91:
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619:(descendants of Aaron) from performing the priestly blessing while intoxicated, and there is concern that Kohanim may imbibe alcoholic beverages during the Simchat Torah festivities, the blessing was moved to before the time when alcohol would be served. In some congregations, the Kohanim deliver their blessing as usual during the Musaf service of Simchat Torah. In some Western Ashkenazic communities, as well as in many communities in Israel, the Kohanim deliver their blessing at both Shacharit and Musaf services, as is done on every Festival.
884:(written about 1565) only mentions this without mentioning the presumably later custom of southern European countries to remove all the Torah scrolls from the ark and to sing a separate hymn for each one. In northern European countries, those who had finished the reading of Deuteronomy made donations to the synagogue, after which the wealthier members of the community would give a dinner for friends and acquaintances. By the end of the 15th century, it was a common though not universal practice for the children to tear down and burn the
25:
571:
548:
1871:
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thought, the traditional dancing with the Torah allows the Jew to act as the "feet" of the Torah, taking the Torah where it wishes to go, as feet transport the head. This is thought as an act of submission to the will of God as expressed in the dictates of the Torah. It is an act that causes the Jew
913:
it was the custom to sell to the members of the congregation, on the 23rd of Tishri, the privilege of executing various functions during the services on
Shabbat and Jewish festivals; i.e. the synagogue used this occasion as a fund-raiser. People who made these donations were called up to the Torah
398:
communities outside Israel, Shemini
Atzeret is a two-day holiday and the Simchat Torah festivities are observed on the second day. The first day is referred to as "Shemini Atzeret" and the second day as "Simchat Torah", although both days are officially Shemini Atzeret according to
499:
In
Orthodox synagogues, men and boys predominate in the dancing; children (even young girls) may also dance with their fathers. Women and older girls often have their own dancing circles (sometimes with the Torah scrolls), or look on from the other side of a
838:
that in his edition (ours is lacunose) Ghiyyat added that Hayy had also written "Our habit is to dance specifically, even many of the elders, when they make eulogies of the torah, and this is permitted because it glorifies the torah", a ruling affirmed by
1678:
879:
In the 9th century, some
European Jewish communities assigned a special reading from the Prophets to be read on this day. In the 13th century, the reading of Genesis was added immediately upon the completion of Deuteronomy and the
496:. Congregations may also sing other, popular songs during the dancing. Children often receive flags, candies and other treats. The vigour of the dancing and degree of festive merriment varies with congregational temperament.
90:
994:. I could never understand this puzzling remark. Only during the war did I understand. Those Jews who, in the course of their journey to the end of hope, managed to dance on Simhat Torah, those Jews who studied
647:(1:1–2:3), which is read from the second scroll. It is a Jewish custom that a new beginning must immediately follow a completion, therefore it is logical to immediately read Gen. 1 after finishing Deuteronomy.
610:
as part of the
Shacharit service, before the celebrations connected with the Torah reading begin, rather than as part of the Musaf service that follows. This practice hearkens back to an old custom for the
738:
May the angel who redeems me from all evil bless the children, and may my name be declared among them, and the names of my fathers
Abraham and Isaac, and may they teem like fish for multitude within the
357:
are read in the synagogue. On each occasion, when the ark is opened, the worshippers leave their seats to dance and sing with the Torah scrolls in a joyous celebration that can last for several hours.
722:
is spread out over the heads of all the children as the blessing over the Torah is pronounced, and for the congregation to bless the children by reciting (in Hebrew) a verse from Jacob's blessing to
830:"about those whose wont is to remove the sefer torah from its ark at the close of the holiday, and responded that this is not our practice ... but that local customs should not change."
682:(Genesis Bride). According to historical custom, still practiced in many congregations, these "grooms" are wealthy patrons of the synagogue who recognize the honor with special largesse;
425:
on the evening following the holiday, which is the same day as
Simchat Torah evening in the diaspora. The custom was started by the former Chief Rabbi of Tel Aviv, Rabbi Yedidya Frankel.
