Knowledge (XXG)

Satprem

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famous conversation between The Mother and Pranab which made Satprem conclude that several ashram sadhaks did not want The Mother to continue her life. However, Pranab has argued that on the contrary he was very much concerned about The Mother's health and that he had received precise instructions from her as to what to do when she appeared to have left her body. These instructions, he says, were exactly followed before she was buried in the second chamber of Sri Aurobindo's Samadhi in the Ashram courtyard under the Service tree, which she herself prepared after Sri Aurobindo's departure in December 1950.
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resistance of the ashram trustees and elders in this regard as symptomatic of the way they had directed the ashram from 1962 onwards. The other was his claim that under the current leadership the Yoga had become institutionalised and dogmatic, like the yogas of the past. For their part, the elders wished to publish the transcripts, but only in edited form. And where Satprem saw conservatism and dogmatism, they saw a loyal commitment to their gurus to uphold the original truth of their teachings.
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youth at the time, including the value of LSD; the ongoing plans for and development of Auroville; her startling past experiences as a child, and later as a painter and then as a disciple of occultist Max Theon; her many experiences with Sri Aurobindo, before and after his passing; her experiences with several of the Hindu Gods; her attempt to convert the Church to something higher; and countless other subjects and matters.
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After this he returned again (as he put it, "the bird flew back once more" ), to the Pondicherry Ashram and The Mother, who started inviting him from time to time to her room, originally for work in connection with the Bulletin. As their relationship developed, he asked more questions, and eventually
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It is obvious from Agenda that The Mother had great affection for Satprem. She admired his intellect and understanding of Sri Aurobindo's teachings, and encouraged him in his sadhana, i.e. spiritual development. She also pointed out his deficiencies, including his "grumbler" nature and other wanting
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Also, as recorded in Agenda, there were also considerable discussions about disciples and visitors they interacted with, particularly their level of consciousness; about events occurring in the world, such as India's mini-war with China, her connection with Indira Gandhi, and the revolution amongst
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Satprem became a rallying point for the community shocked by the attitude the ashram leaders had taken. His one-man revolt against the Ashram leadership began in 1974, and involved two issues. One was his wish to publish, unexpurgated, the entire transcript of his talks with the Mother. He saw the
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leadership and himself. Moreover, Satprem and his followers believe there is evidence in the recorded audiotapes that The Mother did not actually die but rather entered a "cataleptic trance" or state of suspended animation in which there would not even be a detectable heartbeat. Satprem recorded a
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consists of The Mother's explanation of her inner and outer experiences, along with Satprem's comments and questions. A great deal of the conversation involved The Mother's discussions of her ongoing attempt to make the physical transformation; i.e. her quest to have the physical body open to what
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were published in French, and Satprem felt he had completed all his external work. The following year, he and Sujata decided to withdraw completely from public life to devote themselves exclusively to Sri Aurobindo's and The Mother's work of the transformation of the cellular consciousness of the
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During this time, Satprem was looked to by the French-speaking Aurovillians as the successor and inheritor of Sri Aurobindo and the Mother's work, and a number of radicals were drawn to him because of his revolt against the ashram elders.
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Satprem remained restless and dissatisfied for some years, torn between his devotion to The Mother along with Sri Aurobindo's teachings, and his wanderlust, and in 1959 he again left the ashram. He became the disciple of a
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Soon after, there was an allegation of an assassination attempt against him in August 1976, and in December 1977 (or 1978) the ashram trustees "expelled" him for "anti-ashram activities" as he attempted to publish
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After seven years, Satprem emerged and began producing a steady stream of books on his experiences, Sri Aurobindo and the Mother's teachings, and the future evolution of Man. In 1989, he wrote
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Satprem relates that on 19 May 1973, six months before The Mother's death, he was barred admission to her room, the beginning of a serious falling out between the
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Georges Van Vrekhem disagrees with Satprem's claim that The Mother's work was cut short in those last six months, and argues instead that she did indeed attain a
1560: 1456: 483: 685:, the first of which covers 1951 to 1960 (and contains Satprem's letters to The Mother during his wandering days), and ends with the year 1973. 1696: 1373: 1701: 912:), and in 1999 by "Néanderthal Regarde”(“Neanderthal Looks On”), an essay on the betrayal of Man in India as in the West. In 2000 followed 748:
After The Mother's death, all of Satprem's correspondence from 1962 to 1973 with The Mother was confiscated, and he fled with the tapes of
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decided to record their conversations, taking a tape-recorder to her room. The result of this collaboration was the 13-volume
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she believed was a spiritual Force, so illness and death could be overcome; not only for herself, but for all of humanity.
