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Sefer HaTemunah

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that replaced it. Their view of the earlier doctrine from Sefer HaTemunah, of previous Cosmic Shmitah cycles before ours, was that previous cycles refer to spiritual processes, not actual creations; our universe being the first physical creation.
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asserted that the Torah is read in a different way during each Shmita. The author further stated that one Hebrew letter is missing altogether from the Torah, and will be revealed only when the world moves to the next sephira.
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has four prongs rather than the standard three. Some scholars say that this is the missing letter. According to these scholars, the coming revelation of the name and pronunciation of this letter will be what
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From the Medieval flourishing of Kabbalah onwards, attempts were made to systemise its diverse teachings, especially commentaries on the elusive imagery of the
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asserted that the Torah could be read differently through different pronunciation and word divisions. Building on this idea, the author of
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teaches that "every defect in our present universe is mysteriously connected with this unimaginable
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in general, and in Kabbalah even more so. The creative power of letters is particularly evident in
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believed that worlds are created and destroyed, supporting this theory with a quote from the
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The Kabbalah of the Soul: The Transformative Psychology and Practices of Jewish Mysticism
1463:, comprehensive versions of Kabbalistic theosophy: the quasi-rational linear scheme of 1343: 1285:
believed that the world was currently in the second Sabbatical cycle, corresponding to
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Immortality, resurrection, and the age of the universe: a kabbalistic view
1642:, Hebrew-English edition of the Babylonian Talmud, vol. 19, London: 1430: 1352: 1330: 1244: 1147: 925: 525: 162: 132: 112: 72: 44: 1179:
was probably written anonymously in the 13th or 14th century, but it is
1740:. Inner Traditions; First Edition, First Printing edition. p. 19. 1371: 1338: 1309: 1299: 1287: 1254: 1192: 1152: 994: 989: 945: 555: 550: 530: 520: 500: 231: 142: 87: 67: 1314: 1293: 1267: 1259: 1238: 1200: 984: 920: 510: 505: 398: 187: 152: 1359:. The creative power of letters is also explored in the Talmud and 1274:, the author concludes that the world will exist for 49,000 years. 1593:. CITTA` DEL VATICANO BIBLIOTECA APOSTOLICA VATICANO. p. 160. 1456: 1452: 1360: 1324: 1163: 915: 327: 281: 265: 1707:
Frank Edward Manuel; Fritzie Prigohzy Manuel (October 31, 1979).
1526:, Yaakov Elman, Israel ben Gedaliah Lipschutz (January 1993). 77: 1236:
is that of the connection of the Sabbatical year (Hebrew:
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asserts that this 7000-year cycle is equivalent to one
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and the creation of more than one world. The author of
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In Kabbalah, every Shmita corresponds to individual
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Hebrew letters are invested with special meaning in
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Because there are seven such cycles per 1117: 1103: 904: 598: 220: 31: 1815:The Book of Letters: A Mystical Alef-Bait 1804: 1802: 1406:The Book of Letters: A Mystical Alef-Bait 1839:The Shemitot and the age of the Universe 1760:Babylonian Talmud, Tractate Berachot 55c 1683:"Aryeh Kaplan - The Age of the Universe" 1532:. Ktav Publishing House. pp. 6–9. 