762:
600:
2737:
3321:
592:
793:. At the same time, by the rabbinic decree to add one day to all holidays outside the Land of Israel, both Passover and Sukkot, although described in the Torah as seven-day holidays, are observed outside the Land of Israel for eight days. Accordingly, the "eighth day of Sukkot" outside Israel coincides with the separate holiday of Shemini Atzeret.
1912:
3328:
2607:
704:
By the 16th century CE, most of the features of the modern celebration of
Simchat Torah were in place in some form. The Simchat Torah celebration is now the most distinctive feature of this festival—so much so that in the Land of Israel, where Shemini Atzeret lasts only one day, it is more common to
407:
cites the parable of a king who invites his sons to dine with him for a number of days, but when the time comes for them to leave, he asks them to stay for another day, since it is difficult for him to part from them. According to this idea, Sukkot is a universal holiday, but
Shemini Atzeret is only
1163:
Shortly after midnight, prayers are made in the synagogue for more than ten hours. No work is permitted on this day. At the end of the holiday, the succahs are dismantled. Their poles and nets will be stored until the next
Harvest Festival. The fruits will be squeezed into sweetened juice and some
587:
and their followers had been unable to celebrate earlier that year. However, the only allusion to
Shemini Atzeret in that narrative is that the Hanukkah celebration was fixed for eight days—in remembrance of both the seven days of Sukkot and the additional day of Shemini Atzeret.
814:
of Sukkot), is read on that day outside the Land of Israel. In the Land of Israel, it would have been read on the first day of Sukkot, which would also have been on
Shabbat. The Torah reading (Deuteronomy 14:22–16:17) is the same as on the Final Day of Passover and Second Day of
497:
The closing feast of Sukkot (i.e., Shemini
Atzeret) ought rightly to have been, like that of Passover (i.e., Shavuot) on the fiftieth day; but, in order not to force the people to make another journey to Jerusalem in the rainy season, God fixed it as early as the eighth
534:
The Torah explicitly mentions
Shemini Atzeret three times, all in the context of Sukkot. Only two observances are specified for Shemini Atzeret. One relates to the Temple service, and is not relevant to modern observance. The other is the avoidance of "servile labor"
735:
on the day after
Shemini Atzeret. In part, this shows solidarity with Jewish communities outside Israel, which are still celebrating Simchat Torah (on the second day of the festival). At the same time, it allows for a Simchat Torah celebration unconstrained by
183:
day. It is a separate—yet connected—holy day devoted to the spiritual aspects of the festival of Sukkot. Part of its duality as a holy day is that it is simultaneously considered to be both connected to Sukkot and also a separate festival in its own right.
419:
as "retain": "During the holiday season, we have experienced a heightened religious fervor and a most devout spirit. This last day is devoted to a recapitulation of the message of these days, with the hope that it will be retained the rest of the year".
206:
is the most distinctive feature of the holiday, but it is a later rabbinical innovation. In the Land of Israel, the celebrations of
Shemini Atzeret and Simchat Torah are combined on a single day, and the names are used interchangeably. In the
3145:
510:, the Day of Atonement, observed ten days after the start of Rosh Hashanah. Five days after the conclusion of Yom Kippur, Sukkot begins, regarded as the celebration of the anticipated Divine "good judgment" that was hopefully granted on the
522:) and then Hoshana Rabbah + Shemini Atzeret + Simchat Torah culminate the process of open celebration and festivity with joyous prayers, festive meals, and hours of dancing holding the Torah scroll(s) at the center of attention during the
1075:
memorial service is also recited in
Ashkenazi synagogues on this day. Recital of the Yizkor prayer is said to bring the person "closer to the cold and brittle part of mourning", and is necessary to promote the healing of a broken heart.
331:. This refers to the date of Shemini Atzeret relative to Sukkot; it falls on the eighth day. It is therefore often assumed that Shemini Atzeret is simply the eighth day of Sukkot. That characterization, however, is only partly accurate.
344:(tree branches and fruit used in the celebration). However, the Torah specifies use of those objects for seven days only, not eight. The observance of Shemini Atzeret therefore differs in substantial ways from that of Sukkot. The
365:
is recited on the night of Shemini Atzeret, just as it is on the first night of all other major Jewish holidays. Second, the holiday is referred to distinctively as "Shemini Atzeret" and not as "Sukkot" in the prayer service.
819:. However, unlike Passover and Shavuot, the full length of the Torah reading is included on Shemini Atzeret even when the day does not fall on the Shabbat because the reading refers to separation of agricultural gifts (like
199:. The first day of Shemini Atzeret therefore coincides with the eighth day of Sukkot outside the Land of Israel, leading to sometimes involved analysis as to which practices of each holiday are to apply.
724:
and Soviet Jewry. Dancing in the street with the Torah has become part of the holiday's ritual in various Jewish congregations in the United States as well. In Israel, many communities conduct
1008:, but to eat both the evening and morning main meals inside, notwithstanding the Talmudic ruling to the contrary. Others eat the evening meal of Shemini Atzeret indoors but the day meal in the
369:
Immediately below that discussion, however, the Talmud describes Shemini Atzeret as the "end holiday of the festival ". The context here is that the Sukkot obligations of joy and recitation of
1132:. In 2015, Shemini Atzeret fell on October 7 for Karaites, two days later than in the conventional Jewish calendar. In 2016, Shemini Atzeret fell on the same day according to both calendars.
1031:(Rain Prayer) are prominent during the Land of Israel's rainy (winter) half of the year. The rainy season starts just after the fall Jewish holidays. Because of that, and because the
440:
and is treated and practiced much more seriously and festively than the previous days of Chol HaMoed. In particular during the morning prayer service of Hoshana Rabbah, there are
2804:
1690:
453:, the "seven processions". This sets the stage, in ritual, mood, tenor and a heightened sense of festivity, for the days that follow it—namely, of Shemini Atzeret, when seven
709:
2109:
233:
also observe Shemini Atzeret, as they do all Biblical holidays. However, it may occur on a different day from the conventional Jewish celebration, due to differences in
3760:
1897:
403:, meaning "stop" or "tarry". Shemini Atzeret is characterized as a day when the Jewish people "tarries" to spend an additional day with God at the end of Sukkot.
1253:
of Shemini Atzeret are those of the Simchat Torah celebration, which occurs in Israel on the single day of Shemini Atzeret. Outside the Land of Israel, the
1116:, like the Rabbinic cycle, reaches its conclusion on Shemini Atzeret. Accordingly, in at least some Karaite circles, this day is referred to by the name of
829:), which are due at this time of the year. The Haftarah describes the people's blessing of King Solomon at the end of the dedication of the First Temple.
562:(Hebrew Bible). The first occurred at the time of the dedication of the First Temple by Solomon. The second came at the time of the Jews' return from the
3231:
656:
on Shemini Atzeret is documented in the Talmud. That Talmudic source does not refer to the occasion as "Simchat Torah", but simply as Shemini Atzeret.
3755:
2797:
1875:
918:
brings a similar discussion. Additionally, most people would prefer to sleep indoors at this point in the year due to the weather, so sleeping in the
743:
Outside Israel, where Shemini Atzeret is observed for two days, Simchat Torah is deferred to the second day, when all agree there is no obligation of
1582:
1174:
547:
No other specific rituals or ritual objects are specified, making Shemini Atzeret unique in that regard among the festivals mentioned in the Torah.
634:
communities generally celebrate this and most Biblical holidays for one day, even outside Israel. The second day observed outside Israel is called
2140:
1717:
171:, and on the 22nd and 23rd outside the Land, usually coinciding with late September or early October. It directly follows the Jewish festival of
1257:
are performed by some congregations on the night at the beginning of Shemini Atzeret, and then by all on both the night and during the day of
3264:
2589:
2549:
2524:
2503:
2482:
2461:
2440:
2419:
2398:
2377:
1659:
1156:
3383:
2790:
2016:
2238:
282:
given to the seventh day of Pesaḥ. Owing, however, to the fact that both Shemini Atzeret and the seventh day of Pesaḥ are described as
408:
for the Jewish people. Moreover, Shemini Atzeret is a modest holiday, just to celebrate special relationship with His beloved nation.