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and realisation of the new evolution, and the search for the "great passage" in the evolution beyond Man. The 1985 book
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which was The Mother's publication, and is still printed in English and French. During this time he met his companion
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For an indepth description of Luc Venet's 20-year experience of closely collaborating with Satprem, see his essay on
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Satprem died on April 9, 2007, at the age of 83. His companion Sujata Nahar died after him on May 4, 2007.
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and what remained was the residue, like the empty cocoon of a caterpillar after it has become a butterfly.
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Savitra, "When Intensity overtakes Integrality; a personal look at the man and the myth called Satprem",
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attitudes. Likewise, she always encouraged him as an author; often working together on his writings.
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and their "new evolution". He resigned from the civil service, and went in search of adventure in
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published by the ashram, Auroville, and Sri Aurobindo Society presses, Satprem founded the
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Tradition and the Rhetoric of Right: Popular Political Argument in the Aurobindo Movement
1319:(1979-xxxx) (Engl. transl) Institute for Evolutionary Research, New York, NY (13 vol set) 241: 881:), in which he describes his years "digging" in the body. This was followed in 1992 by 1650: 1533: 539: 399: 254: 161: 988:(1982) Institut de Recherches Evolutives, Paris, & Mira Aditi, Mysore (13 vol set) 1675: 1660: 1487: 1480: 1465: 1410: 587: 579: 575: 567: 543: 500: 414: 354: 132: 90: 1289: 1622: 1411:
Agenda (with audiorecords by Satprem). Texts in French, English, German and Russian
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Elfi, Nicole (1998). Satprem, par un fil de lumière: Biographie. Paris: R. Laffont.
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On 3 March 1957, The Mother gave him the name Satprem ("the one who loves truly").
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The Religious, the Spiritual, and the Secular: Auroville and Secular India
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NexUS, the newsletter for the USA Centres of Sri Aurobindo and the Mother
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Better To Have Gone. Love, death, and the quest for utopia in Auroville
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Mira Aditi, Mysore, & The Mother's Institute of Research, New Delhi
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Mira Aditi, Mysore, & The Mother's Institute of Research, New Delhi
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Institut de Recherches Evolutives, Paris, & Mira Aditi, Mysore
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Institut de Recherches Evolutives, Paris, & Mira Aditi, Mysore
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Institut de Recherches Evolutives, Paris, & Mira Aditi, Mysore
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Institut de Recherches Evolutives, Paris, & Mira Aditi, Mysore
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About Satprem; his workings (full texts); photos, video and audio
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Mémoires d'un Patagonien - Conte Préhistorique et Posthistorique
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practicing Tantra, which formed the basis of his second novel,
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to put himself at the service of The Mother and settled at the
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After numerous unsuccessful attempts to get the 13 volumes of
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Memoires of a Patagonian - Prehistoric and Posthistoric Tale
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The Tragedy of the Earth - from Sophocles to Sri Aurobindo
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in late 1943 and spent one and a half years in German
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In 1999, Satprem also started the publication of his
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La Tragédie de la Terre - de Sophocle à Sri Aurobindo
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Enginger then sailed around the world, visiting the
