1426:
840:, so the Semi-Arians sent envoys to that emperor and to the pope to get help. Pope Liberius refused to see them until they presented him with a confession of faith which included the Nicene formula. He seems to have been unaware that the party now rejected the divinity of the Holy Ghost; but this was perhaps not true of the envoys Eustathius and Silvanus. On the return of the legates, the documents they brought were received with great joy by a synod at
976:
1703:
311:
598:, that is, to make it understood more exactly, as to 'coessential,' or what is called, 'like-in-essence,' there ought to be no mention of any of these at all, nor exposition of them in the Church, for this reason and for this consideration, that in divine Scripture nothing is written about them, and that they are above men's knowledge and above men's understanding;
679:, a follower of Macedonius, and the priest Leontius, one of the emperor's chaplains. They arrived just in time, for the emperor had been lending his ear to a Eudoxian, but he now veered round, issuing a letter (Sozomen, IV, xiv) declaring the Son to be "like in substance" to the Father, and condemning the Arians of Antioch.
687:
In the mid-4th century
Epiphanius stated, "Semi-Arians... hold the view of the Son, that he was forever with the Father... but has been begotten without beginning and not in time... But all of these negate, or it has been said, blaspheme the Holy Spirit, and do not count him in the Godhead with the
390:) and that the Son and Spirit derived their divinity from the Father, were created, and were inferior to the Godhead of the Father. Semi-Arians asserted that the Son was "of a similar substance" (homoiousios) as the Father but not "of the same substance" (homoousios).
614:, and was a term that many followers of Athanasius took issue with and were uneasy about. The Semi-Arians also objected to the term. Their objection to the term "homoousian" was that it was considered to be "un-Scriptural, suspicious, and of a
1425:
723:, he held a conference which lasted until night. A confession of faith, ridiculed under the name of the "dated creed", was drawn up by Marcus on 22 May (Hilary, "Fragment. xv"). Arianism was of course rejected, but the
618:
tendency." This was because
Sabellius also considered the Father and the Son to be "one substance", meaning that, to Sabellius, the Father and Son were "one essential Person" interacting with creation as necessary.
1160:
801:, while it declared the Holy Ghost to be the minister and servant of the Father and a creature. Eleusius joined him, and so did Eustathius for a time. This remnant of the Semi-Arian party held synods at
1055:: Vol 8 - 1894– "The first canon anathematizes the "Semi-Arians or Pneumatomachi;" the seventh canon uses the name "Macedonians," and orders the admission of converts from this heresy to be by unction"
864:
was also called in order to attempt to deal with the binitarians who were mainly Semi-Arians then. However, as the
Trinity was officially finalized at this time, the offended binitarians walked out.
1042:
Epiphanius. The
Panarion of Epiphanius of Salamis, Books II and III (Sects 47-80), De Fide). Section VI, Verses 1,1 and 1,3. Translated by Frank Williams. EJ Brill, New York, 1994, pp. 471–472.
833:
caused
Eleusius to sign an Arian creed at Nicomedia in 366. He returned to his diocese full of remorse, and begged for the election of another bishop, but his diocesans refused to let him resign.
525:
who had been a deacon at Ancyra, and the canons of this synod begin by condemning
Arianism, though they do not quite come up to the Nicene standard. Basil had afterwards a disputation with the
731:, "like in all things", was substituted. Basil was disappointed, and added to his signature the explanation that the words "in all things" meant not only in will, but in existence and being (
763:, but they were unable to obtain their ends. Basil, Silvanus and Eleusius, therefore, went as envoys to Constantinople, where a council was held in 360, which followed Rimini in condemning
663:) Anathematisms are appended in which Anomoeanism is explicitly condemned and the teaching of "likeness of substance" enforced. The nineteenth of these canons forbids the use also of
1153:
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under the presidency of
Eleusius and condemned the Councils of Ariminum and Antioch (in 360), asserting again the likeness in substance. But the threats of the Arian emperor
1146:
986:
509:
himself hated
Arianism, though he disliked Athanasius yet more. When Marcellus of Ancyra was deposed in 336, he was succeeded by Basil. Marcellus was reinstated by the
543:
in 351, Valens, bishop of that city, became the spiritual director of
Constantius. In 355 Valens and Ursacius obtained the exile of the Western confessors Eusebius,
735:). Not content with this, Basil, George of Laodicea and others published a joint explanation (Epiph., lxxiii, 12–22) that "in all things" must include "substance".
1081:
651:
in which they recite the Creed of
Antioch (341), adding explanations against the "unlikeness" of the Son to the Father taught by the Arians and Anomoeans, (from
481:
in 341 put forth a creed which was unexceptionable but for its omission of the Nicene formula "of One Substance." Even disciples of Arius such as bishop
586:(of similar substance) were unbiblical and that the Father is greater than the Son. (This confession was later known as the Blasphemy of Sirmium.)
1173:
930:
883:
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952:"semi-Arianism." Encyclopædia Britannica. Encyclopædia Britannica Ultimate Reference Suite. Chicago: Encyclopædia Britannica, 2012.
