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named Lakṣapati was walking along the riverbank where he observed Satyanārāyaṇa being worshipped. Lakṣapati, being childless, asked the worshippers if his desires would be fulfiled, to which they agree. Eventually Lakṣapati and his wife Līlāvatī had a daughter named Kalāvatī. Kalāvatī's eventually was marriaged to a young merchant named Śaṅkapati who moved in with Lakṣapati. Lakṣapati performed the Satyanārāyaṇa worship rite, but left it incomplete. This lead to him and his son-in-law being framed for theft of pearls from the king and being imprisoned. Kalāvatī eventually properly performed the Satyanārāyaṇa rite, upon which Nārāyaṇa himself appeared to the king in a dream in the form of a
Brahmin and orderd him to let Lakṣapati and Śaṅkhapati be free. Upon being freed, Lakṣapati still neglected to perform Satyanārāyaṇa worship, which led to his mercantile goods on ships to be sunk. Lakṣapati eventually learns that his neglect of Satyanārāyana worship was the cause for his miseries, and returns to his family. However, in her excitement to see her fath, Lilāvatī rush out of the house leaving the Satyanārāyaṇa rite incomplete, leading to the ship her husband was on to sink. Disheartened, she calls on Satyanārāyaṇa who tells her she will regain her husband, and family properly performs the worship of Satyanārāyaṇa.
116:, and also that the food offered to Satyanārāyaṇa by Hindus is the exact same as the food offered to Satya Pīr by Muslims. Satya Chandra Mitra rejects these arguments, stating there is no historical evidence of anyone named Mansur Hāllāj and that Hindus have never appropriated foreign saints into their own worship. He states the omission of Satyanārāyaṇa by Vaishnava poets and the alternative accounts of Old Bengali poets are not strong arguments for the recentness of Satyanārāyaṇa worship. Mitra, relying on the authenticity of the antiquity of the
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Disheartened, he became an ascetic and travelled to Kāśī. There he saw people engaged in the worship of Nārāyaṇa, and curious, he asked Śatānanda to teach him about the worship of Satyanārāyaṇa. After gaining this knowledge, Candracūḍa returned to Kedāramaṇi and achieved victory over his enemies. Once a
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wood carrier reached Kāśī where he saw the worship of Satyanārāyaṇa being performed. The wood carrier learned the manner of Satyanārāyaṇa worship from Śatānanda, and returning to his home he performed the appropriate rites and the
Bhillas achieved wealth and happiness. Once in Ratnapura, a merchant
103:
there was a
Persian Sufi named Mansur Hāllāj who would repeat the phrase "Ānal Haq" or "I am truth", even after he was killed by the caliph, cut into pieces, and burnt into ash. Karim states that this Sufi saint became known as Satya Pīr to Indian Muslims and Satyanārāyaṇa to Indian Hindus who were
227:
named Śatānanda who lived in Kāśī. Viṣṇu, in the guise of an old
Brahmin, instructed Śatānanda in the worship of Satyanārāyaṇa, and the Brahmin was able to achieve riches without begging. Once in Kedāramaṇipūraka, a king named Candracūḍa was defeated by his enemies in the Vindhyā mountains.
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is solid proof of the older origins of Satyanārāyaṇa worship. He also notes that the modern association between Satyanārāyaṇa and Satya Pīr is found only in Bengal, whereas in Bihar and Upper India Satyanārāyaṇa is worshipped purely as a form of Viṣṇu.
90:
text. According to
Madhuri Yadlapati, the Satyanarayana Puja is an archetypal example of how "the Hindu puja facilitates the intimacy of devotional worship while enabling a humble sense of participating gratefully in a larger sacred world".
260:, the Satyanarayana vratakathā was likely the most popular vrata among Hindus during the second half of the 20th century. The Vratakathā is recited in Sanskrit or more popularly in vernacular languages and sometimes in
252:, the last of the four ages in Hindu cosmology, in particular the performers and attendees of the Satyanarayana Puja. The Katha narrates that the performance of the puja is in itself a promise to
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identical. Karim further states that Satyanārāyaṇa is not found among the lists of the names of the gods in the Hindu
Shastras, is not mentioned by any Vaishnava poets, but is mentioned in the
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477:
Narayanan, Vasudha (2018). "Ritual Food". In
Jacobsen, Knut A.; Basu, Helene; Malinar, Angelika; Narayanan, Vasudha (eds.).