615:
sponsored by the Hatan Torah (see below) to be held during the
Simchat Torah service itself where hard liquor (along with other refreshments) may be served. Since the Bible prohibits
666:(Torah Completer), the term shifted in the medieval period and now signifies a titled honoree. By extension of this shift, the person who is called to begin Genesis is known as the
1337:
935:
to inherently and naturally observe the Jewish faith. And just as the head benefits from the mobility of the feet, so does the Torah become exalted by the commitment of the Jew.
855:
that "this teaches that we make a feast to complete the torah, therefore we make great feasts and ample delicacies on the day of
Simchat Torah, to honor the torah's completion".
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need only encompass one circuit around the synagogue, the dancing and singing with the Torah often continues much longer, and may overflow from the synagogue onto the streets.
944:
516:
congregations, men and women dance together. In some congregations, the Torah scrolls are carried out into the streets and the dancing may continue far into the evening.
594:
service. When the ark is opened to take out the Torah for the Torah reading, all the scrolls are again removed from the ark and the congregation again starts the seven
707:
in single-gender tefillah groups (prayer groups consisting only of women, who pray together), and only men are called to the Torah in front of the whole congregation.
1936:
699:
are reread so that everyone has an opportunity to recite the blessing. To save time, some congregations call people up in groups. Others hold a series of separate
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and Soviet Jewry. Dancing in the street with the Torah has become part of the holiday's ritual in various Jewish congregations in the United States as well.
1764:
539:. The part read is usually 33:1–34:12, but this may vary by individual synagogue custom, although Deuteronomy is never read to the end in the evening.
1931:
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on the night of the 23rd of Tishri became customary; and on the same evening, after the procession, a number of passages from the Torah were read.
643:, at the end of Deuteronomy (33:1–34:12), is read from the first scroll, followed immediately by the first chapter (and part of the second) of the
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that "the French rite is ... they make large celebrations, the entire community in the homes of the honorees, because it is the
Simchat Torah."
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In most Eastern Ashkenazic communities, one deviation from an otherwise ordinary holiday morning service is the performance of the
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that "It is called Simchat Torah ... the custom is for the Chatan Torah to make a feast and to distribute sweets and candies".
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The Simchat Torah festivities begin with the evening service. All the synagogue's Torah scrolls are removed from the
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955:. On October 14, 1973, more than 100,000 Jews took part in a post–Simhat Torah rally in New York city on behalf of
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847:). This places the custom of removing the scrolls from the ark and dancing in some locales into the 11th century.
778:
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The morning service is also uniquely characterized by the calling up of each member of the congregation for an
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1033:. Around 1,140 Israelis died, most of them unarmed civilians. This event marked the starting point of the
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prayer book, it was reinstated in later versions. Most Conservative congregations still perform it.
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are accompanied by traditional chants, including biblical and liturgical verses and songs about the
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The culmination of Sukkot and Shemini Atzeret. Conclusion of the annual Torah reading cycle. Final
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Although the blessing of the children is omitted from the 1985 edition of Conservative Judaism's
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in the autumn (late mid-September to late mid-October) is immediately followed by the holiday of
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Another custom is to call all the children (in Orthodox congregations boys only) to a special
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In many congregations it is customary to call all eligible members of the congregation for an
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In the 20th century, Simhat Torah came to symbolize the public assertion of Jewish identity.
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Jewish synagogues, each circuit is announced by a few melodious invocations imploring God to
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Persistence and Flexibility: Anthropological Perspectives on the American Jewish Experience
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In the 16th century, the practice of taking out the scrolls and filing solemnly around the
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is read in synagogue. Everyone is called to the Torah reading. Then first Parsha from
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congregations, even outside Israel, may do likewise. Many communities in Israel have
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29:35–30:1, is read from a third Torah scroll. The passage describes the prescribed
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The morning service, like that of other Jewish holidays, includes a special holiday
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communities have Hakafot on the eve of the first day of Shemini Atzeret as well.