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in 343, but Basil was restored in 350 by Constantius, over whom he gained considerable influence. He was the leader of a council at
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were dispatched to the Council at Sirmium: Basil, Eustathius of Sebaste, an ascetic of no dogmatic principles, Eleusius of
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478:
465:
After the 325 Council of Nicea anathemized Arianism: the majority of the Eastern bishops, who agreed to the deposition of
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In the Lent of 358, Basil, along with many bishops, was holding the dedicatory feast of a new church he had built at
1728:
269:
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was released from exile upon signing three formulae combined by Basil. Basil persuaded Constantius to summon a
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in 357 was the high point of Arianism. The Seventh Arian Confession (Second Sirmium Confession) held that both
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and twenty-five bishops, to accept the Nicene formula, adding an explanation that the Nicene Fathers meant by
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1033:- Freely Translated by John Henry Cardinal Newmann - Longmans, Green, and Co., 1911, footnote, page 124
783:" party. He procured the exile of Macedonius, Eleusius, Basil, Eustathius, Silvanus, Cyril and others.
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Also, in more modern times, Semi-Arian groups are said to include non-Trinitarian groups such as
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711:(both in Asia Minor), but as the latter city was destroyed by an earthquake, Basil was again at
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73:
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979: One or more of the preceding sentences incorporates text from a publication now in the
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Arius held that the Father, Son, and Holy Spirit were three separate essences or substances (
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Basilius of Ancyra, Eleusius, Eustathius of Sebaste by VENABLES in Diction. Christ. Biog.
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But since many persons are disturbed by questions concerning what is called in Latin
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243:
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LOOFS, Eustathius von Sebaste und die Chronologie der Basilius-Briefe (Halle, 1898).
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favored, was actually a term that was reported to be put forth and favored also by
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821:– thus Acacius had taken up the original formula of the Semi-Arians. In 365 the
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655:), and showing that the very name of father implies a son of like substance (
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with Arians without adopting Arianism itself. Various formulae, such as the
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seized the See of Antioch, and supported AĂ«tius and his disciple Eunomius.
17:
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in 359 where the Arianizers had meanwhile regained their footing; with
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For the rest of the history of the Semi-Arians (they were also called
719:, George of Alexandria, Ursacius and Valens, and bishop (later saint)
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744:
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published a long reply addressed to George and the other bishops of
1031:
Select Treatises of St. Athanasius - In Controversy With the Arians
1053:
Cyclopædia of Biblical, theological, and ecclesiastical literature
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841:
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The court party arranged that two councils should be held, one at
438:, many Christians adopted compromise views in which they remained
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58:
1068:- Metaphysical Institute, 2010. Page 209. Retrieved 10 June 2014.
802:
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alone, without addition. This new phrase was the invention of
489:(c. 356–80) joined the moderate party, and after the death of
635:, relating how Eudoxius had approved of AĂ«tius, and begging
1088:- Michigan Skeptics Association. Retrieved 10 June 2014.
844:, which embraced the Nicene faith. But another synod in
809:, who was orthodox, induced the versatile Acacius, with
418:. Arians opposed the view that the three persons of the
1007:"Second Creed of Sirmium or "The Blasphemy of Sirmium""
551:, and Liberius followed. In 357 they issued the second
450:, were proposed to compromise between Arian teachings (
1170:
Beliefs condemned as heretical by the Catholic Church
1079:
Ten Things You Didn’t Know about Jehovah’s Witnesses.
643:, else that great see were lost. In consequence, the
1621:
1541:
1433:
1181:
1116:
LICHTENSTEIN, Eusebius von Nikomedien (Halle, 1903)
995:. Vol. 13. New York: Robert Appleton Company.
355:was a position regarding the relationship between
797:organized a party which confessed the Son to be
367:. Though the doctrine modified the teachings of
473:in 335 and received the Arians to communion at
793:the exiles returned. Basil was probably dead.
410:was subordinate to, and of a different being (
375:are co-eternal, and of the same substance, or
1154:
1100:- Biblical Research Institute - 14 June 2014.
1098:THE DOCTRINE OF THE TRINITY AMONG ADVENTISTS
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8:
602:It has been noted also that the Greek term "
505:, were not tied to any formula, for Emperor
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477:on their repentance, were not Arians. The
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27:View taken by some 4th-century Christians
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747:(Italy) and the other at Seleucia. At
426:. Arianism spread among the Church of
371:, it still rejected the doctrine that
1064:Institute for Metaphysical Studies -
931:Creation Seventh Day Adventist Church
727:was not admitted, and the expression
454:) and the doctrine of one substance (
379:, and was therefore considered to be
7:
1636:Community of the Lady of All Nations
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946:
493:, the leaders of the court faction,
856:Council of Constantinople and after
733:kata ten hyparxin kai kata to einai
25:
989:". In Herbermann, Charles (ed.).
383:by many contemporary Christians.