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A Descriptive
Catalogue of Sanskrit Manuscripts in the Government Collection under the care of the Asiatic Society of Bengal
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112:. Karim also states that Old Bengali poets who write about Satyanārāyaṇa do so with accounts differing from that of the
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466:. Münchener Indologische Studien (in German). Vol. 5. Wiesbaden: Otto Harrassowitz. pp. 2, 4, 102–105.
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was roaming the world and was disheartened by teh suffering of mortal beings. Thus he approached
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389:"Three Chapters of Saiva Material Added to the Earliest Known Recension of the Skanda Purana"
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Mitra, Sarat
Chandra (1919). "On the Worship of the Deity Satyanārāyana in Northern India".
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215:. Sūta states that worship of Satyanārāyaṇa is suitable for Kaliyuga, and states that once
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Bengali religious print circa 1940 of
Satyanarayana puja with devotees and priest around.
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451:. Vol. V: Purāna Manuscripts. Asiatic Society of Bengal. pp. lxv–lxvi.
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According to Munshi Abdul Karim, in Baghdad during the reign of the caliph
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which he states is a "modern work". Śāstrī states the
69:(religious ritual worship) dedicated to the Hindu god
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The Journal of the Anthropological Society of Bombay
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462:Hohenberger, Adam (1967). Hoffmann, Helmut (ed.).
185:The legend of Satyanārāyaṇa is also found in the
349:. University of Illinois Press. pp. 30–32.
178:and style, and was originally and still called
496:Thousand Names of Vishnu and Satyanarayan Vrat
347:Against Dogmatism: Dwelling in Faith and Doubt
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506:) by Swami Satyananda Saraswati, Devi Mandir.
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393:Origin and Growth of the Purāṇic Text Corpus
324:, syncretic form of Satyanarayana in Bengal
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519:Official site for Annavaram Devastanam
140:is a collection of ancedotes from the
395:. Motilal Banarsidass. pp. 1–3.
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240:The puja narrates the Satyanarayana
120:s, states that its inclusion in the
193:. According to this account, once
29:Religious ritual worship of Vishnu
25:
156:itself. The instructions for the
2324:Other 16000 - 16100 Junior wives
1814:
294:
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248:vows to aid his devotees during
2497:Associated with Krishna's life
2473:48 Kos Parikrama of Kurukshetra
345:Yadlapati, Madhuri M. (2013).
316:Annavaram Satyanarayana Temple
44:Satya Narayan (disambiguation)
40:Satyanarayana (disambiguation)
1:
447:Shāstrī, Haraprasāda (1928).
152:is not actually found in the
132:is a short work found in the
80:The puja is described in the
36:Satyanarayan (disambiguation)
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211:about a rite suitable for
172:Satya-nārāyaṇa-vrata-kathā
158:Satya-nārāyaṇa-vrata-kathā
150:Satya-nārāyaṇa-vrata-kathā
130:Satya-nārāyaṇa-vrata-kathā
33:
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1812:
387:Hans Bakker, ed. (2004).
2120:Yoga Sutras of Patanjali
360:Richard D. Mann (2011).
1573:Fruits and other plants
73:, who is also known as
2727:Puja types in Hinduism
2706:Guru–shishya tradition
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366:. BRILL. p. 187.
