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Degrees of Eastern Orthodox monasticism

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153: 1818:), lit. "one under obedience"—Those wishing to join a monastery begin their lives as novices. After the candidate comes to the monastery and lives as a guest for not less than three days, the abbot or abbess may bless the candidate to become a novice. There is no formal ceremony for the clothing of a novice; he or she simply receives permission to wear the clothing of a novice. In the Eastern monastic tradition, novices may or may not dress in the black 2220: 36: 2008: 1786: 2068:(πολυσταύριον, "many crosses"), which consists of a cord with a number of small crosses plaited into it. The polystavrion forms a yoke around the monk and serves to hold the analavos in place. It also reminds the monastic that he is bound to Christ and that his arms are no longer fit for worldly activities, but that he must labor only for the 1855:
If a novice chooses to leave during the period of the novitiate, no penalty is incurred. He may also be asked to leave at any time if his behaviour does not conform to the monastic life, or if the superior discerns that he is not called to monasticism. When the abbot or abbess deems the novice ready,
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The Great Schema is made of a leather cord twisted in design and has five to seven small crosses along its length. It is worn crosswise around the neck, flowing down cross wise front and back. It is usually granted to bishops either upon their episcopal consecration or shortly afterwards. It is also
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The two rites of Rasaphore and Stavrophore are served one immediately following the other, as a single service. In the 21st century, they are usually not separated by several years between attainment of these degrees. When the two rites are separated, the portions of the habit that were given in the
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is the same throughout the Eastern Church (with certain slight regional variations), and it is the same for both monks and nuns. Each successive grade is given a portion of the habit, the full habit being worn only by those in the highest grade, known for that reason as the "Great Schema", or "Great
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Habit". A person may enter any monastery of one's choice; but after being accepted by the abbot (or abbess) and making vows, one may not move from place to place without the blessing of one's ecclesiastical superior. This satisfies the principle of "stability of place", important to monasticism.
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made at this point, the candidate is normally required to affirm his commitment to persevere in the monastic life. The abbot performs the tonsure, cutting a small amount of hair from four spots on the head, forming a cross. The novice is given the outer cassock (Greek: ράσον,
2052:), which is the article of monastic vesture emblematic of the Great Schema. The analavos itself is sometimes called the "Great Schema". It drapes over the shoulders and hangs down in front and in back, with the front portion somewhat longer, and is embroidered with the 1723:(deacon-monks). A Schemamonk who is a priest is called a Hieroschemamonk. Most monks are not ordained; a community will normally only present as many candidates for ordination to the bishop as the liturgical needs of the community require. Bishops are required by the 1980:, and a beeswax candle, symbolic of monastic vigilance and sacrificing himself for God. At his death, the monk will be buried holding the cross, and the candle will be burned at his funeral. In the Slavic practice, the Stavrophore also wears the monastic 2147:
Repeated symbols are commonly used on the analavos, the distinctive garment worn by monks that have reached the Great Schema to reference religious imagery, biblical stories, lessons and devotion to Christ. Symbols include: a rooster representing the
1671:. The priest tonsuring a monk or nun must be tonsured into the same or greater degree of monasticism that he is tonsuring another into. In other words, only a hieromonk who has been tonsured into the Great Schema may himself tonsure a Schemamonk. A 1125: 1699:
Nuns who have been tonsured to the Stavrophore or higher are addressed as "Mother". Novice and Rassophore nuns are addressed as "Sister". Nuns live ascetic lives that are identical to those of their male counterparts and are therefore also called
600: 1945:), lit. "Cross-bearer"—The next level for Eastern monastics takes place some years after the first tonsure, when the abbot feels the monk has reached a level of discipline, dedication, and humility. This degree is also known as the 610: 655: 660: 1925:
Although the Rassophore does not make formal vows, he is morally obligated to continue in the monastic estate for the rest of his life. Some will remain Rassophores permanently without going on to the higher degrees.
