:
1396:
1394:
1390:
1387:
1382:
1379:
1373:
1370:
1364:
1361:
1355:
1352:
1348:
1343:
1341:
1337:
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855:Ṣaṭkhaṅḍāgama
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62: –
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56:Find sources:
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40:
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34:This article
32:
28:
23:
22:
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3351:
3330:Samavasarana
3320:Śalākāpuruṣa
2928:John E. Cort
2839:Ashtamangala
2834:Siddhachakra
2771:Kasayapahuda
2738:Pratikramana
2646:Sthānakavāsī
2404:Anekāntavāda
2400:Jaina logic
2394:Kevala Jñāna
2389:Epistemology
2286:
2186:Dravyānuyoga
2125:Trivarnācāra
2097:Uttarapurana
2071:Kasayapahuda
2065:
1823:Puṣpacūlikāh
1778:Rājapraśnīya
1731:Upasakadasah
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1471:Dundas, Paul
1456:, p. 82
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1199:
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1088:karma theory
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1067:(Perception)
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873:, the first
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743:Jain symbols
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443:Jai Jinendra
416:Jain prayers
390:
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304:Kevala Jnana
274:Anekantavada
145:
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137:
107:
101:January 2016
98:
88:
81:
74:
67:
55:
43:Please help
38:verification
35:
18:
3272:Rashtrakuta
3189:Jainism and
3088:Maharashtra
3046:Bundelkhand
2933:Paul Dundas
2806:Kalpa Sūtra
2801:Aptamimamsa
2686:Monasticism
2617:Murtipujaka
2599:Kanji Panth
2579:Taran Panth
2562:Mula Sangha
2416:Siddhashila
2349:Tirthankara
2213:Aptamimamsa
2177:Lokavibhaga
2150:Karnánuyoga
2113:Carnānuyoga
1984:Nandī-sūtra
1977:Cūlikasūtra
1923:Catuhśarana
1874:Kalpa Sūtra
1864:Mahāniśītha
1828:Vrasnidaśāh
1808:Nirayārvalī
1751:Vipakasutra
1454:Dundas 2002
1347:Dundas 2002
1192:Mahādhavalā
1099:Mahādhavalā
1086:postulates
1047:Jīva Sthāna
1003:Bundelkhand
944:Rashtrakuta
753:Topics list
678:Pilgrimages
629:Valayapathi
528:Major sects
515:Yashovijaya
319:Brahmacarya
153:Information
3515:Jain texts
3509:Categories
3451:Literature
3340:Samvatsari
3105:Tamil Nadu
3030:Jainism in
2849:Nandavarta
2796:Samayasāra
2748:Literature
2716:Kshamavani
2711:Paryushana
2674:Meditation
2669:Sallekhana
2609:Śvetāmbara
2530:Ratnatraya
2450:Gunasthana
2369:Philosophy
2232:Commentary
2223:Jnanarnava
2208:Samayasāra
2193:Niyamasara
2157:Gommatsāra
2092:Ādi purāṇa
2087:Mahapurana
1938:Samstāraka
1849:Brhatkalpa
1844:Ācāradaśāh
1837:Chedasūtra
1788:Prajñāpana
1773:Aupapatika
1684:Śvetāmbara
1463:References
1427:Jaini 1991
1332:Jaini 1998
1306:Singh 2001
1281:8186957472
1077:Mahābāndha
907:Puṣpadanta
901:, acharya
883:Kundakunda
665:Samvatsari
660:Paryushana
543:Śvetāmbara
510:Haribhadra
500:Siddhasena
495:Kundakunda
403:Sallekhana
329:Gunasthana
324:Aparigraha
266:Philosophy
179:Puṣpadanta
71:newspapers
3369:Sculpture
3305:Ekendriya
3166:Singapore
3151:Hong Kong
3131:Australia
3100:Rajasthan
3071:Karnataka
2983:Community
2968:Bal Patil