3729:
2350:
2568:
1682:
3044:
1985:
800:, continues to be recited on Shemini Atzeret outside the Land of Israel. When Shemini Atzeret falls on the Shabbat, the Scroll of
2663:
737:
2364:
Mourning & Mitzvah: A Guided Journal for Walking the Mourner's Path Through Grief to Healing: With Over 60 Guided Exercises
2288:
2097:
2636:
241:
innovation of Simchat Torah in their observance of the day; and do not observe a second day (of any holiday) in the Diaspora.
2314:
1035:(and, by extension, pleasant weather) is no longer required on Shemini Atzeret, Jews begin to ask for rain starting with the
1179:
2255:
1020:
The Land of Israel's agriculture depends heavily on rains that come only seasonally, so Jewish prayers for rain, such as
3765:
1946:
267:. It is not mentioned in Deuteronomy 16, and is found only in those parts of the Bible known as the Priestly Code. Like
3421:
769:
In Israel—and for different reasons in Reform and Reconstructionist Judaism—none of the unique observances of Sukkot (
432:, it is unique and different from the other days of Sukkot. While it is part of the intermediate Sukkot days known as
2472:
2245:(Site unavailable Friday and Saturday in respect of different start/end times for Shabbat possible around the planet)
2336:
2214:
720:. On October 14, 1973, more than 100,000 Jews took part in a post-Simchat Torah rally in New York city on behalf of
355:
The Talmud describes six ways in which Shemini Atzeret differs from Sukkot. Four of these relate principally to the
2946:
2891:
1152:
1097:
623:
212:
188:
1813:
3378:
3257:
3080:
3059:
2817:
1128:. Because of that, the 22nd day of the 7th month does not necessarily fall on the same date as 22 Tishrei in the
1063:, owing to the vitality of a positive judgment for rain. A brief mention of rain continues to be inserted in the
631:
3750:
3413:
1967:
Zenner, Walter P. Persistence and Flexibility: Anthropological Perspectives on the American Jewish Experience.
721:
576:
1793:
1317:
922:
may impinge on one's own joy during the festival. This is why the rabbis ruled that one does not sleep in the
1044:
prayer of Shemini Atzeret. This prayer is recited in a traditional, distinctive, plaintive melody during the
3121:
2721:
2621:
1926:
1869:
1843:
1625:
1407:
478:
461:
412:
251:
3686:
3509:
3481:
2875:
1575:
515:
3403:
3178:
3019:
2907:
1593:
1093:
973:
impinge on one's own celebration of Shemini Atzeret. Therefore, the prevalent practice is to eat in the
377:
113–118) last eight days. This is also why one of Sukkot's liturgical aliases, "Time of Our Happiness" (
2134:
1713:
3519:
3250:
3009:
2736:
2656:
1581:. YU Torah To-Go (Sukkot To-Go 5772). New York: Yeshiva University Center for the Jewish Future: 29.
1113:
949:
does not cause a parallel problem because many people simply enjoy eating outdoors in the shade of a
882:
on the eighth day, the rabbis reason, they might mistakenly assume that it is still the seventh day (
653:
384:
Shemini Atzeret is therefore simultaneously "a holiday in its own right" and the "end holiday of ".
3352:
2235:
395:
Spiritually, Shemini Atzeret can also be seen to "guard the seven days of Sukkot". The Hebrew word
356:
2616:
1651:
1402:
1124:
is not based on astronomical calculations, but only on direct observation of the New Moon and the
2131:
1891:
618:
Like most Jewish holidays of Biblical origin, Shemini Atzeret is observed for one day within the
573:
381:), continues to be used to describe Shemini Atzeret (and by extension Simchat Torah) in prayers.
2008:
1921:
1084:
As a biblically-mentioned holiday, Shemini Atzeret is also observed by Karaites and Samaritans:
359:. Two others remain relevant to modern celebration of the holiday. First, the blessing known as
914:; that is, one may not even move them on a holiday where they are not needed. Sleeping in the
874:
according to most opinions) on the eighth day. If someone sees a neighbor on the street with a
761:
2782:
2585:
2579:
2564:
2545:
2520:
2514:
2499:
2493:
2478:
2457:
2436:
2415:
2409:
2394:
2388:
2373:
2369:
2346:
708:
In the 20th century, Simchat Torah came to symbolize the public assertion of Jewish identity.
2451:
3666:
3499:
3426:
1108:, Shemini Atzeret is observed as a single day of rest, not associated with the practices of
699:
660:
563:
238:
20:
599:
3719:
3699:
3554:
3285:
3155:
3024:
2974:
2852:
2827:
2813:
2714:
2649:
2338:
101 Things Everyone Should Know about Judaism: Beliefs, Practices, Customs, and Traditions
2318:
2242:
1865:
1606:
1513:
1200:
1148:
1129:
1121:
684:
542:
320:
234:
226:
208:
160:
156:
781:) carry over to Shemini Atzeret. Shemini Atzeret is a holiday in its own right, without
796:
Psalm 27, which is recited in most communities twice daily starting at the beginning of
3694:
3451:
3393:
3105:
3095:
2994:
2984:
2929:
2862:
2756:
2612:
1981:
1917:
1398:
1369:
674:
627:
619:
604:
511:
441:
437:
429:
168:
566:. In both cases, however, the mention is limited to the observation that an "assembly
3744:
3575:
3466:
3388:
3290:
3085:
3075:
3034:
3029:
2939:
2870:
2766:
2362:
1258:
647:
503:
466:
203:
192:
77:
2284:
1012:. Each of these approaches addresses aspects of the dual nature of Shemini Atzeret.
3676:
3310:
3090:
2969:
2912:
2694:
1219:
801:
361:
341:
2309:
900:
of the eighth day. For that reason, the rabbis ruled that one should not take the
399:
is generally translated as "assembly", but shares a linguistic root with the word
2535:
2430:
308:(Pentateuch), it is always mentioned in the context of the seven-day festival of
3514:
3305:
3300:
3146:
Day to Mark the Departure and Expulsion of Jews from the Arab Countries and Iran
3070:
2951:
2751:
2342:
688:
502:
These religious celebrations conclude the process that had begun on the days of
433:
1782:
1430:
926:
on Shemini Atzeret, even outside the Land of Israel. Other rabbis, such as the
3590:
3295:
3183:
3039:
3014:
2989:
2880:
2726:
2259:
1968:
1771:
1767:
1739:
1496:
1484:
1456:
1452:
1448:
1434:
1426:
1422:
1289:
1140:
1105:
927:
670:
551:
519:
507:
312:, which it immediately follows. For example, Sukkot is described in detail in
230:
196:
54:
2210:
1942:
1805:
1743:
1471:
3110:
3100:
2956:
2771:
2563:(Nusaḥ Ashkenaz, 1st Hebrew/English ed.). Jerusalem: Koren Publishers.
584:
3320:
591:
985:, as reciting it would "impinge" on the unique status of Shemini Atzeret.
3714:
3651:
3559:
3544:
3539:
3524:
3441:
3342:
3198:
2979:
2902:
1144:
1068:
854:
679:
580:
490:
474:
493:. and commenting on this fact, the Rabbis in tractate Pesahim say that:
3704:
3656:
3641:
3636:
3624:
3612:
3607:
3595:
3549:
3491:
3461:
3456:
3398:
3357:
3193:
3132:
2919:
2847:
1143:, i.e. the northern Israelites who split from Jews during the reign of
1000:
995:
910:
908:
on the eighth day, even outside the Land of Israel. They are therefore
896:
825:
816:
811:
730:
692:
611:
555:
486:
470:
449:
348:
describes Shemini Atzeret with the words "a holiday in its own right" (
164:
88:
691:—as well as the name "Simchat Torah"—can be found in the 14th century
3724:
3709:
3671:
3661:
3646:
3631:
3617:
3602:
3580:
3504:
3476:
3471:
3446:
3436:
3431:
3362:
3347:
3213:
3203:
2924:
2709:
2689:
2672:
2516:
The Encyclopedia of Jewish Prayer: The Ashkenazic and Sephardic Rites
1355:
1237:
1227:
1223:
1101:
1072:
1054:
1045:
1040:
1023:
990:
756:
717:
665:
663:
and customary origin. The day (but not the name) is mentioned in the
559:
482:
370:
345:
336:
309:
264:
172:
139:
73:
1203:, Sukkot occurs on 15–21 Tishrei, and Shemini Atzeret on 22 Tishrei.