1510: 1032: 907: 859: 833: 772: 751: 700: 695: 679: 643: 622: 601: 425: 360: 256: 223: 43: 1545: 1150:text. It is quoted in many sources on 7: 1710:Utopian thought in the Western World 1172:, copied by Abraham Abush of Lublin 1139: 25: 1211:, as can be seen in his writings 384:Immigration to the Land of Israel 1329:Four-pronged Shin embossed on a 224:Pre-Kabbalistic Jewish mysticism 51: 27:13–14th century kabbalistic text 1782:An introduction to the Kabbalah 1661:Babylonian Talmud: Sanhedrin 97 1419:Kushner states that the letter 975:Generational ascent in Kabbalah 970:Generational descent in Halacha 389:Traditional Oriental Kabbalists 1: 511:Customary immersion in mikveh 108:The path of the flaming sword 1232:One of the main concepts in 662:Joseph ben Abraham Gikatilla 379:Emden–Eybeschutz controversy 198:Anthropomorphism in Kabbalah 1734:Leonora Leet (March 2003). 1168:18th-century manuscript of 610:Four Who Entered the Pardes 374:Sabbatean mystical heresies 1913: 1313:(Kingdom), as "distinctly 1075:Jewish principles of faith 1020:Modern Jewish philosophies 885:Menachem Mendel Schneerson 295:Mainstream displacement of 1586:Benjamin Richler (2008). 1487:Jewish views of astrology 1005:Classic Mussar literature 811:Chaim Joseph David Azulai 729:Moses ben Jacob Cordovero 297:rationalism with Kabbalah 1779:Mosheh Ḥalamish (1999). 1388:). 13th-century scholar 1156:(Jewish religious law). 965:Eras of Rabbinic Judaism 561:Pilgrimage to holy grave 454:Non-Orthodox interest in 418:Hasidic-Mitnagdic schism 399:Eastern European Judaism 288:Kabbalistic commentaries 118:Jewish angelic hierarchy 1605:Gershom Gerhard Scholem 1349:a story of the creation 1146:) is a 13–14th century 941:Talmudical hermeneutics 821:Schneur Zalman of Liadi 178:Names of God in Judaism 148:Messianic rectification 1334: 1173: 744:Judah Loew ben Bezalel 307:Selective influence on 1897:Hebrew-language names 1567:Isibiel Myrna Cohen. 1498:Sefer Raziel HaMalakh 1492:Kabbalistic astrology 1328: 1217:On the Hebrew Letters 1167: 158:Kabbalistic astrology 1455:. Sixteenth century 1436:repairs the universe 1046:Divine transcendence 796:Moshe Chaim Luzzatto 791:Dov Ber of Mezeritch 556:Pilgrimage to Tzadik 447:Academic interest in 1205:Aegidius of Viterbo 1203:in Poland in 1784. 1185:Nehunya ben HaKanah 1069:for the 613 Mitzvot 1067:Kabbalistic reasons 980:Rabbinic literature 952:Jewish commentaries 566:Lag BaOmer at Meron 551:Tikkun Leil Shavuot 352:Popular Kabbalistic 336:Cordoveran Kabbalah 98:Seder hishtalshelut 1892:Astrological texts 1850:Yitzchak Ginsburgh 1844:2019-12-22 at the 1640:Tractate Sanhedrin 1569:"SEFER HA-TEMUNAH" 1368:emotional sephirot 1335: 1279:Rabbi Aryeh Kaplan 1174: 1080:Jewish eschatology 868:Abraham Isaac Kook 842:Nachman of Breslov 581:Practical Kabbalah 369:Baal Shem-Nistarim 330:16th-century Safed 277:Prophetic Kabbalah 272:Toledano tradition 249:Chassidei Ashkenaz 143:Sparks of holiness 1825:978-1-879045-00-2 1747:978-0-89281-957-7 1720:978-0-674-93185-5 1657:. Republished as 1620:978-0-88029-205-4 1539:978-0-88125-345-0 1370:(the lower seven 1228:Sabbatical cycles 1127: 1126: 1092: 1091: 1061:Divine providence 1010:Ashkenazi Judaism 985:Talmudic theology 892: 891: 615:Simeon bar Yochai 496:Mystical exegesis 476: 475: 442:religious Zionism 434:Hasidic dynasties 394:Beit El Synagogue 346:Maharal's thought 341:Lurianic Kabbalah 323:Spanish expulsion 193:Tzadikim Nistarim 16:(Redirected from 1904: 1853: 1836: 1830: 1829: 1810:Lawrence Kushner 1806: 1797: 1796: 1776: 1770: 1769:Zohar 1:3; 2:152 1767: 1761: 1758: 1752: 1751: 1731: 1725: 1724: 1704: 1698: 1697: 1695: 1694: 1679: 1673: 1672: 1671: 1669: 1656: 1631: 1625: 1624: 1601: 1595: 1594: 1592: 1583: 1577: 1576: 1564: 1558: 1557: 1551: 1543: 1520: 1402:Lawrence Kushner 1281:, the author of 1268:Sabbatical cycle 1141: 1119: 1112: 1105: 1051:Divine immanence 1015:Sephardi Judaism 905: 852:Shlomo Eliyashiv 672:Menahem Recanati 657:Abraham Abulafia 599: 456:Jewish mysticism 449:Jewish mysticism 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Index

Sefer ha-Temunah
a series
Kabbalah
Esoteric symbolism
Ein Sof
Tzimtzum
Ohr
Ayin and Yesh
Sefirot
Four Worlds
Seder hishtalshelut
Tree of Life
The path of the flaming sword
Merkavah
Jewish angelic hierarchy
Shekhinah
Partzufim
Qlippoth
Tohu and Tikun
Sparks of holiness
Messianic rectification
Gilgul
Kabbalistic astrology
Gematria
Notarikon
Temurah
Names of God in Judaism
Shemhamphorasch
Tzadik
Tzadikim Nistarim

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