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1432:. For instance, Jennifer L. Andruska argues that the Song employs a number of literary conventions typical of this didactic literature and that it combines features of both ancient Near Eastern love song and wisdom genres to produce a wisdom literature about romantic love, instructing readers to pursue what she describes as a particular type of 'wise love' relationship, modelled by the lovers of the poem. Likewise, Katharine J. Dell notes a number of Wisdom motifs in the Song such as parallels between the lovers and the advices and conduct of Woman Wisdom and the Loose Woman of
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1325:. He hastens to summon his beloved, saying that he is ravished by even a single glance. The section becomes a "garden poem", in which he describes her as a "locked garden" (usually taken to mean that she is chaste). The woman invites the man to enter the garden and taste the fruits. The man accepts the invitation, and a third party tells them to eat, drink, "and be drunk with love".
1538:, the Jewish people restore cosmic harmony in the divine realm, healing the exile of the Shechina with God's transcendence, revealing the essential unity of God. This elevation of the world is aroused from above on the Sabbath, a foretaste of the redeemed purpose of Creation. The text thus became a description, depending on the aspect, of the creation of the world, the passage of
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thus not worthy of canonization. In fact, "there is a tradition that even this book was considered as one to be excluded." It was accepted as canonical because of its supposed authorship by
Solomon and based on an allegorical reading where the subject matter was taken to be not sexual desire but God's love for Israel. For instance, the famed first and second century
1645:, with each new reading absorbing rather than simply replacing earlier ones, so that the commentary became ever more complex. These theological themes are not found explicitly in the poem, but they come from a theological reading. Nevertheless, what is notable about this approach is the way it leads to conclusions not found in the overtly theological books of the
1386:, a Greek poet who wrote in the first half of the 3rd century BCE; as a result of these conflicting signs, speculation ranges from the 10th to the 2nd centuries BCE, with the language supporting a date around the 3rd century. Other scholars are more skeptical about the idea that the language demands a post-exilic date.
1370:. It offers no clue to its author or to the date, place, or circumstances of its composition. The superscription states that it is "Solomon's", but even if this is meant to identify the author, it cannot be read as strictly as a similar modern statement. The most reliable evidence for its date is its language:
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Debate continues on the unity or disunity of the book. Those who see it as an anthology or collection point to the abrupt shifts of scene, speaker, subject matter and mood, and the lack of obvious structure or narrative. Those who hold it to be a single poem point out that it has no internal signs of
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forbade the use of the Song of Songs in popular celebrations. He reportedly said, "He who sings the Song of Songs in wine taverns, treating it as if it were a vulgar song, forfeits his share in the world to come". However, Rabbi Akiva famously defended the canonicity of the Song of Songs, reportedly
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The woman tells the daughters of
Jerusalem of another dream. She was in her chamber when her lover knocked. She was slow to open, and when she did, he was gone. She searched through the streets again, but this time she failed to find him and the watchmen, who had helped her before, now beat her. She
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The woman again addresses the daughters of
Jerusalem, describing her fervent and ultimately successful search for her lover through the night-time streets of the city. When she finds him she takes him almost by force into the chamber in which she was conceived. She reveals that this is a dream, seen
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The literal subject of the Song of Songs is love and sexual longing between a man and a woman, and it has little (or nothing) to say about the relationship of God and man; in order to find such a meaning it was necessary to turn to allegory, treating the love that the Song celebrates as an analogy
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The Song was accepted into the Jewish canon of scripture in the 2nd century CE, after a period of controversy in the 1st century. This period of controversy was a result of many rabbis seeing this text as merely "secular love poetry, a collection of love songs gathered around a single theme", and
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For example, most scholars think that the Song of Songs originated as a set of erotic poems of very high quality, which were only later treated as scriptural: this was achieved by regarding the lovers in the poems as representative, allegorically, of God and Israel (Jesus and the Church, in the
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from Egypt, to symbolize the love between the Jewish people and their God. Jewish tradition reads it as an allegory of the relationship between God and Israel. The entire Song of Songs in its original Hebrew is read in synagogues during the intermediate days of
Passover. It is often read from a
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saying when the question came up of whether it should be considered a defiling work, "God forbid! For all of eternity in its entirety is not as worthy as the day on which Song of Songs was given to Israel, for all the
Writings are holy, but Song of Songs is the Holy of Holies."
1725:'lovely'), with the plural suffix "-im" (which is occasionally used to indicate intensity, and is normally understood to do so for both of the adjectives in this verse), expressing respect and greatness (as the plural form seems to do in the common Hebrew appellation of God,
2186:, a film about sexual repression in a puritanical Protestant family, the first few verses of Song of Songs chapter 2 are read aloud by the daughter Anne, but soon after her father forbids her to continue. The chapter's verse paraphrases Anne's own amorous adventures and desires.
1649:. Those books reveal an abiding imbalance in the relationship between God and man, ranging from slight to enormous; but reading Songs as a theological metaphor produces quite a different outcome, one in which the two partners are equals, bound in a committed relationship.
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composite origins, and view the repetitions and similarities among its parts as evidence of unity. Some claim to find a conscious artistic design underlying it, but there is no agreement among them on what this might be. The question, therefore, remains unresolved.
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Song of Songs collection of love poems sung by him to her and her to him: While authorship is ascribed to
Solomon in its first verse and by traditionalists, argues that while the book may contain ancient material, there is no evidence that Solomon wrote it.
1382:, idiom and syntax clearly point to a late date, centuries after King Solomon to whom it is traditionally attributed. It has parallels with Mesopotamian and Egyptian love poetry from the first half of the 1st millennium, and with the pastoral idylls of
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contains a recitation of the Song of Songs by Khanan's father when he is a young yeshiva boy. This becomes a major plot point in the play as it allows for the two lovers to identify the promise of marriage that their fathers made as classmates before
1405:, Marvin H. Pope quotes scholars who believe that the Song described a fertility cult liturgy, rooted in the fertility cults of the ancient Near Eastern cultures of Mesopotamia and Canaan, as well as their sacred marriage rites and funeral feasts.
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There is widespread consensus that, although the book has no plot, it does have what can be called a framework, as indicated by the links between its beginning and end. Beyond this, however, there appears to be little agreement: attempts to find a
1272:" (nomads) and the "curtains of Solomon". A dialogue between the lovers follows: the woman asks the man to meet; he replies with a lightly teasing tone. The two compete in offering flattering compliments ("my beloved is to me as a cluster of
2000:'s "Shir Ha-Shirim" premiered in February 2008. The piece is inspired by Song of Songs and is performed by an amplified quintet of female singers with female and male narrators performing the "Song of Solomon". A performance at the
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Over the centuries the emphases of interpretation shifted, first reading the Song as a depiction of the love between Christ and Church, the 11th century adding a moral element, and the 12th century understanding of the Bride as the
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J. Cheryl Exum wrote: "The erotic desire of its protagonists, everywhere evident in the Song, leads me, in conclusion, to the Song's unique contribution to the conceptualization of love in the Bible: its romantic vision of love".
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and that it is "suggestive of orgiastic revelry". Though scholars have differed in assessing when it was written, with estimates ranging from the 10th to 2nd century BCE, linguistic analysis suggest an origin in the 3rd century.
1614:. In them, he compares the bride to the soul and the invisible groom to God: the finite soul is incessantly reaching out towards the infinite God and remains continually disappointed in this life due to the failure to achieve
1354:: love is as relentless and jealous as these two, and cannot be quenched by any force. She summons her lover, using the language used before: he should come "like a gazelle or a young stag upon the mountain of spices".
1347:, etc. The man states his intention to enjoy the fruits of the woman's garden. The woman invites him to a tryst in the fields. She once more warns the daughters of Jerusalem against waking love until it is ready.
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Goochem in Mokum, Wisdom in
Amsterdam: Papers on Biblical and Related Wisdom Read at the Fifteenth Joint Meeting of the Society for Old Testament Study and the Oudtestamentisch Werkgezelschap, Amsterdam July
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The poem proper begins with the woman's expression of desire for her lover and her self-description to the "daughters of
Jerusalem": she insists on her sun-born blackness, likening it to the "tents of
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The man describes his beloved: Her eyes are like doves, her hair is like a flock of goats, her teeth like shorn ewes, and so on from face to breasts. Place-names feature heavily: her neck is like the
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asks the daughters of
Jerusalem to help her find him, and describes his physical good looks. Eventually, she admits her lover is in his garden, safe from harm, and committed to her as she is to him.
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in the 13th century, Jewish mysticism took on a metaphorically anthropomorphic erotic element, and Song of Songs is an example of this. In
Zoharic Kabbalah, God is represented by a system of ten
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1515:, the vessel of Kingship. This symbolizes the Jewish people, and in the body, the female form, identified with the woman in Song of Songs. Her beloved was identified with the male sephira
2008:. In 2013 a new version featuring the five singers without the two narrators premièred in NYC at Alice Tully Hall and at the Jerusalem Sacred Music Festival and released on the album
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The view of most scholars today is that the Song of Songs should be taken at face value as erotic love poetry celebrating human love and sexuality, rather than as a divine allegory.
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for the love between God and Church. The Christian church's interpretation of the Song as evidence of God's love for his people, both collectively and individually, began with
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The woman recalls a visit from her lover in the springtime. She uses imagery from a shepherd's life, and she says of her lover that "he pastures his flock among the lilies".
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1966:'s "Rose of Sharon" on her album "Your town tonight" is based on her reading of Song of Songs in a hotel room Gideon Bible, as explained in her intro to the song.
1546:", a 16th-century liturgical song with strong Kabbalistic symbolism, contains many passages, including its opening two words, taken directly from Song of Songs.
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The next section reports a royal wedding procession. Solomon is mentioned by name, and the daughters of Jerusalem are invited to come out and see the spectacle.
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indicates. Instead, it celebrates sexual love, giving "the voices of two lovers, praising each other, yearning for each other, proffering invitations to enjoy".
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The people praise the beauty of the woman. The images are the same as those used elsewhere in the poem, but with an unusually dense use of place-names, e.g.,
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1656:'s foundational "Depatriarchalizing in Biblical Interpretation" treating it as an exemplary text, and the Feminist Companion to the Bible series edited by
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Jacobs, Jonathan (2015). "The Allegorical Exegesis of Song of Songs by R. Tuviah ben 'Eli'ezer—"Lekaḥ Tov", and Its Relation to Rashi's Commentary".
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What is a collection of erotic poems doing in the Hebrew Bible? Indeed, some ancient rabbis were uneasy about the book’s inclusion in the canon.
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to the lovers, functioning as an audience whose participation in the lovers' erotic encounters facilitates the participation of the reader.
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31b for the Rabbinic homily on this verse, "'Come my beloved' - so the congregation of Israel said to the Holy One, blessed be He . . ."
1688:. Whereas most translators will render the first words of that verse in terms such as "His mouth is most sweet, he is altogether lovely (
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Several scholars have also argued that, alongside its condition as love poetry, the Song of Songs also shares a number of features with
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with the beloved, a vision which enraptures and can be achieved fully and perfectly only in life after death. Similarly, following the
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The man describes his beloved; the woman describes a rendezvous they have shared. (The last part is unclear and possibly corrupted.)