1112:
which are a rabbinic innovation. Nevertheless, the Karaite cycle of
977:
on Shemini Azeret outside the Land of Israel, but not to recite the
2641:
1309:
683:
of the day is mentioned there. The reading of the first section of
428:
The day prior to Shemini Atzeret is the last day of Sukkot. Called
3585:
3534:
3529:
3327:
3208:
3173:
3163:
3004:
2999:
2704:
2699:
2474:
Every Person's Guide to Sukkot, Shemini Atzeret, and Simchat Torah
1232:
1214:
1060:
1036:
820:
760:
598:
590:
404:
374:
305:
263:
is the name given to this day in four different locations in the
3218:
3188:
3168:
3140:
1125:
797:
740:, since the festival is over in Israel according to Jewish law.
313:
50:
3246:
2786:
2645:
1806:"The Second Festival Day and Reform Judaism (Responsum 5759.7)"
705:
refer to the day as "Simchat Torah" than as "Shemini Atzeret".
316:. Shemini Atzeret is mentioned there only in verses 36 and 39.
215:
of the holiday. Commonly, only the first day is referred to as
187:
Outside the Land of Israel, this is further complicated by the
3242:
2321:, Volume 1, "Educational Guide", 2004. Accessed July 26, 2013.
1052:. In most Ashkenazi synagogues, the cantor is clad in a white
894:
are still needed. They might then violate prohibitions of the
1835:
334:
The celebration of Sukkot is characterized by the use of the
1742:, with Shemini Atzeret mentioned in verses 36 and 39, and
1175:
Christian observances of Jewish holidays (Shemini Atzeret)
751:
Carryover of Sukkot observances outside the Land of Israel
2390:
Teaching Haftarah: Background, Insights, & Strategies
1536:
1534:
673:(9th century CE); the assignment of the first chapter of
543:
Jewish holidays — "Work" on Sabbath and biblical holidays
237:
calculations. Karaites and Samaritans do not include the
550:
Two observances of Shemini Atzeret are mentioned in the
1159:, and thus celebrate only one day of Shemini Aṣereth.
687:
immediately upon the conclusion of the last section of
411:
A different, but related, interpretation is offered by
852:
on the eighth day, but without reciting the blessing (
211:, the celebration of Simchat Torah is deferred to the
473:
received the specific name of "'Atzarta" as cited by
286:, the name was taken to mean "the closing festival".
278:= "to hold back" or "keep in"; hence, also the name
3685:
3568:
3490:
3412:
3371:
3335:
3278:
3154:
3119:
3057:
2889:
2861:
2840:
2825:
2744:
2682:
1874:(in Hebrew) (1610 Hannover ed.). p. 227.
659:The Simchat Torah celebration of today is of later
134:
124:
114:
104:
94:
83:
68:
60:
46:
35:
30:
2361:
1004:and then have refreshments (such as cake) in the
1746:, with Shemini Atzeret featured in verses 35–38.
810:, otherwise read in Ashkenazi synagogues on the
179:days, and thus Shemini Atzeret is literally the
1576:"Why did Shemini Atzeret become Simchat Torah?"
934:on Shemini Atzeret outside the Land of Israel.
848:The prevalent practice is that one eats in the
603:Throwing cakes to children on Simḥat Torah, by
2581:Settings of Silver: An Introduction to Judaism
2477:. Every Person's Guide Series. Jason Aronson.
1080:Observance in non-rabbinical Jewish traditions
998:groups have a tradition to recite the morning
712:, in particular, would celebrate the festival
489:(42b, 68b), signifying "the closing feast" of
42: Translation: "The eighth of Assembly"
3258:
2798:
2657:
988:There are, however, those who have different
8:
2096:Jachter, Rabbi Howard (September 29, 2001).
2091:
2089:
2087:
2085:
1552:
1304:
1302:
1300:
1298:
805:
2432:The Jewish Holy Days in Chasidic Philosophy
2429:Gurary, Guraryeh; Kaplan, Binyomin (2000).
2311:The Samaritan-Israelites and Their Religion
2279:
2277:
1896:: CS1 maint: numeric names: authors list (
1338:
3265:
3251:
3243:
2837:
2805:
2791:
2783:
2664:
2650:
2642:
2061:
1658:. New York: Funk and Wagnalls. 1901–1906.
1310:"Jewish Holidays – Hebcal Jewish Calendar"
1182:, showing Gregorian dates for the holidays
159:. It is celebrated on the 22nd day of the
27:
2258:. Karaite Jews of America. Archived from
2173:
1284:
1282:
424:Connections to the prior Jewish holy days
304:When Shemini Atzeret is mentioned in the
2387:Cogan, Lainie Blum; Weiss, Judy (2002).
2007:Kordova, Shoshana (September 27, 2013).
1652:"HOSHA'NA RABBAH ("the great Hosha'na")"
1130:(conventional, Rabbinic) Jewish calendar
652:The practice of reading the last of the
3071:Yom HaShoah (Holocaust Remembrance Day)
2544:]. Jerusalem: Feldheim Publishers.
2037:
1720:from the original on September 28, 2018
1693:from the original on September 28, 2018
1680:Mainly in chassidic congregations. See
1320:from the original on September 10, 2018
1278:
1192:
3761:Hebrew words and phrases in Jewish law
2197:
2161:
2143:from the original on December 24, 2013
1889:
1755:
1638:
1620:
1602:
1591:
1588:from the original on October 29, 2013.
1508:
1506:
1504:
1393:
1391:
1389:
1387:
1385:
1383:
191:added to all Biblical holidays except
3232:Jewish and Israeli holidays 2000–2050
2335:Bank, Richard; Wiggins, Jane (2012).
2217:from the original on October 10, 2013
2185:
2098:"Lulav and Sukkah on Shemini Atzeret"
2049:
1988:from the original on October 12, 2023
1878:from the original on October 29, 2013
1662:from the original on October 23, 2013
1540:
1525:
1349:
1347:
930:, ruled that one should sleep in the
7:
2368:. Jewish Lights Publishing. p.
2236:Congregation Oraḥ Ṣaddiqim (Karaite)
2019:from the original on October 7, 2013
1846:from the original on October 8, 2013
953:. Hence, seeing someone eating in a
530:Evolution of observances and customs
2256:"History – Karaite Jews of America"
2009:"Word of the Day / Hakafot shniyot"
1949:from the original on March 26, 2018
806:
583:mimicked that of Sukkot, which the
539:as on other major Jewish holidays.
465:states that during the time of the
2112:from the original on July 19, 2018
1984:. Soviet Jewry. October 14, 1973.
1945:. United States Embassy Tel Aviv.
1816:from the original on July 17, 2013
1714:"Sukkot in the Cycle of Festivals"
1262:
14:
2615:; et al., eds. (1901–1906).
2291:from the original on May 27, 2018
1920:; et al., eds. (1901–1906).
1866:Jacob ben Asher (c. 1270-c. 1340)
1683:"Simchat Torah Hakafot Procedure"
1401:; et al., eds. (1901–1906).
1199:In the terminology of the modern
1120:Additionally, calculation of the
862:. However, one does not take the
155:—"Eighth Assembly") is a
3756:Hebrew names of Jewish holy days
3326:
3319:
3086:Yom Yerushalayim (Jerusalem Day)
3081:Yom HaAtzmaut (Independence Day)
2735:
2625:. New York: Funk & Wagnalls.