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Day to Mark the Departure and Expulsion of Jews from the Arab Countries and Iran
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by heart while carrying stones on their back, those Jews who went on whispering
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for the Torah reading. In a minority of Orthodox congregations women receive
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was one commandment that was impossible to observe—yet they observed it.
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On Rebecca batMeir Tikitiner's Simchat Torah poem, see p. 51ff.
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to the Torah on Simchat Torah. To accommodate this the first five
670:(Genesis Groom) and, in synagogues that allow women to receive an
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on Israeli army installations and civilian communities near the
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and the dancing, three scrolls of the Torah are read. The last
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as all the Torah scrolls are carried around in seven circuits (
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Old Yiddish Literature from Its Origins to the Haskalah Period
137:
18:
16:
Jewish holiday marking the conclusion of public Torah readings
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Modern customs of celebration and dancing arose in the early
574:
Paper flag for Simchat Torah, 1900, in the collection of the
1080:"Video: Second Round – Post Sukkot Hakafot in Urban Israel"
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On October 07, 2023, 06:29, the morning of Simchat Torah,
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and are carried around the sanctuary in a series of seven
327:
congregations, this is the only time of year on which the
96:
The Feast of the Rejoicing of the Law at the Synagogue in
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The main celebrations of Simchat Torah take place in the
766:(reading from the prophets) is the first section of the
1117:
OC אורח חיים תרסט see Mishnah Berurah volume 6 page 272
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congregations generally choose Torah scholars instead.
1002:(Hymns of Sabbath) while performing hard labor . . .
718:("all the children"). In many congregations, a large
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1078:Sylvetsky, R.; Kempinski, Yoni (October 22, 2011).
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794:was not used until a relatively late time. In the
782:Simchat Torah celebrated in the Israeli army with
523:, many congregations recite a portion of the last
488:yearnings, and prayers for the restoration of the
1139:. Kehot Publication Society. 2002. Pages 120–121.
658:; the person receiving that aliyah is called the
468:"). In Orthodox and Conservative synagogues, the
1239:. English.israelphilately.org.il. Archived from
990:16:14) is the most difficult commandment in the
1045:In 1996, the Israel Postal Authority issued a
947:, in particular, would celebrate the festival
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506:(partition), in accordance with the value of
403:, and this is reflected in the liturgy. Many
319:during evening and morning services. In many
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1137:Chasidic Perspectives: A Festival Anthology
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1324:
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750:After the portion of Genesis is read, the
650:It is a special honor to receive the last
552:Throwing cakes to children on Simḥat Torah
308:(occurring in September or October on the
129:Translation: 'Rejoicing with/of the Torah'
89:
80:
1213:"How the Hamas attack on Israel unfolded"
1126:Maharil, cited in OC Darchei Moshe 669:3)
460:("Save us") and ending with the refrain,
69:Learn how and when to remove this message
32:This article includes a list of general
1604:Yom HaShoah (Holocaust Remembrance Day)
1070:
1937:Hebrew words and phrases in Jewish law
1096:Sefer Haminhagim or Rabbi Isaac Tirna.
1765:Jewish and Israeli holidays 2000–2050
986:(You shall rejoice in your festival;
914:and given a congregational blessing.
906:composed a poem about Simchat Torah.
195:22nd (outside of Israel 23rd) day of
7:
1282:. Jerusalem: Mosad Harav Kook, 1964.
271:, lit., "Torah celebration",
1266:Sukkot and Simchat Torah Anthology
38:it lacks sufficient corresponding
14:
1932:Hebrew names of Jewish holy days
1869:
1619:Yom Yerushalayim (Jerusalem Day)
1614:Yom HaAtzmaut (Independence Day)
535:("This is the Blessing ...") in
23:
762:performed for the holiday. The
512:(modesty). In Conservative and
1578:Rosh Hashanah LeMa'sar Behemah
234:(15 October outside of Israel)
222:(25 October outside of Israel)
1:
1017:Re'im music festival massacre
849:Abraham ben Isaac of Narbonne
246:(4 October outside of Israel)
210:(8 October outside of Israel)
1609:Yom HaZikaron (Memorial Day)
1211:Williams, Dan (2023-10-07).
