Knowledge (XXG)

Scapular

Source đź“ť

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oratory or in the fields, a monk is always at work, and so a "scapular for work" is to be worn always. RB 22.5 supports those who hold that it is meant to be worn even during the night rest. These considerations support the view that St Benedict meant the scapular to be worn not as protective wear but for a symbolic reason, such as with regard to the purpose of the monk in the monastery. The monks' purpose is evident from RB's own purpose, which is a compilation of precepts for those who wish by "the labour of obedience to return to him from whom they had drifted through the sloth of disobedience" (RB Prol 2) and therefore, in response to "the Lord seeking his workman in the multitude of people" (RB Prol 14), undergo "teaching" in "a school of the Lord's service" (RB Prol 45-50)... A light or minimal item of clothing, as has been suggested on linguistic grounds, would be better suited to a symbolic than a protective use.
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associated with a mystery or devotion may simply be blessed by a priest and given to the wearer. To receive the benefits or indulgences granted the scapular generally must be worn constantly. It may be placed aside for a time but, during that period, the wearer does not receive the scapular's benefits. Should the wearer take up the wearing of it again, the benefits are again conferred.
162:, the scapular and the hood. A nun's clothing included the tunic, the scapular and the head veil. Some authors interpret the scapular as a symbolic apron based on the fact that monks and nuns, when engaged on some manual labor, tend to cover it with a protective apron or carefully tuck it up or throw the front length back over their shoulder to prevent it from getting in the way. 428: 45: 1572: 1078:
Though each scapular has its own particular qualifications and usage, the Roman Catholic Church has set down certain rules that pertain to all its types, be they monastic or devotional. A scapular associated with a confraternity must be invested by an ordained representative of that group. A scapular
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The roots of devotional scapulars can be traced to the gathering of laity into confraternities for spiritual direction, whereby the faithful would be assigned some badge or token of affiliation and devotion. The image or message on the scapular usually reflects the order's focus, tradition or favored
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invasions of France and Italy, wearing of the tertiary habit became prohibited. Thus it eventually became common that a smaller form of an order's scapular would be bestowed upon the non-monastic. Rather than a full length of cloth, it consisted of two rectangles (several inches wide, and much larger
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RB 55.6 has unspecific "work", not "manual work" (in RB 48.1 called "manual labour"), whilst elsewhere there is mention of the "Work of God", arguably not only in connection with prayer (e.g. RB 7.63, 22.6, 58.7). Apparently therefore RB regards both prayer and labour as "work". Thus, whether in the
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A devotional scapular must be in good repair with both bands intact. Multiple scapulae may be worn on the same bands, but the bands must be the color of those prescribed by the scapular with the most preeminence, and that scapular must be foremost with the others behind in order of precedence. If a
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Scapular wearing is sometimes found in Protestant churches including Anglican, Lutheran, Methodist, and Presbyterian Churches. Instructions are provided in United Methodist Church allowing scapular to be worn over the alb by anyone lay or clergy, not as a pastoral stole or chasuble, either colored
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The "devotional scapular" is a much smaller item and evolved from the monastic scapular. Devotional scapulars may be worn by individuals who are not members of a monastic order. The devotional scapular typically consists of two small (usually rectangular) pieces of cloth, wood or laminated paper, a
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Devotional scapulars typically consist of two rectangular pieces of cloth, wool or other fabric that are connected by bands. One rectangle hangs over the chest of the wearer, while the other rests on the back, with the bands running over the shoulders. Some scapulars have extra bands running under
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monastic practices, two levels of fully professed monk or nun exist: those of the "little habit" and those other of the "great habit", these being more senior and not having to do manual labor. In these cases, the "great habit" was simply distinguished from the "little habit" by the addition of a
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declared that wearing either these medium-sized scapulae of the "Third Order" or the miniature forms of the smaller devotional scapular entitled the wearer equally to gain the indulgences associated with the order. Some religious orders still give a short version (sometimes called the "reduced
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of Christ, i.e. rebelling against authority. For instance, the Carmelite constitution of 1281 prescribed that the scapular should be worn to bed under penalty of serious fault, and the constitution of 1369 included automatic excommunication for a Carmelite saying Mass without a scapular.
1210:, meaning "shoulders", and it may reasonably be concluded that it was a sleeveless or short-sleeved garment … However, A. Guillaumont, "Évagre le Pontique: TraitĂ© Pratique" (SC 171, Paris, Éditions du Cerf 1971, p. 488), suggests that the scapular may be the equivalent to the Greek 2344: 329:
they were not usually permitted to wear the full habit of the order. With time, it was considered a high honor and great privilege to be granted a small cloth attached by bands which would be worn over the torso in the same manner as the full monastic scapular.