2605:
1930:. New York: Funk & Wagnalls.
1910:
274:denotes "day of assembly", from
2519:. Jason Aronson, Incorporated.
961:lead one to assume it is still
3045:Rosh Hashanah LeMa'sar Behemah
2414:. Jewish Publication Society.
2411:Jewish Traditions: A JPS Guide
2329:General and cited bibliography
1411:. New York: Funk and Wagnalls.
1164:will be eaten by the children.
340:(booth or tabernacle) and the
76:; includes the celebration of
1:
2559:Sacks, Lord Jonathan (2009).
2408:Eisenberg, Ronald L. (2010).
569:was held on the eighth day".
219:, while the second is called
3076:Yom HaZikaron (Memorial Day)
2534:Ribiat, Rabbi Dovid (1999).
2495:Themes and Issues in Judaism
1574:Mayer, Sally (Autumn 2011).
710:The Jews of the Soviet Union
2637:Chabad.org: Shemini Atzeret
2492:Kunin, Seth Daniel (2000).
1147:, recognise only the first
870:(nor does one sleep in the
579:, the first celebration of
391:A day for assembly—or pause
3784:
2947:Yom tov sheni shel galuyot
2578:Wylen, Stephen M. (2000).
2471:Isaacs, Ronald H. (2000).
2456:. Hodder & Stoughton.
2453:Judaism Made Simple: Flash
2241:December 19, 2010, at the
1528:, pp. 306–7 and 1186.
1136:In the Samaritan tradition
965:. Likewise, eating in the
754:
738:festival work restrictions
645:
506:(the Jewish new year) and
481:(iii. 10, § 6) and in the
18:
3317:
3227:
3091:Yom HaAliyah (Aliyah Day)
2965:
2733:
2317:January 20, 2012, at the
1564:Rashi on Leviticus 23:36.
1180:Jewish holidays 2000–2050
609:Philologus Hebræo-Mixtus,
438:extra prayers and rituals
152:
39:
2820:holidays and observances
2285:"Holidays and New Moons"
1553:Gurary & Kaplan 2000
1155:) books of the Bible as
622:, and traditionally for
577:Second Book of Maccabees
175:which is celebrated for
19:Not to be confused with
2722:Simchat Beit HaShoeivah
2622:The Jewish Encyclopedia
2450:Hoffman, C. M. (2011).
1927:The Jewish Encyclopedia
1656:The Jewish Encyclopedia
1626:The Jewish Encyclopedia
1619:Variants are quoted in
1408:The Jewish Encyclopedia
1339:Bank & Wiggins 2012
1212:These are known as the
479:Antiquities of the Jews
462:The Jewish Encyclopedia
413:Yaakov Tzvi Mecklenburg
259:(or in Biblical Hebrew
252:The Jewish Encyclopedia
2876:Ten Days of Repentance
2393:. Behrman House, Inc.
2287:. The Karaite Korner.
2213:. The Karaite Korner.
2062:Cogan & Weiss 2002
1868:. "Orach Chayim 669".
1712:Shaviv, Rabbi Yehuda.
1601:Cite journal requires
1166:
766:
615:
596:
516:Ten Days of Repentance
500:
300:"Eighth Day" of Sukkot
3384:Prayers and blessings
2908:Fast of the Firstborn
2513:Nulman, Macy (1996).
2360:Brener, Anne (2001).
1623:, p. 88) and in
1161:
1048:'s repetition of the
764:
654:weekly Torah portions
602:
594:
514:(Rosh Hashanah + the
495:
457:are again performed.
447:with their own seven
436:, Hoshana Rabbah has
120:nightfall, 14 October
110:nightfall, 24 October
3520:Weekly Torah reading
3010:Counting of the Omer
2139:(in Hebrew). 668:6.
1263:§ Simchat Torah
1114:weekly Torah reading
841:and sleeping in the
638:(see next section).
130:nightfall, 3 October
118:Sunset, 13 October –
108:Sunset, 23 October –
100:nightfall, 7 October
3766:Tishrei observances
3353:Bar and bat mitzvah
3219:Adar and Adar Sheni
858:) for sitting in a
202:The celebration of
128:Sunset, 2 October –
98:Sunset, 6 October –
3492:Religious practice
2176:, pp. 239–40.
1943:"Holiday Calendar"
1940:See, for example,
1740:Leviticus 23:33–43
1716:. Orthodox Union.
1497:Leviticus 23:40–42
1485:Leviticus 23:33–43
1290:Leviticus 23:34,36
1126:ripening of barley
1088:In Karaite Judaism
767:
765:Sukkot celebration
716:in the streets of
616:
597:
537:(melechet avodah),
526:in the synagogue.
469:, the festival of
350:regel bifnei atzmo
314:Leviticus 23:33–43
40:שְׁמִינִי עֲצֶֽרֶת
3738:
3737:
3394:Grace after meals
3279:Birth and infancy
3240:
3239:
3053:
3052:
2780:
2779:
2617:"Shemini 'Azeret"
2591:978-0-8091-3960-6
2584:. Paulist Press.
2551:978-1-58330-368-9
2526:978-1-4616-3124-8
2505:978-0-304-33758-3
2484:978-0-7657-6045-6
2463:978-1-4441-4144-3
2442:978-0-7657-6120-0
2421:978-0-8276-1039-2
2400:978-0-86705-054-7
2379:978-1-58023-113-8
2132:Kagan, Yisrael M.
1794:2Maccabees 10:1–9
1543:, pp. 760–3.
1403:"Shemini 'Azeret"
1218:(branches of the
1187:Explanatory notes
1100:that accepts the
1098:branch of Judaism
1096:, followers of a
981:for sitting in a
632:Reconstructionist
572:According to the
415:, who translates
153:שְׁמִינִי עֲצֶרֶת
146:
145:
64:Jewish, Samaritan
3773:
3500:613 commandments
3422:Marriageable age
3330:
3323:
3267:
3260:
3253:
3244:
2892:Three Pilgrimage
2838:
2807:
2800:
2793:
2784:
2739:
2676:
2666:
2659:
2652:
2643:
2626:
2609:
2608:
2595:
2574:
2561:The Koren Siddur
2555:
2530:
2509:
2488:
2467:
2446:
2425:
2404:
2383:
2367:
2356:
2322:
2307:
2301:
2300:
2298:
2296:
2281:
2272:
2271:
2269:
2267:
2262:on July 16, 2011
2252:
2246:
2233:
2227:
2226:
2224:
2222:
2207:
2201:
2195:
2189:
2183:
2177:
2171:
2165:
2159:
2153:
2152:
2150:
2148:
2128:
2122:
2121:
2119:
2117:
2093:
2080:
2071:
2065:
2059:
2053:
2047:
2041:
2035:
2029:
2028:
2026:
2024:
2004:
1998:
1997:
1995:
1993:
1978:
1972:
1965:
1959:
1958:
1956:
1954:
1938:
1932:
1931:
1914:
1913:
1908:
1902:
1901:
1895:
1887:
1885:
1883:
1862:
1856:
1855:
1853:
1851:
1832:
1826:
1825:
1823:
1821:
1802:
1796:
1791:
1785:
1780:
1774:
1765:
1759:
1753:
1747:
1736:
1730:
1729:
1727:
1725:
1709:
1703:
1702:
1700:
1698:
1678:
1672:
1671:
1669:
1667:
1648:
1642:
1635:
1629:
1617:
1611:
1610:
1604:
1599:
1597:
1589:
1587:
1580:
1571:
1565:
1562:
1556:
1555:, p. 83-93.