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as he suggests would result not in "His mouth is most sweet; he is Muhammad" but "His mouth is most sweet; all of him is Muhammad."
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The consensus among contemporary scholars of the Bible is that the Song of Songs is an erotic poem, and not an elaborate metaphor.
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have not found acceptance, and analyses dividing the book into units have employed various methods, yielding diverse conclusions.
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stated that the Song of Songs represents the wedding between Jesus Christ and the Catholic Church, pure and virgin, within an
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Marvin H. Pope, in his commentary, quotes scholars who believe the Song would have been ritually performed as part of ancient
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Asiedu, F. B. A. (2001). "The Song of Songs and the Ascent of the Soul: Ambrose, Augustine, and the Language of Mysticism".
1296:). The section closes with the woman telling the daughters of Jerusalem not to stir up love such as hers until it is ready.
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The Song of Songs: Translated from the Original Hebrew with a Commentary, Historical and Critical. By Christian D. Ginsburg
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2001:
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released the album The Song of Songs, with words and music based on the biblical text, with The Color Red Band in 2011.
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The introduction calls the poem "the song of songs", a phrase that follows an idiomatic construction commonly found in
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The poem seems to be rooted in festive performance, and connections have been proposed with the "sacred marriage" of
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on her "bed at night", and ends by again warning the daughters of Jerusalem "not to stir up love until it is ready".
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most scholars see it as a bit of erotic poetry to remind us that God invented sexual desire, and it is a good gift.
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1935:" (2014) was premiered in 2014 by Trio Mediaeval and Garth Knox Saltarello Trio. The piece is featured in the film
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1976:, a suite for solo viola, small chorus and small orchestra (1925), each movement headed by a verse from the book
1260:). The work is also referred to as the "Song of Solomon", meaning the song 'of', 'by', 'for', or ' to' Solomon.
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Where Is the Way to the Dwelling of Light?: Studies in Genesis, Job and Linguistics in Honor of Ellen van Wolde
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The reigning consensus among contemporary scholars is that the Song is a collection of poems about human love.
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Other rabbinic scholars who have employed allegorical exegesis in explaining the meaning of Song of Songs are
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Strong As Death Is Love: The Song of Songs, Ruth, Esther, Jonah, and Daniel, A Translation with Commentary
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1973:
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1139:. Modern scholarship tends to hold that the lovers in the Song are unmarried, which accords with its near
1116:: it shows no interest in Law or Covenant or the God of Israel, nor does it teach or explore wisdom, like
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Zafar claims that this word is otherwise translated "altogether lovely", which is not correct. The word
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Excerpts from the book have inspired composers to write vocal and instrumental compositions, including:
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Lost Treasures of the Bible: Understanding the Bible Through Archaeological Artifacts in World Museums
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Illustration for the first verse, a minstrel playing before Solomon (15th century Rothschild Mahzor)
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The Lily and the Thorns : Augustine’s Refutation of the Donatist Exegesis of the Song of Songs
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arrived to explain it . . . as it says, 'Come my beloved, let us go forth to the field . . .'" Cf.
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2206:: "Take us the foxes, the little foxes, that spoil the vines: for our vines have tender grapes".
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1574:. Some Jews have the custom to recite the entire book prior to the onset of the Jewish Sabbath.
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emanations, each symbolizing a different attribute of God, comprising both male and female. The
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Texts and traditions : a source reader for the study of Second Temple and rabbinic Judaism
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The action of the conception is attributed specifically and exclusively to the woman's mother.
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of divine emotion. In the body, this represents the male torso, uniting through the sephira
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in November 2008 featured choreography for paired dancers from the Khmer Arts Ensemble by
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4325:"Searching for a common background: Egyptian love poetry and the Biblical Song of Songs"
2166:'s "Song of Songs", a five-painting cycle, is housed in the Marc Chagall Museum in Nice.
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In modern times the poem has attracted the attention of feminist biblical critics, with
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to indicate the object's status as the greatest and most beautiful of its class (as in
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The Modern Renaissance of Jewish Music, Events and Figures, Eastern Europe and America
3242:"Rashi's Commentary on the Song of Songs: The Revolution of Prashat and Its Aftermath"
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uses several verses from the Song of Songs which forms one of its major plot elements.
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have taken their name from the phrase "the voice of the turtle", found in 2:10-2:13.
2093:'s 1985 song "Kiss Me" was based on the comparison of wine to love in Song of Songs.
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3666:"Cantata Profana Performs Gustav Mahler's Das Lied Von Der Erde – Concert Program"
2110:(2017) classical wedding suite composition for orchestra, organ and two voices by
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1853:(2017) draws its inspiration from the text and cantillation of the Song of Songs.
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The original Hebrew version, vowelized, with side-by-side English translation
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in style. It is also read in its entirety by some at the end of the Passover
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A page of Rashi's interpretation of the megillot, National Library of Israel
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The Song of Songs: Interpreted by Early Christian and Medieval Commentators
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The Voice of My Beloved: The Song of Songs in Western Medieval Christianity
3340:(in Hebrew). Jerusalem: ha-Agudah le-hatsalat ginze Teman. pp. 13–ff.
3744:"Manos Hadjidakis: The Story of an Anarchic Youth and a "Magnus Eroticus""
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1557:, which marks the beginning of the grain harvest as well as commemorating
1166:, which marks the beginning of the grain-harvest as well as commemorating
6171:
6096:
5888:
5458:
5445:
5424:
5371:
5366:
4747:
4722:
4717:
4518:
4156:
The Song of Songs: A New Translation, With an Introduction and Commentary
2285:
2254:
2160:", a 1923 expressionist nineteen-picture cycle, was rediscovered in 2015.
1875:
1685:
1615:
1554:
1504:
1500:
1492:
1344:
1289:
1163:
1095:
980:
970:
917:
912:
4113:. In Dell, Katherine J.; Millar, Suzanna R.; Keefer, Arthur Jan (eds.).
3767:
3743:
3311:
2302:(1976) concludes with a reading of the first three chapters of the Song.
1135:
The two lovers are in harmony, each desiring the other and rejoicing in
6041:
5900:
5765:
4803:
4752:
4732:
3893:
3481:
3191:
1773: in this section. Unsourced material may be challenged and removed.
1634:
1571:
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1535:
1516:
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1371:
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1277:
1159:
1129:
1103:
357:
5871:
5748:
5132:
4997:
4727:
4240:
3212:
2908:
Making Sense of the Bible: Rediscovering the Power of Scripture Today
2419:
represents "altogether". Zafar does not explain how to read the word
1727:
1599:
1363:
1109:
680:
383:
3183:
2691:
1491:
Song of Songs is one of the overtly mystical Biblical texts for the
2026:(1993) includes lyrics which quote and reference the Song of Songs.
1925:: 29 five-part a cappella pieces in fourth volume of motets. (1584)
6057:
5711:
5032:
4945:
4935:
4930:
4925:
4793:
4650:
4444:
Tanak: A Theological and Critical Introduction to the Jewish Bible
3167:
2362:
2358:
2354:
2126:
1646:
1581:
1567:
1542:, the covenant with Israel, and the coming of the Messianic age. "
1524:
1496:
1485:
1448:
1351:
1308:
1273:
1040:
82:
4391:(2017). "Toni Morrisom's Shulamites". In Sherwood, Yvonne (ed.).
4305:
The Old Testament between theology and history: a critical survey
2721:
2719:
2717:
2715:
2713:
2711:
2709:
2707:
2506:
Andruska, J. L. (2021). "Unmarried Lovers in the Song of Songs".
4772:
4611:
4007:
2584:
2582:
2580:
2219:
reads The Song of Songs prior to his romantic entanglement with
1670:
specifically rejects the Song of Solomon as inspired scripture.
1285:
1128:, as the ascription to the 10th-century BCE King of Israel
6014:
5001:
4615:
2827:"Unity, Date, Authorship and the 'Wisdom' of the Song of Songs"
4940:
4412:
Phipps, William E. (1974). "The Plight of the Song of Songs".
4008:"THE SONG Movie – The Story – Coming Soon to Digital HD + DVD"
3529:
3527:
2366:
1742:
1520:
2060:'s Uri Tsafon (Song of Songs 4, 16: Awake, North Wind) (1972)
2045:(1888–1958) composed a musical setting for the Song of Songs.
1378:
in the late 6th century BCE, and the evidence of vocabulary,
1075:
1549:
In modern Judaism, certain verses from the Song are read on
1206:
The following indicative schema is from Kugler and Hartin's
1698:, Muslim apologist Harris Zafar argues that the last word (
6010:
1511:
Divine presence) was identified with the feminine sephira
1488:
did not believe the Song of Songs to be an erotic poem.
4135:
Flashes of Fire: A Literary Analysis of the Song of Songs
3586:
Make the Old Testament Live: From Curriculum to Classroom
2986:
The Bible in History: How the Texts Have Shaped the Times
1813:
Il Primo libro delle musiche a 1–2 voci e basso continuo
1232:
The woman addresses the daughters of Jerusalem (5:2–6:4)
27:
Book of the Hebrew Bible and the Christian Old Testament
4199:. In Newsom, Carol Ann; Lapsley, Jacqueline E. (eds.).
2146:
presents a series of paintings that visualize the book.
3436:(in Italian). Archived from the original on 2024-01-09
3357:
3355:
2748:
2746:
4115:
The Cambridge Companion to Biblical Wisdom Literature
2599:
2597:
2539:
2537:
1994:, also uses words and imagery from the Song of Songs.
2369:, fragments including portions of the Song of Songs.
1713:
1679:
1235:
The man describes his lover, who visits him (6:5–12)
1101:
1093:
6253:
6151:
6105:
6048:
5929:
5847:
5801:
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5544:
5507:
5472:
5443:
5405:
5350:
5257:
5241:
5039:
4954:
4918:
4884:
4848:
4817:
4781:
4705:
4649:
2873:. Presbyterian Publishing Corporation. p. 54.
516:
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259:
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239:
214:
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184:
138:
128:
118:
108:
98:
3119:The Solomonic Corpus of 'Wisdom' and Its Influence
3024:. In Van Hecke, Pierre; Van Loon, Hanneke (eds.).
2829:. In Brooke, George J.; Hecke, Pierre van (eds.).
2080:, which is featured in their bible inspired album
38:Several terms redirect here. For other uses, see
2308:(an epithet in the Song) is a major character in
1223:The woman addresses the daughters of Zion (3:1–5)
1220:The woman recalls a visit from her lover (2:8–17)
4263:Poetry in the Song of Songs: A Literary Analysis
3634:Commentary on the Song of Songs and Ecclesiastes
3453:: CS1 maint: bot: original URL status unknown (
2946:Fant, Clyde E.; Reddish, Mitchell Glenn (2008).
2288:about her relationship with her companion, poet
1238:Observers describe the woman's beauty (6:13–8:4)
4466:. New Delhi: Dev Publishers & Distributors.
