1591:...Commences from Kiporoom River in Uasin Gishu District. It extends along the Kapsumbeywet River through Ziwa (Sirikwa) centre, Moiben Posta and Kose hills in Uasin Gishu. From Kose Hills, it goes down to join Moiben River. The boundary goes up river Moiben to the confluence of Ko’ngipsebe and Kimowo streams. It turns eastwards to cover areas of Maron sub-location in the Emboput location in Marakwet District. Turning to the west it then goes to Kamolokon along Marakwet/West Pokot and Marakwet boundary. From here it drops to Sebit, Somor, then to Kongelai and up along Swom River. From Swom River to the confluence of Swom and Cheptenden River. From Cheptenden River to the confluence of Cheptenden River and Moiben River where these two rivers confluence with Kiboorom.
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stress, drought and disease. The
Turkana had bordered the Sengwer for some time and their initial interactions had been peaceful though conflict, likely spurred by the drought, developed towards the end of the 18th century. Large parts of the Sengwer community, already decimated by the drought, were absorbed into the growing Turkana identity, becoming a territorial section known as
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Evictions have been affecting children from an early age, making it harder for girls to acquire the education that would help them recognize their legal rights, and develop alternative economic ways to provide for their families. Evictions not only affect
Sengwer women, but also affect Sengwer girls,
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During this period, social groupings similar in concept to clans seem to have played a role in the social organisation of the
Sengwer. One of these 'clans' was known as the Kacepkai. This clan was displaced during the Turkana invasion of Moru Assiger and were said to have become the diviners of a
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who lived on the borders of
Sengwer territory, began encroaching on Sengwer highland pastures. These societies led a radically different way of life to the Sengwer, a spartanly pastoral world view based on their early possession of hardy thoraic-humped Zebus that were much more resistant to heat
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Following his Juba expedition, MacDonald (1899) noted of the 'Senguer' who previously 'dwelt on the Uasin Gishu plateau' stating that 'As "l" and "r" are interchangeable, "Senguer" of the Juba expedition is evidently the same word as "Jangwel", a term which Mr. C. Hobley found was applied by the
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Other accounts on the etymology consider the name a derivation from
Karimajong. The Karimajong came to refer to them by the name of the cowrie shell ornament that Sengwer women of the 1700s and 1800s adorned themselves with - a dangling cowrie shell referred to as esigirait, pl. ngisigira in
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The
Sengwer are credited with great mystical abilities and divination appears to have played a large role in their culture. The confederacy gave rise to the Meturona line of diviners among the Turkana, the Kachepkai diviners of the Pokot and the Talai diviners of the Uas Nkishu Maasai,
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making them susceptible to harsh experiences and exposing them to situations where they are more vulnerable like getting into unions at an early marriage and most often with older men, thereby compromising their childhoods, and rights like education, play, reproductive health
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To the east, rivalry was also developing with the Loikop (also known as 'Kor'), a Maa-speaking alliance that lived in close associations with various
Cushitic-speaking peoples. Like the Turkana, the Kor kept some of the hardy Zebus which allowed them to withstand the
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On 22 January 2018, a court in
Eldoret issued an injunction requiring the government to stop the evictions until the Sengwer community's case was heard on 27 February 2018. As of October 2018, the Sengwar were preparing an international petition to be taken to the
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To the south, some refugees were fleeing
Turkana advances, who were raiding south into the Uasin Gishu where they were known as Kakesira, and can be associated with the Losegelai (Siger = Sigerai = Segelai) Maasai of the late 19th and early 20th century.
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suspended its financial support for the Kenyan
Government's Water Towers Protection and Climate Change Mitigation and Adaptation Programme (WATER), as a result of ongoing abuses of the human rights of indigenous people in the conservation areas.
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By 1980, the pressures of population growth of forest dwelling communities in Kenya, among them the Sengwer, came against the governments desire and efforts to control the forests. Repeated eviction attempts have been carried out since then.
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On 16 January 2018 herder Robert Kirotich was shot and killed and David Kipkosgei Kiptilkesi was injured by Kenya Forest Service officers. The Sengwer men were herding their cattle at the time. Both were unarmed. As of 17 January 2018, the
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who neighbored them to the west and north-west. This dangling cowrie shell was referred to as esigirait, pl. ngisigira and it is from this cultural feature that the Sengwer are said to have derived their name.
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used the reason of protection and conservation of the forests as the reason for doing the evictions. Though, the Sengwer people tells that their tradition has been conserved the forest for a long time.
1645:. The drought decimated the Sengwer herds and the community disintegrated. Many famine refugees who tried to push eastwards died of starvation near Moru Eris, though some found refuge with the
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The Sengwer people are currently a marginalized community and face significant threats to their identity and ancestral lands. International and human rights organizations including the
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The Sengwer prior to the 19th century herded a distinctive type of long-horned black cattle, postulated by Lamphear (1994) as being a cervicothoracic-humped Sanga crossbreed.