1550:
1544:
1538:
1529:
1523:
1517:
1510:
1499:
1494:
1488:
1487:
1481:
1475:
1474:
1472:Deuteronomy 16:8
1467:
1461:
1460:
1444:
1438:
1437:
1419:
1413:
1412:
1395:
1378:
1366:
1360:
1351:
1342:
1336:
1330:
1329:
1327:
1325:
1306:
1293:
1286:
1266:
1247:
1241:
1210:
1204:
1197:
1122:Karaite calendar
994:(customs). Many
809:
808:
726:Hakafot shniyot,
626:outside Israel.
564:Babylonian exile
558:portions of the
245:Biblical origins
154:
47:Observed by
41:
28:
21:Shemini (parsha)
3783:
3782:
3776:
3775:
3774:
3772:
3771:
3770:
3751:Shemini Atzeret
3741:
3740:
3739:
3734:
3720:Yahrzeit candle
3681:
3569:Religious items
3564:
3486:
3408:
3389:Prayer services
3367:
3331:
3325:
3324:
3315:
3286:Hebrew birthday
3274:
3271:
3241:
3236:
3223:
3150:
3126:
3124:
3115:
3064:
3061:
3049:
3025:The Three Weeks
2975:Fast of Gedalia
2961:
2935:Shemini Atzeret
2896:
2893:
2885:
2857:
2853:Special Shabbat
2834:
2831:
2829:
2821:
2811:
2781:
2776:
2762:Shemini Atzeret
2740:
2731:
2678:
2674:
2670:
2633:
2613:Singer, Isidore
2611:
2606:
2602:
2600:Further reading
2592:
2577:
2571:
2558:
2552:
2542:The 39 Melochos
2533:
2527:
2512:
2506:
2491:
2485:
2470:
2464:
2449:
2443:
2428:
2422:
2407:
2401:
2386:
2380:
2359:
2353:
2334:
2331:
2326:
2325:
2319:Wayback Machine
2308:
2304:
2294:
2292:
2283:
2282:
2275:
2265:
2263:
2254:
2253:
2249:
2243:Wayback Machine
2234:
2230:
2220:
2218:
2211:"Hag Ha-Sukkot"
2209:
2208:
2204:
2196:
2192:
2184:
2180:
2172:
2168:
2160:
2156:
2146:
2144:
2136:Mishnah Berurah
2130:
2129:
2125:
2115:
2113:
2095:
2094:
2083:
2074:Shulchan Aruch,
2072:
2068:
2060:
2056:
2048:
2044:
2036:
2032:
2022:
2020:
2006:
2005:
2001:
1991:
1989:
1980:
1979:
1975:
1966:
1962:
1952:
1950:
1941:
1939:
1935:
1918:Singer, Isidore
1916:
1911:
1909:
1905:
1888:
1881:
1879:
1864:
1863:
1859:
1849:
1847:
1834:
1833:
1829:
1819:
1817:
1804:
1803:
1799:
1792:
1788:
1781:
1777:
1768:2Chronicles 7:9
1766:
1762:
1754:
1750:
1737:
1733:
1723:
1721:
1711:
1710:
1706:
1696:
1694:
1681:
1679:
1675:
1665:
1663:
1650:
1649:
1645:
1636:
1632:
1618:
1614:
1600:
1590:
1585:
1578:
1573:
1572:
1568:
1563:
1559:
1551:
1547:
1539:
1532:
1524:
1520:
1514:Tractate Sukkah
1511:
1502:
1495:
1491:
1483:
1482:
1478:
1469:
1468:
1464:
1446:
1445:
1441:
1435:2Chronicles 7:9
1423:Leviticus 23:36
1421:
1420:
1416:
1399:Singer, Isidore
1397:
1396:
1381:
1367:
1363:
1352:
1345:
1337:
1333:
1323:
1321:
1308:
1307:
1296:
1292:and text below.
1287:
1280:
1275:
1270:
1269:
1248:
1244:
1211:
1207:
1201:Hebrew calendar
1198:
1194:
1189:
1171:
1138:
1090:
1082:
1018:
943:
846:
759:
753:
650:
644:
532:
426:
393:
302:
292:
247:
217:Shemini Atzeret
149:Shemini Atzeret
138:Culmination of
135:Related to
129:
119:
109:
99:
31:Shemini Atzeret
24:
17:
12:
11:
5:
3781:
3780:
3777:
3769:
3768:
3763:
3758:
3753:
3743:
3742:
3736:
3735:
3733:
3732:
3727:
3722:
3717:
3712:
3707:
3702:
3697:
3695:Chevra Kadisha
3691:
3689:
3683:
3682:
3680:
3679:
3674:
3669:
3664:
3659:
3654:
3649:
3644:
3639:
3634:
3629:
3628:
3627:
3622:
3621:
3620:
3615:
3610:
3600:
3599:
3598:
3593:
3588:
3572:
3570:
3566:
3565:
3563:
3562:
3557:
3552:
3547:
3542:
3537:
3532:
3527:
3522:
3517:
3512:
3507:
3502:
3496:
3494:
3488:
3487:
3485:
3484:
3479:
3474:
3469:
3464:
3459:
3454:
3452:Jewish wedding
3449:
3444:
3439:
3434:
3429:
3424:
3418:
3416:
3410:
3409:
3407:
3406:
3401:
3396:
3391:
3386:
3381:
3379:Ritual washing
3375:
3373:
3369:
3368:
3366:
3365:
3360:
3355:
3350:
3345:
3339:
3337:
3333:
3332:
3318:
3316:
3314:
3313:
3308:
3303:
3298:
3293:
3288:
3282:
3280:
3276:
3275:
3272:
3270:
3269:
3262:
3255:
3247:
3238:
3237:
3235:
3234:
3228:
3225:
3224:
3222:
3221:
3216:
3211:
3206:
3201:
3196:
3191:
3186:
3181:
3176:
3171:
3166:
3160:
3158:
3152:
3151:
3149:
3148:
3143:
3138:
3135:
3129:
3127:
3122:Israeli ethnic
3120:
3117:
3116:
3114:
3113:
3108:
3106:Jabotinsky Day
3103:
3098:
3096:Ben-Gurion Day
3093:
3088:
3083:
3078:
3073:
3067:
3065:
3060:Israeli public
3058:
3055:
3054:
3051:
3050:
3048:
3047:
3042:
3037:
3032:
3027:
3022:
3020:17th of Tammuz
3017:
3012:
3007:
3002:
2997:
2995:Fast of Esther
2992:
2987:
2985:Tenth of Tevet
2982:
2977:
2972:
2966:
2963:
2962:
2960:
2959:
2954:
2949:
2944:
2943:
2942:
2937:
2932:
2930:Hoshana Rabbah
2922:
2917:
2916:
2915:
2910:
2899:
2897:
2890:
2887:
2886:
2884:
2883:
2878:
2873:
2867:
2865:
2863:High Holy Days
2859:
2858:
2856:
2855:
2850:
2844:
2842:
2835:
2826:
2823:
2822:
2812:
2810:
2809:
2802:
2795:
2787:
2778:
2777:
2775:
2774:
2769:
2764:
2759:
2757:Hoshana Rabbah
2754:
2748:
2746:
2742:
2741:
2734:
2732:
2730:
2729:
2724:
2719:
2718:
2717:
2712:
2707:
2702:
2692:
2686:
2684:
2680:
2679:
2671:
2669:
2668:
2661:
2654:
2646:
2640:
2639:
2632:
2631:External links
2629:
2628:
2627:
2601:
2598:
2597:
2596:
2590:
2575:
2569:
2556:
2550:
2537:ספר ל״ט מלאכות
2531:
2525:
2510:
2504:
2489:
2483:
2468:
2462:
2447:
2441:
2435:. J. Aronson.
2426:
2420:
2405:
2399:
2384:
2378:
2357:
2352:978-1440518645
2351:
2330:
2327:
2324:
2323:
2302:
2273:
2247:
2228:
2202:
2200:, p. 222.
2190:
2188:, p. 267.
2178:
2174:Eisenberg 2010
2166:
2164:, p. 322.
2154:
2123:
2081:
2066:
2064:, p. 162.