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scapular becomes damaged to the point where it cannot be in good repair, it must be replaced. However, it is not necessary for the wearer to be reinvested as it is the devotion of the wearer, not the object itself, that confers the benefit of the scapular.
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Lutheran churches sometimes use scapulars as vestments for both men and women servers over cassocks which are regarded as clerical clothing not vestments. Scapulars in Protestant churches do not necessarily have the same meaning as in Catholic church.
221:(i.e. shield), as it was laid over the head, which it originally covered and protected with one portion (from which the hood afterwards developed). A specific aspect of the use of the monastic scapular from its earliest days was obedience and the term 747:
to him and promised salvation for the faithful who wore it piously. Regardless of the scholarly debates regarding the exact origin of the Brown Scapular, it is clear that it has been a part of the Carmelite habit since the late 13th century.
280:, the monastic scapular became the equivalent for those in the monastic life and even today, a long scapular identifies its wearer as a member of a religious order. It is a symbol of the confraternal way, combining in itself the principle of 206:. It is an outer garment about the width of the chest, from shoulder to shoulder. It hangs down in the front and back almost to the feet, but is open on the sides (it was originally joined by straps at the waist). It is related to the 385:
scapular", but this usage is archaic) of their large scapular to non-monastics that are spiritually affiliated with them. Such short scapulars are designed to be unobtrusive and can be worn under regular clothing at home and at work.
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few inches in size, which may bear religious images or text. These are joined by two bands of cloth. The wearer places one square on the chest, rests the bands one on each shoulder and lets the second square drop down the back.
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Over the centuries the religious orders adapted the basic scapular as they considered appropriate for themselves, as a result of which there are now several distinct designs, colors, shapes and lengths in use. The
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by Bishop Leo De Goesbriand: "Wherever I am, whatever I am doing, Mary never sees me without seeing upon my body an evidence of my devotion to her." This scapular, with its history in Britain, along with the
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The scapular is the apron of a servant and symbolizes our commitment to servant ministry. It is worn by lay and clergy alike without distinction, thus symbolizing our shared ministry and mission.
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devotion. Devotional scapulars and the indulgences attached to them grew along with the growth of Catholic confraternities during the 17th and 18th centuries. The fact that specific promises and
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Some Anglican churches use the scapular to designate the difference of vestments between choristers boys and girls, a tradition that continues in Church of South India for women and men.
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and the monastic scapular was gradually transformed from an item of clothing that was part of the habit of monks and nuns to a smaller item that expressed devotion by individuals, called
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stated that he received his first Brown Scapular of Mount Carmel at age ten when his Marian devotion was taking shape and he continued to wear it into his papacy.
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in 1893 for the purpose of invoking Mary's guidance upon its wearer. The black Scapular of Our Lady Help of the Sick, (for the Confraternity founded by
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scapulars for novices were black and those of the lay brethren were white, but thereafter all scapulars but those of the lay brethren had to be white.
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came to be formed in which people would be granted the wearing of this item as a mark of their sharing in the good works of a particular order. Among
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By the early 20th century the devotional scapular had gained such a strong following among Catholics worldwide that Joseph Hilgers, in the
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than a modern devotional scapular) of wool joined by bands in some fashion. These are still worn today by the "Third Order" members of the
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that dates to 1617 was eventually granted a significant number of indulgences, and many graces were promised to those who would honor the
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scapular; both forms may simply be referred to as "scapular". As an object of popular piety, a scapular serves to remind wearers of their
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http://media.gettyimages.com/photos/choristers-from-the-salisbury-cathedral-choir-practice-ahead-of-the-picture-id158668662?s=612x612
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and others attached a hood to their scapular, rather than keeping the former a separate item of their habit, while some, like the
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Some authors suggest that the tradition of wearing a reduced form of a non-monastic scapular started in the 11th century with
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In some cases the monastic scapular was used to distinguish the rank or level of the wearer within a religious order. In some
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the arms and connecting the rectangles to prevent them from getting dislodged underneath the wearer's top layer of clothes.
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of 1912 stated: "Like the rosary, has become the badge of the devout Catholic". In the 1917 reported apparitions of
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were attached to the wearing of scapulars helped increase their following, as was seen with the early example of the
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Henry Charles Lea, 2002, A History of Auricular Confession and Indulgences in the Latin Church, Adamant Media Corp.