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The most notable element of Sengwer culture was an adornment of a single cowrie shell attached to the forelock of Sengwer women, a hairstyle that was also common to the
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The Sengwer continues to be a marginalized community that is facing separate and significant threats to both its identity and ancestral lands in the present time.
1452:(also known as Cherang'any and previously as Sekker, Siger, Sigerai, Segelai, Senguer, Senguel and Jangwel) are an indigenous community who primarily live in the
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Nandi to designate their tribe". In recorded accounts of the colonial era in Kenya, the people today known as Sengwer usually referred to themselves as such.
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society where they retained elements of their identity. The Maasai coined a derogatory term for the Sengwer after they lost their cattle.
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1695:...We were robbed of our cattle by the Karamojong and then the Maasai laughed at us because we had no cattle, and called us Cherangany...
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as one of the Sengwer People has been documenting all various testimonies about the effect on eviction to the Sengwer People. She said:
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A N INTERIM REPORT OF THE HIGH - LEVEL INDEPENDENT FACT - FINDING MISSION TO EMBOBUT FOREST IN ELGEYO MARAKWET COUNTY A KNCHR REPORT
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whose claim to the area goes back hundreds of years and have repeatedly raised concerns about human rights violations against them.
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According to Maasai tradition, the Chemngal were attacked by an alliance of the Uasin Gishu and Siria Loikop communities.
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1638:- the long dry time, struck. It appears that the factors that resulted in famine combined to decimate Sengwer identity.
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2012:"Kenya / Embobut Forest: UN rights expert calls for the protection of indigenous people facing eviction GENEVA"
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and probably forming several new Turkana clans, including the Siger, Swalika and Ngoleroto clans.
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Karimojong. They thus came to be known as Siger, Sigerai, Segelai and Losegelai in some accounts.
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a lot better than the Sengwer and to absorb members of the community as their society collapsed.
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Lamphear, John (1988). "The People of the Grey Bull: The Origin and Expansion of the Turkana".
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Small numbers of Sengwer retreated into the forests and into small enclaves among the emerging
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2336:"08:00 am ET In A Kenyan Forest, A World Bank-Backed Project Threatens A Way Of Life"
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Scatterlings of East Africa: Revisions of Parakuyo Identity and History, c. 1830-1926
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1936:"What's in a name? The politics of naming ethnic groups in Kenya's Cherangany Hills"
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FAMILIES TORN APART FORCED EVICTION OF INDIGENOUS PEOPLE IN EMBOBUT FOREST, KENYA
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Sengwer chief Arap Kamussein before the Kenya Land Commission on 2 October 1932
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2466:"The Sengwer have a plan to protect the Embobut Forest—and their way of life"
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District Commissioner Elgeiyo/Marakwet, Tambach, Report dated 11 October 1927
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Towards the end of the 18th century, a drought captured in folklore as the
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2284:"Sengwer 'hiding in the forest' amid pressure on Kenya to halt evictions"
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The Journal of the Anthropological Institute of Great Britain and Ireland
2109:"Kenyan families flee Embobut forest to avoid forced evictions by police"
1849:"Threats of eviction against indigenous Sengwer people continue in Kenya"
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The Journal of the Anthropological Institute of Great Britain and Ireland
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1987:"Forest is our ancestral land, Sengwer community say resisting eviction"
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At its largest extent, Sengwer territory covered the northern parts of
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2388:"EU suspends Sh3.6 billion water project over Sengwer rights abuses"
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The long-horned cattle that the Sengwer kept were devastated by the
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counties. The Sengwer are sometimes portrayed as a component of the
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Sengwer chief Arap Kamussein at A.C.Hoey’s farm on 2nd October 1932
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2414:"Outrage after KFS wardens kill Sengwer herder in Embobut forest"
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DAYS IN THE COLD: KHRC's Report into the Embobut Forest Evictions
2038:"Kenya: Sengwer evictions from Embobut Forest flawed and illegal"
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2088:. Nairobi: KENYA NATIONAL COMMISSION ON HUMAN RIGHT S (KNCHR)
1552:...Once the Cherangany were a powerful race called Sengwer...
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but are a distinct ethnic grouping with a distinct language.
2183:
Being Maasai : ethnicity & identity in East Africa
2016:
United Nations Human Rights Office of the High Commissioner
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The eviction still happened till 2020 and in the middle of
2079:
Kenya National Commission on Human Rights (April 2018).
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2068:. Nairobi, Kenya: Kenya Human Rights Commission. 2014.