2054:
2042:
2030:
1999:
1982:"Soviet Jewry"
1973:
1960:
1933:
1922:"Simḥat Torah"
1903:
1857:
1836:"Megillah 31a"
1827:
1797:
1786:
1775:
1760:
1748:
1731:
1704:
1673:
1643:
1641:, p. 93).
1630:
1612:
1603:|journal=
1566:
1557:
1545:
1530:
1518:
1500:
1489:
1476:
1462:
1439:
1414:
1379:
1370:Shulchan Aruch
1361:
1343:
1341:, p. 139.
1331:
1314:www.hebcal.com
1294:
1277:
1276:
1274:
1271:
1268:
1267:
1242:
1236:(fruit of the
1205:
1191:
1190:
1188:
1185:
1184:
1183:
1177:
1170:
1167:
1137:
1134:
1118:Simchat Torah.
1110:Simchat Torah,
1104:, but not the
1089:
1086:
1081:
1078:
1017:
1014:
945:Eating in the
942:
938:Eating in the
936:
845:
831:
804:, or Kohelet (
755:Main article:
752:
749:
646:Main article:
643:
640:
620:Land of Israel
605:Johann Leusden
531:
528:
512:High Holy Days
430:Hoshana Rabbah
425:
422:
392:
386:
379:zman simḥatenu
357:Temple service
301:
295:
291:
288:
246:
243:
189:additional day
169:Land of Israel
157:Jewish holiday
144:
143:
136:
132:
131:
126:
125:2026 date
122:
121:
116:
115:2025 date
112:
111:
106:
105:2024 date
102:
101:
96:
95:2023 date
92:
91:
85:
81:
80:
70:
66:
65:
62:
58:
57:
48:
44:
43:
37:
33:
32:
16:Jewish holiday
15:
13:
10:
9:
6:
4:
3:
2:
3779:
3778:
3767:
3764:
3762:
3759:
3757:
3754:
3752:
3749:
3748:
3746:
3731:
3728:
3726:
3723:
3721:
3718:
3716:
3713:
3711:
3708:
3706:
3703:
3701:
3698:
3696:
3693:
3692:
3690:
3688:
3684:
3678:
3675:
3673:
3670:
3668:
3665:
3663:
3660:
3658:
3655:
3653:
3650:
3648:
3645:
3643:
3640:
3638:
3635:
3633:
3630:
3626:
3623:
3619:
3616:
3614:
3611:
3609:
3606:
3605:
3604:
3601:
3597:
3594:
3592:
3589:
3587:
3584:
3583:
3582:
3579:
3578:
3577:
3576:Sifrei Kodesh
3574:
3573:
3571:
3567:
3561:
3558:
3556:
3553:
3551:
3548:
3546:
3543:
3541:
3538:
3536:
3533:
3531:
3528:
3526:
3523:
3521:
3518:
3516:
3513:
3511:
3508:
3506:
3503:
3501:
3498:
3497:
3495:
3493:
3489:
3483:
3480:
3478:
3475:
3473:
3470:
3468:
3467:Sheva Brachot
3465:
3463:
3460:
3458:
3455:
3453:
3450:
3448:
3445:
3443:
3440:
3438:
3435:
3433:
3430:
3428:
3427:Role of women
3425:
3423:
3420:
3419:
3417:
3415:
3411:
3405:
3402:
3400:
3397:
3395:
3392:
3390:
3387:
3385:
3382:
3380:
3377:
3376:
3374:
3370:
3364:
3361:
3359:
3356:
3354:
3351:
3349:
3346:
3344:
3341:
3340:
3338:
3336:Coming of age
3334:
3329:
3322:
3312:
3309:
3307:
3304:
3302:
3299:
3297:
3294:
3292:
3291:Shalom Zachar
3289:
3287:
3284:
3283:
3281:
3277:
3268:
3263:
3261:
3256:
3254:
3249:
3248:
3245:
3233:
3230:
3229:
3226:
3220:
3217:
3215:
3212:
3210:
3207:
3205:
3202:
3200:
3197:
3195:
3192:
3190:
3187:
3185:
3182:
3180:
3177:
3175:
3172:
3170:
3167:
3165:
3162:
3161:
3159:
3157:
3156:Hebrew months
3153:
3147:
3144:
3142:
3139:
3136:
3134:
3131:
3130:
3128:
3123:
3118:
3112:
3109:
3107:
3104:
3102:
3099:
3097:
3094:
3092:
3089:
3087:
3084:
3082:
3079:
3077:
3074:
3072:
3069:
3068:
3066:
3063:
3056:
3046:
3043:
3041:
3038:
3036:
3033:
3031:
3030:The Nine Days
3028:
3026:
3023:
3021:
3018:
3016:
3013:
3011:
3008:
3006:
3003:
3001:
2998:
2996:
2993:
2991:
2988:
2986:
2983:
2981:
2978:
2976:
2973:
2971:
2968:
2967:
2964:
2958:
2955:
2953:
2950:
2948:
2945:
2941:
2940:Simchat Torah
2938:
2936:
2933:
2931:
2928:
2927:
2926:
2923:
2921:
2918:
2914:
2911:
2909:
2906:
2905:
2904:
2901:
2900:
2898:
2895:
2888:
2882:
2879:
2877:
2874:
2872:
2871:Rosh Hashanah
2869:
2868:
2866:
2864:
2860:
2854:
2851:
2849:
2846:
2845:
2843:
2839:
2836:
2833:
2824:
2819:
2815:
2808:
2803:
2801:
2796:
2794:
2789:
2788:
2785:
2773:
2770:
2768:
2767:Simchat Torah
2765:
2763:
2760:
2758:
2755:
2753:
2750:
2749:
2747:
2743:
2738:
2728:
2725:
2723:
2720:
2716:
2713:
2711:
2708:
2706:
2703:
2701:
2698:
2697:
2696:
2693:
2691:
2688:
2687:
2685:
2681:
2677:
2673:Sukkot
2667:
2662:
2660:
2655:
2653:
2648:
2647:
2644:
2638:
2635:
2634:
2630:
2624:
2623:
2618:
2614:
2604:
2603:
2599:
2593:
2587:
2583:
2582:
2576:
2572:
2570:9789653010673
2566:
2562:
2557:
2553:
2547:
2543:
2539:
2538:
2532:
2528:
2522:
2518:
2517:
2511:
2507:
2501:
2498:. Continuum.
2497:
2496:
2490:
2486:
2480:
2476:
2475:
2469:
2465:
2459:
2455:
2454:
2448:
2444:
2438:
2434:
2433:
2427:
2423:
2417:
2413:
2412:
2406:
2402:
2396:
2392:
2391:
2385:
2381:
2375:
2371:
2366:
2365:
2358:
2354:
2348:
2344:
2340:
2339:
2333:
2332:
2328:
2320:
2316:
2313:
2312:
2306:
2303:
2290:
2286:
2280:
2278:
2274:
2261:
2257:
2251:
2248:
2244:
2240:
2237:
2232:
2229:
2216:
2212:
2206:
2203:
2199:
2194:
2191:
2187:
2182:
2179:
2175:
2170:
2167:
2163:
2158:
2155:
2142:
2138:
2137:
2133:
2127:
2124:
2111:
2107:
2103:
2099:
2092:
2090:
2088:
2086:
2082:
2078:
2075:
2070:
2067:
2063:
2058:
2055:
2051:
2046:
2043:
2040:, p. 41.
2039:
2034:
2031:
2018:
2014:
2010:
2003:
2000:
1992:September 25,
1987:
1983:
1977:
1974:
1970:
1964:
1961:
1948:
1944:
1937:
1934:
1929:
1928:
1923:
1919:
1907:
1904:
1899:
1893:
1877:
1873:
1872:
1871:Arba'ah Turim
1867:
1861:
1858:
1845:
1842:(in Hebrew).