3557:
3145:"Why Do We Sing the Song of Songs on Passover?"
1678:Several Islamic scholars contend that the word
1668:The Church of Jesus Christ of Latter-day Saints
1418:
1374:gradually replaced Hebrew after the end of the
3298:(1). University of Pennsylvania Press: 75–92.
2563:. Yale University Press. pp. 24–25, 222.
2554:
2552:
2411:represents "lovely" and is part of the phrase
1229:The man describes his lover's beauty (4:1–5:1)
6026:
5013:
4627:
1811:
1805:
1162:, the Song is read on the Sabbath during the
1022:
8:
3583:Hess, Richard S.; Wenham, Gordon J. (1998).
3533:
2952:. Eerdmans Publishing Company. p. 250.
2725:
2639:
2485:. W. W. Norton & Company. p. PT23.
2281:By Grand Central Station I Sat Down and Wept
2029:
1983:
1903:
1226:Sighting a royal wedding procession (3:6–11)
4414:Journal of the American Academy of Religion
4394:The Bible and Feminism: Remapping the Field
4302:Kugler, Robert A.; Hartin, Patrick (2009).
4284:The Song of Songs: A Continental Commentary
4174:Brenner, Athalya; Fontaine, Carole (2000).
3695:"The Song of Songs, by Andrew Rose Gregory"
3292:Association for Jewish Studies (AJS) Review
3122:. Oxford University Press. pp. 52–58.
3022:"Conceptualizing Love in the Song of Songs"
1952:
1914:
1891:
1885:
1822:
1610:, which are considered the pinnacle of his
6033:
6019:
6011:
5254:
5020:
5006:
4998:
4634:
4620:
4612:
4523:
3937:The Song of Songs: A Love Poem Illustrated
3377:The Song of Songs: Commentary and Homilies
3093:Wise and Foolish Love in the Song of Songs
2788:
2776:
2144:The Song of Songs: A Love Poem Illustrated
2104:begins with a line from the Song of Songs.
1867:includes a track titled "Song of Solomon".
1124:—although it does have some affinities to
1029:
1015:
846:
716:
551:
370:
170:
76:
53:
3913:"Bat for Lashes - Glass Lyrics on Genius"
3499:, XVII, 20. As quoted in Nathalie Henry,
3273:
3168:"The Song of Songs: A General Suggestion"
1789:Learn how and when to remove this message
3227:
3078:
3066:
3051:"The Hebrew Bible: Notes for Lecture 20"
2989:. Oxford University Press. p. 115.
2737:
2466:
1986:Wachet auf, ruft uns die Stimme, BWV 140
3207:1:4, "At first they buried , until the
2651:
2588:
2442:
2435:
2391:
1143:context. The women of Jerusalem form a
950:
904:
757:
719:
540:
487:
416:
373:
273:
228:
173:
65:
4038:. Internet Archive. New York: Viking.
3829:"An Unlikely Pairing on Common Ground"
3545:
3518:
3446:
3427:Gregory of Nyssa; Claudio Moreschini.
3261:
2603:
1292:", while the bed they share is like a
1108:('writings'), the last section of the
1046:Song of Songs (Cantique des Cantiques)
493:
430:
379:
236:
181:
95:
4221:Proverbs, Ecclesiastes, Song of Songs
4177:A Feminist Companion to Song of Songs
3361:
2627:
2615:
2454:
2142:Catherine L. Morris' 2009 collection
1810:, a setting of Song of Songs 6:10 in
1350:The woman compares love to death and
1217:Dialogue between the lovers (1:7–2:7)
7:
4352:. University of Pennsylvania Press.
3798:"Live – John Zorn Abron Arts Centre"
3748:Philosophy of Music Education Review
3620:. Clarendon Press. pp. 417–418.
2854:
2812:
2800:
2764:
2752:
2663:
2543:
2321:The song is mentioned repeatedly in
2020:'s "Song of Solomon" from her album
1771:adding citations to reliable sources
1065:
5952:Other books referenced in the Bible
5911:New Testament manuscript categories
4153:Bloch, Ariel; Bloch, Chana (1995).
3571:Introduction to the Song of Solomon
2893:Christian version of the allegory).
1840:for soprano and ensemble (2006) by
1703:
5482:Testaments of the Three Patriarchs
3966:. University of California Press.
3673:YIVO Institute for Jewish Research
3648:Ginsburg, Christian David (1857).
3591:Wm. B. Eerdmans Publishing Company
3338:The Five Scrolls (Ḥamesh Megillot)
2508:The Journal of Theological Studies
1957:: Cantata VI, Vulnerasti Cor Meum.
25:
4487:by Mamre Institute (Mechon Mamre)
4329:Perspectives on the Song of Songs
3637:. T. & T. Clark. p. 124.
3509:, 42 (1996), 255-266 (ivi p. 255)
3143:Scolnic, Benjamin Edidin (1996).
2239:Namukku Parkkan Munthirithoppukal
2096:The opening track "Glass" off of
1284:among the trees of the wood", "a
44:Canticle of Canticles (TV series)
4507:
4327:. In Hagedorn, Anselm C. (ed.).
3995:, The Bible, Bible gateway, 2:15
3963:The Films of Carl Theodor Dreyer
3901:from the original on 2021-11-07.
2215:(1944), the character played by
1923:Giovanni Pierluigi da Palestrina
1836:for soprano and harp (1992) and
1747:
57:
40:Song of Solomon (disambiguation)
5967:Biblical and Quranic narratives
4367:Norris, Richard Alfred (2003).
4239:Schiffman, Lawrence H. (1998).
4203:. Westminster John Knox Press.
3796:Allan, J. (February 22, 2008).
3506:Revue des Études Augustiniennes
3410:"Homilies on the Song of Songs"
2701:, p. 429, accessed 6 April 2024
1758:needs additional citations for
1684:in Song of Songs 5:16 mentions
1570:and is usually printed in most
1440:Canonisation and interpretation
1178:, it is read as an allegory of
4117:. Cambridge University Press.
4109:Andruska, Jennifer L. (2022).
3827:Smith, S (November 27, 2008).
3091:Andruska, Jennifer L. (2019).
2251:is based on the Song of Songs.
2051:(1979) for voice and piano by
1890:in the album Magnus Eroticus (
1321:, her smell like the scent of
48:Shir Hashirim (disambiguation)
33:Song of Songs (disambiguation)
1:
4590:Roman Catholic Old Testament
3960:Bordwell, David (July 1992).
3430:Homilies on the Song of Songs
1608:Homilies on the Song of Songs
1534:Through beneficent deeds and
1276:blossoms in the vineyards of
1990:, while mainly based on the
1870:Asma Asmaton from the album
1664:devoting two volumes to it.
1208:An Introduction to The Bible
1076:
6242:Magical Treatise of Solomon
4517:public domain audiobook at
4441:Sweeney, Marvin A. (2011).
4397:. Oxford University Press.
3939:, New Classic Books, 2009,
3558:Brenner & Fontaine 2000
3249:Rashi: The Man and His Work
3172:The Jewish Quarterly Review
3166:Freehof, Solomon B (1949).
3116:Dell, Katharine J. (2020).
2692:The Oxford Bible Commentary
1714:
1680:
1102:
1094:
6380:
5947:English Bible translations
5335:Song of the Three Children
4323:Loprieno, Antonio (2005).
4308:. Grand Rapids: Eerdmans.
4091:The Art of Biblical Poetry
3614:Gesenius, Wilhelm (1898).
2335:'s 1977 novel is entitled
1992:Parable of the Ten Virgins
1933:Just (After Song of Songs)
1401:In his commentary for the
1112:. It is unique within the
29:
6344:Sexuality in Christianity
6339:Texts assigned to Solomon
6235:The Lesser Key of Solomon
5985:
4982:American Standard Version
4603:
4593:
4588:
4578:
4575:Protestant Old Testament
4573:
4565:
4555:
4548:
4540:
4526:
3742:Miralis, Yiannis (2004).
3631:Delitzsch, Franz (1891).
3382:Ancient Christian Writers
3304:10.1017/S0364009414000658
3209:Men of the Great Assembly
3095:. Brill. pp. 11–12.
2278:'s novel of prose poetry
2032:Le Cantique des Cantiques
1908:for solo viola (1976) by
1905:C'est un jardin secret...
1892:
1886:
1066:
4426:10.1093/jaarel/xlii.1.82
4346:Matter, E. Anne (2011).
4201:Women's Bible Commentary
4195:Exum, J. Cheryl (2012).
3871:Weisser, Albert (1954).
3804:(review). Archived from
3617:Gesenius' Hebrew Grammar
3534:Kugler & Hartin 2009
3020:Exum, J. Cheryl (2022).
2983:Kling, David W. (2004).
2870:How the Bible Came to be
2825:Exum, J. Cheryl (2016).
2726:Kugler & Hartin 2009
2640:Kugler & Hartin 2009
2559:Pope, Marvin H. (1995).
2200:the 1941 film adaptation
1887:Κραταία ως θάνατος αγάπη
1412:The historian and rabbi
5809:Intertestamental period
4218:Garrett, Duane (1993).
4032:Garfield, Leon (1976).
3848:"Song Of Solomon (the)"
2905:Hamilton, Adam (2014).
2680:21. The Song of Solomon
2212:The Woman in the Window
2006:Sophiline Cheam Shapiro
1856:Andrew Rose Gregory of
5793:Apocalyptic literature
5430:Paralipomena of Baruch
4504:(various translations)
4462:Zafar, Harris (2014).
4260:Hunt, Patrick (2008).
4088:Alter, Robert (2011).
3852:Kate Bush Encyclopedia
3028:. Brill. p. 335.
2789:Bloch & Bloch 1995
2777:Bloch & Bloch 1995
2591:, p. unpaginated.
2479:Alter, Robert (2015).
2202:) gets its title from
2138:
2038:Jean-Yves Daniel-Lesur
2030:
1984:
1974:Ralph Vaughan Williams
1953:
1915:
1904:
1823:
1812:
1806:
1594:
1531:organ of procreation.
1454:
1426:
1314:
1053:
976:Paralipomena of Baruch
6349:Judaism and sexuality
5957:Additional Scriptures
5921:New Testament uncials
4987:World English Version
4331:. Walter de Gruyter.
4281:Keel, Othmar (1994).
3783:Bach: Cantata No. 140
3723:www.nemostudios.co.uk
3374:R. O. Lawson (1957).
3240:Japhet, Sara (2007).
2867:Barton, John (1998).
2834:. BRILL. p. 57.
2134:Song of Songs, No. 11
2130:
1863:Animals As Leaders's
1834:A'l Mishkavi Baleylot
1585:
1452:
1312:
1082:Canticle of Canticles
1044:
6267:King Solomon's Mines
6217:Testament of Solomon
6113:Judgement of Solomon
5942:Bible version debate
5916:New Testament papyri
5862:Samaritan Pentateuch
5487:Testament of Abraham
5425:1, 2, and 3 Meqabyan
4861:Shir ha-Shirim Zutta
4856:Shir HaShirim Rabbah
4840:Veniat dilectus meus
4132:Assis, Elie (2009).