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517:Annavaram Devasthanam
205:Naimiṣāraṇya (forest)
52:
363:The Rise of Mahāsena
34:For other uses, see
2468:Pilgrimage circuits
2451:Krishna Janmashtami
554:Worship in Hinduism
2586:Hathibada Ghosundi
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973:Om Namo Narayanaya
464:Das Bhaviṣyapurāṇa
146:Haraprasāda Śāstrī
60:Satyanarayana Puja
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812:Panchayatana puja
258:Vasudha Narayanan
138:Itihāsa-samuccaya
134:Itihāsa-samuccaya
86:, a medieval era
18:Satyanarayan Puja
16:(Redirected from
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2020:Gramadevatas
1954:
1803:
1630:Temple dance
1549:Kalpavriksha
1477:
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1139:Yajnopavitam
1114:Prayer beads
958:Hare Krishna
895:Jai Shri Ram
751:Purushamedha
668:Panchamakara
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2694:Dashavatara
2639:Mahabharata
2526:Kurukshetra
2441:Vaishnavism
2276:Ashtabharya
2244:Other names
2104:Mahabharata
2015:Kuladevatas
1794:Vishvakarma
1620:Firewalking
1585:Kusha grass
1529:Akshayavata
1392:Temple tank
1301:Iconography
1249:Instruments
1205:Panchagavya
1099:Panchamrita
1004:Banana leaf
761:Viraja Homa
693:Pushpanjali
673:Panchamrita
561:Main topics
162:Revā Khaṇḍa
154:Mahābhārata
142:Mahābhārata
122:Revā Khaṇḍa
114:Revā Khaṇḍa
106:Revā Khaṇḍa
101:Al-Muqtadir
2721:Categories
2556:Pandharpur
2490:Holy sites
2447:Festivals
2436:Krishnaism
2306:Mitravinda
2286:Satyabhama
2229:Shrinathji
2086:Upanishads
2005:Gandharvas
1729:Dattatreya
1329:Panchaloha
1309:Ashtadhatu
1054:Agarabattī
989:Puja thali
875:Ajapa japa
864:Meditation
802:Nityakarma
792:Karmakāṇḍa
787:Ashvamedha
741:Kamyakarma
726:Agnikaryam
716:Agnicayana
436:: 768–811.
329:References
285:and other
207:and asked
203:s were in
197:and other
144:, however
2596:Mora Well
2578:Epigraphy
2551:Nathdwara
2546:Guruvayur
2516:Vrindavan
2383:Pradyumna
2348:Aniruddha
2311:Lakshmana
2301:Nagnajiti
2291:Jambavati
2219:Jagannath
2025:Rakshasas
1895:Mahavidya
1838:Saraswati
1825:Goddesses
1754:Kartikeya
1344:Shaligram
1281:Mridangam
1266:Karatalas
1261:Harmonium
1210:Rudraksha
1148:Materials
1064:Kamandalu
999:Banalinga
930:Third eye
920:Śaktipāta
782:Ashirvada
746:Pravargya
721:Agnihotra
678:Parikrama
658:Abhisheka
588:Festivals
322:Satya Pir
250:Kali Yuga
213:Kali Yuga
2677:See also
2601:Naneghat
2531:Jyotisar
2403:Vasudeva
2398:Ugrasena
2393:Subhadra
2358:Balarama
2264:Consorts
2141:Hinduism
2097:Ramayana
2039:Yakshini
1945:Shashthi
1905:Matrikas
1890:Mahadevi
1692:Trimurti
1625:Samskara
1613:See also
1554:Parijata
1453:Sannyasa
1438:Purohita
1349:Swastika
1235:Turmeric
1190:Marigold
1155:Agarwood
1129:Tilakamu
1069:Khirapat
1019:Dhunachi
890:Jagarana
842:Upakarma
777:Achamana
731:Aupasana
481:. Brill.
310:See also
246:Narayana
95:The Puja
88:Sanskrit
2521:Dvaraka
2501:Mathura
2425:Worship
2408:Yashoda
2296:Kalindi
2281:Rukmini
2239:Vithoba
2214:Govinda
2188:Krishna
2091:Puranas
2079:Atharva
2048:Texts (
2035:Yakshas
2030:Vahanas
2000:Dikpāla
1973:Apsaras
1925:Rukmini
1900:Matangi
1848:Parvati
1843:Lakshmi
1833:Tridevi
1759:Krishna
1739:Hanuman
1734:Ganesha
1724:Chandra
1719:Ashvins
1597: (
1544:Kadamba
1479:more...