1841:
1837:
1831:
1828:
1815:
1811:
1810:CCAR Responsa
1807:
1801:
1798:
1795:
1790:
1787:
1784:
1783:Nehemiah 8:18
1779:
1776:
1773:
1769:
1764:
1761:
1757:
1752:
1749:
1745:
1741:
1735:
1732:
1724:September 28,
1719:
1715:
1708:
1705:
1697:September 28,
1692:
1688:
1684:
1677:
1674:
1661:
1657:
1653:
1647:
1644:
1640:
1634:
1631:
1628:
1627:
1622:
1616:
1613:
1608:
1595:
1584:
1577:
1570:
1567:
1561:
1558:
1554:
1549:
1546:
1542:
1537:
1535:
1531:
1527:
1522:
1519:
1515:
1509:
1507:
1505:
1501:
1498:
1493:
1490:
1486:
1480:
1477:
1473:
1466:
1463:
1458:
1454:
1450:
1443:
1440:
1436:
1432:
1431:Nehemiah 8:18
1428:
1427:Numbers 29:35
1424:
1418:
1415:
1410:
1409:
1404:
1400:
1394:
1392:
1390:
1388:
1386:
1384:
1380:
1376:
1372:
1371:
1365:
1362:
1358:
1357:
1350:
1348:
1344:
1340:
1335:
1332:
1324:September 30,
1319:
1315:
1311:
1305:
1303:
1301:
1299:
1295:
1291:
1285:
1283:
1279:
1272:
1264:
1260:
1259:Simchat Torah
1256:
1252:
1246:
1243:
1239:
1235:
1234:
1229:
1225:
1221:
1217:
1216:
1209:
1206:
1202:
1196:
1193:
1186:
1181:
1178:
1176:
1173:
1172:
1168:
1165:
1160:
1158:
1154:
1150:
1146:
1145:King Rehoboam
1142:
1135:
1133:
1131:
1127:
1123:
1119:
1115:
1111:
1107:
1103:
1099:
1095:
1087:
1085:
1079:
1077:
1074:
1070:
1066:
1062:
1058:
1056:
1051:
1047:
1043:
1042:
1038:
1034:
1030:
1026:
1025:
1016:Other customs
1015:
1013:
1011:
1007:
1003:
1002:
997:
993:
992:
986:
984:
980:
976:
972:
968:
964:
960:
956:
952:
948:
941:
937:
935:
933:
929:
925:
921:
917:
913:
912:
907:
903:
899:
898:
893:
889:
885:
881:
877:
873:
869:
865:
861:
857:
856:
851:
844:
840:
836:
832:
830:
828:
827:
822:
818:
813:
803:
799:
794:
792:
788:
784:
780:
776:
772:
763:
758:
750:
748:
746:
741:
739:
734:
732:
727:
723:
719:
715:
711:
706:
703:
701:
700:Arba'ah Turim
696:
695:
690:
686:
682:
681:
676:
672:
668:
667:
662:
657:
655:
649:
648:Simchat Torah
642:Simchat Torah
641:
639:
637:
636:Simchat Torah
633:
629:
625:
621:
613:
610:
606:
601:
595:Torah and Yad
593:
589:
586:
582:
578:
575:
570:
568:
565:
561:
557:
553:
548:
546:
544:
538:
529:
527:
525:
521:
517:
513:
509:
505:
504:Rosh Hashanah
499:
494:
492:
488:
484:
480:
476:
472:
468:
467:Second Temple
464:
463:
458:
456:
452:
451:
446:
445:
439:
435:
431:
423:
421:
418:
414:
409:
406:
402:
398:
390:
387:
385:
382:
380:
376:
372:
367:
364:
363:
358:
353:
351:
347:
343:
339:
338:
332:
330:
326:
322:
317:
315:
311:
307:
299:
296:
294:
289:
287:
285:
281:
277:
273:
270:
266:
262:
258:
254:
253:
249:According to
244:
242:
240:
236:
232:
228:
224:
222:
221:Simchat Torah
218:
214:
210:
205:
204:Simchat Torah
200:
198:
194:
193:Rosh Hashanah
190:
185:
182:
178:
174:
170:
166:
162:
158:
150:
142:(Tabernacles)
141:
137:
133:
127:
123:
117:
113:
107:
103:
97:
93:
90:
86:
82:
79:
78:Simchat Torah
75:
71:
67:
63:
59:
56:
52:
49:
45:
38:
36:Official name
34:
29:
26:
22:
3677:Four species
3311:Pidyon haben
2970:Rosh Chodesh
2934:
2913:Pesach Sheni
2830:holidays and
2761:
2745:Related days
2695:Four species
2620:
2580:
2560:
2541:
2536:
2515:
2494:
2473:
2452:
2431:
2410:
2389:
2363:
2337:
2310:
2305:
2293:. Retrieved
2264:. Retrieved
2260:the original
2250:
2231:
2219:. Retrieved
2205:
2193:
2181:
2169:
2157:
2147:December 22,
2145:. Retrieved
2135:
2126:
2114:. Retrieved
2105:
2101:
2077:Orach Chayim
2076:
2073:
2069:
2057:
2045:
2038:Hoffman 2011
2033:
2021:. Retrieved
2012:
2002:
1990:. Retrieved
1976:
1971:, 1988. p.85
1963:
1951:. Retrieved
1936:
1925:
1906:
1880:. Retrieved
1870:
1860:
1848:. Retrieved
1839:
1830:
1818:. Retrieved
1809:
1800:
1789:
1778:
1763:
1751:
1734:
1722:. Retrieved
1707:
1695:. Retrieved
1686:
1676:
1664:. Retrieved
1655:
1646:
1639:Isaacs (2000
1633:
1624:
1621:Isaacs (2000
1615:
1594:cite journal
1569:
1560:
1548:
1521:
1492:
1479:
1465:
1442:
1417:
1406:
1375:Orach Chayim
1374:
1368:
1364:
1354:
1334:
1322:. Retrieved
1313:
1254:
1250:
1245:
1231:
1213:
1208:
1195:
1162:
1139:
1117:
1109:
1091:
1083:
1064:
1059:a symbol of
1053:
1049:
1039:
1032:
1029:Tikun Geshem
1028:
1021:
1019:
1009:
1005:
999:
989:
987:
982:
978:
974:
970:
966:
962:
958:
954:
950:
946:
944:
939:
931:
923:
919:
915:
909:
905:
901:
895:
891:
887:
886:), when the
883:
879:
875:
871:
867:
863:
859:
853:
849:
847:
842:
838:
834:
824:
802:Ecclesiastes
795:
790:
786:
782:
778:
774:
770:
768:
744:
742:
729:
725:
713:
707:
698:
693:
678:
664:
658:
651:
635:
617:
608:
571:
567:
549:
540:
536:
533:
523:
501:
496:
485:'s tractate
460:
459:
454:
448:
443:
427:
416:
410:
400:
396:
394:
388:
383:
378:
368:
362:Shehecheyanu
360:
354:
349:
342:Four Species
335:
333:
328:
324:
318:
303:
297:
293:
290:Significance
283:
279:
275:
271:
268:
265:Hebrew Bible
260:
256:
250:
248:
227:Karaite Jews
225:
220:
216:
201:
186:
180:
176:
161:Hebrew month
148:
147:
87:22nd day of
69:Celebrations
25:
3515:Torah study
3442:Matchmaking
3306:Hebrew name
3301:Zeved habat
3273:Jewish life
3005:Purim Katan
2952:Chol HaMoed
2832:observances
2752:Chol HaMoed
2343:Adams Media
2198:Brener 2001
2162:Nulman 1996
1953:January 22,
1756:Ribiat 1999
1666:November 1,
1453:Isaiah 1:13
1230:trees) and
1102:Written Law
728:or "Second
689:Deuteronomy
434:Chol HaMoed
72:Prayer for
3745:Categories
3730:Honorifics
3447:Engagement
3404:Honorifics
3372:Daily life
3296:Brit milah
3035:Tisha B'Av
3015:Lag BaOmer
2990:Tu BiShvat
2881:Yom Kippur
2186:Kunin 2000
2050:Sacks 2009
2023:October 9,
1969:SUNY Press
1882:October 8,
1850:October 9,
1744:Numbers 29
1687:Chabad.org
1637:Quoted in
1541:Sacks 2009
1526:Sacks 2009
1141:Samaritans
963:ḥol hamoed
928:Vilna Gaon
884:ḥol hamoed
833:Taking the
722:refuseniks
671:Amram Gaon
574:Apocryphal
541:(See also
520:Yom Kippur
508:Yom Kippur
239:rabbinical
231:Samaritans
213:second day
197:Yom Kippur
55:Samaritans
3111:Rabin Day
3101:Herzl Day
2957:Isru chag
2894:Festivals
2772:Isru Chag
2675:(סֻכּוֹת)
2102:Kol Torah
1892:cite book
1840:E-DAF.com
1457:Joel 1:14
1449:Amos 5:21
1273:Citations
1157:canonical
1022:Tefillat
969:does not
957:does not
585:Maccabees
3715:Yahrzeit
3710:Tehillim
3652:Tefillin
3560:Tzedakah
3555:Holidays
3545:Chavurah
3540:Chavrusa
3525:Daf Yomi
3414:Marriage
3343:Upsherin
3199:Cheshvan
3137:Seharane
3125:holidays
3062:holidays
2980:Hanukkah
2903:Passover
2315:Archived
2295:July 26,
2289:Archived
2266:July 26,
2239:Archived
2221:July 26,
2215:Archived
2141:Archived
2116:July 19,
2110:Archived
2017:Archived
1986:Archived
1947:Archived
1876:Archived
1844:Archived
1820:July 15,
1814:Archived
1812:. 1999.