3987:ben David, Solomon,
3808:on November 12, 2011
3470:Vigiliae Christianae
3149:Conservative Judaism
2137:(picture cycle 1923)
2072:Subject of the song
1858:The Gregory Brothers
1767:improve this article
1562:scroll similar to a
1529:sign of the covenant
1214:Introduction (1:1–6)
971:1, 2, and 3 Meqabyan
31:For other uses, see
6354:Gender in the Bible
6118:Solomon and Marcolf
5884:Muratorian fragment
5819:New Testament canon
5814:Old Testament canon
5707:Chapters and verses
5325:Additions to Daniel
5291:Additions to Esther
4245:. KTAV Pub. House.
4138:. T & T Clark.
4111:"The Song of Songs"
4035:The pleasure garden
3719:"A musical journey"
3699:Andrew Rose Gregory
3205:Avot of Rabbi Natan
3081:, pp. 214–215.
2520:10.1093/jts/flab019
2413:ve-kullo mahamaddim
2315:The Grapes of Wrath
2300:The Pleasure Garden
2178:Carl Theodor Dreyer
1949:Dieterich Buxtehude
1917:Canticum Canticorum
1851:After Shir Hashirim
1824:Symphoniae sacrae I
1591:Albert Joseph Moore
1484:. The French rabbi
1403:Anchor Bible Series
1100:("scrolls") in the
1080:), also called the
897:Additions to Daniel
863:Additions to Esther
6143:Valley of the ants
6087:Pharaoh's daughter
5497:Testament of Jacob
5492:Testament of Isaac
5377:Prayer of Manasseh
5340:Bel and the Dragon
5320:Letter of Jeremiah
4977:King James Version
4830:Lily of the valley
4464:Demystifying Islam
3833:The New York Times
3802:Amplifier Magazine
3049:Cohen, Shaye J.D.
2728:, pp. 220–22.
2697:2017-11-22 at the
2618:, pp. 11, 16.
2423:, and translating
2286:police questioning
2217:Edward G. Robinson
2139:
2118:In popular culture
1955:Membra Jesu Nostri
1695:Demystifying Islam
1631:Augustine of Hippo
1595:
1468:Tobiah ben Eliezer
1455:
1315:
1201:chiastic structure
1092:, one of the five
1054:
923:Prayer of Manasseh
892:Letter of Jeremiah
46:, and
6306:
6305:
6212:Psalms of Solomon
6207:Prayer of Solomon
6188:Deuterocanonical
6138:Throne of Solomon
6075:Solomonic dynasty
6051:reputed relations
6008:
6007:
5977:Textual criticism
5540:
5539:
5464:Psalms of Solomon
5407:Orthodox Tewahedo
4995:
4994:
4610:
4609:
4594:Succeeded by
4579:Succeeded by
4556:Succeeded by
4491:Full English text
4454:978-1-451-41435-6
4404:978-0-19-103418-3
4380:978-0-8028-2579-7
4359:978-0-8122-0056-0
4338:978-3-11-017632-2
4315:978-0-8028-4636-5
4294:978-0-8006-9507-1
4273:978-1-4331-0465-7
4231:978-0-8054-0114-1
4210:978-0-664-23707-3
4187:978-1-84127-052-4
4180:. A&C Black.
4166:978-0-520-21330-2
4145:978-0-567-02764-1
4124:978-1-108-66581-0
4101:978-0-465-02819-1
4045:978-0-670-56012-7
3973:978-0-520-04450-0
3946:978-1-600-20002-1
3600:978-0-8028-4427-9
3560:, p. passim.
3395:978-0-809-10261-7
3129:978-0-19-886156-0
3102:978-90-04-33100-6
3035:978-90-04-53629-6
2996:978-0-19-531021-4
2959:978-0-8028-2881-1
2922:978-0-06-223497-1
2880:978-0-664-25785-9
2841:978-90-04-31477-1
2630:, pp. 16–18.
2570:978-0-300-13949-5
2492:978-0-393-24305-5
2002:Guggenheim Museum
1865:self-titled album
1818:Francesca Caccini
1799:
1798:
1791:
1724:
1712:
1612:biblical exegesis
1536:Jewish observance
1476:Zechariah ha-Rofé
1430:Wisdom literature
1414:Shaye J. D. Cohen
1252:Scriptural Hebrew
1241:Appendix (8:5–14)
1141:ancient Near East
1126:wisdom literature
1074:
1067:שִׁיר הַשִּׁירִים
1039:
1038:
999:
998:
993:
992:
952:Orthodox Tewahedo
878:Wisdom of Solomon
830:
829:
536:
535:
530:
529:
526:
525:
483:
482:
412:
411:
348:
347:
269:
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224:
223:
148:
147:
16:(Redirected from
6371:
6293:Sorcery (goetia)
6278:Solomonic column
6254:Related articles
6133:Solomon's Temple
6128:Solomon's shamir
6123:Solomon in Islam
6035:
6028:
6021:
6012:
5857:Dead Sea Scrolls
5839:Dating the Bible
5717:Historical books
5354:Eastern Orthodox
5267:Eastern Orthodox
5255:
5248:
5022:
5015:
5008:
4999:
4972:Wycliffe Version
4901:Sponsa de Libano
4866:Israelian Hebrew
4636:
4629:
4622:
4613:
4566:Preceded by
4541:Preceded by
4524:
4511:
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4363:
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4159:. Random House.
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4012:Thesongmovie.com
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3639:
3638:
3628:
3622:
3621:
3611:
3605:
3604:
3580:
3574:
3567:
3561:
3555:
3549:
3543:
3537:
3531:
3522:
3516:
3510:
3492:
3486:
3485:
3465:
3459:
3458:
3452:
3444:
3442:
3441:
3435:
3424:
3418:
3417:
3406:
3400:
3399:
3371:
3365:
3359:
3350:
3349:
3330:
3324:
3323:
3287:
3281:
3271:
3265:
3259:
3253:
3252:
3246:
3237:
3231:
3225:
3219:
3202:
3196:
3195:
3163:
3157:
3156:
3140:
3134:
3133:
3113:
3107:
3106:
3088:
3082:
3076:
3070:
3064:
3058:
3057:
3055:
3046:
3040:
3039:
3017:
3011:
3010:
3005:
3003:
2980:
2974:
2973:
2968:
2966:
2943:
2937:
2936:
2931:
2929:
2902:
2896:
2895:
2889:
2887:
2864:
2858:
2852:
2846:
2845:
2822:
2816:
2810:
2804:
2798:
2792:
2786:
2780:
2774:
2768:
2762:
2756:
2750:
2741:
2735:
2729:
2723:
2702:
2673:
2667:
2661:
2655:
2649:
2643:
2637:
2631:
2625:
2619:
2613:
2607:
2601:
2592:
2586:
2575:
2574:
2556:
2547:
2541:
2532:
2531:
2503:
2497:
2496:
2476:
2470:
2464:
2458:
2452:
2446:
2440:
2428:
2405:
2399:
2396:
2374:Hortus conclusus
2352:Dead Sea Scrolls
2195:The Little Foxes
2171:Theater and film
2112:Chris M. Allport
2043:Lyudov Streicher
2035:
1989:
1959:
1943:Paolo Sorrentino
1920:
1907:
1898:Manos Hadjidakis
1895:
1894:
1893:Μεγάλος Ερωτικός
1889:
1888:
1826:
1815:
1809:
1794:
1787:
1783:
1780:
1774:
1751:
1743:
1739:Musical settings
1719:
1717:
1707:
1705:
1704:מַחֲּמַדִּים
1692:)." In his book
1683:
1627:Ambrose of Milan
1604:Gregory of Nyssa
1481:Midrash ha-Hefez
1436:, among others.
1376:Babylonian exile
1107:
1099:
1079:
1073:romanized:
1072:
1070:
1068:
1031:
1024:
1017:
847:
843:
841:Deuterocanonical
717:
713:
669:
605:
561:
552:
546:
494:
431:
424:
380:
371:
366:
362:
237:
182:
171:
166:
162:
96:
91:
87:
77:
71:
61:
54:
51:
36:
21:
6379:
6378:
6374:
6373:
6372:
6370:
6369:
6368:
6309:
6308:
6307:
6302:
6298:United Monarchy
6288:Solomon's Pools
6273:Seal of Solomon
6261:Boaz and Jachin
6249:
6202:Odes of Solomon
6158:Protocanonical
6147:
6101:
6050:
6044:
6039:
6009:
6004:
5981:
5925:
5843:
5834:Christian canon
5797:
5732:Prophetic books
5695:
5626:2 Thessalonians
5621:1 Thessalonians
5536:
5503:
5468:
5439:
5401:
5360:
5346:
5274:
5246:
5245:
5237:
5048:
5044:
5035:
5026:
4996:
4991:
4950:
4914:
4880:
4844:
4813:
4777:
4701:
4662:Song of Songs 1
4645:
4640:
4599:
4584:
4571:
4561:
4546:
4536:
4529:
4514:Song of Solomon
4508:
4474:
4461:
4455:
4440:
4411:
4405:
4387:
4381:
4366:
4360:
4345:
4339:
4322:
4316:
4301:
4295:
4280:
4274:
4259:
4253:
4238:
4232:
4217:
4211:
4197:"Song of Songs"
4194:
4188:
4173:
4167:
4152:
4146:
4131:
4125:
4108:
4102:
4094:. Basic Books.
4087:
4084:
4079:
4078:
4068:
4066:
4058:
4057:
4053:
4046:
4031:
4030:
4026:
4016:
4014:
4006:
4005:
4001:
3986:
3985:
3981:
3974:
3959:
3958:
3954:
3947:
3935:
3934:
3930:
3921:
3919:
3911:
3910:
3906:
3887:
3886:
3882:
3870:
3869:
3865:
3856:
3854:
3846:
3845:
3841:
3826:
3825:
3821:
3811:
3809:
3795:
3794:
3790:
3785:. W. W. Norton.
3781:Herz, Gerhard.
3780:
3779:
3775:
3741:
3740:
3736:
3727:
3725:
3717:
3716:
3712:
3703:
3701:
3693:
3692:
3688:
3678:
3676:
3668:
3664:
3663:
3659:
3647:
3646:
3642:
3630:
3629:
3625:
3613:
3612:
3608:
3601:
3593:. p. 139.
3582:
3581:
3577:
3568:
3564:
3556:
3552:
3544:
3540:
3532:
3525:
3517:
3513:
3496:De Civitate Dei
3493:
3489:
3467:
3466:
3462:
3445:
3439:
3437:
3433:
3426:
3425:
3421:
3408:
3407:
3403:
3396:
3373:
3372:
3368:
3360:
3353:
3332:
3331:
3327:
3289:
3288:
3284:
3272:
3268:
3260:
3256:
3244:
3239:
3238:
3234:
3226:
3222:
3203:
3199:
3184:10.2307/1453261
3165:
3164:
3160:
3142:
3141:
3137:
3130:
3115:
3114:
3110:
3103:
3090:
3089:
3085:
3077:
3073:
3065:
3061:
3053:
3048:
3047:
3043:
3036:
3019:
3018:
3014:
3001:
2999:
2997:
2982:
2981:
2977:
2964:
2962:
2960:
2945:
2944:
2940:
2927:
2925:
2923:
2904:
2903:
2899:
2885:
2883:
2881:
2866:
2865:
2861:
2857:, p. 3334.