1051:, "instituted for the conversion of those without faith" is another popular scapular among the Christian community. 2920: 2487: 2180: 1088: 519: 270: 3442: 3437: 2988: 2945: 2940: 2446: 2334: 984: 875: 782: 763: 543: 527: 233: 26: 2962: 2809: 2694: 2607: 2597: 2590: 1117: 991: 977: 887: 883: 825: 798: 755: 744: 578: 551: 453: 1026:
Of all the types recognized by the Roman Catholic Church the best-known, and perhaps the most popular, is the
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to the faithfuls of Christ who use a crucifix or cross, a crown, a scapular, or a medal blessed by a priest.
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http://download.elca.org/ELCA%20Resource%20Repository/What_are_vestments_and_paraments_Why_are_they_used.pdf
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because they were founded after the initial orders of the friars and nuns. Although these people (called
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https://www.umcdiscipleship.org/resources/12-simple-rules-on-what-to-wear-what-not-to-wear-umc-edition
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the Virgin Mary is said to have appeared "with a Rosary in one hand and a scapular in the other".
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3.5, where it appears as a summer garment. De VogĂĽĂ© 6.916 thinks it is a modified version of the
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During the 19th century, a number of other Scapulars were approved. The green Scapular of the
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The scapular may have emerged from an apron-like piece of cloth worn by monks. Item 55 of the
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The Catholic Encyclopedia lists 18 small scapulars approved by the Roman Catholic church:
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by wearing the Blue Scapular and live chastely according to their state in life. In 1885
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made by or to the faithful who wear them. Some of the promises are rooted in tradition.
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The "monastic scapular" appeared first, perhaps as early as the 7th century AD in the
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The Other Friars: The Carmelite, Augustinian, Sack and Pied Friars in the Middle Ages
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from Argentina wearing the characteristical scapular or their religious habit
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Habits of Devotion: Catholic Religious Practice in Twentieth-Century America
1168:(RB) ch. 55.4-6: "… in temperate regions for each monk a "hood(ed cloak)"(? 1128: 728: 724: 700: 265: 70:
garment suspended from the shoulders. There are two types of scapulars, the
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University of Dayton – Guide to the Marian devotional scapular collection
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https://lincolncathedral.com/worship-music/chorister-lincoln-cathedral/
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A History of Auricular Confession and Indulgences in the Latin Church
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A History of Auricular Confession and Indulgences in the Latin Church
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Devotional scapulars are objects of popular piety, primarily worn by
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Just as the stole is the vestment that came to mark the office of a
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Early Steps In The Fold: Instructions for Converts, and Enquirers
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After the disruptions of religious life during the period of the
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Anglo-Catholic Catechism (Catechismus Meridionalis-Occidentalis)
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with a Brown Scapular, an example of the use of the scapular in
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Historically, the monastic scapular was at times referred to as
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specially adapted for work. It clearly derives from the Latin
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and the Blue Scapular of the Immaculate Conception) relate to
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In many cases, both forms of the scapular come with a set of
1754:. Anglo-Catholic Archdiocese of the Southwest. p. 117. 16:
Short cloak or cloth pieces, worn with ecclesiastical dress
309:, it became common for Christian faithful to share in the 1230:, the purpose of which is to fasten the tunic for work." 1070:
Choirs may wear scapular over alb in Lutheran colleges.
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Timothy Fry, "RB 1980", p. 262, comments: "This word (
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Today, the monastic scapular is part of the garb, the
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John Cassian, Institutes, "On the Dress of the Monks"
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will suffice – in winter a woolen "hood(ed cloak)"(?