1772:1Kings 8
1718:Archived
1691:Archived
1660:Archived
1583:Archived
1353:Talmud,
1318:Archived
1169:See also
1106:Oral Law
1094:Karaites
1069:Passover
991:minhagim
979:berakhah
855:berakhah
714:en masse
694:halachic
680:haftarah
661:rabbinic
624:two days
581:Hanukkah
556:Writings
552:Prophets
491:Passover
475:Josephus
444:hoshanot
389:Atzeret:
298:Shemini:
269:atzarah,
261:aṣereth)
235:calendar
209:Diaspora
3705:Kaddish
3667:Menorah
3657:Mezuzah
3642:Tzitzit
3637:Machzor
3625:Midrash
3613:Tosefta
3608:Mishnah
3596:Ketuvim
3591:Nevi'im
3550:Chidush
3505:Customs
3482:Divorce
3462:Chuppah
3457:Ketubah
3399:Kashrut
3358:Yeshiva
3194:Tishrei
3133:Mimouna
3040:Tu B'Av
2920:Shavuot
2848:Shabbat
2841:Shabbat
2818:Israeli
2727:S'chach
2683:Rituals
2013:Haaretz
1255:hakafot
1251:hakafot
1001:kiddush
996:Hasidic
911:muktzah
897:yom tov
826:terumah
817:Shavuot
812:Shabbat
731:hakafot
685:Genesis
677:as the
669:of Rav
612:Utrecht
524:hakafot
487:Pesahim
471:Shavuot
455:hakafot
450:hakafot
417:atzeret
397:atzeret
325:shemini
284:atzeret
280:atzeret
272:atzeret
257:atzeret
167:in the
165:Tishrei
89:Tishrei
3725:Yizkor
3672:Shofar
3662:Kippah
3647:Tallit
3632:Siddur
3618:Gemara
3603:Talmud
3581:Tanakh
3477:Mikvah
3472:Niddah
3437:Yichus
3432:Tzniut
3363:Kollel
3348:Wimpel
3214:Shevat
3204:Kislev
3179:Tammuz
2925:Sukkot
2828:Jewish
2814:Jewish
2715:Aravah
2710:Hadass
2690:Sukkah
2610:
2588:
2567:
2548:
2523:
2502:
2481:
2460:
2439:
2418:
2397:
2376:
2349:
1915:
1356:Beitza
1265:below.
1261:. See
1238:citron
1228:willow
1224:myrtle
1073:Yizkor
1071:. The
1067:until
1065:amidah
1055:kittel
1050:amidah
1046:cantor
1041:amidah
1033:sukkah
1024:Geshem
1010:sukkah
1006:sukkah
983:sukkah
975:sukkah
971:per se
967:sukkah
959:per se
955:sukkah
951:sukkah
947:sukkah
940:sukkah
932:sukkah
924:sukkah
920:sukkah
916:sukkah
872:sukkah
860:sukkah
850:sukkah
843:sukkah
821:tithes
783:sukkah
771:sukkah
757:Sukkot
745:sukkah
718:Moscow
675:Joshua
666:siddur
628:Reform
614:, 1657
560:Tanakh
483:Talmud
442:seven
375:Psalms
371:Hallel
346:Talmud
337:sukkah
329:eighth
327:means
321:Hebrew
310:Sukkot
181:eighth
173:Sukkot
140:Sukkot
3700:Shiva
3687:Death
3586:Torah
3535:Siyum
3530:Shiur
3510:Rites
3209:Tevet
3174:Sivan
3164:Nisan
3000:Purim
2705:Etrog
2700:Lulav
2540:[
2108:(4).
1586:(PDF)
1579:(PDF)
1233:etrog
1215:lulav
1061:piety
1037:Musaf
906:etrog
902:lulav
892:etrog
888:lulav
880:etrog
876:lulav
868:etrog
864:lulav
839:etrog
835:lulav
791:etrog
787:lulav
779:etrog
775:lulav
697:work
405:Rashi
401:atzor
323:word
306:Torah
276:atzar
177:seven
3189:Elul
3169:Iyar
3141:Sigd
2816:and
2586:ISBN
2565:ISBN
2546:ISBN
2521:ISBN
2500:ISBN
2479:ISBN
2458:ISBN
2437:ISBN
2416:ISBN
2395:ISBN
2374:ISBN
2347:ISBN
2297:2013
2268:2013
2223:2013
2149:2013
2118:2013
2025:2013
1994:2013
1955:2018
1898:link
1884:2013
1852:2013
1822:2013
1770:and
1738:See
1726:2018
1699:2018
1668:2013
1607:help
1512:See
1470:See
1455:and
1447:See
1433:and
1326:2018
1288:See
1249:The
1226:and
1220:palm
1151:(or
1149:five
1092:For
904:and
890:and
878:and
866:and
837:and
823:and
807:קהלת
798:Elul
789:and
777:and
630:and
554:and
498:day.
319:The
229:and
195:and
84:Date
74:rain
61:Type
53:and
51:Jews
2370:221
2079:668
1516:48a
1377:669
1359:4b.
1153:six
1027:or
607:in
477:in
352:).
163:of
3747::
3184:Av
2619:.
2372:.
2345:.
2341:.
2276:^
2106:11
2104:.
2100:.
2084:^
2015:.
2011:.
1924:.
1894:}}
1890:{{
1838:.
1808:.
1689:.
1685:.
1654:.
1598::
1596:}}
1592:{{
1533:^
1503:^
1451:,
1429:,
1425:,
1405:.
1382:^
1373:,
1346:^
1316:.
1312:.
1297:^
1281:^
1240:).
1222:,
785:,
773:,
747:.
733:",
545:.)
518:+
255:,
223:.
3266:e
3259:t
3252:v
2806:e
2799:t
2792:v
2665:e
2658:t
2651:v
2594:.
2573:.
2554:.
2529:.
2508:.
2487:.
2466:.
2445:.
2424:.
2403:.
2382:.
2355:.
2299:.
2270:.
2225:.
2151:.
2120:.
2052:.
2027:.
1996:.
1957:.
1900:)
1886:.
1854:.
1824:.
1758:.
1728:.
1701:.
1670:.
1609:)
1605:(
1459:.
1328:.
1057:,
702:.
373:(
151:(
23:.
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.