2853:
2849:
2842:
2824:
2823:
2819:
2811:
2807:
2799:
2795:
2787:
2783:
2775:
2771:
2763:
2759:
2751:
2744:
2736:
2732:
2724:
2705:
2699:Wayback Machine
2674:
2670:
2662:
2658:
2650:
2646:
2638:
2634:
2626:
2622:
2614:
2610:
2602:
2595:
2587:
2578:
2571:
2558:
2557:
2550:
2542:
2535:
2505:
2504:
2500:
2493:
2478:
2477:
2473:
2465:
2461:
2453:
2449:
2441:
2437:
2432:
2431:
2406:
2402:
2397:
2393:
2388:
2348:
2338:Song of Solomon
2327:Jewish Children
2323:Sholem Aleichem
2276:Elizabeth Smart
2271:
2190:Lillian Hellman
2173:
2158:Song of Solomon
2132:Egon Tschirch:
2125:
2120:
2108:Song of Solomon
2064:Song of Solomon
1829:Heinrich Schütz
1795:
1784:
1778:
1775:
1764:
1752:
1741:
1676:
1662:Carole Fontaine
1658:Athalya Brenner
1580:
1447:
1442:
1396:
1360:
1337:pools of Hebron
1266:
1248:
1196:
1152:fertility cults
1137:sexual intimacy
1086:Song of Solomon
1062:Biblical Hebrew
1035:
995:
994:
844:
839:
832:
831:
714:
709:
702:
701:
700:
670:
665:
658:
657:
656:
606:
601:
594:
593:
592:
562:
557:
544:
532:
531:
422:
368:
364:
358:
350:
349:
344:
168:
164:
158:
150:
149:
93:
89:
83:
69:
52:
37:
30:
28:
23:
22:
15:
12:
11:
5:
6377:
6375:
6367:
6366:
6361:
6356:
6351:
6346:
6341:
6336:
6331:
6326:
6321:
6311:
6310:
6304:
6303:
6301:
6300:
6295:
6290:
6285:
6283:Solomon's knot
6280:
6275:
6270:
6263:
6257:
6255:
6251:
6250:
6248:
6247:
6246:
6245:
6238:
6231:
6228:Key of Solomon
6221:
6220:
6219:
6214:
6209:
6204:
6196:
6195:
6194:
6192:Book of Wisdom
6186:
6185:
6184:
6179:
6174:
6169:
6164:
6155:
6153:
6149:
6148:
6146:
6145:
6140:
6135:
6130:
6125:
6120:
6115:
6109:
6107:
6103:
6102:
6100:
6099:
6094:
6092:Queen of Sheba
6089:
6084:
6079:
6078:
6077:
6067:
6066:
6065:
6054:
6052:
6046:
6045:
6040:
6038:
6037:
6030:
6023:
6015:
6006:
6005:
6003:
6002:
5997:
5992:
5986:
5983:
5982:
5980:
5979:
5974:
5972:Synod of Hippo
5969:
5964:
5959:
5954:
5949:
5944:
5939:
5933:
5931:
5927:
5926:
5924:
5923:
5918:
5913:
5908:
5906:Masoretic Text
5903:
5898:
5891:
5886:
5881:
5874:
5869:
5864:
5859:
5853:
5851:
5845:
5844:
5842:
5841:
5836:
5831:
5826:
5821:
5816:
5811:
5805:
5803:
5799:
5798:
5796:
5795:
5790:
5789:
5788:
5783:
5778:
5773:
5763:
5762:
5761:
5756:
5746:
5745:
5744:
5742:Minor prophets
5739:
5737:Major prophets
5729:
5719:
5714:
5709:
5703:
5701:
5697:
5696:
5694:
5693:
5688:
5683:
5678:
5673:
5668:
5663:
5658:
5653:
5648:
5643:
5638:
5633:
5628:
5623:
5618:
5611:
5606:
5601:
5596:
5591:
5586:
5581:
5576:
5571:
5566:
5561:
5556:
5550:
5548:
5542:
5541:
5538:
5537:
5535:
5534:
5529:
5524:
5523:
5522:
5515:Pseudepigrapha
5511:
5509:
5508:Classification
5505:
5504:
5502:
5501:
5500:
5499:
5494:
5489:
5478:
5476:
5470:
5469:
5467:
5466:
5461:
5456:
5454:Psalms 152–155
5450:
5448:
5441:
5440:
5438:
5437:
5432:
5427:
5422:
5417:
5411:
5409:
5403:
5402:
5400:
5399:
5394:
5389:
5384:
5379:
5374:
5369:
5363:
5361:
5359:
5358:
5355:
5351:
5348:
5347:
5345:
5344:
5343:
5342:
5337:
5332:
5322:
5313:
5308:
5303:
5298:
5293:
5288:
5283:
5277:
5275:
5273:
5272:
5269:
5264:
5258:
5252:
5239:
5238:
5236:
5235:
5230:
5225:
5220:
5215:
5210:
5205:
5200:
5195:
5190:
5185:
5180:
5175:
5170:
5165:
5160:
5155:
5150:
5145:
5140:
5135:
5130:
5125:
5120:
5115:
5110:
5108:1–2 Chronicles
5105:
5100:
5095:
5090:
5085:
5080:
5075:
5070:
5065:
5060:
5054:
5052:
5037:
5036:
5027:
5025:
5024:
5017:
5010:
5002:
4993:
4992:
4990:
4989:
4984:
4979:
4974:
4969:
4964:
4958:
4956:
4952:
4951:
4949:
4948:
4946:4Q240 (pesher)
4943:
4938:
4933:
4928:
4922:
4920:
4916:
4915:
4913:
4912:
4904:
4897:
4888:
4886:
4882:
4881:
4879:
4878:
4873:
4868:
4863:
4858:
4852:
4850:
4846:
4845:
4843:
4842:
4837:
4835:Rose of Sharon
4832:
4827:
4821:
4819:
4815:
4814:
4812:
4811:
4809:Queen of Sheba
4806:
4801:
4796:
4791:
4785:
4783:
4779:
4778:
4776:
4775:
4770:
4765:
4760:
4755:
4750:
4745:
4740:
4735:
4730:
4725:
4720:
4715:
4709:
4707:
4703:
4702:
4700:
4699:
4694:
4689:
4684:
4679:
4674:
4669:
4664:
4658:
4656:
4647:
4646:
4641:
4639:
4638:
4631:
4624:
4616:
4608:
4607:
4601:
4600:
4597:Book of Wisdom
4595:
4592:
4586:
4585:
4580:
4577:
4572:
4567:
4563:
4562:
4557:
4554:
4547:
4542:
4538:
4537:
4530:
4528:Song of Songs
4527:
4522:
4521:
4505:
4493:
4488:
4483:2013-04-15 at
4473:
4472:External links
4470:
4469:
4468:
4459:
4453:
4438:
4409:
4403:
4385:
4379:
4364:
4358:
4343:
4337:
4320:
4314:
4299:
4293:
4278:
4272:
4266:. Peter Lang.
4257:
4251:
4236:
4230:
4215:
4209:
4192:
4186:
4171:
4165:
4150:
4144:
4129:
4123:
4106:
4100:
4083:
4080:
4077:
4076:
4051:
4044:
4024:
3999:
3979:
3972:
3952:
3945:
3928:
3904:
3880:
3863:
3839:
3819:
3788:
3773:
3734:
3710:
3686:
3657:
3640:
3623:
3606:
3599:
3575:
3562:
3550:
3548:, p. 134.
3538:
3536:, p. 223.
3523:
3521:, p. 201.
3511:
3487:
3460:
3419:
3401:
3394:
3366:
3351:
3325:
3282:
3274:Schiffman 1998
3266:
3254:
3232:
3230:, p. 107.
3220:
3197:
3158:
3135:
3128:
3108:
3101:
3083:
3071:
3069:, p. 203.
3059:
3041:
3034:
3012:
2995:
2975:
2958:
2938:
2921:
2915:. p. 20.
2897:
2879:
2859:
2847:
2840:
2817:
2805:
2793:
2781:
2769:
2757:
2755:, p. 247.
2742:
2740:, p. 126.
2730:
2703:
2668:
2656:
2654:, p. 348.
2644:
2642:, p. 220.
2632:
2620:
2608:
2593:
2576:
2569:
2548:
2546:, p. 248.
2533:
2498:
2491:
2471:
2469:, p. 202.
2459:
2457:, p. 232.
2447:
2445:, p. 366.