945:The Jews of the Soviet Union
674:, the honorees are known as
576:Jewish Museum of Switzerland
466:answer us on the day we call
382:, the seven-day holiday of
339:. In the morning, the last
1978:
1480:Yom tov sheni shel galuyot
1169:. Soviet Jewry. 1973-10-14
1014:
822:(1030–1089) writes in his
662:(Torah Groom). Originally
598:just like in the evening.
441:(circuits). Although each
366:. There is also a special
1867:
1760:
1624:Yom HaAliyah (Aliyah Day)
1498:
1311:Chabad.org: Simchat Torah
1059:Jewish holidays 2000–2050
963:Rejoicing under adversity
939:Symbol of Jewish identity
900:Rebecca bat Meir Tiktiner
867:(13th century) writes in
865:Zedekiah ben Abraham Anaw
859:(12th century) writes in
623:Torah reading and customs
268:
118:
88:
1353:holidays and observances
1280:Toldot Hag Simchat Torah
560:Philologus Hebræo-Mixtus
1856:Simchat Beit HaShoeivah
1004:ve-samachta be-chagekha
984:ve-samachta be-chagekha
810:Celebration and dancing
602:Early priestly blessing
53:more precise citations.
1409:Ten Days of Repentance
1049:to honor the holiday.
1008:
851:(1080–1158) writes in
787:
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567:
1441:Fast of the Firstborn
1237:"Simchat Torah stamp"
1199:KTAV Publishing House
1189:, “On Man's Prayer,”
1035:2023 Israel–Hamas war
976:
898:In the 17th century,
832:Joseph Colon Trabotto
781:
573:
550:
462:Aneinu v'Yom Kor'einu
331:are taken out of the
232:nightfall, 14 October
220:nightfall, 24 October
1543:Counting of the Omer
1000:Zemirot shel Shabbat
802:. 31b) it is called
244:nightfall, 3 October
230:Sunset, 13 October –
218:Sunset, 23 October –
208:nightfall, 7 October
187:(work) is prohibited
1957:Tishrei observances
1752:Adar and Adar Sheni
1197:, ed. Leo Landman (
1193:Joseph H. Lookstein
923:"Feet" of the Torah
656:Book of Deuteronomy
543:Morning festivities
494:Temple in Jerusalem
429:Evening festivities
374:Duration of holiday
242:Sunset, 2 October –
206:Sunset, 6 October –
1148:Zenner, Walter P.
1135:Metzger, Alter B.
951:in the streets of
888:on Simchat Torah.
857:Abraham ben Nathan
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678:(Torah Bride) and
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476:, the goodness of
423:("Second Hakafot")
310:Gregorian calendar
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1285:Zinberg, Israel.
1264:Goodman, Philip.
1011:2023 Hamas attack
869:Shibbolei haLeqet
820:Isaac ibn Ghiyyat
745:Siddur Sim Shalom
608:Priestly Blessing
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484:is an example),
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841:Moses Isserles
826:that he asked
824:Me'ah She'arim
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768:Book of Joshua
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556:Johann Leusden
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529:of the Torah,
490:House of David
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370:for children.
349:and the first
292:Jewish holiday
285:Torah readings
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239:2026 date
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1879:Related days
1829:Four species
1503:Rosh Chodesh
1472:
1446:Pesach Sheni
1363:holidays and
1298:
1289:KTAV, 1975.
1286:
1279:
1265:
1259:Bibliography
1245:. Retrieved
1241:the original
1231:
1220:. Retrieved
1216:
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1190:
1182:
1171:. Retrieved
1161:
1156:, 1988. p.85
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784:Shlomo Goren
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335:and read at
325:Conservative
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281:Simhat Torah
280:
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180:
172:Celebrations
152:Significance
103:Solomon Hart
95:
65:
59:October 2017
56:
37:
1886:Chol HaMoed
1538:Purim Katan
1485:Chol HaMoed
1365:observances
1268:JPS, 1988.