1463:Satguru
1360:more...
1276:Manjira
1240:Vibhuti
1220:Sindūra
1215:Candana
1200:Panakam
1185:Kumkuma
1180:Incense
1165:Camphor
1134:Utsavar
1124:Shankha
1119:Rangoli
1084:Mulavar
1059:Kalasha
1044:Garland
1014:Coconut
982:Objects
945:Mantras
837:Tarpana
827:Shuddhi
688:Prasada
683:Pranāma
642:Rituals
595: (
583:Deities
578:Darshan
283:kalasha
268:Gallery
262:English
230:Niṣādha
225:Brahmin
195:Śaunaka
189:of the
164:of the
108:of the
2699:Vishnu
2689:Avatar
2536:Bhalka
2432:Sects
2363:Devaki
2353:Arjuna
2330:Rohini
2316:Bhadra
1995:Devata
1988:Danava
1983:Daitya
1978:Asuras
1940:Shakti
1930:Sanjna
1920:Rohini
1880:Shachi
1865:Chhaya
1784:Varuna
1774:Shasta
1764:Kubera
1702:Vishnu
1697:Brahma
1595:Tulasi
1559:Peepal
1539:Banyan
1534:Ashoka
1433:Pujari
1428:Pandit
1402:Temple
1377:Ashram
1370:Places
1314:Lingam
1256:Dholak
1230:Tulasi
1104:Pandal
1089:Paduka
1049:Ghanta
1039:Cāmara
1009:Biruda
925:Stotra
905:Kirtan
880:Bhajan
859:Prayer
832:Śrauta
807:Ngejot
623:Utsava
618:Tilaka
608:Mantra
603:Kirtan
573:Bhajan
502:
399:
370:
234:Bhilla
217:Nārada
136:. The
118:Purāṇa
71:Vishnu
42:, and
2616:Texts
2566:Udupi
2506:Gokul
2388:Samba
2378:Nanda
2373:Kunti
2368:Kamsa
2271:Radha
2196:Forms
2074:Yajur
2059:Vedas
1910:Radha
1875:Ganga
1870:Durga
1860:Bhumi
1855:Aditi
1779:Surya
1744:Indra
1707:Shiva
1676:texts
1590:Lotus
1522:Trees
1501:Horse
1468:Swami
1448:Sadhu
1443:Rishi
1416:Roles
1397:Matha
1334:Pindi
1319:Murti
1291:Veena
1286:Tabla
1170:Charu
1109:Pinda
1094:Palki
1079:Kolam
1074:Kindi
1029:Dhupa
1024:Dhuni
994:Altar
770:Other
736:Dhuni
711:Yajna
633:Yatra
628:Vrata
613:Murti
597:Yajna
568:Ārati
289:items
242:Katha
221:Viṣṇu
63:is a
2561:Puri
2461:Holi
2414:More
2127:more
2069:Sama
2050:list
2010:Gana
1956:more
1950:Sita
1935:Sati
1915:Rati
1885:Kali
1805:more
1799:Yama
1789:Vayu
1769:Rama
1749:Kama
1714:Agni
1684:Gods
1674:and
1580:Bael
1506:Nāga
1473:Yogi
1458:Sant
1423:Guru
1387:Ghat
1354:Yoni
1271:Khol
1225:Soma
1195:Milk
1175:Ghee
1160:Alta
1034:Diya
935:Yoga
900:Japa
703:Homa
663:Bhog
650:Puja
593:Homa
500:ISBN
397:ISBN
368:ISBN
303:puja
287:puja
209:Sūta
200:r̥ṣī
128:The
66:puja
57:The
2064:Rig
1496:Cow
254:God
232:or
2723::
2037:/
1324:Om
963:Om
910:Om
434:XI
432:.
391:.
337:^
281:A
264:.
182:.
77:.
38:,
2180:e
2173:t
2166:v
2052:)
1664:e
1657:t
1650:v
1601:)
599:)
546:e
539:t
532:v
498:(
405:.
376:.
46:.
20:)
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