2434:
2433:
2430:
2429:
2400:
2390:
2389:
2387:
2384:
2383:
2382:
2377:
2370:
2347:
2344:
2343:
2342:
2330:
2319:
2310:John Steinbeck
2306:Rose of Sharon
2303:
2298:'s masterwork
2293:
2270:
2267:
2266:
2265:
2252:
2245:The 2014 film
2243:
2230:
2224:
2207:
2187:
2172:
2169:
2168:
2167:
2161:
2147:
2124:
2121:
2119:
2116:
2115:
2114:
2105:
2100:'s 2009 album
2098:Bat For Lashes
2094:
2089:The chorus of
2087:
2070:
2061:
2055:
2046:
2040:
2027:
2015:
1995:
1977:
1967:
1964:Eliza Gilkyson
1961:
1946:
1926:
1912:
1910:Tristan Murail
1901:
1883:
1868:
1861:
1854:
1844:
1831:
1820:
1807:"Chi e costei"
1797:
1796:
1755:
1753:
1746:
1740:
1737:
1733:pl. maiestatus
1675:
1672:
1654:Phyllis Trible
1623:interpretation
1616:ecstatic union
1606:wrote fifteen
1579:
1576:
1446:
1443:
1441:
1438:
1395:
1392:
1359:
1356:
1319:Tower of David
1265:
1262:
1257:Holy of Holies
1247:
1244:
1243:
1242:
1239:
1236:
1233:
1230:
1227:
1224:
1221:
1218:
1215:
1195:
1192:
1172:Biblical Egypt
1077:Shīr ha-Shīrīm
1050:Gustave Moreau
1037:
1036:
1034:
1033:
1026:
1019:
1011:
1008:
1007:
1001:
1000:
997:
996:
991:
990:
989:
988:
983:
978:
973:
968:
963:
955:
954:
948:
947:
946:
945:
940:
935:
930:
925:
920:
915:
907:
906:
902:
901:
900:
899:
894:
885:
880:
875:
870:
865:
860:
855:
845:
838:
837:
834:
833:
828:
827:
826:
825:
820:
815:
810:
805:
800:
795:
790:
785:
780:
775:
770:
762:
761:
759:Minor prophets
755:
754:
753:
752:
747:
742:
737:
732:
724:
723:
721:Major prophets
715:
708:
707:
704:
703:
699:
698:
693:
688:
683:
678:
672:
671:
664:
663:
660:
659:
655:
654:
649:
644:
639:
637:1–2 Chronicles
634:
629:
624:
619:
614:
608:
607:
600:
599:
596:
595:
591:
590:
585:
580:
575:
570:
564:
563:
556:
555:
548:
547:
545:(Christianity)
538:
537:
534:
533:
528:
527:
524:
523:
522:Divre Hayyamim
520:
514:
513:
510:
504:
503:
500:
490:
489:
485:
484:
481:
480:
477:
471:
470:
467:
461:
460:
457:
451:
450:
447:
441:
440:
437:
427:
426:
414:
413:
410:
409:
406:
400:
399:
396:
390:
389:
386:
376:
375:
369:
356:
355:
352:
351:
346:
345:
343:
342:
337:
332:
327:
322:
317:
312:
307:
302:
297:
292:
287:
281:
278:
277:
271:
270:
267:
266:
263:
257:
256:
253:
247:
246:
243:
233:
232:
226:
225:
222:
221:
218:
212:
211:
208:
202:
201:
198:
192:
191:
188:
178:
177:
169:
156:
155:
152:
151:
146:
145:
142:
136:
135:
132:
126:
125:
122:
116:
115:
112:
106:
105:
102:
94:
81:
80:
73:
72:
63:
62:
26:
24:
14:
13:
10:
9:
6:
4:
3:
2:
6376:
6365:
6362:
6360:
6357:
6355:
6352:
6350:
6347:
6345:
6342:
6340:
6337:
6335:
6332:
6330:
6329:Erotic poetry
6327:
6325:
6322:
6320:
6319:Song of Songs
6317:
6316:
6314:
6299:
6296:
6294:
6291:
6289:
6286:
6284:
6281:
6279:
6276:
6274:
6271:
6269:
6268:
6264:
6262:
6259:
6258:
6256:
6252:
6244:
6243:
6239:
6237:
6236:
6232:
6230:
6229:
6225:
6224:
6222:
6218:
6215:
6213:
6210:
6208:
6205:
6203:
6200:
6199:
6197:
6193:
6190:
6189:
6187:
6183:
6182:Song of Songs
6180:
6178:
6175:
6173:
6170:
6168:
6165:
6163:
6160:
6159:
6157:
6156:
6154:
6152:Reputed works
6150:
6144:
6141:
6139:
6136:
6134:
6131:
6129:
6126:
6124:
6121:
6119:
6116:
6114:
6111:
6110:
6108:
6104:
6098:
6095:
6093:
6090:
6088:
6085:
6083:
6080:
6076:
6073:
6072:
6071:
6068:
6064:
6061:
6060:
6059:
6056:
6055:
6053:
6047:
6043:
6036:
6031:
6029:
6024:
6022:
6017:
6016:
6013:
6001:
5998:
5996:
5993:
5991:
5988:
5987:
5984:
5978:
5975:
5973:
5970:
5968:
5965:
5963:
5960:
5958:
5955:
5953:
5950:
5948:
5945:
5943:
5940:
5938:
5935:
5934:
5932:
5928:
5922:
5919:
5917:
5914:
5912:
5909:
5907:
5904:
5902:
5899:
5897:
5896:
5892:
5890:
5887:
5885:
5882:
5880:
5879:
5875:
5873:
5870:
5868:
5865:
5863:
5860:
5858:
5855:
5854:
5852:
5850:
5846:
5840:
5837:
5835:
5832:
5830:
5827:
5825:
5822:
5820:
5817:
5815:
5812:
5810:
5807:
5806:
5804:
5800:
5794:
5791:
5787:
5784:
5782:
5779:
5777:
5774:
5772:
5769:
5768:
5767:
5764:
5760:
5757:
5755:
5752:
5751:
5750:
5747:
5743:
5740:
5738:
5735:
5734:
5733:
5730:
5727:
5723:
5720:
5718:
5715:
5713:
5710:
5708:
5705:
5704:
5702:
5698:
5692:
5689:
5687:
5684:
5682:
5679:
5677:
5674:
5672:
5669:
5667:
5664:
5662:
5659:
5657:
5654:
5652:
5649:
5647:
5644:
5642:
5639:
5637:
5634:
5632:
5629:
5627:
5624:
5622:
5619:
5617:
5616:
5612:
5610:
5607:
5605:
5602:
5600:
5597:
5595:
5592:
5590:
5589:2 Corinthians
5587:
5585:
5584:1 Corinthians
5582:
5580:
5577:
5575:
5572:
5570:
5567:
5565:
5562:
5560:
5557:
5555:
5552:
5551:
5549:
5547:
5546:New Testament
5543:
5533:
5530:
5528:
5527:New Testament
5525:
5521:
5518:
5517:
5516:
5513:
5512:
5510:
5506:
5498:
5495:
5493:
5490:
5488:
5485:
5484:
5483:
5480:
5479:
5477:
5475:
5471:
5465:
5462:
5460:
5457:
5455:
5452:
5451:
5449:
5447:
5442:
5436:
5435:Broader canon
5433:
5431:
5428:
5426:
5423:
5421:
5418:
5416:
5413:
5412:
5410:
5408:
5404:
5398:
5395:
5393:
5390:
5388:
5385:
5383:
5380:
5378:
5375:
5373:
5370:
5368:
5365:
5364:
5362:
5356:
5353:
5352:
5349:
5341:
5338:
5336:
5333:
5331:
5328:
5327:
5326:
5323:
5321:
5317:
5314:
5312:
5309:
5307:
5304:
5302:
5299:
5297:
5294:
5292:
5289:
5287:
5284:
5282:
5279:
5278:
5276:
5270:
5268:
5265:
5263:
5260:
5259:
5256:
5253:
5251:
5244:
5240:
5234:
5231:
5229:
5226:
5224:
5221:
5219:
5216:
5214:
5211:
5209:
5206:
5204:
5201:
5199:
5196:
5194:
5191:
5189:
5186:
5184:
5181:
5179:
5176:
5174:
5171:
5169:
5166:
5164:
5161:
5159:
5156:
5154:
5151:
5149:
5148:Song of Songs
5146:
5144:
5141:
5139:
5136:
5134:
5131:
5129:
5126:
5124:
5121:
5119:
5116:
5114:
5111:
5109:
5106:
5104:
5101:
5099:
5096:
5094:
5091:
5089:
5086:
5084:
5081:
5079:
5076:
5074:
5071:
5069:
5066:
5064:
5061:
5059:
5056:
5055:
5053:
5051:
5047:
5046:Old Testament
5042:
5038:
5034:
5030:
5023:
5018:
5016:
5011:
5009:
5004:
5003:
5000:
4988:
4985:
4983:
4980:
4978:
4975:
4973:
4970:
4968:
4965:
4963:
4960:
4959:
4957:
4953:
4947:
4944:
4942:
4939:
4937:
4934:
4932:
4929:
4927:
4924:
4923:
4921:
4917:
4911:
4909:
4908:Song of Songs
4905:
4903:
4902:
4898:
4896:
4894:
4890:
4889:
4887:
4883:
4877:
4874:
4872:
4871:Five Megillot
4869:
4867:
4864:
4862:
4859:
4857:
4854:
4853:
4851:
4847:
4841:
4838:
4836:
4833:
4831:
4828:
4826:
4823:
4822:
4820:
4816:
4810:
4807:
4805:
4802:
4800:
4797:
4795:
4792:
4790:
4787:
4786:
4784:
4780:
4774:
4771:
4769:
4766:
4764:
4761:
4759:
4756:
4754:
4751:
4749:
4746:
4744:
4741:
4739:
4736:
4734:
4731:
4729:
4726:
4724:
4721:
4719:
4716:
4714:
4711:
4710:
4708:
4704:
4698:
4695:
4693:
4690:
4688:
4685:
4683:
4680:
4678:
4675:
4673:
4670:
4668:
4665:
4663:
4660:
4659:
4657:
4655:
4652:
4648:
4644:
4643:Song of Songs
4637:
4632:
4630:
4625:
4623:
4618:
4617:
4614:
4606:
4605:E. Orthodox
4602:
4598:
4591:
4587:
4583:
4576:
4570:
4564:
4560:
4553:
4552:
4545:
4539:
4535:
4534:
4533:Hebrew poetry
4525:
4520:
4516:
4515:
4506:
4503:
4502:Bible Gateway
4499:
4498:
4497:Song of Songs
4494:
4492:
4489:
4486:
4485:archive.today
4482:
4479:
4476:
4475:
4471:
4465:
4460:
4456:
4450:
4446:
4445:
4439:
4435:
4431:
4427:
4423:
4420:(1): 82–100.
4419:
4415:
4410:
4406:
4400:
4396:
4395:
4390:
4389:Pardes, Ilana
4386:
4382:
4376:
4372:
4371:
4365:
4361:
4355:
4351:
4350:
4344:
4340:
4334:
4330:
4326:
4321:
4317:
4311:
4307:
4306:
4300:
4296:
4290:
4286:
4285:
4279:
4275:
4269:
4265:
4264:
4258:
4254:
4252:0-88125-434-7
4248:
4244:
4243:
4237:
4233:
4227:
4223:
4222:
4216:
4212:
4206:
4202:
4198:
4193:
4189:
4183:
4179:
4178:
4172:
4168:
4162:
4158:
4157:
4151:
4147:
4141:
4137:
4136:
4130:
4126:
4120:
4116:
4112:
4107:
4103:
4097:
4093:
4092:
4086:
4085:
4081:
4065:
4061:
4055:
4052:
4047:
4041:
4037:
4036:
4028:
4025:
4013:
4009:
4003:
4000:
3994:
3990:
3983:
3980:
3975:
3969:
3965:
3964:
3956:
3953:
3948:
3942:
3938:
3932:
3929:
3918:
3914:
3908:
3905:
3900:
3896:
3895:
3890:
3884:
3881:
3876:
3875:
3867:
3864:
3853:
3849:
3843:
3840:
3834:
3830:
3823:
3820:
3807:
3803:
3799:
3792:
3789:
3784:
3777:
3774:
3769:
3765:
3761:
3757:
3753:
3749:
3745:
3738:
3735:
3724:
3720:
3714:
3711:
3700:
3696:
3690:
3687:
3674:
3667:
3661:
3658:
3653:
3652:
3644:
3641:
3636:
3635:
3627:
3624:
3619:
3618:
3610:
3607:
3602:
3596:
3592:
3588:
3587:
3579:
3576:
3573:
3572:
3566:
3563:
3559:
3554:
3551:
3547:
3542:
3539:
3535:
3530:
3528:
3524:
3520:
3515:
3512:
3508:
3507:
3502:
3498:
3497:
3491:
3488:
3483:
3479:
3475:
3471:
3464:
3461:
3456:
3450:
3432:
3431:
3423:
3420:
3415:
3411:
3405:
3402:
3397:
3391:
3387:
3386:Paulist Press
3383:
3379:
3378:
3370:
3367:
3364:, p. 24.