1187:Elie Wiesel
1084:Arutz Sheva
1031:Gaza border
988:Deuteronomy
972:Elie Wiesel
664:Hotem Torah
660:Hatan Torah
537:Deuteronomy
514:Progressive
492:and of the
347:Deuteronomy
175:Dancing in
161:Deuteronomy
126:Also called
51:introducing
1921:Categories
1568:Tisha B'Av
1548:Lag BaOmer
1523:Tu BiShvat
1414:Yom Kippur
1278:Yaari, A.
1247:2013-09-25
1222:2023-10-11
1173:2013-09-25
1154:SUNY Press
1065:References
1015:See also:
982:said that
957:refuseniks
627:After the
519:After the
458:Hoshiah Na
109:, New York
34:references
1906:Isru Chag
1809:(סֻכּוֹת)
1644:Rabin Day
1634:Herzl Day
1490:Isru chag
1427:Festivals
1027:an attack
1025:launched
970:survivor
968:Holocaust
918:Symbolism
790:The name
760:offerings
486:Messianic
317:synagogue
273:Ashkenazi
177:synagogue
119:שמחת תורה
1732:Cheshvan
1670:Seharane
1658:holidays
1595:holidays
1513:Hanukkah
1436:Passover
1053:See also
949:en masse
875:Readings
861:haManhig
853:haEshkol
836:Responsa
818:period.
816:Rishonic
764:haftarah
728:Manasseh
701:minyanim
633:parashah
526:parashah
503:mechitza
450:Orthodox
392:Orthodox
351:parashah
342:parashah
321:Orthodox
289:Biblical
167:is read.
105:, 1850.
1861:S'chach
1817:Rituals
1727:Tishrei
1666:Mimouna
1573:Tu B'Av
1453:Shavuot
1381:Shabbat
1374:Shabbat
1351:Israeli
1217:Reuters
932:Hasidic
886:sukkahs
774:History
756:Numbers
734:48:16.
732:Genesis
724:Ephraim
714:called
654:of the
635:of the
629:hakafot
617:Kohanim
613:kiddush
596:hakafot
564:Utrecht
521:hakafot
482:Mipi El
470:hakafot
439:hakafot
405:Hasidic
401:Halakha
378:On the
355:Genesis
306:Tishrei
197:Tishrei
185:melakha
181:hakafot
165:Genesis
121:
98:Livorno
47:improve
1952:Sukkot
1927:Hallel
1849:Aravah
1844:Hadass
1824:Sukkah
1747:Shevat
1737:Kislev
1712:Tammuz
1458:Sukkot
1361:Jewish
1347:Jewish
1293:
1272:
1191:Rabbi
996:Talmud
953:Moscow
929:Chabad
911:Poland
904:Prague
796:Talmud
786:, 1969
752:Maftir
720:tallit
712:aliyah
705:aliyot
697:aliyot
692:aliyah
672:aliyah
652:aliyah
592:Mussaf
588:Hallel
584:Amidah
566:, 1657
509:tzniut
443:hakafa
416:Reform
412:Israel
384:Sukkot
368:aliyah
363:aliyah
302:Sukkot
256:Sukkot
157:Parsha
147:Jewish
36:, but
1962:Torah
1839:Etrog
1834:Lulav
1742:Tevet
1707:Sivan
1697:Nisan
1533:Purim
1023:Hamas
992:Torah
974:said:
893:bimah
739:land.
637:Torah
554:, by
474:Torah
390:. In
337:night
159:from
1722:Elul
1702:Iyar
1674:Sigd
1349:and
1291:ISBN
1270:ISBN
978:The
806:.
726:and
452:and
394:and
192:Date
144:Type
138:Jews
927:In
909:In
902:of
800:Meg
558:in
478:God
464:("
448:In
435:ark
410:In
353:of
345:of
333:ark
312:).
294:of
183:);
101:by
1923::
1717:Av
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1037:.
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