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Constitution On the Law of the Franciscan Third Order
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https://i.ytimg.com/vi/jEZOBpwt5uc/maxresdefault.jpg
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depicted wearing a brown monastic scapular and cloak
3344: 3206: 3168: 3125: 3061: 3006: 2896: 2792: 2724: 2715: 2576: 2486: 2414: 2361: 2352: 2288: 2784:Sanctuary of Our Lady of the Rosary of San Nicolás 1591:. Vol. 13. New York: Robert Appleton Company 1716:Encyclopedia of Catholic Devotions and Practices 2800:Basilica of the Sacred Heart of Paray-le-Monial 1198:) is found in antiquity only here in RB and in 1013:Scapular of the Sacred Hearts of Jesus and Mary 52:of Our Lady of Mount Carmel or "Brown Scapular" 2232:The Brown Scapular of Our Lady of Mount Carmel 2870: 2262: 2032:Meditations for the Use of the Secular Clergy 1544:Benedict's Rule: A Translation and Commentary 850:Daughters of Charity of Saint Vincent de Paul 676: 8: 2779:Shrine of the Virgin of the Rosary of Pompei 2739:Cathedral-Basilica of Our Lady of the Pillar 1218:1,5) translates uncertainly by three terms: 1566: 1564: 1562: 1560: 869:The Rosary and the Scapular are inseparable 2877: 2863: 2855: 2744:Chapel of Our Lady of the Miraculous Medal 2721: 2358: 2269: 2255: 2247: 1994:Blue Scapular of the Immaculate Conception 1974:Jews, Catholics, and the Burden of History 1817:Donovan STL, Colin. "Brown Scapular", EWTN 1006:Scapular of The Most Sacred Heart of Jesus 931:Blue Scapular of the Immaculate Conception 771:Blue Scapular of the Immaculate Conception 683: 669: 392: 109:. Monastic scapulars now form part of the 2057:. Our Sunday Visitor Publishing. p.  2820:Sanctuary of Saint Michael the Archangel 2769:Sanctuary of Our Lady of Graces of Onuva 992:Scapular of the Our Lady of Good Counsel 964:Scapular of the Immaculate Heart of Mary 750: 317:in an auxiliary sense, sometimes called 101:for members of religious organizations, 2130:http://trinitywv.org/worship-music.html 1243: 1158: 471: 440: 413: 1272:Marian Devotion in the Domestic Church 874:While a number of scapulars (e.g. the 971:Scapular of St. Michael the Archangel 924:Scapular of the Seven Sorrows of Mary 815:Scapular of the Seven Sorrows of Mary 7: 1134:Scapular of Our Lady of Mount Carmel 1028:Scapular of Our Lady of Mount Carmel 917:Scapular of Our Lady of Mount Carmel 903:Scapular of the Most Blessed Trinity 834:Scapular of Our Lady of Good Counsel 2815:Shrine of the Sacred Heart of Jesus 937:Scapular of the Most Precious Blood 797:. He also approved the Scapular of 2237:A Catechesis on the Brown Scapular 1037:Scapular of Our Lady of Walsingham 14: 2734:Basilica of Our Lady of Guadalupe 1252:Churches and Sects of Christendom 1114:- approved 1863 and again in 1870 813:'s confraternity and their Black 3390: 2997: 2837: 2759:Sanctuary of Our Lady of Lourdes 2343: 2054:Voices, Visions, and Apparitions 1585:. In Herbermann, Charles (ed.). 1570: 1386:Encyclopedia of Catholic History 1292:Mackenzie Edward Charles Walcott 727:. This promise was based on the 652: 426: 396: 2764:Shrine of Our Lady of Good Help 2754:Sanctuary of Our Lady of Fátima 1695:Catholic Customs and Traditions 1631:Father Kieran Kavanaugh, 2008, 1472:Encyclopedia of the Middle Ages 1451:Papal Indulgences: Two Lectures 1188:for work, and footwear: socks ( 1107:Carmelites (Habit and Scapular) 635:Sacred Hearts of Jesus and Mary 97:, and later became part of the 2774:Shrine of Our Lady of the Hens 1074:Investment, blessing and rules 1060:for the Church season or not. 910:Scapular of Our Lady of Ransom 182:in white hooded scapulars, by 1: 2805:Sanctuary of the Divine Mercy 943:Black Scapular of the Passion 290:Non-monastic reduced scapular 3377:List of religious institutes 