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314:“I write with responsibility. There can be defects or errors in my work. I am not infallible. Responsible thinkers and scholars the world over could judge and sift my work. In public discussions we can help each other and learn from one another. That is how truth grows in history: through a social process, and not through secret censorship”.
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Ever critical of systems, structures and institutions, Kappen felt his search was leading him beyond denominational and religious affiliations as well as political ideology. In Kappen's view, No political, religious or economic system was absolute, but were all to be valued only insofar as they serve
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became the dialectical poles of Kappen's thought and life, in view of liberating the human person from hidden oppressive psychological and social forces. Healing and wholeness are found in the person of
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His theological stances evoked strong criticism in traditional circles of the Church. In 1972 Kappen moved out of Jesuit large institutions and started living among the poor wherever he was posted: in
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Kappen began experiencing heart problems in the 1980s. He first quit smoking, then began slowing his intellectual pursuits. Nonetheless, he was particularly incensed by the bombing of Iraq in the
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as well. Despite regular attempts to bring him back into regular Jesuit community life, his superiors ultimately consented to let him adopt a lifestyle more conducive to his creative writing. His
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the people. Thus, he felt that party and their ideologies, even of religious ones, could act as spiritual prisons, which he did not want to be confined in, while Jesus offered freedom.
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in India. This led him to a study of the liberating and humanizing potential of the original teachings of
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592:(Counterculture Thoughts of Fr. Sebastian Kappen), Manusham Publications, Ettumanoor, 2008.
306:. The book came under official Church scrutiny. Kappen responded with a pamphlet entitled
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of 1990-1991. It is possible that this heightened emotional state contributed to a fatal
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This stance in particular brought him into conflict with Rome. In 1977, he published
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from freedom and loss of ability to contribute to the wellbeing of society.
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Volume V: Hindutva and Indian
Religious Traditions and Related Essays
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Religion, Ideology and counterculture; Essays in honour of S.Kappen
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299:, with an introduction by the Belgian priest and professor at the
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Volume VI: Tradition
Modernity Counterculture and Related Essays
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Volume IV: Liberation
Theology and Marxism and Related Essays
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Volume III: Jesus and
Cultural Revolution and Related Essays
517:(In Search of the Non-Christian Jesus), 1999 (posthumous).
185:
Religious
Alienation and Praxis according to Marx's
398:
The Future of
Socialism and Socialism of the Future
386:
Jesus and
Cultural Revolution; an Asian Perspective
46:. Unsourced material may be challenged and removed.
213:effective instruments to understand the people's
131:(4 January 1924 – 30 November 1993) was an Indian
505:(An Introduction to the Philosophy of Marx), 1989
268:His studies were geared towards transformative
167:at the age of 20 (in 1944), and was ordained a
653:20th-century Indian Roman Catholic theologians
474:Volume II: Marxian Atheism and Related Essays
194:was growing in influence in his home state of
187:Economic and Philosophical Manuscripts of 1844
460:, Jeevan Books, Bharananganam, Kottayam, 2013
454:, Jeevan Books, Bharananganam, Kottayam, 2013
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171:on 24 March 1957. He pursued studies at the
308:Censorship and the Future of Asian Theology
265:was the people, and particularly the poor.
321:Kappen had been visiting professor to the
318:Kappen was censured for the publication.
106:Learn how and when to remove this message
534:Hindutva and Indian Religious Traditions
416:Hindutva and Indian Religious Traditions
471:I: Jesus and Freedom and Related Essays
575:Philip Mathew and Ajit Murickan (ed),
7:
558:Towards a Holistic Cultural Paradigm
440:Towards a Holistic Cultural Paradigm
356:on 30 November 1993. Kappen died in
44:adding citations to reliable sources
540:Divine Challenge and Human Response
511:(Prophecy and Counterculture),1992.
464:Collected Works of Sebastian Kappen
422:Divine Challenge and Human Response
276:, with a strong preference for the
528:Tradition Modernity Counterculture
410:Tradition Modernity Counterculture
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499:(From Faith to Revolution),1972.
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497:Vswäsathilninnu Viplavathilèkku
392:Liberation Theology and Marxism
209:, he found in Marxian tools of
31:needs additional citations for
503:Marxian Darsśnathinu Orämukham
376:, Orbis Books, New York, 1977.
331:Catholic University of Louvain
327:Vidyajyoti College of Theology
323:Pontifical Faculty of Theology
1:
515:Akraistavanäya Yèśuviné Thèdi
509:Pravachanam Prathisamskruthi
418:, Manusham, Ettumanoor, 2000
179:), obtaining a doctorate in
648:People from Idukki district
638:20th-century Indian Jesuits
466:, ISPCK, Delhi, 2021 19
360:; his body was returned to
221:Evolving thought and action
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412:, Visthar, Bangalore, 1994
590:Prathi-samskruthiyilekku
442:, C S S, Tiruvalla, 2003
424:, C S S, Tiruvalla, 2001
183:(1961) with a thesis on
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522:Posthumous publications
190:. This was a time when
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364:, where he is buried.
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554:, ISPCK, Delhi, 2002.
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491:Writings in Malayalam
458:What the Thunder Says
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163:, Kappen entered the
143:Formation and studies
137:liberation theologian
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633:Syro-Malabar priests
173:Gregorian University
40:improve this article
448:, Voice Books, 2012
446:Marx beyond Marxism
368:Writings in English
579:, Bangalore, 1987.
400:, Bangalore, 1992.
301:Louvain University
242:, the Son of God.
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55:"Sebastian Kappen"
552:Jesus and Culture
546:Jesus and Society
434:Jesus and Society
428:Jesus and Culture
374:Jesus and Freedom
297:Jesus and Freedom
284:and the medieval
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452:Ingathering
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161:British Raj
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612:Categories
570:in English
341:Seminary (
251:Trivandrum
215:alienation
201:Away from
157:Travancore
151:family in
66:newspapers
362:Kozhikode
358:Bangalore
339:Maryknoll
259:Bangalore
153:Kodikulam
350:Gulf War
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181:Theology
560:, 2003.
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530:, 1994.
394:, 1986.
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