2196:, there are only two degrees of professed monks. These correspond to the Rassaphore combined with the Stavrophore, and the Great Schema (nothing equivalent to separate Stavrophore status in the Coptic tradition). 2063:
The Greek form does not have a hood, but the Slavic form has a hood and lappets on the shoulders, so that the garment forms a large cross covering the monk's shoulders, chest, and back. Another piece added is the
630: 2072:. Among the Greeks, the mantle is added at this stage. The paramandyas of the Megaloschemos is larger than that of the Stavrophore. If the monk wears the klobuk, it is of a distinctive thimble shape, called a 945: 152: 650: 1995:
in the church for five days, refraining from all work, except spiritual reading. In the early 21st century, this vigil is often reduced to three days. The abbot increases the Stavrophore monk’s
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Eastern Orthodox monks are addressed as "Father", as are priests and deacons in the Orthodox Church. When conversing among themselves, monks in some places may address one another as "Brother".
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he is asked if he wishes to join the monastery. Some, out of humility, will choose to remain novices all their lives. Every stage of the monastic life must be entered into voluntarily.
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follows the same format as the Stavrophore, and he makes the same vows and is tonsured in the same manner. But in addition to all the garments worn by the Stavrophore, he is given the
958: 640: 1844:), depending on the tradition of the local community, and in accordance with the abbot’s directives. In some communities, the novice also wears the leather belt. Monks are given a 457: 645: 844: 575: 761: 625: 605: 2208:. It may also be granted to the monks, hieromonks, and abbots who have been in the monastic life for more than 30 years, and have been living exemplary monastic lives. 1130: 620: 615: 1228: 496: 452: 1135: 1552: 1218: 2095:
In Russian and some other traditions, when a bearer of some monastic title acquires the Great Schema, his title incorporates the word "schema". For example, a
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The Schemamonk shall remain some days in vigil in the church. On the eighth day after Tonsure, there is a special service for the "Removal of the Koukoulion".
558: 548: 1953:, and is thought of as a "betrothal" to the Great Schema. At this stage, the monk makes formal vows of stability of place, chastity, obedience and poverty. 1344: 751: 720: 293: 178: 1789:
Saint Jonah of Kiev (1802–1902), a Ukrainian Orthodox Saint wearing the analavos, representing the order of the Great Schema, the highest monastic degree.
1968:, and connected by ties to a wooden cross worn over the heart. The paramandyas represents the yoke of Christ. Because of this addition, he is now called 1875:), lit. "Robe-bearer"—If the novice continues to become a monk, he is clothed in the first degree of monasticism at a service at which he receives the 580: 392: 387: 100: 1675:, however, may tonsure into any rank, regardless of his own. On rare occasions, a bishop will allow a priest to tonsure a monk or nun into any rank. 1545: 736: 402: 326: 72: 2034:)—Monks whose abbots feel they have reached a high level of spiritual excellence reach the final stage, called the Great Schema. The tonsure of a 1248: 2084:
In some monastic traditions the Great Schema is never given, or is given to monks and nuns only on their death bed. In others, for instance, the
1775: 940: 897: 397: 316: 198: 79: 968: 963: 1525: 1243: 2193: 1515: 1505: 1332: 1109: 991: 209: 187: 86: 1223: 1626:(referring to the ritual cutting of the monastic's hair which takes place during the service) and was, at one time, considered to be a 1193: 1160: 950: 930: 533: 1912:. (These are separate items in the Greek tradition. In the Russian tradition the two are stitched together and collectively called a 2411: 707: 119: 68: 1023: 883: 820: 336: 2416: 849: 825: 805: 791: 2396: 1389: 57: 1731: 2284: 1690:, or "Elder", out of respect for their dedication. In the Slavic tradition, the title of Elder (Church Slavonic: старецъ, 1360: 1288: 351: 2044: 1530: 1103: 925: 341: 301: 1480: 771: 2309: 93: 2092:, it is common to tonsure a monastic into the Great Schema 3 years after the candidate commences the monastic life. 2264: 920: 528: 485: 473: 136: 1667:
One becomes a monk or nun by being tonsured, a rite that only a priest can perform. This is typically done by the
46: 2342: 1602:, three degrees or steps must be completed in the process of preparation before one may gain the monastic habit. 984: 878: 731: 712: 422: 183: 2358: 1811: 1637: 1410: 1148: 830: 741: 553: 538: 447: 427: 417: 274: 193: 1956:
Then he is tonsured and clothed in the habit, which in addition to that worn by the Rassophore, includes the
2169: 1696:) is normally reserved for those who are of an advanced spiritual life, and who serve as guides for others. 1253: 1018: 800: 756: 746: 543: 412: 407: 144: 2168:, or the returning to the ground at death of Adam and all humankind. The plaque represents the initialism 2119:, etc. In the Russian Orthodox tradition, in such cases the part "schema" is commonly truncated to "схи" ( 1618:
and societies arose, each with its own profession rites, the Eastern Orthodox Church has only one type of
1520: 685: 442: 2337: 2243: 2238: 1767: 1455: 1213: 244: 935: 1900:), an outer robe with wide sleeves, from which the name of Rassophore is derived. He is also given a 1611: 1465: 1430: 815: 363: 269: 240: 1590:
In the Eastern Orthodox Church, the process of becoming a monk or nun is intentionally slow, as the
2401: 2362: 2225: 2181: 1475: 1445: 1918:.) If the novice has not previously received it, a leather belt is fastened around his waist. His 2406: 1996: 1425: 1355: 1069: 1008: 873: 810: 784: 248: 158: 2204:
usually granted to a monk who has reached a high degree of asceticism or has been living as a
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Autocephaly and canonicity recognized by Constantinople and 3 other autocephalous Churches:
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is usually black, signifying that he is now dead to the world, and he receives a new name.