2810:Sanctuary of Christ the King 1850:Treasury of Catholic Stories 1697:, Twenty-Third Publications 957:Scapular of Help of the Sick 807:Scapular of the Sacred Heart 269:scapular decorated with the 3433:Catholic religious clothing 2659:Chaplet of the Divine Mercy 2209:Rule of St Benedict, ch. 55 2203:Rule of St Benedict, ch. 55 1954:Fatima in Lucia's Own Words 1524:Encyclopedia of Monasticism 1491:Terryl Nancy Kinder, 2002, 1428:Samuel Phillips Day, 2009, 1367:, Cornell University Press 1317:Encyclopedia of Monasticism 950:Red Scapular of the Passion 571:Saint Michael the Archangel 19:For the shoulder bone, see 3464: 2181:Enchiridion Indulgentiarum 1886:Francis de Zulueta, 2008, 1848:Gerald M. Costello, 2001, 1774:Francis de Zulueta, 2008, 1739:at the Franciscan Archive 1672:Aleksei Pentkovsky, 1999, 1651:Francis de Zulueta, 2008, 1270:Catherine Fournier, 2007, 1192:, slip-shoes) and shoes …" 1089:Enchiridion Indulgentiarum 817:received indulgences from 271:instruments of the Passion 82:to live a Christian life. 18: 3385: 2995: 2989:Society of apostolic life 2832: 2635:Rosary of the Holy Wounds 2447:Interpretation of tongues 2341: 2335:Visions of Jesus and Mary 1928:Thomas W. Petrisk, 1998, 1907:Henry Charles Lea, 2002, 1795:Henry Charles Lea, 2002, 1474:, Fitzroy Dearborn Press 985:Scapular of the Holy Face 876:Scapular of the Holy Face 836:received the approval of 783:Scapular of the Holy Face 2695:Chaplet of Saint Michael 2608:First Saturdays Devotion 2598:Immaculate Heart of Mary 2591:First Thursdays Devotion 1976:Oxford University Press 1581:Hilgers, Joseph (1912). 1542:Terrence Kardong, 1996, 1118:Our Lady of Good Counsel 978:Scapular of St. Benedict 884:Our Lady of Mount Carmel 826:Immaculate Heart of Mary 805:, both in 1893, and the 799:Our Lady of Good Counsel 791:Priests of the Holy Face 756:Our Lady of Mount Carmel 745:Our Lady of Mount Carmel 619:Our Lady of Good Counsel 595:Immaculate Heart of Mary 454:Our Lady of Mount Carmel 30:Black scapulars worn by 2700:Prayer to Saint Michael 2298:Apparitional experience 2144:referenced 23-June-2109 2132:referenced 23-June-2019 2108:referenced 23-June-2019 2096:referenced 23-June-2019 2084:referenced 23-June-2019 2051:Freze, Michael (1993). 2030:L. De Goesbriand 2008, 1972:Eli Lederhendler, 2006 1888:Early Steps In The Fold 1653:Early Steps In The Fold 1405:Frances Andrews, 2006, 1341:The Order of Saint Luke 1020:Scapular of St. Dominic 87:Order of Saint Benedict 3423:Carmelite spirituality 3397:Catholicism portal 3367:Vocational discernment 3357:Foolishness for Christ 2844:Catholicism portal 2690:in the Catholic Church 2647:First Fridays Devotion 2120:referenced 8 July 2019 1911:, Adamant Media Corp. 1827:Matthew Bunson, 2008, 1799:, Adamant Media Corp. 1449:Robert Maguire, 2008, 1384:Matthew Bunson, 2004, 1055:In Protestant churches 999:Scapular of St. Joseph 842:St. Camillus de Lellis 832:in 1877 and the white 809:in 1900. In 1611, the 803:Scapular of St. Joseph 766: 659:Catholicism portal 241: 187: 156:Rule of Saint Benedict 151: 53: 41: 2671:Eucharistic adoration 2514:Normae Congregationis 2330:Vision (spirituality) 2211:(English translation) 2187:Normae de indulgentia 1932:, St. Andrews Press, 1930:The Fatima Prophecies 1736:Misericors Dei Filius 1588:Catholic Encyclopedia 1470:Andre Vauchez, 2001, 1453:Kessinger Publishing 1430:Monastic institutions 1363:James O'Toole, 2005, 1298:Kessinger Publishing 1146:The Fivefold Scapular 857:Catholic Encyclopedia 775:Immaculate Conception 754: 603:Immaculate Conception 587:Sacred Heart of Jesus 560:Seven Sorrows of Mary 377:Misericors Dei Filius 338:, they were known as 236: 184:Francisco de Zurbarán 178: 143: 47: 29: 3140:Liturgy of the Hours 3016:Evangelical counsels 2415:Extraordinary graces 1829:The Catholic Almanac 789:), and elevated the 643:Most Blessed Trinity 238:Discalced Carmelites 194:, of many Christian 66:, "shoulders") is a 2916:Religious institute 2664:Divine Mercy novena 2374:Miracle of Lanciano 2369:Eucharistic miracle 2303:Christian mysticism 2155:"St. Olaf Cantorei" 1166:Rule of St Benedict 1124:Rosary and scapular 1092:grants the partial 1032:constant meditation 969:The Blue and Black 890:and consecrations. 