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In 2008, the IRE published his last book, 706:Sri Aurobindo, ou l'Aventure de la Conscience 650:, before once again returning to the ashram. 477: 8: 1119:Satprem Mind of the Cells, 1982 p.200, and 760:while at the same time writing the trilogy 619:In 1953, aged 30, he returned to India and 522:During World War II he was a member of the 515:and had a seafaring childhood and youth in 1457: 1443: 1435: 484: 470: 128: 671:Par le Corps de la Terre, ou le Sanyassin 570:in the French colonial administration of 117:Learn how and when to remove this message 1561:California Institute of Integral Studies 1368:Paragon House, St Paul, Minnesota, 1998 675:By the Body of the Earth or, The Sanyasi 1061: 827:in the ashram. Satprem and Sujata left 131: 704:Under The Mother's guidance he wrote 511:Satprem was born Bernard Enginger in 7: 1431:Chapter 23 "Two Rooms" pages 370-373 602:), with his copy of Sri Aurobindo's 55:adding citations to reliable sources 1197:Tradition and the Rhetoric of Right 1185:Tradition and the Rhetoric of Right 975:Satprem (1964) (2000, 2nd edition) 530:" network). He was arrested by the 14: 1582:Sri Aurobindo Ashram, Pondicherry 1227:"The Sweet Mother of Pondicherry" 813:Institut de Recherches Évolutives 594:(the setting for his first novel 661:lama, a priest of the temple at 139: 31: 1376:(first published in Dutch 1995) 590:, where he spent a year in the 566:, where he worked briefly as a 42:needs additional citations for 1527:Savitri: A Legend and a Symbol 248:Savitri: A Legend and a Symbol 1: 1279:, Part 3: Satprem (pp.107ff.) 1266:http://www.lesyeuxouverts.net 1051:The Legend of Tomorrow (2000) 1048:The Philosophy of Love (2002) 1036:Veda and Human Destiny (1961) 554:India, The Mother, and Agenda 1697:French expatriates in Brazil 1702:French expatriates in India 1144:Pranab Kumar Bhattacharya, 1045:Neanderthal looks on (1999) 455:Sri Aurobindo Mandir Annual 1748: 1587:Sri Aurobindo Ashram, Rewa 1488:Mirra Alfassa (The Mother) 1084:vol.1, p.48 n.2, and p.100 1000:On the Way to Supermanhood 953:Notebooks of an Apocalypse 849:In 1982 all 13 volumes of 718:On the Way to Supermanhood 688:Perhaps ninety percent of 1732:French Resistance members 1642:Pranab Kumar Bhattacharya 1516:Supermind (integral yoga) 1495: 930:La Philosophie de l'Amour 16:French writer (1923–2007) 1727:20th-century translators 1707:People from French India 1429:Beyond the Human Species 1366:Beyond the Human Species 1174:Winter 1994-95, pp.27-30 1159:Beyond the Human Species 1094:Beyond the Human Species 1070:Beyond the Human Species 1021:The Tragedy of the Earth 918:The Legend of the Future 1712:New religious movements 1014:The Revolt of the Earth 949:Carnets d'un Apocalypse 879:The Revolt of the Earth 578:. There he discovered 1502: 1039:The Great Sense (1969) 934:The Philosophy of Love 914:La LĂ©gende de l'Avenir 875:La RĂ©volte de la Terre 836:Le Mental des Cellules 834:In 1980 Satprem wrote 786:La Mutation de la Mort 774:The Divine Materialism 744:Writing and publishing 158:(Maternal grandfather) 24: 1501: 1400:, New York, Scribner. 1364:Georges van Vrekhem, 1352:The Mind of the Cells 1068:Georges van Vrekham, 993:The Mind of the Cells 991:Satprem (1982, 1999) 972:The Goldfinder (1964) 890:Lettres d'un Insoumis 840:The Mind of the Cells 790:The Mutation of Death 770:Le MatĂ©rialisme Divin 724:Passing of The Mother 714:La Genèse du Surhomme 646:, the Himalayas, and 22: 1692:Converts to Hinduism 1551:Sri Aurobindo Ashram 1396:Akash Kapur (2021), 1340:, SUNY Press, 1998, 1294:www.ire-miraditi.org 1290:"Satprem and Sujata" 967:Partial bibliography 866:) is a follow-up to 332:Sri Aurobindo Ashram 51:improve this article 1425:Georges van Vrekhem 1030:, Ingram, Tennessee 536:concentration camps 427:Journals and forums 205:Partition of Bengal 174:Krishna Kumar Mitra 1717:Writers from Paris 1601:Associated figures 1509:Concepts and works 1503: 1381:Life without Death 1322:David J. Lorenzo, 1277:Life without Death 1253:Life without Death 1183:David J. Lorenzo, 906:La Clef des Contes 894:Letters of a Rebel 864:Life without Death 236:Speeches and books 25: 1669: 1668: 1521:Intermediate zone 1379:Luc Venet (1985) 1374:978-1-55778-766-8 1336:Robert N. Minor, 1222:Richard Titlebaum 1133:Mind of the Cells 888:In 1994 came his 868:Mind of the Cells 825:persona non grata 778:L'Espèce Nouvelle 612:, and after that 524:French Resistance 494: 493: 390:P.K. Bhattacharya 286:Intermediate zone 210:Alipore bomb case 170:(Younger brother) 127: 126: 119: 101: 1739: 1570:Important places 1459: 1452: 1445: 1436: 1304: 1303: 1301: 1300: 1286: 1280: 1274: 1268: 1262: 1256: 1249: 1243: 1241: 1239: 1238: 1229:. 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Sri Aurobindo

Rajnarayan Basu
Manmohan Ghose
Barin Ghosh
Krishna Kumar Mitra
Political career
Anushilan Samiti
Jugantar
Partition of Bengal
Alipore bomb case
Jugantar Patrika
Bande Mataram
Uttarpara Speech
Savitri: A Legend and a Symbol
Record of Yoga
Mother's Agenda
Integral yoga

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