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To the north, Ateker societies, notably the emerging
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number of different peoples in the Mt. Elgon region.
2263:(PhD). The University of Texas at Austin. p. 98
2544:"The traditions that could save a nation's forests"
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2310:"Embobut Forest: The only home the Sengwer know"
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1039:The Kenya Schools and Colleges Drama Festival
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1887:SENGWER ETHNIC MINORITY INDIGENOUS PEOPLES
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139:Olorgesailie Aechulean hand axe culture
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2334:Hudson, Michael W. (26 October 2015).
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1915:. London: Amnesty International. 2018
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7:
2542:Langat, Anthony (4 November 2020).
1456:forest in the western highlands of
2464:Langat, Anthony (1 October 2018).
1940:Journal of Eastern African Studies
144:Savanna Pastoral Neolithic Culture
25:
2412:Ruto, Stephen (17 January 2018).
2282:Mwanza, Kevin (24 January 2018).
1985:Muraya, Joseph (4 January 2018).
1934:Lynch, Gabrielle (8 March 2016).
2386:Agutu, Nancy (18 January 2018).
1847:Lang, Chris (15 February 2018).
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1460:and in scattered pockets across
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2490:Masudi, Hamimu (26 June 2019).
1098:Kenya Film Classification Board
2438:Mejer, Jakub (22 March 2018).
2211:The Journal of African History
2181:Spear, T.; Waller, R. (1993).
2107:Vidal, John (7 January 2014).
1125:Kenya Broadcasting Corporation
1:
2516:Bhalla, Nita (23 July 2020).
2308:Mwiraria, Tom (6 July 2018).
1969:Sengwer Trilingual Dictionary
1953:10.1080/17531055.2016.1141564
1489:Kenya Human Rights Commission
2252:Jennings, Christian (2005).
1967:Falletti, Federico (2023).
1710:By the early 20th century,
860:Rusinga (Cultural) Festival
89:Portuguese and Omani period
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1583:and a southern section of
1300:Lothagam North Pillar Site
2223:10.1017/S0021853700035970
2133:MacDonald, J.R.L (1899).
1805:MacDonald, J.R.L (1899).
1491:recognize the Sengwer as
1241:Football Kenya Federation
2185:. London: James Currey.
1130:Kenya Television Network
1088:Communications Authority
99:Early post Independence
94:British Colonial Period
2575:Ethnic groups in Kenya
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2367:. 17 January 2018
2018:. 13 January 2014
1971:. Moi University.
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2044:. 15 May 2018
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1954:
1949:
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1883:"Who are we?"
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937:Wangechi Mutu
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865:Christmas Day
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810:Easter Monday
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766:Luanda Magere
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467:White Kenyans
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462:Kenyan Asians
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164:Urewe culture
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19:
2551:. Retrieved
2547:
2537:
2525:. Retrieved
2521:
2511:
2499:. Retrieved
2495:
2485:
2473:. Retrieved
2469:
2459:
2447:. Retrieved
2443:
2433:
2421:. Retrieved
2417:
2407:
2395:. Retrieved
2391:
2381:
2369:. Retrieved
2364:
2355:
2343:. Retrieved
2339:
2329:
2317:. Retrieved
2314:Daily Nation
2313:
2303:
2291:. Retrieved
2287:
2277:
2265:. Retrieved
2260:
2247:
2214:
2210:
2182:
2145:(3/4): 240.
2142:
2138:
2128:
2116:. Retrieved
2113:The Guardian
2112:
2102:
2090:. Retrieved
2081:
2074:
2064:
2058:
2046:. Retrieved
2041:
2032:
2020:. Retrieved
2015:
2006:
1994:. Retrieved
1991:Capital News
1990:
1968:
1962:
1943:
1939:
1929:
1917:. Retrieved
1908:
1902:
1890:. Retrieved
1886:
1856:. Retrieved
1853:REDD-Monitor
1852:
1817:(3/4): 240.