733:Blessed Virgin Mary 731:tradition that the 483:Most Precious Blood 464:Sabbatine Privilege 459:Rosary and scapular 389:Devotional scapular 50:devotional scapular 3428:Catholic devotions 2906:Consecrated virgin 2586:Acts of reparation 2386:Miracle of the Sun 2278:Private revelation 2013:, Doubleday Books 1956:, Ravengate Press 1674:The Pilgrim's Tale 1639:2009-05-04 at the 1609:John Welch, 1996, 1522:William Johnston, 1315:William Johnston, 1296:Sacred Archaeology 861:Our Lady of Fátima 767: 741:Cambridge, England 699:, as well as some 627:Our Lady of Ransom 472:Specific scapulars 296:Saint Peter Damian 242: 188: 152: 54: 42: 3405: 3404: 3178:Clerical clothing 2984:Secular institute 2852: 2851: 2828: 2827: 2681:Our Lady of Tears 2566:Mystical theology 2501:Code of canon law 2482: 2481: 2457:Word of Knowledge 2391:Odour of sanctity 2362:Miraculous events 2325:Religious ecstasy 2320:Marian apparition 2161:. St Olaf College 2039:978-1-4086-8655-3 2019:978-0-385-40966-7 2007:Pope John Paul II 1938:978-1-891903-30-4 1896:978-1-4086-6003-4 1858:978-0-87973-979-9 1837:978-1-59276-441-9 1784:978-1-4086-6003-4 1705:pages 127 and 185 1693:Greg Dues, 1992, 1661:978-1-4086-6003-4 1633:Scapular Devotion 1619:978-0-8091-3652-0 1611:The Carmelite Way 1546:Liturgical Press 1493:Cistercian Europe 1480:978-1-57958-282-1 1417:978-1-84383-258-4 1394:978-1-59276-026-8 1373:978-0-8014-7255-8 1304:978-0-548-86235-3 1214:, which Cassian ( 1200:Vita patr. iuren. 1039:are also popular 795:archconfraternity 693: 692: 496:Fivefold Scapular 449:Saint Simon Stock 351:French Revolution 212:Eastern tradition 171:Monastic scapular 93:worn by medieval 68:Western Christian 37:as part of their 3455: 3443:Shawls and wraps 3438:Robes and cloaks 3395: 3394: 3053:Vow of enclosure 3001: 2886:Consecrated life 2879: 2872: 2865: 2856: 2842: 2841: 2722: 2613:Miraculous Medal 2437:Gifts of healing 2432:Gift of miracles 2359: 2347: 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542: 536:Help of the Sick 534: 526: 518: 510: 502: 489: 481: 430: 400: 393: 315:mendicant orders 196:religious orders 119:religious orders 39:religious habits 3463: 3462: 3458: 3457: 3456: 3454: 3453: 3452: 3408: 3407: 3406: 3401: 3389: 3381: 3340: 3202: 3164: 3121: 3065: 3057: 3002: 2993: 2892: 2890:Catholic Church 2883: 2853: 2848: 2836: 2824: 2788: 2711: 2572: 2551:Bridal theology 2521:Tribus circiter 2507:Haurietis aquas 2478: 2410: 2348: 2339: 2284: 2282:Catholic Church 2275: 2223: 2199: 2194: 2193: 2183:. quarto editur 2178: 2174: 2164: 2162: 2159:St Olaf College 2153: 2152: 2148: 2140: 2136: 2128: 2124: 2116: 2112: 2104: 2100: 2092: 2088: 2080: 2076: 2069: 2050: 2049: 2045: 2029: 2025: 2005: 2001: 1992: 1988: 1971: 1967: 1948: 1944: 1927: 1923: 1906: 1902: 1885: 1881: 1868: 1864: 1847: 1843: 1826: 1822: 1815: 1811: 1794: 1790: 1773: 1769: 1762: 1750: 1749: 1745: 1733: 1729: 1714:Ann Ball, 2003 1713: 1709: 1692: 1688: 1671: 1667: 1650: 1646: 1641:Wayback Machine 1629: 1625: 1608: 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Index

Scapula

Cistercian
monks
religious habits

scapulae
Western Christian
monastic
devotional
commitment
Order of Saint Benedict
aprons
monks
habits
orders
confraternities
religious habit
nuns
religious orders
promises

Abba
Antony of Egypt
Rule of Saint Benedict
cincture

Carthusians
Francisco de Zurbarán
habit

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