2923:Chandabai
2892:Pattavali
2844:Shrivatsa
2829:Jain flag
2706:Festivals
2662:Practices
2650:Terapanth
2637:Tristutik
2627:Kharatara
2589:Terapanth
2584:Bispanthi
2554:Digambara
2377:Five Vows
2354:Ganadhara
2120:Mulachara
2048:Digambara
1968:Vīrastava
1958:Ganividyā
1883:Mūlasūtra
1869:Jītakalpa
1854:Vyavahāra
1756:Drstivada
1668:Fourteen
1485:Routledge
1476:The Jains
1245:Digambara
1020:Digambara
963:Karnataka
959:Mudabidri
911:Bhūtabali
903:Dharasena
738:Jain flag
728:Ekendriya
703:Shikharji
643:Festivals
538:Digambara
490:Ganadhara
279:Cosmology
183:Bhūtabali
3461:Scholars
3439:Navboxes
3298:Timeline
3247:Ikshvaku
3232:Chalukya
3201:Hinduism
3196:Buddhism
3161:Pakistan
3119:Overseas
2906:Scholars
2887:Kshullak
2870:Ascetics
2861:Swastika
2679:Sāmāyika
2594:Yapaniya
2545:Branches
1900:Āvaśyaka
1859:Nishitha
1818:Puṣpikāh
1694:Angāgama
1095:Dhaval्ā
1011:Paravāra
973:and the
940:Jinasena
935:Virasena
833:Mahavira
829:Ganadhar
693:Palitana
478:Mahavira
468:Rishabha
398:Sāmāyika
249:Timeline
213:a series
211:Part of
199:Chapters
189:Language
158:Religion
3471:America
3466:Temples
3315:Pratima
3293:History
3286:Related
3277:Santara
3257:Kalinga
3252:Kadamba
3242:Hoysala
3211:Sikhism
3136:Belgium
3066:Haryana
3061:Gujarat
2991:Śrāvaka
2897:Acharya
2821:Symbols
2775:Mantra
2728:Upadhan
2701:Rituals
2696:Fasting
2535:Kashaya
2525:Saṃsāra
2504:Nirjara
2499:Samvara
2470:Pudgala
2359:Arihant
2266:Jinvani
1257:Vidisha
1105:Dhavalā
1071:Varganā
995:Prakrit
933:Achrya
923:Gujarat
893:Origins
859:Dhavalā
821:Prakrit
733:Temples
484:Arihant
334:Saṃsāra
244:History
221:Jainism
193:Prakrit
169:Jainism
142:Dhavalā
85:scholar
3520:Agamas
3476:Bengal
3384:Nigoda
3359:Temple
3325:Tirtha
3267:Pandya
3262:Maurya
3146:Europe
3141:Canada
3126:Africa
3093:Mumbai
3083:Kerala
2882:Aryika
2622:Gaccha
2494:Bandha
2489:Asrava
2484:Tattva
2475:Dharma
2455:Dravya
2443:Causes
2421:Naraka
2382:Ahimsa
2249:Others
2058:Agamas
1998:Others
1670:Purvas
1589:
1569:
1549:
1529:
1509:
1491:
1481:London
1410:
1287:
1279:
1269:Mumbai
1235:. The
1198:, the
1065:Vedanā
946:ruler
919:Girnar
698:Girnar
650:Diwali
473:Pārśva
347:Ethics
314:Tattva
309:Dravya
294:Dharma
284:Ahimsa
175:Author
87:
80:
73:
66:
58:
3403:Lists
3364:Stupa
3237:Ganga
3206:Islam
3156:Japan
3076:North
3051:Delhi
3038:India
3019:JAINA
3001:Tamil
2996:Sarak
2756:Agama
2733:Tapas
2520:Death
2511:Mokṣa
2465:Ajiva
2438:Types
2433:Karma
2050:Texts
1294:Notes
969:like
887:āgama
875:āgama
847:āgama
721:Other
683:Tirth
299:Mokṣa
289:Karma
254:Index
239:Jains
92:JSTOR
78:books
3446:Gods
2632:Tapa
2460:Jīva
2341:Gods
1587:ISBN
1567:ISBN
1547:ISBN
1527:ISBN
1507:ISBN
1489:ISBN
1408:ISBN
1285:ISBN
1277:ISBN
1038:The
909:and
811:The
181:and
64:news
3379:Law
3374:Art
3056:Goa
881:by
688:Abu
144:of
47:by
3511::
2285:†
1487:,
1483::
1392:^
1339:^
1324:^
1283:,
1271:.
1101:.
1005:,
921:,
850:.
215:on
2320:e
2313:t
2306:v
2132:†
1676:)
1651:e
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1416:.
819:(
800:e
793:t
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202:5
114:)
108:(
103:)
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89:·
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41:.
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