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lowering the body and descending Christ. The central object is often the cross of Christ.
2157: 2149: 1999:, allows a more strict personal ascetic practice, and gives the monk more responsibility. 1919: 1759: 1735: 1660: 1485: 1440: 695: 570: 523: 2153: 2069: 2019: 1823: 1644:), as are the other Sacred Mysteries and services performed according to need, such as 1627: 1510: 1268: 1233: 1155: 905: 868: 690: 1727:
of the Orthodox Church to be chosen from among the monastic clergy, who do not marry.
2390: 2104: 1964:), a piece of square cloth worn on the back, embroidered with the instruments of the 1591: 1450: 1374: 1339: 680: 1984:, which symbolizes the 40 days of the Lord's fasting on the Mountain of Temptation. 2352: 2053: 1849: 1785: 1203: 1058: 311: 259: 162: 2164:. Four spikes for the nails of the cross. The skull and crossbones represents the 1686:, novices are addressed as "Father". Among the Greeks, old monks are often called 27:
Stages an Eastern Orthodox monk or nun passes through in their religious vocation
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The Great Schema worn by Orthodox monks and nuns of the most advanced degree
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are most often referred to as "Brother", although at some places, e.g., on
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worn by the Stavrophore is more ample than that worn by the Rassophore.
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Today, the most important centres of Christian Orthodox monasticism are
2112: 1876: 1836: 1819: 1743: 1692: 1623: 1598:, and are not to be entered into lightly. After a person completes the 1183: 1033: 2205: 2165: 1914: 1906:, a cylindrical brimless hat, which is covered with a veil called an 1779: 1751: 1679: 1672: 1470: 1063: 346: 331: 2006: 1992: 1991:
After the ceremony, the newly tonsured Stavrophore will remain in
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Spiritual independence recognized by Georgian Orthodox Church:
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Autocephalous Churches who are officially part of the communion:
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previous rite are not given a second time in the latter rite.
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degrees of Eastern Orthodox and Eastern Catholic monasticism
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Monks who have been ordained to the priesthood are called
2123:), and correspondingly the titles are spelt as схимонах ( 2078:, the veil of which is usually embroidered with crosses. 1594:
taken are considered to entail a lifelong commitment to
2285:"A Brief Explanation of the Symbolism of the Analabos" 464:
Autocephaly recognized by some autocephalous Churches
2160:, the uprate post and transverse beam represent the 1715:(priest-monks); monks who have been ordained to the 1708:). Their community is likewise called a monastery. 1630:(sacrament). The Rite of Tonsure is printed in the 60:. Unsourced material may be challenged and removed. 2310:"The Meaning of the Analavos of the Great Schema" 1960:(Greek: παραμανδυας; Church Slavonic: параманъ, 2381:Embroidered Greek Great Schema (megaloschema) 1553: 8: 2265:"The Analavos of the Great Schema Explained" 1587:passes through in their religious vocation. 1622:. The profession of monastics is known as 1560: 1546: 131: 2180:. 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