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1424:
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805:and elsewhere. The accession of
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203:Gothic persecution of Christians
884:Creation Seventh Day Adventists
862:First Council of Constantinople
631:when he received a letter from
1051:John McClintock, James Strong
916:Macedonius I of Constantinople
1:
479:Dedication Council of Antioch
836:The West was at peace under
637:Macedonius of Constantinople
373:Father, Son, and Holy Spirit
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1066:The Arian Christian Bible
398:Arianism was the view of
1130:Article on Semi-Arianism
608:Athanasius of Alexandria
576:Third Council of Sirmium
467:Athanasius of Alexandria
295:Paul I of Constantinople
290:Athanasius of Alexandria
725:homoios kata ten ousian
582:(of one substance) and
432:First Council of Nicaea
402:and his followers, the
316:Christianity portal
280:Alexander of Alexandria
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84:First Council of Nicaea
1744:Nature of Jesus Christ
985:John Chapman (1912). "
753:St. Cyril of Jerusalem
600:
495:Ursacius of Singidunum
434:condemned Arianism as
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1739:Christian terminology
1683:Positive Christianity
1134:Catholic Encyclopedia
1011:www.fourthcentury.com
992:Catholic Encyclopedia
921:Eusebius of Nicomedia
707:being proposed, then
688:Father and the Son."
683:Epiphanius of Salamis
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521:in 351, held against
491:Eusebius of Nicomedia
487:Eustathius of Sebaste
422:were of one being or
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152:Eusebius of Nicomedia
1084:14 July 2014 at the
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535:After the defeat of
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51:History and theology
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880:Jehovah's Witnesses
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789:died in 361. Under
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147:Eunomius of Cyzicus
142:Eudoxius of Antioch
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848:still refused the
819:homoios kat ousian
799:kata panta homoios
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757:Silvanus of Tarsus
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721:Marcus of Arethusa
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567:were both absent.
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511:Council of Serdica
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458:) asserted in the
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1666:Narco-saints
1561:Febronianism
1478:Free Spirits
1463:Conciliarism
1406:Sabellianism
1369:Nestorianism
1275:Paulicianism
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460:Nicene Creed
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440:in communion
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249:Isaac Newton
175:Other Arians
110:
97:
94:Gothic Bible
79:Arian creeds
29:
1631:Americanism
1606:Lutheranism
1596:Arminianism
1576:Josephinism
1566:Gallicanism
1533:Waldensians
1435:Middle Ages
1384:Pelagianism
1374:Novatianism
1270:Manichaeism
1206:Anomoeanism
1191:Adoptionism
869:Macedonians
860:In 381 the
823:Macedonians
765:homoiousios
669:tautoousios
657:homoiousios
584:homoiousios
565:homoiousios
513:and bishop
444:homoiousian
69:Anomoeanism
1723:Categories
1591:Anabaptism
1503:Josephines
1498:Impanation
1483:Henricians
1473:Fraticelli
1468:Dulcinians
1448:Bogomilism
1347:Modalistic
1342:Athinganoi
1322:Marcionism
1307:Iconoclasm
1295:Sethianism
1265:Gnosticism
937:References
911:Athanasius
850:homoousion
815:homoousios
795:Macedonius
769:homoousios
665:homoousios
604:homoousian
592:substantia
580:homoousios
561:homoousios
537:Magnentius
456:homoousios
428:Alexandria
361:Son of God
18:Semi-Arian
1661:Mormonism
1656:Modernism
1641:Feeneyism
1623:Modernity
1601:Calvinism
1581:Pantheism
1571:Jansenism
1528:Taborites
1518:Pasagians
1513:Migetians
1488:Humiliati
1458:Catharism
1443:Arnoldism
1364:Montanism
1285:Naassenes
1255:Ebionites
1223:Audianism
1183:Antiquity
1132:from the
827:Lampsacus
759:and even
709:Nicomedia
649:Phoenicia
616:Sabellian
612:Sabellius
606:", which
475:Jerusalem
424:substance
381:heretical
262:Opponents
208:Fritigern
1734:Arianism
1613:Quietism
1508:Lollardy
1493:Hussites
1332:Modalism
1260:Euchites
1233:Donatism
1228:Docetism
1201:Arianism
1082:Archived
901:Arianism
890:See also
749:Seleucia
653:anomoios
569:Eudoxius
527:Anomoean
523:Photinus
446:and the
369:Arianism
359:and the
218:Artemius
213:Alaric I
64:Acacians
45:Arianism
37:a series
35:Part of
1671:MaximĂłn
1290:Ophites
1250:Dualism
1108:Sources
1016:9 March
983::
871:); see
817:merely
781:Homoean
773:homoios
713:Sirmium
693:Sozomen
677:Cyzicus
673:Legates
641:Antioch
519:Sirmium
448:homoean
420:Trinity
406:, that
394:History
223:Odoacer
167:Wulfila
831:Valens
807:Jovian
791:Julian
745:Rimini
705:Ancyra
629:Ancyra
557:Hosius
530:AĂ«tius
436:heresy
404:Arians
906:Arius
846:Caria
842:Tyana
659:, or
596:ousia
541:Mursa
414:) to
412:ousia
408:Jesus
400:Arius
388:ousia
59:Arius
1174:list
1018:2017
882:and
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