3363:
3358:
3356:
3352:
3347:
3343:
3339:
3335:
3329:
3326:
3321:
3317:
3313:
3309:
3305:
3301:
3297:
3293:
3286:
3283:
3279:
3275:
3270:
3267:
3264:, p. 85.
3263:
3258:
3255:
3250:
3243:
3236:
3233:
3229:
3228:Loprieno 2005
3224:
3221:
3217:
3214:
3210:
3206:
3201:
3198:
3193:
3189:
3185:
3181:
3177:
3173:
3169:
3162:
3159:
3154:
3150:
3146:
3139:
3136:
3131:
3125:
3121:
3120:
3112:
3109:
3104:
3098:
3094:
3087:
3084:
3080:
3079:Andruska 2022
3075:
3072:
3068:
3067:Andruska 2022
3063:
3060:
3052:
3045:
3042:
3037:
3031:
3027:
3023:
3016:
3013:
3009:
2998:
2992:
2988:
2987:
2979:
2976:
2972:
2961:
2955:
2951:
2950:
2942:
2939:
2935:
2924:
2918:
2914:
2913:HarperCollins
2910:
2909:
2901:
2898:
2894:
2882:
2876:
2872:
2871:
2863:
2860:
2856:
2851:
2848:
2843:
2837:
2833:
2828:
2821:
2818:
2814:
2809:
2806:
2802:
2797:
2794:
2791:, p. 25.
2790:
2785:
2782:
2779:, p. 23.
2778:
2773:
2770:
2767:, p. 39.
2766:
2761:
2758:
2754:
2749:
2747:
2743:
2739:
2738:Loprieno 2005
2734:
2731:
2727:
2722:
2720:
2718:
2716:
2714:
2712:
2710:
2708:
2704:
2700:
2696:
2693:
2689:
2685:
2681:
2677:
2672:
2669:
2666:, p. 38.
2665:
2660:
2657:
2653:
2648:
2645:
2641:
2636:
2633:
2629:
2624:
2621:
2617:
2612:
2609:
2605:
2600:
2598:
2594:
2590:
2585:
2583:
2581:
2577:
2572:
2566:
2562:
2561:Song of Songs
2555:
2553:
2549:
2545:
2540:
2538:
2534:
2529:
2525:
2521:
2517:
2513:
2509:
2502:
2499:
2494:
2488:
2484:
2483:
2475:
2472:
2468:
2467:Andruska 2022
2463:
2460:
2456:
2451:
2448:
2444:
2439:
2436:
2426:
2422:
2418:
2414:
2410:
2404:
2401:
2395:
2392:
2385:
2381:
2378:
2376:
2375:
2371:
2368:
2364:
2360:
2356:
2353:
2350:
2349:
2345:
2340:
2339:
2334:
2333:Toni Morrison
2331:
2328:
2324:
2320:
2317:
2316:
2311:
2307:
2304:
2301:
2297:
2296:Leon Garfield
2294:
2291:
2290:George Barker
2287:
2283:
2282:
2277:
2273:
2272:
2268:
2262:
2261:
2256:
2253:
2250:
2249:
2244:
2241:
2240:
2236:classic film
2235:
2231:
2228:
2227:Several works
2225:
2222:
2218:
2214:
2213:
2208:
2205:
2201:
2197:
2196:
2192:'s 1939 play
2191:
2188:
2185:
2184:
2179:
2175:
2174:
2170:
2165:
2162:
2159:
2155:
2151:
2150:Egon Tschirch
2148:
2145:
2141:
2140:
2136:
2135:
2129:
2122:
2117:
2113:
2109:
2106:
2103:
2099:
2095:
2092:
2091:Stephen Duffy
2088:
2085:
2084:
2079:
2078:The Residents
2075:
2074:I Hate Heaven
2071:
2069:
2065:
2062:
2059:
2056:
2054:
2053:Arnold Rosner
2050:
2047:
2044:
2041:
2039:
2034:
2033:
2028:
2025:
2024:
2023:The Red Shoes
2019:
2016:
2013:
2012:
2011:Shir Hashirim
2007:
2003:
1999:
1996:
1993:
1988:
1987:
1981:
1978:
1975:
1971:
1968:
1965:
1962:
1958:
1956:
1950:
1947:
1944:
1940:
1939:
1934:
1930:
1927:
1924:
1919:
1918:
1913:
1911:
1906:
1902:
1899:
1884:
1881:
1877:
1873:
1869:
1866:
1862:
1859:
1855:
1852:
1848:
1845:
1843:
1839:
1835:
1832:
1830:
1825:
1821:
1819:
1814:
1808:
1804:
1803:
1802:
1793:
1790:
1782:
1772:
1768:
1762:
1761:
1756:This section
1754:
1750:
1745:
1744:
1738:
1736:
1734:
1730:
1729:
1722:
1716:
1710:
1701:
1697:
1696:
1691:
1687:
1682:
1673:
1671:
1669:
1665:
1663:
1659:
1655:
1650:
1648:
1644:
1638:
1636:
1632:
1628:
1624:
1621:
1617:
1613:
1609:
1605:
1601:
1592:
1588:
1587:The Shulamite
1584:
1577:
1575:
1573:
1569:
1565:
1560:
1556:
1552:
1547:
1545:
1541:
1537:
1532:
1530:
1526:
1522:
1518:
1514:
1510:
1506:
1502:
1498:
1494:
1489:
1487:
1483:
1482:
1477:
1473:
1469:
1464:
1461:
1451:
1444:
1439:
1437:
1435:
1431:
1425:
1422:
1417:
1415:
1410:
1406:
1404:
1399:
1393:
1391:
1387:
1385:
1381:
1377:
1373:
1369:
1365:
1357:
1355:
1353:
1348:
1346:
1342:
1338:
1333:
1330:
1326:
1324:
1320:
1311:
1307:
1304:
1300:
1297:
1295:
1294:forest canopy
1291:
1287:
1283:
1279:
1275:
1271:
1263:
1261:
1259:
1258:
1253:
1245:
1240:
1237:
1234:
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1123:
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1115:
1111:
1106:
1105:
1098:
1097:
1091:
1090:biblical poem
1087:
1083:
1078:
1063:
1059:
1058:Song of Songs
1051:
1047:
1043:
1032:
1027:
1025:
1020:
1018:
1013:
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1009:
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1003:
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987:
986:Broader canon
984:
982:
979:
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967:
964:
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905:Orthodox only
903:
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871:
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866:
864:
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738:
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733:
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728:
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718:
712:
706:
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697:
696:Song of Songs
694:
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560:
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543:
542:Old Testament
539:
521:
519:
515:
511:
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508:Ezra–Nehemiah
505:
501:
499:
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491:
486:
478:
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468:
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458:
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448:
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439:Shir Hashirim
438:
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435:Song of Songs
432:
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56:
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34:
19:
18:Shir Hashirim
6364:Poetic Books
6359:Love stories
6265:
6240:
6233:
6226:
6181:
6162:Ecclesiastes
6063:Davidic line
5895:Vetus Latina
5893:
5876:
5829:Jewish canon
5824:Antilegomena
5726:Poetic Books
5722:Wisdom books
5700:Subdivisions
5613:
5318: /
5243:Deuterocanon
5163:Lamentations
5147:
5143:Ecclesiastes
5050:(protocanon)
5041:Hebrew Bible
4962:Hebrew Bible
4907:
4899:
4892:
4876:Poetic Books
4758:Mount Hermon
4642:
4604:
4589:
4574:
4569:Ecclesiastes
4551:Hebrew Bible
4549:
4531:
4513:
4496:
4463:
4447:. Fortress.
4443:
4417:
4413:
4393:
4373:. Eerdmans.
4369:
4348:
4328:
4304:
4287:. Fortress.
4283:
4262:
4241:
4220:
4200:
4176:
4155:
4134:
4114:
4090:
4067:. Retrieved
4064:Librivox.org
4063:
4054:
4034:
4027:
4015:. Retrieved
4011:
4002:
3992:
3982:
3962:
3955:
3936:
3931:
3920:. Retrieved
3916:
3907:
3892:
3889:"Uri Tsafon"
3883:
3873:
3866:
3855:. Retrieved
3851:
3842:
3832:
3822:
3812:December 29,
3810:. Retrieved
3806:the original
3801:
3791:
3782:
3776:
3754:(1): 43–54.
3751:
3747:
3737:
3726:. Retrieved
3722:
3713:
3702:. Retrieved
3698:
3689:
3677:. Retrieved
3672:
3660:
3650:
3643:
3633:
3626:
3616:
3609:
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3565:
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3504:
3500:
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3469:
3463:
3438:. Retrieved
3429:
3422:
3413:
3404:
3376:
3369:
3337:
3334:Qafiḥ, Yosef
3328:
3295:
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3257:
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3118:
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3086:
3074:
3062:
3044:
3025:
3015:
3007:
3000:. Retrieved
2985:
2978:
2970:
2963:. Retrieved
2948:
2941:
2933:
2926:. Retrieved
2907:
2900:
2891:
2884:. Retrieved
2869:
2862:
2850:
2830:
2820:
2815:, p. 5.
2808:
2803:, p. 5.
2796:
2784:
2772:
2760:
2733:
2688:Muddiman, J.
2679:
2671:
2659:
2652:Garrett 1993
2647:
2635:
2623:
2611:
2606:, p. 1.
2589:Sweeney 2011
2560:
2511:
2507:
2501:
2481:
2474:
2462:
2450:
2443:Garrett 1993
2438:
2424:
2420:
2416:
2412:
2408:
2403:
2394:
2372:
2336:
2326:
2313:
2299:
2279:
2258:
2246:
2237:
2221:Joan Bennett
2210:
2193:
2183:Day of Wrath
2181:
2164:Marc Chagall
2143:
2133:
2107:
2101:
2081:
2073:
2068:Steve Kilbey
2063:
2058:Rami Bar-Niv
2048:
2021:
2009:
1936:
1850:
1838:Spring Calls
1837:
1833:
1800:
1785:
1776:
1765:Please help
1760:verification
1757:
1732:
1726:
1693:
1689:
1677:
1666:
1651:
1639:
1607:
1596:
1586:
1578:Christianity
1564:Torah scroll
1548:
1539:
1533:
1527:of the male
1490:
1479:
1478:, author of
1471:
1470:, author of
1465:
1456:
1427:
1423:
1419:
1416:summarises:
1411:
1407:
1400:
1397:
1388:
1361:
1349:
1334:
1331:
1327:
1316:
1305:
1301:
1298:
1267:
1255:
1249:
1207:
1205:
1197:
1176:Christianity
1157:
1149:
1134:
1122:Ecclesiastes
1114:Hebrew Bible
1085:
1081:
1057:
1055:
1045:
1005:Bible portal
890: /
740:Lamentations
695:
691:Ecclesiastes
465:Ecclesiastes
455:Lamentations
434:
419:
359:
159:
84:
67:Hebrew Bible
6198:Apocryphal
6106:Occurrences
6000:WikiProject
5878:Diatessaron
5849:Manuscripts
5802:Development
5604:Philippians
5474:Beta Israel
5392:4 Maccabees
5387:3 Maccabees
5301:2 Maccabees
5296:1 Maccabees
5078:Deuteronomy
4919:Manuscripts
4893:The Beloved
4825:Ivory tower
4224:. B&H.