1814:
1810:
1800:
1778:
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1766:
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1706:20th century
1694:
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1630:19th century
1620:
1612:
1608:
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1570:
1561:
1551:
1546:
1523:
1519:adding to it
1514:
1478:
1449:
1447:
1375:Coat of arms
1204:The Standard
1184:Daily Nation
1167:
1166:
1140:
1139:
1108:
1107:
1081:
1080:
1022:
1021:
850:Mashujaa Day
825:Madaraka Day
688:Indo-Iranian
582:Nilo-Saharan
477:
476:
472:Kenyan Arabs
409:
174:
173:
128:
2548:www.bbc.com
1602:Way of life
1581:Trans Nzoia
1573:Uasin Gishu
1462:Trans Nzoia
1305:Namoratunga
1199:Kenya Times
1162:Radio Maria
897:Anglicanism
892:Catholicism
855:Jamhuri Day
835:Eid al-Adha
830:Eid al-Fitr
805:Good Friday
618:Afroasiatic
516:Niger–Congo
69:Pleistocene
2569:Categories
2449:22 January
2423:21 January
2397:21 January
2371:21 January
2319:21 January
2293:21 January
2192:0852552165
2118:22 January
2092:22 January
2048:22 January
2022:22 January
1996:21 January
1892:21 January
1858:21 January
1792:References
1655:Karimojong
1647:Dassanetch
1585:West Pokot
1526:April 2020
1466:West Pokot
1335:Fort Jesus
1168:Newspapers
1120:Citizen TV
1109:Television
1066:Television
951:Literature
870:Boxing Day
840:Huduma Day
820:Labour day
761:Kit-Mikayi
693:Hindustani
2267:21 August
2239:162844531
2217:(1): 34.
1567:Territory
1543:Etymology
1330:Siyu Fort
1325:Lamu Fort
1283:Monuments
1157:Pamoja FM
787:Festivals
727:Mythology
681:Afrikaans
561:Kigiryama
551:Oluluhyia
508:Languages
415:Mijikenda
169:Shungwaya
74:Neolithic
2580:Kalenjin
2553:20 April
2527:20 April
2501:20 April
2475:15 April
2345:15 April
1919:15 April
1762:Tanzania
1717:—
1698:—
1689:Marakwet
1594:—
1555:—
1487:and the
1209:The Star
884:Religion
661:Germanic
628:Rendille
623:Cushitic
597:Kalenjin
556:Kipokomo
541:Ekegusii
478:Diaspora
400:Rendille
375:Ilchamus
278:Kipsigis
273:Marakwet
263:Kalenjin
231:Maragoli
32:a series
30:Part of
2522:Reuters
2288:Reuters
2159:2843005
1831:2843005
1731:Embobut
1662:Turkana
1499:History
1454:Embobut
1363:Symbols
1012:Soukous
1007:Ohangla
1002:Lingala
912:Judaism
907:Quakers
777:Cuisine
710:Italian
671:English
640:Semitic
607:Turkana
587:Nilotic
546:Kimîîru
526:Swahili
442:Swahili
425:Giriama
410:Sengwer
380:Turkana
370:Samburu
241:Tachoni
226:Marachi
191:Banyala
104:Moi Era
61:History
18:Sengwer
2237:
2231:182237
2229:
2189:
2157:
1829:
1758:Arusha
1678:Aoyate
1636:Aoyate
1623:Oropom
1071:Cinema
1017:Taarab
987:Boomba
845:Diwali
800:Mawlid
744:Akamba
739:Gikuyu
705:French
700:Italic
676:German
645:Arabic
633:Somali
592:Dholuo
571:bajuni
566:Kiembu
531:Kikuyu
452:Taveta
435:Chonyi
430:Duruma
420:Jibana
390:Sakuye
385:Borana
365:Maasai
350:Mbeere
330:Somali
303:Sabaot
283:Elgeyo
246:Tiriki
236:Marama
211:Isukha
206:Idakho
196:Bukusu
181:Kikuyu
123:People
34:on the
2257:(PDF)
2235:S2CID
2227:JSTOR
2155:JSTOR
2086:(PDF)
1913:(PDF)
1827:JSTOR
1667:Siger
1651:Pokot
1458:Kenya
1223:Sport
1141:Radio
1058:Media
992:Genge
982:Benga
973:Music
536:Kamba
521:Bantu
457:Okiek
447:Taita
405:Gabra
340:Kuria
335:Kisii
325:Kamba
320:Kunta
298:Pokot
293:Terik
288:Tugen
268:Nandi
256:Wanga
251:Samia
216:Khayo
186:Luhya
2555:2022
2529:2022
2503:2022
2477:2019
2451:2019
2425:2019
2399:2019
2373:2019
2347:2019
2321:2019
2295:2019
2269:2019
2187:ISBN
2120:2019
2094:2019
2050:2019
2024:2019
1998:2019
1921:2019
1894:2019
1860:2019
1653:and
1468:and
1448:The
1370:Flag
395:Orma
360:Teso
355:Embu
345:Meru
315:Suba
221:Kisa
201:Gisu
2254:"1"
2219:doi
2147:doi
1948:doi
1819:doi
1756:in
1521:.
1483:,
925:Art
602:Maa
310:Luo
2571::
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2520:.
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2233:.
2225:.
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2213:.
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2111:.
2040:.
2014:.
1989:.
1977:^
1944:10
1942:.
1938:.
1885:.
1868:^
1851:.
1839:^
1825:.
1815:29
1813:.
1809:.
1783:.
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2000:.
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Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