3546:Pardes 2017
3519:Matter 2011
3276:, pp.
3262:Phipps 1974
2676:Brenner, A.
2604:Norris 2003
2514:(1): 1–18.
2380:Ivory tower
1880:Irene Papas
1847:Alex Weiser
1643:Virgin Mary
1460:Rabbi Akiva
1358:Composition
1343:, tower of
1341:Bath-rabbim
938:4 Maccabees
933:3 Maccabees
873:2 Maccabees
868:1 Maccabees
588:Deuteronomy
140:Deuteronomy
6313:Categories
6223:Grimoires
6049:Family and
5937:Authorship
5867:Septuagint
5712:Pentateuch
5691:Revelation
5615:Laodiceans
5609:Colossians
5098:1–2 Samuel
4967:Septuagint
4910:(Tschirch)
4895:(Rossetti)
4082:References
4069:20 January
4060:"LibriVox"
4017:20 January
3922:2022-12-23
3917:Genius.com
3857:2021-04-04
3728:2023-08-21
3704:2022-04-06
3654:. Longman.
3476:(3): 299.
3440:2024-01-12
3362:Zafar 2014
3178:(4): 399.
2684:Barton, J.
2628:Assis 2009
2616:Assis 2009
2455:Alter 2011
2425:mahamaddim
2409:mahamaddim
2264:departing.
2260:The Dybbuk
2066:(1989) by
2049:Nightstone
2036:(1952) by
1980:J. S. Bach
1970:Flos Campi
1929:David Lang
1842:Lior Navok
1827:(1629) by
1816:(1618) by
1779:April 2019
1715:maḥămaddîm
1690:mahamaddim
1681:mahamaddim
1559:the Exodus
1553:eve or at
1544:Lecha Dodi
1509:indwelling
1472:Lekach Tov
1384:Theocritus
1380:morphology
1339:, gate of
1282:apple tree
1168:the Exodus
1158:In modern
627:1–2 Samuel
603:Historical
559:Pentateuch
518:Chronicles
488:Historical
365:(Writings)
165:(Prophets)
6177:Psalm 127
6070:Menelik I
5776:Johannine
5636:2 Timothy
5631:1 Timothy
5599:Ephesians
5594:Galatians
5382:Psalm 151
5250:apocrypha
5228:Zechariah
5218:Zephaniah
5103:1–2 Kings
5068:Leviticus
4799:Shulamite
4789:Amminadib
4738:Jerusalem
4434:0002-7189
3760:1063-5734
3449:cite book
3346:927095961
3320:164390241
3002:5 October
2965:3 October
2928:3 October
2886:3 October
2855:Exum 2012
2813:Hunt 2008
2801:Keel 1994
2765:Keel 1994
2753:Exum 2012
2664:Keel 1994
2544:Exum 2012
2528:0022-5185
2312:'s novel
2234:Malayalam
2232:The 1986
2204:Song 2:15
2018:Kate Bush
1998:John Zorn
1872:Rapsodies
1709:romanized
1637:context.
1620:allegoric
1194:Structure
1184:his bride
928:Psalm 151
818:Zechariah
808:Zephaniah
711:Prophetic
632:1–2 Kings
578:Leviticus
423:(Scrolls)
335:Zechariah
325:Zephaniah
265:Yekhezqel
255:Yirmeyahu
245:Yeshayahu
120:Leviticus
70:(Judaism)
6334:Passover
6172:Psalm 72
6167:Proverbs
6097:Rehoboam
5990:Category
5889:Peshitta
5786:Catholic
5781:Pastoral
5766:Epistles
5759:Synoptic
5646:Philemon
5459:2 Baruch
5446:Peshitta
5420:Jubilees
5372:2 Esdras
5367:1 Esdras
5262:Catholic
5213:Habakkuk
5158:Jeremiah
5138:Proverbs
5118:Nehemiah
4849:Analysis
4718:Damascus
4654:chapters
4519:LibriVox
4481:Archived
3899:Archived
3877:. Bloch.
3768:40327219
3414:Holy See
3336:(1962).
3312:26375005
3155:: 53–54.
2695:Archived
2690:(2001),
2421:ve-kullo
2417:ve-kullo
2415:, where
2346:See also
2257:'s play
2255:S. Ansky
2248:The Song
2102:Two Suns
2083:Wormwood
1876:Vangelis
1686:Muhammad
1629:, Saint
1602:. Saint
1572:Hagadahs
1555:Passover
1505:Shechina
1501:sephirot
1493:Kabbalah
1434:Proverbs
1345:Damascus
1290:brambles
1164:Passover
1118:Proverbs
1096:megillot
981:Josippon
966:Jubilees
918:2 Esdras
913:1 Esdras
803:Habakkuk
735:Jeremiah
686:Proverbs
647:Nehemiah
502:Daniyyel
420:Megillot
394:Proverbs
388:Tehillim
320:Habakkuk
251:Jeremiah
220:Melakhim
200:Shofetim
190:Yehoshua
134:Bemidbar
104:Bereshit
6324:Ketuvim
6042:Solomon
5962:Studies
5930:Related
5901:Vulgate
5771:Pauline
5749:Gospels
5666:2 Peter
5661:1 Peter
5651:Hebrews
5554:Matthew
5444:Syriac
5330:Susanna
5233:Malachi
5193:Obadiah
5168:Ezekiel
5073:Numbers
5058:Genesis
5031:of the
4955:Sources
4818:Phrases
4804:Solomon
4753:Lebanon
4743:Jezreel
4733:Heshbon
4723:En-gedi
3894:YouTube
3482:1584812
3192:1453261
1723:
1711::
1635:ascetic
1551:Shabbat
1540:Shabbat
1517:Tiferet
1513:Malchut
1445:Judaism
1372:Aramaic
1323:Lebanon
1280:", "an
1278:En Gedi
1264:Summary
1160:Judaism
1130:Solomon
1104:Ketuvim
1088:, is a
1084:or the
1069:
823:Malachi
783:Obadiah
745:Ezekiel
583:Numbers
568:Genesis
469:Qohelet
398:Mishlei
360:Ketuvim
340:Malachi
300:Obadiah
261:Ezekiel
210:Shemuel
160:Nevi'im
144:Devarim
130:Numbers
124:Wayiqra
100:Genesis
6082:Naamah
5995:Portal
5872:Targum
5681:3 John
5676:2 John
5671:1 John
5579:Romans
5532:Jewish
5357:Others
5316:Baruch
5311:Sirach
5306:Wisdom
5286:Judith
5271:Others
5223:Haggai
5173:Daniel
5153:Isaiah
5133:Psalms
5123:Esther
5088:Judges
5083:Joshua
5063:Exodus
4885:In art
4782:People
4768:Tirzah
4763:Sharon
4728:Gilead
4713:Carmel
4706:Places
4582:Isaiah
4451:
4432:
4401:
4377:
4356:
4335:
4312:
4291:
4270:
4249:
4228:
4207:
4184:
4163:
4142:
4121:
4098:
4042:
3989:"Song"
3970:
3943:
3766:
3758:
3679:12 May
3675:. YIVO
3597:
3480:
3392:
3344:
3318:
3310:
3278:119–20
3251:: 199.
3216:Eruvin
3190:
3126:
3099:
3032:
2993:
2956:
2919:
2877:
2838:
2567:
2526:
2489:
2269:Novels
1960:(1680)
1728:Elohim
1700:Hebrew
1600:Origen
1593:(1864)
1474:, and
1368:Tammuz
1364:Ishtar
1288:among
1188:Church
1186:, the
1180:Christ
1145:chorus
1110:Tanakh
1052:, 1893
888:Baruch
883:Sirach
858:Judith
813:Haggai
750:Daniel
730:Isaiah
681:Psalms
667:Wisdom
652:Esther
617:Judges
612:Joshua
573:Exodus
498:Daniel
475:Esther
459:Eikhah
384:Psalms
374:Poetic
363:
330:Haggai
275:Minor
241:Isaiah
230:Latter
206:Samuel
196:Judges
186:Joshua
175:Former
163:
114:Shemot
110:Exodus
88:
42:,
6058:David
5656:James
5641:Titus
5415:Enoch
5281:Tobit
5208:Nahum
5203:Micah
5198:Jonah
5178:Hosea
5033:Bible
5029:Books
4936:4Q108
4931:4Q107
4926:4Q106
4794:David
4748:Kedar
4651:Bible
3764:JSTOR
3669:(PDF)
3503:, in
3478:JSTOR
3434:(PDF)
3316:S2CID
3308:JSTOR
3245:(PDF)
3188:JSTOR
3054:(PDF)
2682:, in
2386:Notes
2363:4Q108
2359:4Q107
2355:4Q106
2198:(and
1938:Youth
1896:) by
1674:Islam
1647:Bible
1568:Seder
1525:Yesod
1497:Zohar
1486:Rashi
1394:Genre
1352:Sheol
1274:henna
1270:Kedar
1246:Title
1170:from
961:Enoch
853:Tobit
798:Nahum
793:Micah
788:Jonah
768:Hosea
479:Ester
418:Five
315:Nahum
310:Micah
305:Jonah
285:Hosea
216:Kings
85:Torah
5754:List
5686:Jude
5574:Acts
5569:John
5564:Luke
5559:Mark
5520:list
5397:Odes
5188:Amos
5183:Joel
5113:Ezra
5093:Ruth
4773:Zion
4559:Ruth
4449:ISBN
4430:ISSN
4418:XLII
4399:ISBN
4375:ISBN
4354:ISBN
4333:ISBN
4310:ISBN
4289:ISBN
4268:ISBN
4247:ISBN
4226:ISBN
4205:ISBN
4182:ISBN
4161:ISBN
4140:ISBN
4119:ISBN
4096:ISBN
4071:2018
4040:ISBN
4019:2018
3968:ISBN
3941:ISBN
3814:2008
3756:ISSN
3681:2018
3595:ISBN
3455:link
3390:ISBN
3342:OCLC
3124:ISBN
3097:ISBN
3030:ISBN
3004:2023
2991:ISBN
2967:2023
2954:ISBN
2930:2023
2917:ISBN
2888:2023
2875:ISBN
2836:ISBN
2832:2012
2686:and
2565:ISBN
2524:ISSN
2487:ISBN
2152:'s (
1931:'s "
1878:and
1721:lit.
1660:and
1521:flow
1366:and
1286:lily
1182:and
1056:The
943:Odes
778:Amos
773:Joel
642:Ezra
622:Ruth
512:Ezra
445:Ruth
408:Iyov
295:Amos
290:Joel
5247:and
5128:Job
4941:6Q6
4544:Job
4500:at
4422:doi
3993:KJV
3300:doi
3180:doi
2516:doi
2367:6Q6
2325:'s
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2209:In
2180:'s
2176:In
2156:) "
2123:Art
2076:by
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1972:by
1951:'s
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